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________________ 13 vizvatomukhI maMgaladIpa : anekAnta anekAnta kyA hai ? vastutaH vicArAtmaka zrahiMsA ho zranekAnta hai / bauddhika ahiMsA hI anekAnta hai / aura, anekAnta dRSTi ko jisa bhASA ke mAdhyama se abhivyakta kiyA jAtA hai, vahI syAdvAda hai / anekAnta dRSTi hai, aura syAdvAda usa dRSTi kI abhivyakti kI paddhati hai / vicAra ke kSetra meM anekAnta itanA vyApaka hai ki vizva ke samagra darzanoM kA isameM samAveza ho jAtA hai| kyoMki jitane vacana vyavahAra haiM, utane hI naya haiM / samyaknayoM kA samUha hI vastutaH anekAnta hai / anekAnta kA artha yaha hai ki jisameM kisI eka anta kA, dharma-vizeSa kA, arthAt eka pakSa vizeSa kA Agraha na ho / sAmAnya bhASA meM vicAroM ke anAgraha ko hI vAstava meM anekAnta kahA jAtA hai| dharma, darzana aura saMskRti pratyeka kSetra meM kAnta siddhAnta kA sAmrAjya hai / jIvana aura jagat ke jitane bhI vyavahAra haiM, ve saba anekAntamUlaka hI haiM / anekAnta ke binA jIvana jagat kA vyavahAra nahIM cala sktaa| jIvana ke pratyeka pahalU ko samajhane ke lie anekAnta kI AvazyakatA hai| jainadharma samabhAva kI sAdhanA kA dharma hai / samabhAva, samatA, samadRSTi aura sAmyabhAvanAye saba jaina-dharma ke mUla tattva haiN| zrama, zama aura sama-- ye tIna tattva jaina- vicAra ke mUla AdhAra haiN| vicAra kI samatA para jaba bhAra diyA gayA, taba usameM se anekAnta dRSTi kA janma huA / kevala apanI dRSTi ko, apane vicAra ko hI pUrNa satya mAna kara usa para Agraha rakhanA, yaha samatA ke lie ghAtaka bhAvanA hai| sAmya-bhAvanA hI anekAnta hai / anekAnta eka dRSTi hai, eka dRSTikoNa hai, eka bhAvanA hai, eka vicAra hai aura hai socane aura samajhane kI eka niSpakSa paddhati / jaba anekAnta vANI kA rUpa letA hai, bhASA kA rUpa letA hai, taba vaha syAdvAda bana jAtA hai, aura jaba vaha AcAra kA rUpa letA hai, taba vaha ahiMsA bana jAtA hai / anekAnta aura syAdavAda meM sabase bar3A antara yaha hai ki anekAnta vicAra - pradhAna hotA hai aura syAdvAda bhASA-pradhAna hotA hai / ataH dRSTi jaba taka vicAra rUpa hai, taba taka vaha kAnta hai, dRSTi jaba vANI kA paridhAna pahana letI hai, taba vaha syAdvAda bana jAtI hai / dRSTi jaba pracAra kA rUpa le letI hai, taba vaha ahisA bana jAtI hai / jainAcArya aura anekAnta : isa prakAra ukta vizleSaNa para se yaha siddha hotA hai- prahiMsA aura anekAnta donoM eka-dUsare ke pUraka haiN| prAcArya siddhasena divAkara, jo vikrama kI pA~cavIM zatI ke lagabhaga bhArata ke eka mahAn dArzanika the / unhoMne apane 'sanmati tarka' grantha meM anekAnta ko vizva kA guru kahA hai / prAcArya siddhasena divAkara kA kahanA hai- "isa anekAnta ke binA aura to kyA, loka- vyavahAra bhI cala nahIM sktaa| maiM usa anekAnta ko namaskAra karatA hU~, jo jana-jana ke jIvana ko Alokita karanevAlA guru hai / " anekAnta kevala tarka kA siddhAnta hI nahIM hai, vaha eka anubhava-mUlaka siddhAnta hai / prAcArya haribhadra ne anekAnta ke sambandha meM kahA hai -- "kadAgrahI vyakti kI, jisa viSaya meM usakI apanI mati hotI hai, usI viSaya meM vaha apanI yukti (tarka) lagAtA hai| para, eka niSpakSa vyakti kI yukti satyAbhimukha hI hotI hai / " anekAnta ke vyAkhyAkAra AcAryoM meM siddhasena ne apane 'sanmati - tarka' vizvatomukhI maMgaladIpa : zranekAnta 67 .
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________________ grantha meM anekAnta kI praur3ha-bhASA meM tarkapuSTa-paddhati se vyAkhyA kI hai| prAcArya zrI samantabhadra ne 'Apta-mImAMsA' grantha meM anekAnta kI, jo gaMbhIra aura gahana vyAkhyA kI hai, vaha apane DhaMga kI eka anUThI hai| prAcArya haribhadra ne 'anekAntavAda praveza' aura 'anekAntajaya-patAkA' jaise mUrdhanya granthoM meM anekAnta kA tarka-pUrNa pratipAdana kiyA hai| prAcArya akaMlakadeva ne apane 'siddhi vinizcaya' grantha meM anekAnta kA, jo ujjvala rUpa prastuta kiyA hai, vaha apane Apa meM adbhuta hai| upAdhyAya yazovijayajI ne navya-nyAya kI zailI meM anekAnta, syAdvAda, saptabhaMgI, nayavAda para aneka grantha likhakara syAdvAda ko sadA ke lie ajeya banA diyA hai| isa prakAra hamAre prAcIna AcAryoM ne jisa ahiMsA aura anekAnta ko pallavita aura vikasita kiyA, vaha zramaNa bhagavAna mahAvIra kI mala vANI meM, bIja rUpa meM pahale se hI surakSita thaa| ukta prAcAryoM kI vizeSatA yahI hai ki unhoMne apane-apane yuga meM ahiMsA aura anekAnta para tathA syAdvAda aura santabhaMgI para honevAle AkSepoM aura prahAroM kA prabhAvazAlI tarka-saMgata uttara diyA / yahI unakI apanI vizeSatA hai| anekAnta jIvana kA satya : Apa aura hama saba, ahiMsA aura anekAnta ke gIta to bahuta gAte haiM, kintu kyA kabhI hamane yaha samajhane kA prayala kiyA hai-hamAre vyaktigata aura sAmAjika jIvana meM ahiMsA kitanI hai aura anekAnta kitanA hai? koI bhI siddhAnta pothI ke pannoM para kitanA hI adhika vikasita aura pallavita kyoM na ho gayA ho, kintu jaba taka jIvana kI dharatI para usakA upayoga nahIM kiyA jAegA, taba taka usase kucha bhI lAbha nhiiN| jisa prakAra amRta kA pAna kie binA kevala amRta ke svarUpa kA pratipAdana karane aura usake nAma kI mAlA japane mAtra se jIvana meM saMjIvanI-zakti kA saMcAra nahIM hotA, usI prakAra ahiMsA aura anekAnta kA nAma raTane se, usakI vizad vyAkhyA karane mAtra se jIvana meM satya kI sphUrti aura yathArtha kA jAgaraNa nahIM A sktaa| vaha tabhI pAegA, jabaki ahiMsA aura anekAnta ko jIvana kI dharatI para utAra kara, jindagI ke hara morce para usakA upayoga aura prayoga kiyA jaaegaa| kheda kI bAta hai-anekAntavAdI kahalAnevAle jaina bhI apaneapane sAmpradAyika ekAnta ko pakar3a kara baiTha gae hai| zvetAmbara aura digambaroM ke saMgharSa, sthAnakavAsI aura terApaMthiyoM ke jhagar3e. isa tathya ko hI pramANita karate haiM, ki ye loga kevala anekAntavAda kI korI bAta bhara hI karate haiM, kintu inake jIvana meM anekAnta hai nahIM / siddhasena divAkara ne aura samantabhadra ne apane-apane yaga meM jisa anekAntavAda ke AdhAra para vibhinna dArzanika sampradAyoM kA samanvaya kiyA thA, Azcarya hai, usI paramparA ke anuyAyI apanA samAdhAna nahIM kara ske| isase adhika viDambanA anekAnta kI aura kyA hogI? zvetAmbaroM kA dAvA hai ki samagra satya hamAre pAsa hai aura isake viparIta digambaroM kA dAvA hai ki samasta tathya hamAre hI pAsa hai| parantu maiM ise ekAntavAda kahatA huuN| ekAntavAda, phira bhale hI vaha apanA ho, yA parAyA ho, vaha kabhI anekAnta nahIM bana sktaa| sampradAyavAda aura paMthavAda kA poSaNa karanevAle vyakti jaba anekAnta kI carcA karate haiM, taba mujhe bar3I ha~sI AtI hai| maiM socA karatA hU~ ki ina logoM kA anekAntavAda kevala pothI ke pannoM kA anekAntavAda hai, vaha jIvana kA jIvanta anekAnta nahIM hai| Aja hameM usa ahiMsA aura usa anekAnta kI AvazyakatA hai, jo hamAre jIvana ke kAluSya aura mAlinya ko dUra karake, hamAre jIvana ko ujjvala aura pavitra banA sake, tathA jo hamAre isa vartamAna jIvana ko sarasa, sundara aura madhura banA sake evaM samanvaya kI bhAvanA hamAre raga-raga meM bhara sake anekAnta, jaina-darzana kA prANa : anekAntavAda jaina-darzana kI AdhArazilA hai| jana-tattvajJAna kA mahala, isI anekAntavAda ke siddhAnta kI AdhArazilA para avalambita hai| vAstava meM anekAntavAda pannA samikkhae dhamma Jain Education Interational
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________________ jaina-darzana kA prANa hai| jana-dharma meM jaba bhI, jo bhI bAta kahI gaI hai, vaha anekAntavAda kI kasauTI para acchI taraha jAMca-parakha karake hI kahI gaI hai| dArzanika-sAhitya meM janadarzana kA dUsarA nAma anekAntavAdI-darzana bhI hai| anekAntavAda kA artha hai-pratyeka vastu kA bhinna-bhinna dRSTi-bindunoM se vicAra karanA, parakhanA, dekhnaa| anekAntavAda kA yadi eka hI zabda meM artha samajhanA cAheM, to use 'apekSAvAda' kaha sakate haiN| jaina-darzana meM sarvathA eka hI dRSTikoNa se padArtha ke avalokana karane kI paddhati ko apUrNa evaM aprAmANika samajhA jAtA hai aura eka hI vastu meM vibhinna dharmoM ko vibhinna daSTikoNoM se nirIkSaNa karane kI paddhati ko pUrNa evaM prAmANika mAnA jAtA hai| yaha paddhati hI anekAntavAda hai| anekAnta aura syAdavAda : anekAntavAda aura syAdvAda eka hI siddhAnta ke do pahalU haiM, jaise eka sikke ke do bAja / isI kAraNa sarvasAdhAraNa donoM vAdoM ko eka hI samajha lete haiN| parantu, Upara se eka hote hue bhI donoM meM mUlata: bheda hai| anekAntavAda yadi vastu-darzana kI vicArapaddhati hai, to syAdvAda usakI bhASA-paddhati / anekAnta-dRSTi ko bhASA meM utAranA syAdvAda hai| isakA artha humA ki vastu-svarUpa ke cintana karane kI vizuddha aura nirdoSa zailI anekAntavAda hai, aura usa cintana tathA vicAra ko arthAt vastugata ananta dharmoM ke mUla meM sthita vibhinna apekSAoM ko dUsaroM ke lie nirUpaNa karanA, unakA marmodghATana karanA syAdvAda hai| syAdvAda ko 'kathaMcitavAda' bhI kahate haiN| vastu ananta dharmAtmaka hai : jaina-dharma kI mAnyatA hai ki pratyeka padArtha, cAhe vaha choTA-sA rajakaNa ho, cAhe virATa himAlaya---baha ananta dharmoM kA samaha hai| dharma kA artha-guNa hai, vizeSatA hai| udAharaNa ke lie Apa phala ko le liijie| phala meM rUpa bhI hai, rasa bhI hai, gaMdha bhI hai, sparza bhI hai, AkAra bhI hai, bhUkha bujhAne kI zakti bhI hai, aneka rogoM ko dUra karane kI zakti hai aura aneka rogoM ko paidA karane kI bhI zakti hai| kahA~ taka ginAe~ ? hamArI buddhi bahuta sImita hai, ata: hama vastu ke saba ananta dharmoM ko binA ananta jJAna hue, nahIM jAna sakate / parantu spaSTata: pratIyamAna bahuta se dharmoM ko to apane buddhi-bala ke anusAra jAna hI sakate haiN| ho to, padArtha ko kevala eka pahala se, kevala eka dharma se jAnane kA yA kahane kA Agraha mata kiijie| pratyeka padArtha ko pRthaka-pRthaka pahaluoM se dekhie aura khie| isI kA nAma anekAntavAda hai| anekAntavAda hamAre dRSTikoNa ko vistRta karatA hai, hamArI vicAra-dhArA ko pUrNatA kI ora le jAtA hai| 'bhI' aura 'ho': ___ phala ke sambandha meM jaba hama kahate haiM ki-phala meM rUpa bhI hai, rasa bhI hai, gaMdha bhI hai, sparza bhI hai prAdi, taba to hama anekAntavAda aura syAdvAda kA upayoga karate haiM aura phala kA yathArtha nirUpaNa karate haiN| isake viparIta jaba hama ekAnta Agraha meM pAkara yaha kahate hai ki phala meM kevala rUpa hI hai, rasa hI hai, gaMdha hI hai, sparza hI hai, taba hama mithyA ekAntavAda kA prayoga karate haiN| 'bhI' meM dUsare dharmoM kI svIkRti kA svara chipA huA hai, jabaki 'hI' meM dUsare dharmoM kA spaSTataH niSedha hai| rUpa bhI hai-isakA yaha artha hai ki phala meM rUpa bhI hai aura dUsare rasa Adi dharma bhI haiN| aura rUpa hI hai, isakA yaha artha hai ki phala meM mAtra rUpa hI hai, rasa Adi kucha nhiiN| yaha 'bhI' aura 'hI' kA antara hI syAdvAda aura mithyAvAda kI bhinnatA ko spaSTa karatA hai| 'bhI' syAdvAda hai, to 'hI' mithyAvAda / ___ eka AdamI bAjAra meM khar3A hai| eka ora se eka lar3akA AyA / usane kahA vizvatomukhI maMgaladIpa : anekAnta 8 Jain Education Intemational
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________________ 'pitAjI / ' dUsarI ora se eka bUr3hA aayaa| usane kahA -' 'putra !' tIsarI ora se eka samavayaska vyakti AyA / usane kahA- 'bhAI !' cauthI ora se eka aura lar3akA AyA / usane kahA- 'mAsTarajI !' isI prakAra vibhinna rUpoM meM usI AdamI ko koI cAcA kahatA hai, koI tAU kahatA hai, koI mAmA kahatA hai, koI bhAnajA bhI kahatA hai / apaneapane pakSa ke lie saba jhagar3ate haiM - yaha to pitA hI hai, putra hI hai, bhAI hI hai, mAsTara hI hai, aura cAcA, tAU, mAmA yA bhAnajA hI hai / aba batAie, nirNaya kaise ho ? unakA yaha saMgharSa kaise miTe ? vAstava meM vaha AdamI hai kyA ? yahA~ para anekAnta mUlaka syAdvAda ko nyAyAdhIza banAnA par3egA / syAdvAda pahale lar3ake se kahatA hai- hA~, yaha pitA bhI hai / tumhAre lie to pitA hai, cUMki tuma isake putra ho / aura anya logoM kA to pitA nahIM hai| bUr3he se kahatA hai- hA~, yaha putra bhI hai| tumhArI apanI apekSA se hI yaha putra hai, saba logoM kI apekSA se to nhiiN| kyA yaha sArI duniyA kA putra hai ? matalaba yaha hai ki 'vaha AdamI apane putra kI apekSA se pitA hai, apane pitA kI apekSA se putra hai, apane bhAI kI apekSA se bhAI hai, apane vidyArthI kI apekSA se mAsTara hai / isI prakAra apanI-apanI apekSA se cAcA, tAU, mAmA, bhAnajA pati, mitra saba hai| eka hI AdamI meM aneka dharma haiM, parantu bhinna-bhinna apekSA se / yaha nahIM ki usI putra kI apekSA pitA, usI kI apekSA putra, usI kI apekSA bhAi, mAsTara, cAcA, tAU, mAnA, aura bhAnajA ho| aisA nahIM ho sakatA / yaha padArtha-vijJAna ke niyamoM ke virUddha hai / syAdvAda ko samajhane ke lie ina udAharaNoM para aura dhyAna dIjie - eka AdamI art U~cA hai, isalie kahatA hU~ ki maiM bar3A hai| hama pUchate haiM- 'kyA Apa pahAr3a se bhI bar3e haiM ?' vaha jhaTa kahatA hai-- nahIM sAhaba, pahAr3a se to maiM choTA hU~ / ' maiM to apane sAtha ke ina naTe AdamiyoM kI apekSA se kaha rahA thA ki 'maiM bar3A hU~ / ' aba eka dUsarA AdamI hai / vaha apane sAthiyoM se nATA hai, isalie kahatA hai ki 'maiM choTA hU~ / ' hama pUchate ha-'kyA Apa cIMTI se bhI choTe haiM ?' vaha jhaTa uttara detA hai--'nahIM, cIMTI se to maiM bahuta bar3A huuN|' maiM to apane ina kaddAvara sAthiyoM kI apekSA se kaha rahA thA ki 'maiM choTA hU~ / ' isa se anekAnta kI mUla bhAvanA spaSTa ho jAtI hai ki hara vastu bar3I bhI hai aura choTI bhI hai| vaha apane se bar3I cIja kI apekSA se choTI hai, to choTI cIjoM kI apekSA bar3I hai / isI prakAra pratyeka vastu ke vibhinna pahalU hote ha aura unheM samajhane ke lie apekSAvAda kA siddhAnta vastu ke eka kendra meM hI nirNAyaka hotA hai| darzana kI bhASA meM isI bahu AyAmI vicAra ko anekAntavAda kahate haiM aura ukta vicAra ke pratipAdana ko syAdvAda / hAthI kA naikAntika-darzana : anekAntavAda ko samajhane ke lie prAcIna AcAryoM ne hAthI kA udAharaNa diyA hai / eka gA~va meM janma ke andhe chaha mitra rahate the| saMyoga se eka dina vahA~ eka hAthI zrA gyaa| gA~vavAloM ne kabhI hAthI dekhA nahIM thA, dhUma maca gii| andhoM ne hAthI kA AnA sunA, to ve bhI dekhane daur3a par3e / andhe to the hI dekhate kyA ? hara eka ne hAtha se TaTolanA zurU kiyaa| kisI ne pUMcha pakar3I, to kisI ne sUMr3a, kisI ne kAna pakar3A, to kisI ne dA~ta, kisI ne paira pakar3A, to kisI ne pett| eka-eka aMga ko pakar3a kara hara eka ne samajha liyA ki maiMne hAthI dekha liyA hai| isake bAda jaba ve apane sthAna para grAe, to hAthI ke sambandha meM carcA chir3I / prathama pUMcha pakar3anevAle ne kahA- "bhAI, hAthI to maiMne dekha liyA, bilkula moTe rasse- jaisA thA / " sUMr3a pakar3anevAle dUsare andha ne kahA- "jhUTha, bilkula jhUTha ! hAthI kahIM rassejaisA hotA hai / re, hAthI to mUsala jaisA thA / " 100 pannA samikkha dhammaM .
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________________ tIsarA kAna pakar3anevAlA andhA bolA -- "A~kheM kAma nahIM detIM to kyA huA, hAtha to dhokhA nahIM de skte| maiMne use TaTolakara dekhA thA, vaha ThIka chAja (sUpa) jaisA thA / " cauthe dA~ta pakar3anevAle sUradAsa bole - " are ! tuma saba jhUThI gappeM mArate ho ! hAthI to kuza yAnI kudAla jaisA thA / " pA~caveM paira pakar3anevAle mahAzaya ne kahA -- " are ! kucha prabhu kA bhI bhaya rakho / nAka kyoM jhUTha bolate ho ? hAthI to khambhe jaisA thA / maiMne khUba TaTola-TaTola kara dekhA hai / " chaThe peTa pakar3anevAle sUradAsa garaja uThe - "are ! kyoM bakavAsa karate ho ? pahale pApa kie to andhe hue, aba vyartha kA jhUTha bola kara kyoM una pApoM kI jar3oM meM pAnI DAlate ho ? hAthI to bhAI maiM dekhakara AyA haiM / vaha anAja bharane kI eka bar3I koThI - jaisA hai / " aba kyA thA, Apasa meM vAgyuddha Thana gayA / saba eka-dUsare kI bhartsanA karane lage aura lage paraspara gAlI-galauja karane / saubhAgya se isI bIca vahA~ A~khoMvAlA eka sajjana vyakti A gayA / andhoM kI tU-tU, maiM-maiM sunakara use ha~sI A gii| sajjana thA na zrataH dUsare hI kSaNa usakA mukha - maNDala gambhIra ho gayA / usane socA -- " bhUla ho jAnA aparAdha nahIM hai, kintu kisI kI bhUla para ha~sanA to ghora aparAdha hai / " usakA hRdaya karuNArdra ho gyaa| usane kahA - " bandhuoM, kyoM jhagar3ate ho ? jarA merI bhI bAta suno| tuma saba sacce bhI ho, aura jhUThe bhI / tuma meM se kisI ne bhI hAthI ko pUrA nahIM dekhA hai| eka-eka avayava ko lekara hAthI kI pUrNatA kA bakhAna kara rahe ho| koI kisI ko jhUThA mata kaho, eka-dUsare ke dRSTikoNa ko samajhane kA prayatna kro| hAthI rasse-jaisA bhI hai, pUMcha kI dRSTi se / hAthI mUsala-jaisA bhI hai, sUMr3a kI apekSA se / hAthI chAja jaisA bhI hai, kAna kI ora se| hAthI kudAla jaisA bhI hai, dA~toM ke lihAja se / hAthI khambhe-jaisA bhI hai, pairoM kI apekSA se / hAthI anAja kI koThI-jaisA bhI hai, peTa kI dRSTi se / " isa prakAra samajhA-bujhAkara usa sajjana ne ekAnta kI Aga meM anekAnta kA pAnI DAlA / andhoM ko apanI bhUla samajha meM AI / aura saba zAnta hokara kahane lage - "hA~, bhAI ! tumane ThIka samajhAyA / saba aMgoM ko milAne se hI hAthI banatA hai, eka-eka alaga-alaga aMga se nahIM ! " vastutaH aMdhoM ne hAthI ke eka-eka aMza ko dekhA aura usI para hAthI kI samagratA kA haTha karane laga ge| A~kha vAle sajjana ne hAthI ke vibhinna aMzoM kA samanvaya kara, jaba unheM hAthI ke sahI rUpa ko samajhAyA, taba kahIM unakA vigraha samApta ho paayaa| saMsAra meM jitane bhI ekAntavAdI AgrahI sampradAya haiM, ve padArtha ke eka-eka aMza arthAt eka-eka dharma ko hI pUrA padArtha samajhate haiM / isIlie dUsare dharma vAloM se lar3atejhagar3ate haiM / parantu, vAstava meM vaha padArtha nahIM, padArtha kA eka aMza mAtra hai / syAdvAda A~khoM vAlA darzana hai / ata: vaha ina ekAntavAdI andhe darzanoM ko samajhAtA hai ki tumhArI mAnyatA kisI eka dRSTi se hI ThIka ho sakatI hai, saba dRSTi se nhiiN| apane eka aMza ko sarvathA saba pekSA se satya, aura dUsare aMzoM ko sarvathA asatya kahanA, bilkula anucita hai / syAdvAda isa prakAra ekAntavAdI darzanoM kI bhUla batAkara padArtha ke satya svarUpa ko Age rakhatA pratyeka sampradAya ko kisI eka apekSA se ThIka batalAne ke kAraNa sAmpradAyika kalaha ko zAnta karane kI adbhuta kSamatA rakhatA hai / kevala sAmpradAyika kalaha ko hI nahIM, yadi syAdvAda kA jIvana ke hara kSetra meM prayoga kiyA jAe, to kyA parivAra, kyA samAja, aura kyA rASTra, sabhI meM prema evaM sadbhAvanA ke sukhada vAtAvaraNa kA nirmANa ho sakatA hai / kalaha aura saMgharSa kA bIja eka-dUsare ke dRSTikoNa ko na samajhane meM hI hai / syAdvAda dUsare ke dRSTikoNa ko samajhane meM sahAyaka hotA hai / yahA~ taka syAdvAda ko samajhane ke lie sthUla laukika udAharaNa hI kAma meM lAe gae haiN| aba dArzanika udAharaNoM kA marma bhI samajha lenA caahie| yaha viSaya jarA gambhIra hai, ataH yahA~ sUkSma nirIkSaNa-paddhati se kAma lenA adhika acchA hogA / vizvatomukhI maMgaladIpa : zranekAnta 101 .
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________________ nitya aura anitya: jaina-dharma kahatA hai ki pratyaka padAtha nitya bhI hai aura anitya bhI hai| sAdhAraNa loga isa bAta para ghapale meM par3a jAte haiM ki jo nitya hai, vaha anitya kaise ho sakatA hai ? aura jo anitya hai, vaha nitya kaise ho sakatA hai? parantu jaina-dharma anekAntavAda ke dvArA sahaja hI isa samasyA ko sulajhA detA hai| kalpanA kIjie-eka ghar3A hai| hama dekhate haiM ki jisa miTTI se ghar3A banA hai, usI se sikorA, surAhI Adi aura bhI kaI prakAra ke bartana banate haiN| yadi usa ghar3e ko tor3a kara hama usI kI miTTI se banAyA gayA koI dUsarA bartana kisI ko dikhalAe~, to vaha kadApi usako ghar3A nahIM khegaa| usI ghar3e kI miTTI ke hote hue bhI usako ghar3A na kahane kA kAraNa kyA hai ? kAraNa aura kucha nahIM, yahI hai ki aba usakA AkAra ghar3e-jaisA nahIM hai| isase yaha siddha ho jAtA hai ki ghar3A svayaM koI svataMtra vastu nahIM hai, balki miTTI kA eka AkAra-vizeSa hai| parantu, vaha AkAra-vizeSa miTTI se sarvathA bhinna nahIM hai, usI kA eka rUpa hai| kyoMki bhinna-bhinna AkAroM meM parivartita huI miTTI hI jaba ghar3A, sikorA, surAhI Adi bhinna-bhinna nAmoM se sambodhita hotI hai, to isa sthiti meM vibhinna AkAra miTTI se sarvathA bhinna kaise ho sakate haiM ? isase spaSTa ho jAtA hai ki ghar3e kA AkAra aura miTTI donoM hI ghar3e ke apane nija svarUpa hai| aba dekhanA hai ki ina donoM svarUpoM meM vinAzI svarUpa kauna-sA hai aura dhruva kauna-sA hai ? yaha pratyakSa dRSTigocara hotA hai ki ghar3e kA vartamAna meM dikhane vAlA AkAra-svarUpa vinAzI hai| kyoMki vaha banatA aura bigar3atA hai| vaha pahale nahIM thA, bAda meM bhI nahIM rhegaa| jaina-darzana meM ise paryAya kahate haiN| aura, ghar3e kA jo dUsarA mUla-svarUpa miTTI hai, vaha avinAzI hai, kyoMki usakA kabhI nAza nahIM hotaa| ghar3e ke banane se pahale bhI miTTI maujUda thI, ghar3e ke banane para bhI vaha maujUda hai, aura ghar3e ke naSTa ho jAne para bhI vaha maujUda rhegii| miTI apane Apa meM padagala-svarUpeNa sthAyI tattva hai. use kacha bhI bananA-bigaDanA nahIM hai| jaina-darzana meM ise dravya kahate haiN| isa vivecana se aba yaha spaSTa rUpa se samajhA jA sakatA hai ki ghar3e kA eka svarUpa vinAzI hai aura dUsarA avinaashii| eka janma letA hai aura naSTa ho jAtA hai, dUsarA sadAsarvadA banA rahatA hai, nitya rahatA hai| ataeva aba hama anekAntavAda kI dRSTi se yoM kaha sakate haiM ki ghar3A apane AkAra kI dRSTi se-vinAzI rUpa se anitya hai| aura, apane mUla miTTI kI dRSTi se--avinAzI rUpa se nitya hai| jaina-darzana kI bhASA meM kaheM, to yoM kaha sakate haiM ki ghar3A apanI paryAya kI dRSTi se anitya hai aura dravya kI dRSTi se nitya hai| isa prakAra eka hI vastu meM paraspara virodhI jaise parilakSita hone vAle nityatA aura anityatA-rUpa dharmoM ko siddha karanevAlA siddhAnta hI anekAntavAda hai| tripadI: jagat ke saba padArtha utpatti, vinAza aura sthiti-ina tIna dharmoM se yukta haiN| jaina-darzana meM inake lie kramazaH utpAda, vyaya aura dhrauvya zabdoM kA prayoga kiyA gayA hai| ise vipadI bhI kahA jAtA hai| Apa kaheMge-eka vastu meM paraspara virodhI dharmoM kA samanvaya kaise ho sakatA hai ? ise samajhane ke lie eka udAharaNa liijie| eka sunAra ke pAsa sone kA kaMgana hai| vaha use tor3akara, galAkara hAra banA letA hai| isase yaha spaSTa ho gayA ki kaMgana kA nAza hokara hAra kI utpatti ho gii| parantu isase Apa yaha nahIM kaha sakate ki hAra bilkula hI nayA bana gyaa| kyoMki kaMgana aura hAra meM jo sone ke rUpa meM pudgala 1..miTTI kA udAharaNa mAtra samajhane ke lie sthUla rUpa se diyA gayA hai| vastutaH miTTI bhI nitya nahIM 'hai| nitya to vaha pudgala paramANupuJja hai, jisase miTTI kA nirmANa huA hai| 102 panA samikkhae dhamma Jain Education Interational
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________________ paramANu -svarUpa mUlatattva hai, vaha to jyoM kA tyoM apanI usI sthiti meM vidyamAna hai / vinAza aura utpatti kevala AkAra kI hI huI hai| purAne AkAra kA nAza huA hai aura naye AkAra kI utpatti huI hai / isa udAharaNa ke dvArA sone meM kaMgana ke AkAra kA nAza, hAra ke AkAra kI utpatti, aura sone kI tadavat-sthiti -- ye tInoM dharma bhalI-bhA~ti siddha ho jAte haiM / isI prakAra pratyeka vastu meM utpatti, vinAza aura sthiti - ye tInoM guNa svabhAvatayA samanvita rahate haiM / koI bhI vastu jaba naSTa ho jAtI hai, to isase yaha na samajhanA cAhie ki usake mUlatattva hI naSTa ho gae / utpatti aura vinAza to usake sthUla rUpa ke hote haiN| sthUla vastu ke naSTa ho jAne para bhI usake sUkSma paramANu, to sadA sthita hI rahate haiM / sUkSma paramANu, dUsarI vastu ke sAtha milakara navIna rUpoM kA nirmANa karate haiM / vaizAkha aura jyeSTha ke mahIne meM sUrya kI kiraNoM se jaba tAlAba zrAdi kA pAnI sUkha jAtA hai, taba yaha samajhanA bhUla hai ki pAnI kA sarvathA nAza ho gayA hai, usakA astitva pUrNatayA naSTa ho gayA hai / pAnI cAhe ba bhApa yA gaisa Adi kisI bhI rUpa meM kyoM na ho, vaha antataH paramANurUpa meM vidyamAna hai| ho sakatA hai, usakA vaha sUkSma rUpa dikhAI na de, para yaha kadApi sambhava nahIM ki usakI sattA hI naSTa ho jaae| ataeva yaha siddhAnta aTala hai ki na to koI vastu mUla rUpa se apanA astitva khokara sarvathA naSTa hI hotI hai aura na zUnya-rUpa prabhAva se bhAvasvarUpa hokara navIna rUpa meM sarvathA utpanna hI hotI hai| yAdhunika padArtha vijJAna bhI isI siddhAnta kA samarthana karatA hai| vaha kahatA hai -- "pratyeka vastu mUla prakRti ke rUpa meM dhruva hai, sthira hai, aura usase utpanna honevAle aparApara dRzyamAna padArtha usake bhinna-bhinna rUpAntara mAtra haiM / " nityAnityavAda kI mUla dRSTi : uparyukta utpatti, vinAza aura sthiti -- ina tIna guNoM meM jo mUla vastu sadA sthita rahatI hai, use jaina darzana dravya kahatA hai, aura jo utpanna evaM vinaSTa hotI rahatI hai, use paryAya kahatA hai / kaMgana se hAra banAnevAle udAharaNa meM-- sonA dravya hai aura kaMgana tathA hAra paryAya hai / dravya kI apekSA se pratyeka vastu nitya hai aura paryAya kI apekSA se anitya hai / isa prakAra pratyeka padArtha ko na ekAnta nitya aura na ekAnta anitya mAnA jA sakatA hai, apitu nityAnitya ubhaya rUpa se hI mAnanA yuktiyukta hai aura yahI anekAntavAda hai / prasti nAstivAda: anekAnta siddhAnta sat aura asat ke sambandha meM bhI ubhayasparzI dRSTi rakhatA hai / kitane hI sampradAyoM meM prAyaH aisA kahA jAtA hai -- ' vastu sarvathA sat hai|' isake viparIta dUsare sampradAya kahate haiM - 'vastu sarvathA asat hai / ' aura, isa para donoM ora se saMgharSa hotA hai, vAgyuddha hotA hai / anekAntavAda hI vastutaH isa saMgharSa kA sahI samAdhAna kara sakatA hai / vAda kahatA hai ki pratyeka vastu sat bhI hai aura asat bhI / arthAt pratyeka padArtha 'hai' bhI aura 'nahIM' bhI apane nijasvarUpa se vaha hai aura dUsare para svarUpa se vaha nahIM hai / apane putra kI apekSA se pitA pitArUpa se sat hai, aura para-putra apekSA se pitA pitArUpa se asat hai / yadi vaha para-putra kI apekSA se bhI pitA hI hai, to sAre saMsAra kA pitA ho jAegA, aura yaha kadApi sambhava nahIM hai / kalpanA kIjie --sau ghar3e rakhe haiN| ghar3e kI dRSTi se to ve saba ghar3e haiM, isalie sat haiM / parantu ghaTa se bhinna jitane bhI paTa Adi praghaTa haiM, unakI dRSTi se asat haiM / pratyeka ghar3A bhI apane guNa, dharma aura svarUpa se hI sat hai, kintu anya ghar3oM ke guNa, dharma aura svarUpa se sat nahIM hai / ghar3oM meM bhI Apasa meM bhinnatA hai na ? eka manuSya akasmAt kisI dUsare ke ghar3e ko uThA letA hai, aura phira pahacAnane para yaha kaha kara ki yaha merA nahIM hai, vApasa rakha detA hai / isa dazA meM ghar3e meM prasata nahIM, to aura kyA hai ? 'merA nahIM hai - isameM vizvatomukhI maMgaladIpa : anekAnta 103
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________________ merA ke Age jo 'nahIM' zabda hai, vahI asat kA arthAt nAstitva kA sUcaka hai| pratyeka vastu kA astitva apanI sImA meM hai, sImA se bAhara nhiiN| apanA svarUpa apanI sImA hai, aura dUsaroM kA svarUpa apanI sImA se bAhara hai, ataH para-sImA hai| yadi vizva kI pratyeka vastu, apane se bhinna hara eka vastu ke rUpa meM bhI sat ho jAe, to phira saMsAra meM koI vyavasthA hI na rahe / dUdha, dUdha rUpa meM bhI sat ho, dahI ke rUpa meM bhI sat ho, chAcha ke rUpa meM bhI sat ho, pAnI ke rUpa meM bhI sata ho, taba to dUdha ke badale meM dahI. chAcha yA pAnI hara koI le-de sakatA hai| kintu, yAda rakhie dUdha, dudha ke rUpa meM sata hai dahI Adi ke rUpa meM vaha sarvathA asat hai| kyoMki sva-svarUpa sat hai, para-rUpa asat / / vastutaH syAdvAda satya-jJAna kI kuJjI hai| Aja saMsAra meM jo saba ora dhArmika, sAmAjika, rASTriya Adi vaira-virodha kA bolavAlA hai, vaha syAdvAda ke dvArA dUra ho sakatA hai| dArzanika-kSetra meM syAdvAda vaha samrATa hai, jisake sAmane Ate hI kalaha, IrSyA, anudAratA, sAmpradAyikatA aura saMkIrNatA Adi vigrahAtmaka-doSa tatkAla palAyana kara jAte hai| jaba kabhI vizva meM zAnti kA sarvatobhadra sarvodaya' rAjya sthApita ho pAegA, to vaha pannA samikkhae dhamma Jain Education Intemational