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CHAPTER ONE
husband of his own daughter, the name Prajāpati for the king spread over the earth.
When she heard of this new stain on the family which would be ridiculed by all the people, causing great shame to her husband, Bhadrā was very much ashamed. She went to the Dekhan with her son Acala. That is a fine country where evil gossip is never heard. Like a new Viśvakarman Acala founded a city, Māheśvarī, in the Dekhan for his mother. The Baladeva Acala had it filled with gold, like Kubera Ayodhyā, taking it (the gold) from everywhere. He left his mother there, like the goddess of the city incarnate, surrounded by high-born ministers, body-guards, and slaves. Bhadrā, the crest-jewel of women, a faithful wife with the ornament of good conduct, devoted to the six duties, 28 worship of the gods, et cetera, remained in the city. Baladeva, devoted, went to Potanapura. The father, whatever he may be, must be honored by the noble. Acala continued obeying his father as before. The wise do not blame the conduct of persons who should be honored. The king established doe-eyed Mrgāvati in the rank of chief-queen, like the moon Rohiņi.
Birth of Triprstha (216–233) When some time had passed, Muni Visvabhūti's jīva fell from Mahāśukra and descended into her womb. In the last watch of the night the queen, comfortably asleep, saw these seven dreams indicating the birth of a Vişnu: first, a young lion with a ruddy mane, whose nails resembled digits of the moon, whose tail resembled a chauri; Padmā, seated on a lotus, being sprinkled with water from the Ocean of Milk by two elephants with full pitchers in their trunks; a sun (lord of light) with a powerful stream of brilliance,
28 212. Devapūjā gurūpāsti svādhyāyaḥ samyamastapaḥ
Dānam ceti grhasthānām şațkarmāņi dine dine || Worship of the gods, attendance on gurus, study, self-restraint, penance, liberality. Upadeśatarangini, Arcopadeśa 45, p. 225 of Benares edition,
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