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190]
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See also Pravacanasāra
commentary
Anadinidhana 104.5,24
Ananta 107.25
Anātmavāda 174. 24 Anekāntadṛṣṭi
SANMATI-TARKA
Anekantava}(Versatility
of aspects or versatility of view points) 3.18,19;4.25; 19.20;31.14;62 11;137.13,16, 20;138 3,28;179,7
-in case of Jñana and Darsana 100,18,21
in case of substance and quality 130.9,18;137.5 -in case of jada and cetana 138,19
-becomes
Jain Education International
Ekanta
also
139.4.137.20,
-merits of 141.3,5,23;142,5 -in case of hetuvada and ahetuvada 160-163. -in case of Sad vada and Asadvada 169.10,20,22 of -in case and effect. 170 25;1 71.10,11,17, -in case of Sadhya (Major term) 177.19,21
cause
-in case of exposition of catagories 178.13
in case of Faith (Śraddha) and Buddhi (Intellect) 160.26
-See also Jaina Philosophy, Jaina Doctrine, Jaina Darsana.
Anirvāṇavāda 175.5 Anityavada 167.6
Anu 154.1,2,22;156 26 See also atom Anumana (Inference) 161.8, 12.
Anupayavada 175.11
A parisuddha utpatti (artificial or impure production) 142 20;144.16
-See also Samudayavada Creation
under
Utpatti Aparyavasita 101.20 Apaya (Faith) 100.3 Aptavacana (words of reliable person) 112. 7 -See also Pratityavacana Apurva (not latent in the mother substance) 155.21 Aradhaka (Propagator of right religion) 160. 1 Arambha (Production of a new substance) 155, 20
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