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40 ] SANMATI-TARKA
[ 1. 36-40 अह देसो सब्भावे देसोऽसब्भावपज्जवे णियो।। तं दवियमत्थि णत्थि य आएसविसेसियं जम्हा ॥ ३७॥ सब्भावे आइटो देसी देसो य उभयहा जस्स । तं अस्थि अवत्तव्वं च होइ दवि वियप्पवसा ॥३८॥
आइट्ठोऽसब्भावे देसी देसो य उभयहा जस्स । तं णत्थि अवत्तव्वं च होइ दवियं वियप्पवसा ॥ ३९ ॥ सब्भावाऽसब्भावे देसो देसो य उभयहा जस्स । तं अत्थि णत्थि अवत्तव्वयं च दवियं वियप्पवसा ॥४०॥
(36) If we desire to describe a thing simultaneously from the standpoint of its own particularising elements and the particularising elements of another thing, it baffles description and is said to be indescribable.
(37) If we desire to say that a thing partly exists from one point of view (or in a cartain sense) and does not exist from another point of view—that thing is said to exist and not to exist.
(38) If we desire to say that one part of a thing exists and another exists and does not exist at the same time the thing is said to be existing and indescribable.
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