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CHAPTER SEVEN
family, had died without a son. Then the ministers began to search on all sides for a man suitable to be king, like yogis searching for the soul. The god, astonishing all the people by his divine magnificence, standing in the air like a mass of light, said, "Listen! Royal counselors, ministers, vassals, etc. Your king has died without a son and so you are seeking a king. As if inspired by your merit, I have brought here this very day a twin, suitable to rule, named Hari, from Harivarşa. This is his wife, Hariņi, born at the same time. I have brought these wishing-trees to provide them with food. Therefore let him be your king, marked with the śrīvatsa, fish, pitcher, thunderbolt, and goad, lotus-eyed. The unimpaired fruit of the wishing-trees, the flesh of cattle and birds, and wine must be given to the twins for food."
Saying, “So be it," they bowed to the god, put the couple in a chariot, and took them to the palace. Then the vassals, et cetera, installed Hari on the throne accompanied by auspicious songs by priests, bards, and musicians. By his own power the god made their life of short duration, their height a hundred bows, and then went away, his purpose accomplished. Hari was king at the time of Śītala Svāmin's congregation and from that time the Harivansa has been on earth, named from him.
King Hari subdued the earth girdled by the ocean, and married many royal maidens resembling Śrīs. When some time had passed, a broad-chested son, named Prthvīpati, was born to Hari and Hariņi. Hari, who had accumulated sin, died with Hariņī, and their son, Pșthvipati, became king. After guarding the kingdom for a long time, he put his son Mahāgiri on the throne, practiced severe penance, and went to heaven. Mahāgiri in turn put his son Himagiri on the throne, practiced penance, and went to an imperishable abode. Then Himagiri put his eldest son Vasugiri on the throne, became a mendicant, and reached emancipation. Vasugiri put his son Giri in his place, adopted mendicancy, and went to emancipation,
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