$JES 302 Jain Philosophy Level 3 Book

SR No.: 000141
Original Sutra Author: N/A
Author: JAINA Education Committee
Publisher: JAINA Education Committee
Publication Year: 2004
Total Pages: 141
Language: English
Classification: Book_English, Jaina_Education, 0_Jaina_education, & JAINA Books
File Size: 965 KB

Page 84

NAV TATTVA PARTI: JIV, AIVA, PUNYA, PÄP, ÄSARVA AND BANDHA
Two Buddhist Monks The two Buddhist monks named Suresh muni and Raman muni, who have taken a vow of celibacy including not to touch opposite sex person, were traveling from one place to another. On the way they come across a river that is flooded. On the bank of the river, there was a beautiful young girl intending to go across but she was scared of so much water. Realizing her anxiety, Suresh muni offers his hand and leads her into water. Watching this, Raman muni objected the action of Suresh muni, but Suresh muni ignored his objection and went ahead. The flow of the river got swifter causing the girl to drift. Suresh muni therefore holds her waist and leads her ahead. For Raman muni, this act of Suresh muni was beyond imagination and he severely reproached Suresh muni for his audacity. Suresh muni again ignored his objection. Water gets deeper ahead. The girl did not know how to swim. Suresh muni therefore carried her on his back and swims across the river. This is too much for Raman muni who cursed Suresh muni for gross violation of the vow. Suresh muni did not respond in any way. He leaved the girl on the other bank and quietly proceeded with Raman muni. On the way, Raman muni rebuked him again and again for what he had done and warned him of the dire consequences when they confront Guru Maharaj. Suresh muni maintained his silence while reproaches of his friend continue unabated. After listening for one hour Suresh muni pointed out that he left the girl one-hour back while Raman muni was still holding her in his head.
It is evident that in this example that Suresh muni had no intention other than helping a girl cross the river. While holding her hand or while carrying her on his back, he had no other thoughts. Therefore, he left her as soon as he reached the other bank. He even did not look at her beauty. For him, she was simply a person who was in need of help. He rendered it without any passionate thoughts throughout. Raman muni's attitude on the other hand was totally different. Though he did not even touch the girl, he was thrilled by the imaginary sensation of close contact of a beautiful girl. In his heart he longed to have the feel of her touch. He did not actually do so simply because it was forbidden. In the spiritual sense he therefore, committed the sin of indulging in undesirable activity while Suresh muni earned the Punya of helping a person in need. Thus Päp and Punya are to be viewed in relative terms and they depend upon one's mental attitude in a given situation.
Punyänubandhi Punya Concepts of Punya and Päp are more or less identical with most religions. The latter concept is however more subtly treated by Indian philosophies. They take into consideration not only the actual act but also the intention behind it. They are unanimous in adoring the meritorious intentions and activities and in condemning the sinful ones. As explained above, one may obtain material happiness and comforts as a result of wholesome Karmas, but then what? Material happiness does come to an end and comfortable situations do not last forever. And then one has to undergo miseries unless one has in the meantime earned other Punya Karmas. This earning of new Punya Karma while enjoying the fruits of earlier ones is known in Jain terminology as Punyänubandhi Punya. In summary, while enjoying the fruits of wholesome Karmas one acquires further wholesome Karmas.
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JAIN PHILOSOPHY AND PRACTICE I