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ŚREYĀNSANĀTHACARITRA virtues, holding mirrors, pitchers, fans, and white chauris. The four, Citrā and others, from the intermediate points bowed likewise and stood in the intermediate points, singing, holding lamps in their hands.
The four Dikkumāris, Rūpā and others, belonging to the interior of Rucaka, bowed to the Arhat and the Arhat's mother and introduced themselves at the same time, cut the Master's navel-string, leaving four fingers' length, dug a hole, and at once buried it there. They filled up the hole with diamonds and quickly made a platform dense with incomparable dūrvā-grass over it. In three directions from the birth-house they made plantain-houses of four rooms with lion-thrones. Taking the Arhat in their hands and his mother in their arms they seated them on the lion-throne in the southern four-room plantain-house. After they had anointed them both with oils, 11 the oil with a hundred ingredients and others, they rubbed them with a pleasant touch with finely ground fragrant substances. Then they seated them on the lion-throne in the eastern four-room plantain-house and bathed them with fragrant water, flower-water, and pure water. 12 Then they put clothes, ornaments, et cetera on them and set them on the lion-throne in the northern four-room plantain-house. After they had burned gośīrşasandal in a fire made at once with a fire-stick, they tied an amulet made from its ashes on each of them. They struck together jeweled balls of stone with the blessing, “May you live as long as a mountain.". Then they led the Arhat and the Arhat's mother to the birth-house and stood not far from them, singing auspicious songs.
The birth-bath (63-74) Then sakra came to the Master's birth-house and quickly circumambulated it with his aerial car, Pālaka.
11 57. For the enormous number of Indian oils, see Balfour, III, 12 58. Cf. 2. 2. 233.
s.v.
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