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SANMATI-TARKA
[ 1. 47, 48
like a man, is both one and many--the same as well as different. 44-46.
"The soul and the matter are from one point of view—one and from another point of view different"-say the following verses :
अण्णण्णाणुगयाणं 'इमं व' 'तं वत्ति विभयणमजुत्तं । जह दुद्ध-पाणियाणं जावंत विसेसपज्जाया ॥४७॥ रूआइ पज्जवा जे देहे जीवदवियम्मि सुद्धम्मि । ते अण्णोण्णाणुगया पण्णवणिजा भवत्थम्मि ॥ ४८ ॥
(47) As it is impossible to separate milk from water when they both are intermingled with each other, similarly it is neither possible nor logical to separate two things (such as the soul and the matter in the present case) when they are inextricably blended together or when one permeates the other. No one can point out in such cases, that this is one thing and this-another. It is not possible to distribute the Paryāyas of a composite thing into its component parts.
(48) All the modifications in a body such as form and others should be described as inextricably mixed together. Similarly in
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