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ADDITIONAL NOTES
363
for silver. VI, p. 228 (10. 8. 551). See UV., App. I, p. 10 n. for the
idea that Mahāvīra ate the flesh of a cock, which is
extremely improbable, or one might say, impossible. VI, p. 235 (10. 9. 94). The pippal is a favorite resort of the
lac insect. VI, p. 254. The story of Śālibhadra has been treated by M.
Bloomfield in the JAOS, 43. VI, p. 262. The Story of Rauhiņeya has been expanded into
a novelette by Devamūrti. See Studies in Honor of
Maurice Bloomfield; New Haven, 1920. VI, p. 270 (10. 11. 116). Pāțūpața. So Muni Punyavijayaji
interpreted it and a footnote in the edition says cāru,' but according to Pāṇini (VI, 1. 12. Vārtt. 8, Pat.) it has nothing to do with the adj. pāțu. It seems to mean: splitting open the earth, as it were, with horses with
constant earth-splitting capers.. VI, p. 271, n. 207. These are found in Sth. 4. 4. and Jñātā.
1. 1., according to PH. VI, p. 278 (10. 11. 222). Rather: Be happy as my husband. VI, p. 298 (10. 11. 522). Kadadāsa was the name of the gang
of thieves and Balabhadra, et cetera the individual names. Uttar. 8 consists of verses ascribed to Kapila, only 20,
however. Kapila's story is told in the commentary. VI, p. 315 (10. 12. 153). I, e., her wish to eat his flesh. VI, p. 317 (10. 12. 181). The story of the founding of Campā
has points of similarity to the better-known story of the founding of Pāțaliputra in the Pariśiştaparvan, 6. 21 ff. This Campā, of course, is not the historical Campā of
Angadeśa. It is not identified. VI, p. 321 (10. 12. 235). There is something evidently left out.
There has been no mention of this miraculous arrow,
nor of his promise to shoot only one arrow (p. 324). VI, p. 326 ( 10. 12. 316). I do not know the source of the
sloka, but there is a very similar one in the Kumārapālapratibodha (Kalavālakathā) p. 162 (GOS edition).
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