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belongs to the later period of time and represents the developed stage of speculation. The second section supplements the first one. So, we deem it proper to deal with them here at one place jointly.
The types and sub-types of Karmas are as follows: Basic types of karma (1665, 1687, Sub-types (1688-1696)
1754, 1769, 1775, 1787) 1. Jñanavaranīya?
1. Abhinibodhikajñānāvaraniya 2. Śrutajñānāvaranīya 3. Avadhijñānāvaraniya 4. Manah paryāyajñānāvaraniya
5. Kevalajñānāvaraniya 2. Darśanavaraniya
1. Nidrāpañcaka :
1. Nidrā 2. Nidrānidrā 3. Pracalā 4. Pracalāpracalā
5. Styānarddhi 2. Darśanacatuska :
1. Cakşudarśanavaraṇīya 2. Acakşudarśanīvarantya 3. Avadhidarśanīvaraṇīya
4. Kevaladarśanavaraniya 3. Vedantya
1. Sätāvedanīya :
1. Manojñaśabda 2. Manojñarūpa 3. Manojñagandha 4. Manojñarasa 5. Manojña sparsa 6. Manaħsukhatā 7. Vacanasukhată
8. Kāyasukhatā 2. Asātāvedaniya : 1-5. Amanojñaśabdadi 6. Manaḥduḥkhatā 7. Vacanaduḥkhatā 8. Kāyaduḥkhatā
6. The exposition of eight primary types of karmas occurs in the first
section of 23rd chapter. Therein we are also told as to what are the causes of karmic bondage. The second section of the same chapter first enumerates the secondary types of Karmas and afterwards calcu
lates their duration etc. found in each of the classes of living beings 7. The commentator has supported the order in which they are enumer
ated here. Refer to the commentary, folio 454 A. P. 25
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