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I. 15, 16]
जह एए तह अणे पत्तेयं दुराया गया सव्वे |
हंदि हु मुलणयाणं परणवणे वावडा ते वि ॥ १२ ॥
CHAPTER 1
As these two Nayas when taken in their exclusiveness are false Nayas, all other Nayas also are wrong when taken in their isolated standpoints. For the subsequent Nayas occupy themselves in viewing the different aspects of the thing which is the subject of these two principal Nayas.
[ 21
To work independently, all alone, without any regard to other Naya is the fundamental cause of the defect of a Naya. If this is found in subsequent Nayas, they are also faulty; for the subject-matter of these Nayas is the same. All these Nayas view at one and the same thing from different points of view. It is therefore quite natural that they should be regarded faulty if they claim perfect truth for their own view and disregard the views of other rival Nayas. 15
The following verse again emphasises the the point that no single Naya of all the subsequent Nayas, is competent to comprehend the Reality in its entirety :—
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