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CHAPTER FOUR
Intensity (anubhava) is the maturity; quantity (pradeśa) is the allotment of parts. Wrong belief, lack of selfcontrol, negligence, anger, et cetera (the kaṣāyas), and activity-these five are recognized as sources of bondage. When the sources of bondage are absent because of the destruction of the ghātikarmas, when omniscience exists, emancipation takes place at the victory over the remaining karmas.
Whatever pleasure there may be in the three worlds of gods, asuras, and kings, that is an infinitesimal part of the wealth of happiness from emancipation. Persons in the world who know the principles as described certainly are not submerged in the ocean of worldly existence, like a swimmer in the ocean.
Many persons adopted mendicancy as the result of this sermon of the Lord. Hari adopted right-belief and Suprabha became a layman. The Lord stopped preaching at the end of the first division of the day and Yasas, the ganabhṛt, delivered a sermon, occupying his foot-stool. This sermon being ended in the second watch, Sakra, Upendra, Bala, and others bowed to the Lord and went to their respective houses.
The congregation (291–297)
Then the Lord wandered from that place through villages, mines, cities, et cetera, enlightening persons capable of emancipation. Sixty-six thousand noble monks, nine hundred who knew the fourteen pūrvas, forty-three hundred who had clairvoyant knowledge, forty-five hundred who had mind-reading knowledge, five thousand omniscients, eight thousand yogis who had the art of transformation, thirty-two hundred disputants, sixty-two thousand nuns devoid of evil, two hundred and six thousand laymen, and four hundred and fourteen thousand laywomen constituted the Lord's retinue as he wandered over the earth for seven and a half lacs-less three years-from the time of his omniscience.
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