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12
CHAPTER ONE
and incapable within a moment, seen and not seen within a moment.'
As I was reflecting thus, disgust with samsāra became elevated to the highest pitch, as if I were whispering a powerful charm. Then I took the vow, which is fire for the fuel of karma, the wishing-gem of nirvāṇa, in the presence of munis."
The King, who possessed discernment and devotion, bowed again to the best of acāryas, Arindama, and said : “These honored feet, indifferent to all things, free from self-interest, wander over this earth because of the merit of just such persons as me. People fall into this terrible samsāra because of worldly pleasures, like a cow falling into a hidden well covered with grass on its edges. Therefore, the Blessed One here, full of compassion, delivers a sermon like a proclamation, day after day, to protect living creatures. Neither wealth, nor wives, nor sons, nor relatives are of value in this worldly existence without value ; but the words of a preceptor are of value. For me, enough of wealth which is as uncertain as a streak of lightning. Enough of sense-objects which are sweet for the moment, resembling poison. Enough of wives, children, friends, etc., companions of this world. Give me initiation, a boat for crossing the ocean of existence. Favor me. Until I return, after establishing the prince on his throne, this place must be adorned by you, honored sir, devoted to compassion."
The Ācārya replied with an encouraging speech : “This desire of yours, O King, who have lofty desires, is very good, very good! O King, you have known the truth before from the mental impressions of former births. The sermon was only the occasion, like support given to a strong man. When mendicancy is adopted by persons like you, it bears fruit up to a Tirthankara's glory. A cow surely gives different milk according to its keeper. We shall remain in this same place, desiring to grant your wish. We wander only for the benefit of souls capable of emancipation."
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