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anānugāmika (unaccompanying), vardhamāna (increasing), hīyamānā (decreasing), pratipati (fallible), apratipatt (infallible), avasthita (steady) and anavasthita (unsteady). And at last we are told as to which type is possible in this or that class of living beings (2027-31).
Nowhere in Prajñāpană we come across the definition of avadhijñāna. But in other works we find it. It is as follows. Avadhijñāna is that cognition which cognises rūpī (material objects) without the help of sense-organs and mind.
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