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mountain, named Devaramaņa, situated in the eastern quarter, the size of a Kṣudrameru. There the Lord of the gods entered the temple with four doors, with a dais made of varied jewels, marked with a caitya-tree and an Indradhvaja. There he made a pūjā accompanied by an eightday festival, suitable to the eternal images of the Arhats, Rṣabha, etc. On the four crystal Dadhimukha Mountains which are in the great lakes in the four directions from the (Añjana) mountain, Sakra's four Dikpālas made a fitting eight-day festival to the eternal images of the Arhats in the shrines. The Indra of Isana also descended to the Añjana mountain Ramaniya, always charming, situated in the north. In the same way in the shrine there he made an eight-day festival to an equal number of eternal images of the Arhats. In like manner his Lokapālas made a festival to the eternal Arhat-images on the Dadhimukha Mountains in the lakes. The Indra Camara descended to the Añjana mountain named Nityodyota, which had the continual splendor of jewels, in the southern quarter. With great devotion, he too in the shrine there made a fitting eight-day festival to the eternal images. His Dikpālas made a great festival to the Jinas' images on the Dadhimukha Mountains in its lakes, their minds immovable. The Indra Bali also descended to the Añjana mountain, named Svayamprabha from its beautiful clouds, located in the west. He likewise made a festival purifying the eyes of the gods to the eternal images of Rṣabha, etc. His Dikpālas also made a festival to the eternal images on the lofty Dadhimukha Mountains in its lakes. After making in this way a festival on Nandiśvara, the gods went each to his own abode by the same path by which he had come.
The Lord's childhood (647-685)
Then the Lady Marudeva awakened and related to Nābhi this meeting with the gods like a dream at night.
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