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CHAPTER TWO
time of the Tirthankara Ajita, son of Jitaśatru.' The son of Queen Vijayā must surely be known as a Tirtharkara, and the son of Vaijayanti as the lord of six-part Bharata."
Then the King, delighted, presented them with gratuities,---villages, earth-walled towns, etc., clothes, ornaments, etc. From the announcement of the birth of the Tirthankara and Cakravartin), their poverty from birth disappeared. Great men, even before they are born, confer benefits on people. Resplendent with clothes and ornaments like kalpa-trees, with the King's permission they went to their respective houses. Vijayā and Vaijayanti, delighted, went to their houses, like the Gangā and the Sindhu to the ocean.
Birth of Ajitanātha (109-130) Then at the command of Purandara (Śakra) women of the gods and asuras began to attend Queen Vijayā constantly and zealously. Vāyukumāra-women always removed dust, grass, sticks, etc., from all parts of the house of the mistress. Meghakumāra-women, like slave-girls, sprinkled the ground of the court-yard of her house with perfumed water. The goddesses of the season rained five-colored flowers, as if eager to give a respectful reception to the Lord in embryo. The women of the Jyotişkas brought light at pleasure and at the right time, knowing the wishes of the mistress. Forest-goddesses made festoons, etc., like slave-girls, and goddesses praised her in song, like women-bards. In this way Queen Vijayā was served daily by the goddesses, like their own chief deity or like a superior one.
Queen Vijayā and Queen Vaijayanti carried their embryos, like a mass of clouds the sun, like the earth a treasure. Naturally radiant, they were exceedingly radiant because of their embryos, like pools filled by golden lotuses in the center. Their lotus-faces, as light-colored as gold, became lighter, taking the color of a piece of ivory. Their eyes, which extended to their ears naturally, became suddenly wide open like an autumn-lotus. Such loveliness
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