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204
Gāthā
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SANMATI-TARKA
Subject
How Jñana and Darsana view the same thing
The view of the consecutiveness of perception and knowledge which is based on Agama
68
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5-8 Criticism of the above view by one who believes in the simultaneousness of perception and knowledge.
The author who believes in the sameness of knowledge and perception questions his opponent and introduces his own view-point The author charges his opponents with the faults in their argument
One who believes in consicutiveness defends himself but is finally silenced by the author The author further explains his views Author removes scriptural inconsistencies Author removes all the doubts as regards his own view
Reason as to why one Absolute knowlege is said to be two-fold
23, 24
25
26
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Exception to the rule of occurring Jñā na and Darsana at the same time
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One who believes in oneness of Jñana and Darsana but in a way other than the Author comes forward and argues
The author replies him Definition of Darsana Over-absurdity avoided
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