Vishwa ko Jain Darshan ki Den

Author(s): D G Joshi
Publisher: Z_Pushkarmuni_Abhinandan_Granth_012012.pdf
Catalog link: https://jainqq.org/explore/211934/1

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vizva ko jainadarzana kI dena 365 vizva ko jainadarzana kI dena - DA0 da0 ga0 jozI, ema0 e0, pI-eca0 DI0 vizva ke sabhI darzanoM kA saMlakSya sAmAnya rUpa se mAnava ko uttama zikSA pradAna kara usake aMtima kalyANa kI ora agrasara karanA hai / vijJoM ne isa aMtima kalyANa ko pRthak-pRthak saMjJA pradAna kI hai| kitane hI use svarga, kitane hI use mokSa, kitane hI zAzvata sukha prApti kA sthAna, prabhRti vividha nAmoM se abhihita karate haiN| nAma pRthakpRthak hone para bhI sabhI darzanoM kA saMlakSya mAnava ko janma-maraNa, sukha-duHkha, roga-vyAdhi Adi ke bhaya va cintA se mukti dilAnA hai aura nitya Anandamaya pada kI upalabdhi karAnA hai / prastuta pada ko prApta karane hetu vibhinna darzanoM ne pRthak-pRthak mArga sUcita kiye haiN| kisI ne jJAnayoga para bala diyA hai, to kisI ne karmayoga para aura kisI ne bhaktiyoga para bala diyA hai| nyAya, sAMkhya, vedAnta, mImAMsaka, yoga, bauddha darzana kI taraha bhAratIya paramparA meM jainadarzana kA bhI viziSTa sthAna hai| Aja ke Adhunika vaijJAnika yuga meM mAnava ko sabhI prakAra ke zArIrika sukha sahaja rUpa se prApta haiM / vaijJAnika sAdhanoM kI pracuratA se mAnava ne pA~ca bhUtoM para adhikAra-sA sthApita kara liyA hai| pratyeka bhautika sukha use sahaja hI upalabdha hone lagA hai / tathApi jIvana meM jo zAMti apekSita hai vaha upalabdha nahIM ho pA rahI hai| jaMgadarzana ke abhimatAnusAra zAMti kA akSaya koSa mAnava ke antara meM hI rahA huA hai / ucca vicAra, sAdA jIvana aura jana-jana ke kalyANa kI punIta bhAvanAoM se hI mAnava ko zAMti prApta ho sakatI hai| yahI kAraNa hai pAzcAtya manISIgaNa bhI jainadarzana kI ora sahaja rUpa se AkarSita ho rahe haiM / jaina darzana meM ahiMsA sambandhI jitanA gaharAI se vizada cintana kiyA hai aura jo usakI sUkSma carcAeM kI haiM ve vizva ke anya darzanoM meM upalabdha nahIM haiM / veda aura upaniSad, bhAratIya sAhitya kI anamola upalabdhi haiM tathApi veda aura upaniSadoM meM jo ahiMsA kA varNana hai, vaha jaina sAhitya kI taraha gaharAI se nahIM ho sakA hai| veda aura upaniSadoM meM yajJa meM hone vAlI hiMsA tathA anyAnya bhautika sukhoM ke lie kI gayI hiMsA tyAjya nahIM mAnI hai| parantu jainadarzana meM sabhI prakAra kI hiMsA ko tyAjya mAnA hai / yahA~ taka ki hiMsA karane vAle kA anumodana karanA bhI pApa mAnA hai / jainadarzana meM hiMsA ko tIna rUpoM meM vibhakta kiyA hai| kevala kAya ke dvArA hI hiMsA nahIM hotI, kintu mana aura vacana se bhI hiMsA hotI hai / vacana ke dvArA kisI ke mAnasa ko vyathita karanA, mana ke dvArA kisI ke sambandha jainadharma kA yaha mUla siddhAnta hai-- isa virAT vizva meM jitane bhI prANI haiM cAhe meM azubha vicAra karanA bhI hiMsA hai| ve cara haiM, cAhe acara haiM, cAhe sUkSma haiM, cAhe sthAvara haiM, sabhI prANI jIvita rahanA cAhate haiM / koI bhI prANI maranA pasanda nahIM karatA / ataH kisI bhI prANI kI hiMsA nahIM karanI caahie| zarIra se hI nahIM, vANI aura mana se bhI unheM kaSTa nahIM denA caahie| sAdhaka ke antarmAnasa meM prema bhAvanA itanI vikasita honI cAhie ki sabhI ke prati usake mAnasa meM prema kA payodhi uchAleM mAratA rhe| mahArASTra ke prasiddha santa svAmI rAmadAsa ne kahA ki vahI mahAn vyakti hai jo pahale karatA hai aura phira kahatA hai| jahA~ kahane aura karane meM ekarUpatA nahIM hotI vahA~ vyakti mahApuruSa kI koTi meM nahIM A sakatA / premapUrNa sadvyavahAra kahane ko nahIM, apitu jIvana ke vyavahAra meM lAne kI vastu hai / zramaNa bhagavAna mahavIra eka atyucca koTi ke mahApuruSa the| unake batAye hue siddhAnta atyanta mahatvapUrNa haiM / paccIsa sau varSa kA sudIrghakAla vyatIta ho jAne para bhI Aja bhI usameM vahI camaka aura damaka hai| bhagavAna mahAvIra ne kahA- hiMsA se hiMsA bar3hatI hai aura ahiMsA se prema kI vRddhi hotI hai| unhoMne kahA hI nahIM kintu apane jIvana meM AcaraNa kara yaha siddha kara diyA ki vastutaH ahiMsA kA kitanA gauravapUrNa sthAna hai / ahiMsA kI nirmala bhAvanA vikasita hone para jIvana meM sahiSNutA bar3hatI hai jisase sAdhaka parIyoM ko Isate aura muskarAte hue sahana kara sakatA hai / parISahoM ko sahana karane se sahiSNutA ke sAtha vaha jitendriya bhI bana jAtA hai / pAzcAtya mUrdhanya manISiyoM kA dhyAna jaina darzana ke prati AkarSita huA hai / merI dRSTi se usakA mukhya kAraNa anya kAraNoM ke sAtha jainadharma kI sahiSNutA hai / sahiSNutA se mana zAnta rahatA hai, kaSToM ko sahana karane kI 0

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S . 396 zrI puSkaramuni abhinandana anya : caturya khaNDa usameM apAra zakti paidA hotI hai / pAzcAtya dezoM kA sAmAjika jIvana azAnta hai / vahA~ para mAnasika azAnti ke kAle kajarAre bAdala maMDarA rahe haiM / kSaNika zAnti ke lie ve auSadhiyoM kA upayoga karate haiM, nazIlI vastuoM kA sevana karate haiM aura kAmavAsanA ke pIche pAgala kuttoM kI taraha ghUmate haiM / tathApi zAnti upalabdha nahIM hotI, apitu draupadI ke dukUla kI taraha azAnti bar3hatI calI jAtI hai| yadi ve jainadharma pratipAdita sahiSNutA ko apanA leM to unake jIvana meM zAnti kA sAmrAjya ho sakatA hai, sukha kI vaMzI kI surIlI svara-lahariyAM jhanajhanA sakatI haiM / sahiSNutA ke kAraNa hI bhArata meM vibhinna matAvalambI sneha aura sadbhAvanA ke sAtha paraspara milate haiM aura Ananda ke sAtha vicAra-carcAe~ karate haiM / sahiSNutA jaina-darzana kI eka mahAn upalabdhi hai, yaha niHssaMkoca kahA jA sakatA hai| janadarzana kI dvitIya mahattvapUrNa vizeSatA aparigraha hai| zramaNa bhagavAna mahAvIra pUrNa aparigrahI the| unhoMne mAnava ko adhikAdhika sukhI banAne hetu aparigraha kA eka mahattvapUrNa siddhAnta pradAna kiyA / aparigraha kA artha hai-padArtha ke prati Asakti kA na honA / Asakti ke kAraNa hI mAnava adhikAdhika saMgraha karatA hai| kintu mAnava kI icchAe~ AkAza ke samAna asIma haiM aura padArtha sasIma hai| isa kAraNa usakI icchA kI tRpti kabhI nahIM hotI aura pUrti na hone para vaha apane Apako duHkhI anubhava karatA hai| arthazAstra ke siddhAnta ke anusAra bhI saMpatti eka sthAna se dUsare sthAna para parivartita hotI rahanI caahie| yadi saMpatti kA vinimaya hotA rahA to viSamatA panapa nahIM sktii| sarvatra samatA hI kI abhivRddhi hogii| bhagavAna mahAvIra mAnavIya vyavahAra ko samyakprakAra se jAnate the| unhoMne aparigraha siddhAnta kI saMsthApanA kara jana-jIvana ko adhikAdhika sukhI banAne kA prayAsa kiyaa| zramaNoM ke lie kevala dharmopakaraNa ke atirikta anya kucha bhI na rakhane kA Adeza diyA aura jo dharmopakaraNa rakhe jAyeM usa para bhI Asakti na rakhI jAya / Asakti na rakhane ke kAraNa hI dharmopakaraNa parigraha rUpa nahIM hai aura jaina zrAvakoM ke lie jo gRhasthAzrama meM hai gRhastha jIvana calAne ke lie unheM parigraha kI AvazyakatA hotI hai, para parigraha kI maryAdA karane kA vidhAna saMsthApita kiyA / parigraha rakhe, para maryAdA se adhika na rkhe| yaha maryAdA sAmAjika jIvana kI dRSTi se atyanta mahattvapUrNa hai| jainadarzana kI tRtIya mahattvapUrNa vizeSatA anekAntavAda hai| ahiMsA aura aparigraha kI carcA anya dharmoM ke sAhitya meM bhI hai| unhoMne bhI ahiMsA aura aparigraha ke sambandha meM jainadarzana jitanA to nahIM kintu sAmAnya rUpa se usa para cintana kiyA hai| para anekAntavAda jainadarzana kI apanI eka anUThI vizeSatA hai| anekAntavAda kA artha hai-satya ko vividha dRSTiyoM se samajhanA / satya ananta hai / vaha ananta satya vividha dRSTi se hI samajhA jA sakatA hai / jAnane kA kArya jJAna kA hai aura bolane kA kArya vANI kA hai| jJAna kI zakti aparimita hai, para vANI kI parimita hai| jJaya aura jJAna ananta hai para vANI ananta nahIM haiM / eka kSaNa meM AtmA ananta jJa yoM ko jAna sakatA hai para vANI ke dvArA use vyakta nahIM kara sakatA / eka zabda eka kSaNa meM eka satya ko batA sakatA hai, pUrNa satya ko nhiiN| etadartha hI jaina-darzana ne syAvAda yA anekAntavAda kA prayoga kiyA / syAdvAda ke dvArA satya ko vividha rUpa se samajhA jA sakatA hai / syAdvAda meM do zabda saMyukta haiM-syAd aura vAda / syAd kA artha apekSA hai aura vAda kA artha kathana hai / apekSA vizeSa se jo pratipAdana kiyA jAtA hai vaha syAdvAda hai / syAdvAda kA udgama anekAnta vastu hai / syAdvAda usa anekAnta vastu ko vyakta karane kI eka paddhati hai| vaha apekSAbheda se virodhI dharma-yugaloM kA virodha naSTa karatA hai / jo vastu sat hai vahI asat bhI hai, para jisa rUpa meM sat hai usa rUpa se vaha asat nahIM hai / vaha sva-rUpa kI dRSTi se sat hai kintu pararUpa kI dRSTi se asat hai / do nizcita dRSTi-binduoM ke AdhAra para vastutattva kA pratipAdana karane vAlA vAkya kabhI bhI saMzaya rUpa nahIM ho sakatA / syAdvAda ko apekSAvAda yA kathaMcitvAda bhI kahA jA sakatA hai| etadartha hI bhagavAna aneka satyAMzoM ko ThukarAkara yadi koI use pakar3anA cAhe to vaha satyAMza bhI asatyAMza bana jAyagA / bhagavAna mahAvIra ne anekAnta ko dArzanika kSetra taka hI sImita na rakhA / use unhoMne jIvana vyavahAra meM bhI utaaraa| anekAnta ke dvArA vizva kI pratyeka samasyA kA sahI samAdhAna ho sakatA hai| sAmAjika matabheda samApta hokara sneha, sadbhAvanA aura sahiSNutA kI abhivRddha ho sakatI hai| sArAMza yaha hai ki jaina-darzana ne ahiMsA, aparigraha aura anekAntavAda ke siddhAntoM kI saMsthApanA kara mAnavajIvana meM panapatI huI viSamatAe~ asahiSNutA tathA parigrahavRtti kI bar3hatI huI bhAvanAoM para niyantraNa kiyaa| ye tInoM zAzvata siddhAnta haiM / ina tInoM para bhagavAna mahAvIra ke pazcAt hone vAle tattvadarzI AcAryoM ne saMskRta va prAkRta bhASA meM virATa sAhitya kA sRjana kara hameM preraNA dI ki tuma ina siddhAntoM ko apnaao| yadi Adhunika vijJAna kI cakAcauMdha meM panapane vAlA mAnava isa siddhAntoM ko apanA le to vizva kA kAyAkalpa kucha hI samaya meM ho sakatA hai|