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'savvesim āyāro padhamo't ityādi tat katham ? ucyate/tatra sthāpanām āśritya tathoktam / iha tu akşararacanām pratitya bhaạitam.pūrvam pūrvāṇi kệtāni' iti /”
-Samavāyānga-ţikā, pp. 130-31 What Āc. Abhayadeva has said in Sanskrit had already been said, even prior to Abhayadeva, by Jinadāsa in his Nandi-cūrņi. And Ac. Haribhadra has bodily taken this Nandi-cūrņi passage in his commentary (p. 88) on Nandi. Nandī-cūrni passage runs as follows:
“se kim tam puvvagatam ? ti, ucyate--jamhā titthakaro titthapavattanakale ganadharāņa savvasutādhārattanato puvvam puvvagatasutattham bhāsati tamhä puvvatti bhanitā/ ganadhara puna suttarayanaṁ karentā āyārāi-kamena rayamti thavemti ya/ annāyariyamateņaṁ puna puvvaga tasuttattho puvram arhatā bhāsito, ganaharehi vi puvvagatasutam ceva puvvam raitam pacchà āyārāi/evam ukte codaka aha-ņaņu puvvā varaviruddham/ kamha? jamhā āyāranijjuttīe bhanitam “savvesim āyāro" gāhā (Ācārānganiryukti, gathā 8] / ācārya aha---satyamuktam/ kintu să ţhavana/imam puna akkhararayanam paducca bhaạitampuvvam puvvā katā ity arthah/
-Nandisutta-cunni (PTS) p. 75 Moreover, the view accepted in Jinabhadra's Višeşāvaśyakabhâsya along with the auto-commentary, being noteworthy, is given below:
aha-śrūyate hi pūrvaṁ pūrvány evopanibadhyante pūrvapraņayanād eva ca pūrvāṇi iti/ tatra ca samastam asti vāňmayam ataḥ kim iha śeşāngair angabahyaiś ceti? ucyate
7 jati vi ya bhūtāvàde savvassa vayogatassa otāro 1 nijjūhaņā tadhā vi hu dummedhe pappa itthi ya || 548 ||
jati' gāhal yady api drstivāde samastavāümayāvatāraḥ, tathāpi durmedhasām ayogyānāṁ strīņāṁ cānugrahārtham anyaśrutavićeşopadeśaḥ, śrāvakāņāṁ ca |||
--Viśeşāvaśyakabhāşya, p. 115 We give below the references where we are told about the works studied by a particular disciple of a particular Tirthankara who flourished before Lord Mahāvira.
In Jñätādharmakathā it is mentioned that Thāvaccāputta and
6. Ācāranganiryukti, gāthā 8. 7. This gathā occurs in BỊhatkalpabhāşya also (gāthā 145). See also Avaśya
kacūrni, p. 35
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