Trishasti Shalaka Purusa Caritra Part 1

SR No.: 001001
Original Sutra Author: Hemchandracharya
Author: Helen M Johnson
Publisher: Oriental Research Institute Vadodra
Publication Year: 1931
Total Pages: 565
Language: English
Classification: Book_English, Mythology, Story, N000, & N010
File Size: 11 MB

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impurities from their eyes, ears, etc., and from their limbs, having the fragrance of musk, were a medicine for all sick people. Merely from touching their bodies, sick people became well, as if from a bath of nectar. Water, both rain-water and running water of rivers, etc., that had been in contact with their bodies, removed all diseases, as the light of the sun destroys darkness. The bad effects of poison, etc., disappeared from wind that had touched their bodies, just as other elephants disappear because of the scent of the ichor of a rutting elephant. Food, etc., infected with poison, that was placed in their dishes or mouths, became free from poison like pieces of nectar. By hearing their speech, pain left any one afflicted with a very poisonous disease, as poison disappears by a syllable of a charm. The nails, hair, teeth, and everything else produced by their bodies became medicines, just as water in pearl-oysters becomes pearls. They were able to make their bodies smaller than usual, so they could enter the eye of a needle like thread.118 They had the power of making their bodies very large, so that Mt. Sumeru reached only to their knees. They had the capacity to make their bodies light, so that even the lightness of the air was exceeded. They had the power to make their bodies heavy, surpassing even the thunderbolt, which (power) could not be resisted even by Sakra and the other gods. They had the power of reaching, so that standing on the ground they could touch with their finger-tips the top of Meru, the planets, etc., like leaves of trees. They had the power of irresistible will, so that they could walk on water as well as on land, and dive into and come up from land as well as water. They had power by which they could gain the magnificent state of a cakravartin or Indra.
118 852. In the Yog. and Pravac., this is described as having the power to become small enough to enter the hole of a lotus-stalk and still enjoy the prerogatives of a cakravartin.