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Stuti (141-148) “On the one hand are your virtues that can not be known by the best Yogis even with their whole minds; on the other hand, I, habitually negligent, am your praiser. Nevertheless, Lord, I shall praise your virtues in accordance with my ability. Does any one restrain a lame man from making a long journey? Protect us, Lord, the shade of whose feet is equal to the shade of an umbrella for persons subject to misery from the sunshine of the pain of existence. Only for the sake of the world you wander thus, your own purpose accomplished. Does the sun rise for its own benefit? From your power, Lord, people's karma contracts completely, like their shadow from the sun at midday. Even animals are blessed, who see you always. Even gods are not blessed, if deprived of the sight of you. Superior to the superior, they are happy, Lord of the Three Worlds, in the shrines of whose hearts you alone are supreme god. So, I humbly ask-even though wandering from village to village, from city to city, please do not wander from my heart."
After praising the Lord in these words, the Lord of the gods bowed, touching the earth with five parts of the body, and sat down in the northeast direction.
Bharata's visit to Rşabha Svāmin (150–188) Likewise the mountain-guards reported to the Cakrin that the Master had arrived at the samavasaraña, for they had been appointed for that purpose. He, a liberal giver, gave twelve and a half crores of gold to those announcing the Jina. For all such (as gold) is a trifle. Rising from the lion-throne, taking seven or eight steps in the direction of the Blessed One, he bowed to the Lord with reverence.Seated on the lion-throne again, the King summoned the kings, like Purandara the gods, for going to the Master's feet. At Bharata's command, the kings came from all directions at once, like rows of high waves at the rising tide of the ocean. The elephants 22
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