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the senses at will, time had equal days and nights like the equinox.
One day, he occupied his assembly-hall which was adorned by many ministers and vassals as if by additional jeweled pillars. All the councilors sat down in their proper places after bowing to him and, with their eyes fixed on him, had the appearance of yogis. The ministers Svayambuddha, Sambhinnamati, Satamati, Mahamati were present there. There Svayambuddha, an ocean of nectar of devotion to his master, a mountain of jewels of wisdom, the possessor of right belief, thought thus: "While we look on, our Master devoted to pleasure of the senses is carried away by his senses like wicked horses. Shame on us indifferent! The life of our Master engaged in such amusements passes in vain. At that thought my mind is distressed, like a fish in little water. If he does not attain a high place through us ministers, what difference between us and the ministers of pleasure? The Master must be led on the right path by us, informing him about this. For kings, like streams, go wherever they are led. Even if those who live by the Master's sins, revile (us), nevertheless it must be said. Do people refrain from sowing barley from fear of deer?"
After those reflections, Svayambuddha, the foremost of the wise, with folded hands, spoke as follows to the king: "As long as samsara lasts, is the ocean satisfied with the water of the rivers? Or the submarine fire with the water of the ocean? Is death satisfied with lives? Or fire with fuel? Will the soul, in the same way, ever be satisfied with pleasures of the senses? The shade of a bank," wicked people, poison, the objects of the senses, and snakes, if resorted to, always cause disaster. When Love, con
caritra
Vasan
The shade of a bank' does not seem especially danger
Every `?Z: question insists "ing the monsoon in India river-embankments frequently
e is an idea of danger associated with them.
vas.
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