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NANDISÓTRAVIŠEŞA
125
Sutra 47
The Sthänāngasūtra mentions different types of Buddhi-Mati (Stha. 4U. 4 Sūo 364 p. 281).
Sutra 48–54
Sthānanga. Stha. 6 U. 3 Sūo 510
Sutra 51
Sthānanga Sthao 6 U. 3 Sū. 625, p. 370. Samavaangasūtra Samao 6, p. 11.
Sutra 68-70
In these three sutras we have the explanation of kalikopadeśa, hetūpadeśa and drstivādopadeśa which are the samjñiśruta. But the author of the Avaāyakcūrņi explains them differently. The explanation given by the author of the Nandisūtra has found place in all the Jaina śāstras except the Avśyakacūrņi. The author of the Nandisūtra explains the term samjñi keeping in view what is called matijñāna (knowledge derived from the senses) while the author of the Avasyakacūrni explains it keeping in view what is called śrutajñana (verbal testimony) (Avasyakacūrni, pūrvabhāga, p. 30-32).
Sutra 72 [1]
All the names of the mithyāśruta enumerated in this sūtra of the Nandisūtra occur in the explanation of the Laukikabhāvaśruta, contained in the 49th sūtra of the Anuyogadvarasūtra (p. 68). Sutra 81-86
All the names of the Angabāhyaśruta that we come across in these sūtras are also found in the Paksikasūtra (sūtrakīrtanavibhāga). Sutra 83
The Nandisūtra and the Paksikasūtra (sūtrakirtanavibhāga) regard the Sūrapannatti as utkālikaśruta, while the Sthānăngasūtra regards it as kalikaśruta (Sthão 3 U. 1 Sūo 152, p. 126). Again, the Nandisūtra and the Pāksikasūtra include the Jambuddivappannatti in the category of kalikaśruta, while no mention is made of its name in the Sthânăngasūtra in which there occurs a sūtra stating that four Prajñaptisūtras are angabāhya (Sthā. 4 U. 8 Sūo 277, p. 205). Sutra 84
Samavayangasūtra Sama. 36 p. 64; Samao 36 p.45; Sū. 157 p. 150 and 157; Sama. 44 p. 68; Samao 28 p. 47; Sama. 37 p. 65; Samao 38 p. 65; Sama. 40 p. 66; Sama. 41 p. 66; Samao 42 p. 67; Sama. 43 p. 68; Sama. 44 p. 68; Sama. 45 p. 69
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