________________
... [464]...
33. In the ao edition at five places the phrases of the text proper have been dropped due to oversight caused by the same letter occurring at different places not far removed from one another. The Ho, to and yo editions, following the Ho has dropped the concerned phrases at those concerned places. It is to be noted that out of these five places there is one place where the pro edition has not dropped the concerned phrase. These five places are as follows:
derivable. Ti tells us that
contain this re
(1) In sūtra 138 there occurs the phrase "se ttam ariya' (p. 44,
line 13). All the manuscripts yield it. And it should occur at this place. But it has been dropped in the go edition. The commentary, at this place, tells us that all the conclusions are easily derivable. The sto and the 310
editions contain this reading. (2) The reading matiannānī vi' occurring in sūtra 478 is yielded
by all the manuscripts. And so and 370 editions contain it. But it does not occur in the wo edition. The H, Flo and go
editions follow the Ho edition in this matter. (3) The reading tihim annānehim' which we have given in
sūtra 481 [2] (p. 146, line p. 21) is found in all the manuscripts. The 80 and 310 editions too contain it whereas the go edition does not contain it. The 47, FTO and go
editions follow the edition in this matter. (4) The reading 'parcimdiesu uvavajjaħti' occurring in sutra
666 [2] (p. 179, line 5) is yielded by all the manuscripts. It has been dropped in the lo and the #o editions. And the Ho and the so editions follow the Ho edition in this matter. In the 370 edition the entire portion containing the answer to the preceding question has been dropped. But the FETO
edition contains the reading under consideration. (5) In sūtra 1684 [2] there occurs the reading anitthassaraya'
(p. 367, line 6). It has been dropped in the Ho edition. The Ho, To and so editions follow the go edition in this matter. But the go and the 3To editions contain it.
34. In sūtra 659 we have accepted the reading evaṁ ceva vemaniyā vi sohammīsänagā bhāniyavvā.' All the manuscripts yield it. The do and 370 editions also contain it. But in the ho edition there occurs its enlarged version. It is as follows:'vemāņiya nam bhaste! kaohimto uvavajjarti ? kim neraiehimto kim tirikkhajomiehimto manussehisto devehimto uvavajjamti? goyamā ! no neraiehimto uvavajjamti, pamcimdiyatirikkhajoņiehimto uvavajjamti,
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