________________
THE INITIATION AND OMNISCIENCE OF AJITA 93 objects of the three periods of time and the thoughts present in the three worlds, as if they had come to the hollow of his hand.
As soon as the Master's omniscience had arisen, the Lord of Saudharma's lion-throne shook, as if from fear of disrespect to the Master. To find out the reason for the shaking, Maghavan employed clairvoyance, as one who wishes to find out the depth of water in a pond uses a rope. By clairvoyance Vāsava saw “The Master's omniscience has arisen," as one sees an object by lamplight. Purandara abandoned his jeweled lion-throne and jeweled slippers. The fear of disrespect is very strong in the noble. Hari took seven or eight steps in the direction of the Arhat, like a pupil who has finished his studies and is admitted within the guru's jurisdiction.182 Bending his left knee a little, touching the ground with his right knee, hands, and head, Adribhid bowed. Rising and stepping back, Balasādana again adorned the lion-throne, like a lion a high mountain. Puruhūta and the other gods who had been summoned went instantly to the Lord of Jinas with great splendor as well as devotion. All the other Indras knew from the shaking of their thrones that the Master had attained omniscience and went to the Jina's presence as if in rivalry (in speed).
Building of the samavasaraṇa 198 (355-370) For the space of a yojana the Vāyukumāra-gods removed gravel, etc., since they are the superintendents in this matter. The Meghakumāra-gods showered perfumed rain resembling an autumn-rain, just enough to lay the dust, in this space. The gods paved the surface of the ground very attractively, like the interior of a shrine, with gold and jeweled slabs. The Śris of the seasons, like winds of the dawn, rained blooming five-colored flowers
192 350. See I, n. 383.
198 For a detailed description of a samavasaraña, see the Samavasaraṇastavana, IA 40, pp. 125 ff., 153 ff.
Jain Education International
For Private & Personal Use Only.
www.jainelibrary.org