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• Understanding their proper meanings
• Grasping the underlying meaning, essence and purpose One should appropriately select the school and subjects of study, undertaking study at the proper time, regular attendance, patiently attending, learning and absorbing what is being taught, carefully following the instructions, doing the required homework, taking proper care of the books and other means of study, reverence for the teachers, observing the discipline etc. Undertaking research, remaining in touch with the latest developments, taking refresher courses, participation in seminars and workshops for the purpose of more intensive study constitute higher type of Purushärtha It should be understood that not everyone has the same capacity to absorb what is being taught. The outcomes are therefore bound to be different. However, if one is keen to gain knowledge, have trust in him, pursues the goal with diligence and have access to capable teachers and Guides, he can surely gain what he might be seeking. In other words, his knowledge obscuring Karma would give way in the face of his Purushärtha On the other hand, factors contrary to the said stipulations like ignoring the proper time for study, negligence for the means of learning, careless or casual reading of the Sutras, disrespect for the teachers, not properly maintaining the books etc. would result in more accumulation of knowledge obscuring Karma. Such factors are therefore termed as transgressions of the code of knowledge and should be scrupulously avoided.
02. Darshanächär (Code of Gaining Right Faith)
feiffet fraferet, freaffioT3743-ragt . उववूह-थिरीकरणे, वच्छल्ल-पभावणे अट्ठ...
पंचाचार के अतिचार
Nissankia Nikkankhia Nivvitigichchhä Amoodh-ditthia Uvavooha Thirikarane Vachchhal Pabhävane Attha
... Panchächär Sutra
Doubtlessness, absence of expectation, unflinching faith, not being unduly influenced, adoration and encouragement, stabilization, affection and creating favorable impression constitute the eightfold code of
conviction aspects of right faith. The term Darshan has a different connotation. For a common man, Darshan may mean a scene, a devotional glance, and bowing to some deity. For others, it may mean an ideology. Here the term is not used in any of those senses. Darshan means belief, faith, or conviction, and realization. These four epithets actually convey an increasing level of Darshan one after another. When a person acquires some knowledge, then he tends to believe it. Knowledge and belief thus go hand in hand. Then, one has to gain faith. For instance, we come to know from books or teachers that soul is everlasting and we try to believe it. However, as long as we are not convinced of that nature, our faith of soul remains vague. For gaining conviction, we first have to keep faith in the concept and then contemplating and pondering over it with faith would bring the conviction and thereafter comes the realization. Such realization is the true Samyag-darshan or the right faith or conviction. The code that lays down the method of gaining the right faith is called Darshanächär. Eight aspects of Darshanächär are: Nissankia
Staying above all doubts Nikkankhia
Absence of expectations
JAIN PHILOSOPHY AND PRACTICE - 2
| SR No. | 000161 |
| Book Title | $JES 401 Jain Philosophy and Practice 2 Level 4 Book |
| Original Sutra Author | N/A |
| Author | JAINA Education Committee |
| Publisher | JAINA Education Committee |
| Publication Year | 2013 |
| Total Pages | 268 |
| Language | English |
| Classification | Book_English, Jaina_Education, 0_Jaina_education, & JAINA Books |
| File Size | 3 MB |