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12. Lesyanupātagati-Formation of lesya (mental colouration) after death in accordance with the concerned leśya (before death) is called leśyänupātagati (1117)
13. Uddisyavibhaktagati-The movement for the sake of some body, say, a spiritual teacher, etc., is called Uddiśyavibhaktagati (1118).
14. Catuḥpuruṣapravibhaktagati-The movement of four persons about the start and the stoppage of which four alternatives are possible is called Catuḥpuruṣapravibhaktagati. The four atternatives are as follows: (1) the four persons start walking at the same moment, (2) they start walking at the same moment but do not stop walking at the same moment, (3) they do not start walking at the same moment but stop walking at the same moment, (4) they do not start walking at the same moment, nor do they stop walking at the same moment (1119). 15. Vakragati-It is of four types, viz. ghaṭṭanata, stambhanată, śleṣaṇata and patanata. Ghaṭṭanata is a limping movement. Stambhanată means that movement which gets arrested in its course, e. g. the movement of bellows; or that movement of the limbs of a body, which is getting arrested. Śleṣaṇată is that movement which causes union of the limbs of the body. Patanata is that movement which characterises a person who falls down while standing or walking (1120).
16. Pankagati-This is the movement which characterises a person
who walks in mire.
17. Bandhavimocanagati-This is the movement which takes place when a ripened fruit falls from a tree (1121).
These 17 groups or classes are not mutually exclusive. They are meant simply to indicate the special features of various
movements.
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