Trishasti Shalaka Purusa Caritra Part 1

SR No.: 001001
Original Sutra Author: Hemchandracharya
Author: Helen M Johnson
Publisher: Oriental Research Institute Vadodra
Publication Year: 1931
Total Pages: 565
Language: English
Classification: Book_English, Mythology, Story, N000, & N010
File Size: 11 MB

Page 163

142
ceremony is near. Then with all your heart hurry, each one of you, to your wedding-task that must be done." From the bustling of the Apsarases instructing each other in this way, and frequently calling names, a mighty tumult
arose.
Sumangala and Sunanda then were seated on a seat by some Apsarases for the sake of the auspicious bath. They anointed their bodies with fragrant oil, while a lowtoned auspicious song was being sung. They rubbed them with finely ground powder, the ground being purified by a falling heap of unguents. On their feet, knees, hands, shoulders, and forehead, they made tilakas, like nine pitchers of nectar, clinging to the body. They touched their bodies on right and left with spindles of safflower-thread, as if to test the perfect symmetry. Carefully they made an application of ointment to the brides, restraining them from motion, like nurses.185 Just then in the same way, excited with pleasure, they made an ointment-removal like a brother of the application. Seating them on another seat, they bathed them like their household-divinities with water from a golden pitcher. They dried their bodies with fragrant, red-brown cloths and bound their hair with a soft cloth. After putting linen garments on them and seating them on another seat, they squeezed water from their hair, like a rain of pearls from heaven. With divine perfumes they perfumed the hair somewhat moist, distinguished by an abundant beauty increased by unctuous smoke-creepers. They adorned their feet with the juice of red lac, resembling the luster of dawn falling on a lotus-bed. The
184 799. I have not been able to locate the origin of references to the nine tanks of nectar.' Below, 923, another reference places them in 'nāgaloka." There is another allusion in the Kavyakalpalatā, p. 354, but it throws no light on the subject.
185 801. Now this application of ointment is made morning and evening for three days in succession to both bride and groom. During this time they can not move from the house. After the third day they take the bath.