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SANMATI-TARKA
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[ III. 9-15 पज्जवसण्णा णियया वागरिया तेण पज्जाया ॥ ११ ॥ . परिगमणं पज्जाओ अणेगकरणं गुण त्ति तुल्लत्था ।
तह वि ण 'गुण' त्ति भएणइ पज्जवणयदेसणा जम्हा ॥१२॥ जंपन्ति अत्थि समये एगगुणो दसगुणो अणंतगुणो। रूवाई परिणामो भएणइ तम्हा गुणविसेसो ॥ १३ ॥ गुणसहमंतरेणावि तं तु पज्जवविसेससंखाणं । सिज्मइ णवरं संखाणसत्थधम्मो 'तइगुणो' त्ति ।। १४ ॥
जह दससु दसगुणम्मि य एगम्मि दसत्तणं समं चेव। : अहियम्मि वि गुणसद्दे तहेय एयं पि दट्ठव्वं ॥ १५ ॥ .. (9) Let alone the difference between substance and quality. First we have to consider whether the words Guņa and Paryāya are used in different senses or are used as synonyms ?
(10) Lord Mahāvīra has once for all acknowledged only two points of views namely Dravyästika and Paryāyāstika; now if the idea of Guņa would have been altogether different from the idea of Paryāya, He would have certainly admitted a third viewpoint namely that of Gunāstika.
(11) But in as much as Lord Mahāvira, in various sūtras addressed to Gautama and
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