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SANMATI-TARKA
of Caitanya bat does not exist from the standpoint of concrete qualities such as form and others.
A jar on the other hand exists from the standpoint of modification of Pudgalas (atoms) and does not exist from the standpoint of Caitanya. Tbus the view of Anekānta harmonises all the seeming contradictions in a thing and represents a thing in its true nature and perspective. 29,31.
The following verses state different kinds of creation and destruction of a substance :
उपाश्रो दुवियप्पो पोगजणिो य वीससा चेव । तत्थ उ पोगजणिओ समुदयवायो अपरिसुद्धो ॥ ३२॥ साभाविप्रो वि समुदयको व्व एगतिओ ( एगत्तिओ)
व्व होजाहि । आगासाईआतंतिण्हं परपञ्चोऽणियमा ॥ ३३ ॥ विगमस्स वि एस विही समुदयजणियम्मि सो उ दुवियप्पो समुदयविभागमेत्तं अत्यंतरभावगमणं च ॥ ३४ ॥
(32) Creation is of two kinds one natural and another brought about by special efforts (artificial). Artificial creation is known by the names of Samudaya-vada and ApariSuddha. ... (33) Natural creation is also of two kinds:-Samudaya-krta . and Aikatvika.
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