Page #1
--------------------------------------------------------------------------
________________ syAdvAda siddhAnta-manana aura mImAMsA zrI rameza muni zAstrI pratyeka darzana kA eka maulika aura viziSTa siddhAnta hotA hai, jisake AdhAra para usake vicAroM kA bhavya bhavana AdhArita hai| jaina darzana kA apanA gambhIra cintana hai, apanA maulika dRSTikoNa hai, usakA jyotirmaya svarUpa jaina sAhitya ke pratyeka pRSTha para aMkita hai| jaina darzana kA prANatatva anekAntavAda hai, isakI sudRr3ha nIMva para hI vicAra aura AcAra kA suramya prAsAda khar3A hotA hai| isalie yahAM yaha jAnanA atIva Avazyaka hai ki anekAntAtmaka dRSTikoNa kA mUlabhUta AdhAra kyA hai ? jaina vAGmaya kA gaharAI se paryavekSaNa karane para suspaSTa ho jAtA hai ki anekAnta-dRSTi satya para AdhArita hai| pratyeka mAnava satya-jyoti kA saMdarzana karanA cAhatA hai, usakA sAkSAtkAra karanA cAhatA hai| jo vyakti satya ko eka hI dRSTi se dekhatA hai to vaha dRSTi paripUrNa aura yathArtha dRSTi nahIM hai| anekAntavAdI padArtha ke svarUpa ko eka hI dRSTi se nahIM apitu vibhinna dRSTi-binduoM se dekhatA hai, yahI kAraNa hai ki usa anekAnta-dRSTi meM pUrNatA aura yathArthatA rahI huI hai| . isI sandarbha meM yaha tathya jJAtavya hai ki pratyeka vyakti ko vastu kA yathArtha svarUpa pUrNarUpeNa jJAta ho sake yaha asambhava hai| pUrNa puruSa hI apane divya jJAna se vastumAtra ke paripUrNa aura yathArtha svarUpa ko dekhate haiN| parantu ve use vANI ke dvArA abhivyakta nahIM kara sakate / jaba pUrNa puruSa bhI zabdoM ke dvArA padArtha ke pUrNa svarUpa ko prakaTa nahIM kara sakate, prakAzita nahIM kara sakate; taba apUrva vyakti vastu ke pUrNa rUpa ko prakaTa karane kI kSamatA rakhatA ho, yaha sambhava nahIM hai| pratyeka padArtha akhaNDa hai, vaha apane Apa meM eka hai, anantadharmAtmaka hai, dravyaparyAyAtmaka hai| usameM utpAda, vyaya, dhrauvya tInoM hI vidyamAna haiN| utpAda aura vinAza parivartana ke pratIka haiN| dhrauvya nityatA kA sUcaka hai| guNa nityatA kA bodhaka hai aura paryAya anityatA kA dyotaka hai| isa para se yaha prakaTa hai ki pratyeka padArtha ke do rUpa hote haiM-nityatA aura anityatA, inameM prathama pakSa guNa kA paricAyaka hai aura uttara pakSa utpAda aura vyaya arthAt paryAya kA saMsUcaka hai| pratyeka vastu ke sthAyitva meM sthiratA, samAnatA aura ekarUpatA rahatI hai| yaha saca hai ki parivartana ke samaya meM bhI vastu ke pUrva rUpa kA vinAza hotA hai aura uttara rUpa kI utpatti hotI hai| vastu ke isa parivartana meM utpAda aura vyaya hotA hai, phira bhI vastu kA mUla svabhAva vinaSTa nahIM ho sktaa| prastuta vivecana apane Apa meM gambhIratA ko sameTe hue hai| isaliye viSaya kI spaSTatA ke lie udAharaNa prastuta karanA ati-Avazyaka hai| eka svarNakAra hai, vaha svarNa ke hAra ko tor3akara kaMkaNa banAtA hai / isameM hAra kA vinAza hotA hai aura kaMkaNa kA nirmANa hotA hai| parantu isa utpAda aura vinAza meM svarNa kA sthAyitva banA rahatA hai| ThIka isI taraha padArtha ke utpAda-vyaya ke samaya meM mUla svabhAva kI sthiratA banI rahatI hai / usakA na to utpAda hotA hai aura na vinAza hii| vastu kI yaha jo sthiratA hai usI ko nitya dhruva aura zAzvata kahate haiN| dravyAthika naya kI apekSA se pratyeka vastu nitya hai aura paryAyAthika naya kI dRSTi se vaha anitya hai, azAzvata hai, kSaNika aura asthira hai / ukta kathata kA spaSTa abhiprAya yaha hai ki vastu dravya kI dRSTi se nitya hai aura payArya kI apekSA se anitya hai| dravya aura sat do nahIM haiM, eka haiN| dravya kA jo lakSaNa hai, vahI lakSaNa sat kA hai| isa saMdarbha meM jJAtavya tathya yaha hai ki jaina darzana dravya athavA sat ko ekAnta rUpa se nitya svIkAra nahIM karatA hai aura na usako ekAnta anitya hI mAnatA hai, vaha usako nityAnitya mAnatA hai| jaina darzana kI yaha vicAradhArA sarvathA maulika hai ki vaha padArtha meM utpAda aura vyaya mAnatA hai, parantu yaha mUlabhUta padArtha kA utpAdavyaya nahIM hai| pratyeka vastu kI jo-jo paryAya hai, unhIM kA utpAda hai, vyaya hai| utpAda aura vyaya kI vyAkhyA ko samajhanA ati-Avazyaka hai| svajAti kA tyAga kie binA paryAyAntara kA adhigrahaNa karanA utpAda kahalAtA hai| svajAti kA tyAga kiye binA paryAya ke pUrva bhAva kA jaina darzana mImAMsA 21
Page #2
--------------------------------------------------------------------------
________________ vigama honA 'vyaya' kahalAtA hai| jaise miTTI kA piNDa svajAti ko chor3e binA ghaTa rUpa paryAyAntara ko grahaNa karatA hai, yaha usakA utpAda kahalAtA hai / ghaTa kI AkRti meM pariNata hote hI miTTI piNDa kI AkRti kA vyaya ho jAtA hai| piNDa aura ghaTa rUpa ina donoM avasthAoM meM jo miTTI kA anvaya hai usako dhauvya kahA jAtA hai| yahAM para miTTI kA udAharaNa prastuta kiyA gayA hai, vaha kevala padArtha ke svarUpa ko samajhane ke lie diyA gayA, kyoMki miTTI kA koI dravya nahIM hotA vaha pudgala dravya kA paryAya hai| yahI kAraNa hai ki jaina darzana usako ekAntataH nitya nahIM mAnatA hai jo paramANu pudgala hai vaha vAstava meM nitya hai / vaha sadA ke lie paramANu rUpa meM rahegA, usakA kabhI bhI vinAza nahIM hotA / uparyukta vivecana ko tAtparya kI bhASA meM vo bhI kahA jA sakatA hai ki pratyeka padArtha meM nityatva aura anityatva dharma vidyamAna hai aura unheM hama kisI apekSA vizeSa se samajha sakate haiN| isI apekSA dRSTi ko jaina darzana kI bhASA meM naya kahate haiN| nayavAda meM padArtha ke svarUpa ko samajhane kI kSamatA hai ataeva sabhI dRSTiyoM aura darzanoM kA samAveza nayavAda meM ho jAtA hai| dravyArthika naya kI apekSA se hama vastu ke nityatva pakSa kA kathana karate haiM, usake nityatva svarUpa ko dekhate haiM, parakhate haiN| paryAyArthika naya kI apekSA se hama usake paryAyoM ko parivartita hote hue dekhate haiM, jisase vastu kA paryAya rUpa anitya siddha hotA hai / ye donoM hI apekSA dRSTiyA~ yathArthatA ko lie hue haiN| ata: donoM hI satyAMza haiN| donoM hI naya apanI-apanI apekSA se vastu svarUpa kA avalokana karate haiM, parantu anya naya kA apalApa nahIM krte| ata: vaha samyagnaya kahalAtA hai aura isa naya se vastu svarUpa ko dekhane vAlA darzana bhI samyagdarzana kahalAtA hai| anekAntavAda siddhAnta kA AdhAra hai nayavAda / naya kA abhiprAya hai vastugata ananta guNa-dharmoM ko aneka sApekSa dRSTiyoM se samajhanA, jaise eka Amraphala hai, usakA AkAra bhI hai, isa ora gaMdha bhI hai, varNa evaM sparza bhI hai, isa prakAra aneka dharma haiN| yadi hama usa phala ko AkAra kI dRSTi se dekhate haiM to vaha gola, trikoNa athavA anya kisI bhI AkAra vAlA pratIta hotA hai| rasa ke dRSTikoNa se vaha khaTTA, mIThA pratItA hogaa| ye saba sApekSa dRSTiyA~ nayavAda ke antargata A jAtI haiN| jitane bhI ekAntavAda pradhAna darzana haiM, una sabhI kA antarbhAva 'nayavAda' meM ho jAtA hai, kAraNa yaha hai ki ve vastu ke mUla svarUpa ko eka hI dRSTi bindu se dekhate-parakhate haiM aura usa dRSTi meM satya kA aMza avazya hai, parantu ve apane dRSTikoNa satya aura anya ke dRSTikoNa ko ekAnta rUpa se mithyA batAte haiM ataH ve apane Apa meM svayaM hI mithyA hote haiM / jaise dravya kI dRSTi se Atmatatva ke nityatva ko dekhane vAlA darzana yaha Agraha rakhatA hai ki AtmA nitya hI hai, vaha kabhI bhI anitya hai hI nahIM, nityavAda hI satya hai, anityavAda kA jo siddhAnta hai vaha pUrNarUpeNa asatya hai / isI ekAntavAdapradhAna Agraha ke kAraNa vaha naya nayAbhAsa ho jAtA hai, mithyAnaya ho jAtA hai, yaha bhI eka jJAtavya tathya hai ki usameM satyAMza hai, kintu ekAnta kA Agraha, satyAMzoM kA tiraskAra aura apanI dRSTi kA vyAmoha ina sabhI kAraNoM se usako navAbhAsa athavA mivyArUpa meM pariNata kara detA hai| pariNAmataH unameM vaicArika saMgharSa kI jvAlA dhadhakatI hai, dahakatI hai aura ve apaneapane maMtavya ko satyAMza ko pUrNarUpeNa satya aura dUsaroM ke abhimata ko asatya siddha karane ke lie tarka aura vitarka ke tIra talavAra ko lekara vAgyuddha ke maidAna meM pahuMca jAte haiM aura pArasparika saMgharSa bhI prArambha ho jAtA hai, usI saMgharSa rUpI jvAlA ko upazAnta karane ke liye jyotiya prabhu mahAvIra ne ekAntavAda ke sthAna meM anekAntavAda kI parama zItala saritA pravAhita kii| unhoMne nityatva-anityatva Adi pakSoM ko lekara saMgharSarata dArzanikoM ko suspaSTa aura madhura bhASA meM kahA tuma sabhI ne satya ko nahIM samajhA hai, tumhArA ekAntavAda bhUla se bharA hai / vastusthiti yaha hai ki padArtha na ekAntataH nitya hai, na dhruva hai, na zAzvata hai aura na vaha anitya- azAzvata hai, vaha anantadharmAtmaka hai, ataeva usako eka hI dharma se yukta kahanA satya kA ghora tiraskAra hai / anekAnta aura syAdvAda donoM eka hI siddhAnta ke do pahalU haiN| yaha bhI eka tathya jJAtavya hai ki bAhara se eka sadRza pratIta hote hue bhI donoM meM antara avazya hai / anekAnta padArtha ke mUla svarUpa ko dekhane kI eka vicAra paddhati hai / syAdvAda dekhe hue svarUpa ko abhivyakta karane kI bhASA-paddhati hai / anekAnta eka dArzanika dRSTikoNa hai aura syAdvAda usakI bhASA hai / usa siddhAnta kA prarUpaNa hai / vastutaH anekAnta ciMtana kI ahiMsAmayI prakriyA hai| isakA mUla sambandha manuSya ke vicAroM se jur3A huA hai, syAdvAda anekAntapradhAna ciMtana kI abhivyakti kI zailI hai, yahI kAraNa hai ki syAdvAda ukta prakArIya vicAra ko abhivyakti dene kI lie ahiMsAmayI bhASA kI anveSaNA karatA hai / aneka, aMta aura vAda ina tIna zabdoM se anekAMtavAda zabda kI niSpatti hotI hai / aneka zabda kA vAcya artha hai--nAnA, anta kA artha hai vastu dharma, vAda kA artha mAnyatA hai| eka padArtha meM vibhinna virodhI avirodhI dharmoM kI mAnyatA kA nAma anekAntavAda hai| isakI divyadRSTi kA dhvanita artha hai ki pratyeka padArtha meM sAmAnya aura vizeSa rUpa se, nityatva kI apekSA se, anityatva kI apekSA se, sadrUpa se, asadrUpa se ananta ananta dharma vidyamAna haiN| anekAntavAda kA unmukta ghoSa hai ki pratyeka vastu meM hara guNa dharma apane dharma ke sAtha rahatA hai| jahAM anekAntavAdI dRSTikoNa hamArI buddhi ko padArtha ke sabhI dharmoM kI ora samagra rUpa se khIMcatA hai, vahAM syAdvAda vastu ke dharma kA pradhAna rUpa se paribodha karAne meM sarvathA rUpa se samartha hai / anekAntavAda aura syAdvAda - inameM yaha bhI antara hai ki anekAnta dRSTi kA phala vidhAnAtmaka hai 22 AcArya ratna bhI dezabhUSaNa jI mahArAja abhinandana grantha zrI
Page #3
--------------------------------------------------------------------------
________________ aura syAdvAda kA phala upayogAtmaka hai| sArapUrNa zabdoM meM yaha bhI kahA jA sakatA hai ki anekAntavAda ne syAdvAda kI mAnyatAoM ko janma diyA hai ataH anekAntavAda eka vRkSa hai aura usakA phala syAdvAda hai| syAdvAda kI yaha ullekhanIya vizeSatA hai ki vaha hameM cintana kI ekAMgI paddhati se bacAkara sarvAMgINa vicAra ke lie utprerita karatA hai, isakA pariNAma yaha AtA hai ki hama satya ke vibhinna pahaluoM se bhalI-bhAMti paricita ho jAte haiM / samagra satya ko samajhAne ke lie syAdvAda dRSTi hI ekamAtra saphala sAdhana hai| syAdvAda paddhati se hI virAT satya kA sAkSAtkAra ho jAtA hai, jo vicAraka padArtha ke aneka guNa dharmoM ko ojhala karake kisI eka hI dharma kA pratipAdana karatA hai, usI dharma ko pakar3akara aTaka jAtA hai, vaha kabhI bhI satya jyoti ke paridarzana nahIM kara sktaa| jaba hamArA citana abheda pradhAna hotA hai taba pratyeka prANI meM cetanA kI dRSTi se samAnatA hai aura cetanA se bar3hakara sattA ko AdhAra batAte haiN| to cetana aura acetana samajhA huA padArtha sat svarUpa meM ekAkAra pratIta hotA hai| jaba hamArA dRSTikoNa bheda kI pradhAnatA ko lie hotA hai, to adhika-se-adhika samAna pratIta ho rahe do padArthoM meM bhinnatA hotI hai| syAdvAda yaha eka divya-Aloka hai jo hameM nirAzA ke saghana aMdhakAra se bacAtA hai aura vaha divya-dRSTi hameM eka aisI vicAradhArA kI ora le jAtI hai, jahAM para sabhI prakAra ke virodhAtmaka vicAroM kA dArzanika samasyAoM kA nirAkaraNa ho jAtA hai| anekAnta ananta-dharma vastu-svarUpa kI eka dRSTi hai, aura syAdvAda evaM saptabhaMgIvAda ye donoM usa jJAnAtmaka dRSTikoNa ko abhivyakta karane ke lie sApekSa vacana paddhati hai| anekAnta eka lakSya hai to syAdvAda saptabhaMgIvAda sAdhana hai, usa samajhAne kA eka sundara prakAra hai| anekAnta kA jo kSema hai vaha bahuta hI vyApaka hai aura syAdvAda saptabhaMgIvAda kA kSema vyApya hai| isa prakAra ina donoM meM vyApya-vyApakabhAva sambandha hai| saptabhaMgIvAda syAdvAda kA AdhArastambha hai| padArthagata jo dharma hai vaha sApekSa hai, yahI kAraNa hai ki usakA vizleSaNa bhI apekSA dRSTi se hogaa| isI sandarbha meM yaha eka tathya jJAtavya hai ki syAdvAda jahAM padArtha kA sApekSa vizleSaNa prastuta karatA hai, vahAM saptabhaMgIvAda padArthagata ananta-ananta dharmoM meM se pratyeka guNa-dharma kA tarka-saMgata vizleSaNa karane kI prakriyA ko prastuta karatA hai| yahAM para eka vicAraNIya prazna upasthita hotA hai ki yaha saptabhaMgI kyA hai ? aura usakA upayoga kyA hai ? prastuta prazna kA samAdhAna yaha hai ki pratyeka padArtha ke svarUpa pratipAdana meM sAta prakAra ke vacanoM kA prayoga kiyA jAtA hai| eka vastu meM avirodhabhAva se eka dharma ke viSaya meM jo vidhi niSedha kI parikalpanA kI jAtI hai, usa dharma ke sambandha meM sAta prakAra se vivecana vizleSaNa sambhava hai isIlie ise saptabhaMgI kahate haiN| bhaMga zabda kA vAcya artha hai-vikalpa, prakAra yA bheda / pratyeka zabda ke do artha hote haiM-vidhi aura niSedha / pratyeka vidhi ke sAtha niSedha jur3A huA hai aura pratyeka niSedha ke sAtha vidhi / ekAntataH na koI vidhi hai aura ekAMta rUpa se na koI niSedha hai| pratyeka vastu ke sambandha meM jo bhI vivecana vizleSaNa kiyA jAtA hai vaha dravya, kSetra, kAla aura bhAva kI dRSTi se diyA jAtA hai| isa sandarbha meM yaha jJAtavya hai ki jisa vastu kA vivecana kiyA jA rahA hai, usa vivecya vastu ke sAtha syAt pada kA prayoga karanA atIva Avazyaka hai, kyoMki pradhAna athavA gauNa kI vivakSA sUcanA isa pada ke mAdhyama se saMprApta hotI hai| syAt pada as-bhuvi dhAtu se niSpanna huA hai| syAt yaha saMskRta rUpa hai aura isakA prAkRta rUpAntara siyA hotA hai| jaina darzana meM isakA prayoga eka viziSTa artha meM kiyA gayA hai| isakA artha hai kathaMcit kisI apekSA se syAt kI vyAkaraNA vyutpatti isa prakAra hai-as dhAtu kA vidhiliMga lakAra prathama puruSa eka vacana kA rUpa hai| jaina sAhitya kA paryavekSaNa karane para yaha spaSTa rUpa se jJAta hotA hai ki syAta ko sApekSa vidhAna kA vAcaka avyaya banAkara apane anekAntAtmaka vicAra ko prakaTa karane kA sAdhana batAyA gayA hai| syAt aura kathaMcita ye donoM hI eka artha ke paribodhaka haiN| syAt zrotA ko vivakSita dharma kA pradhAna rUpa se jJAta karAtA hai aura padArtha ke avivakSita dharmoM ke astitva kI tatpratipakSI dharma kI sUcanA detA hai isa pada ke sAtha kisI bhI padArtha kA vivecana adhika-se-adhika sAta prakAra se ho sakatA hai| sAta se bhI adhika prakAroM se vastu kA vizleSaNa sambhava nahIM hai| isI kAraNa ise saptabhaMgI kahate haiM / ve sAta bhaMga isa prakAra haiM : (1) syAt asti ghaTaH, (5) syAt asti avaktavya ghaTaH, (2) syAt nAsti ghaTaH, (6) syAt nAsti avaktavya ghaTa:, (3) syAt asti nAsti ghaTaH, (7) syAt asti nAsti avaktavya ghaTaH / (4) syAt avaktavya ghaTaH, prastuta saptabhaMgI meM asti, nAsti aura avaktavya ye tIna hI mUlabhUta bhaMga haiN| isameM se asti, nAsti, asti avaktavya, nAsti avaktavya ye tIna dvisaMyogI bhaMga haiN| isa taraha sAta bhaMga hote haiN| pratyeka maMga nizcayAtmaka hai, vaha kabhI-kabhAra bhI anizcayAtmaka nahIM ho sktaa| yahI kAraNa hai ki aneka bAra eka hI kA prayoga bhI hotA rahA hai, jaiseki syAd ghaTa astyev| yahAM para eva kA prayoga svacatuSTaya kI apekSA nizcitarUpeNa ghaTa kA astitva prakaTa karatA hai| yadi eva kA prayoga nahIM huA, tathApi pratyeka kathana ko nizcayAtmaka hI samajhanA caahie| syAdvAda siddhAnta ne saMdehAspada kathana kA samarthana nahIM kiyA hai aura vaha anizcaya kA bhI samarthaka nahIM hai| jaina darzana mImAMsA 23
Page #4
--------------------------------------------------------------------------
________________ yadi koI bhI vacana prayoga syAdvAda se sambandhita hai to vaha vacana nizcayAtmaka hai| pratyeka padArtha svadravya, svakSetra, svakAla aura svabhAva kI dRSTi se sat hai aura paradravya, parakSetra, parakAla, parabhAva kI apekSA se asat hai isa prakAra eka hI padArtha ke sat aura asat hone meM koI virodha nahIM hai| syAdvAda aura saptabhaMgI ina donoM meM vyApya-vyApaka-bhAva sambandha rahA hai| syAdvAda vyApya hai aura saptabhaMgI vyApaka hai / yahAM taka ki pratyeka padArtha anantadharmAtmaka hai, etadartha saptabhaMgI ke sthAna para anantabhaMgI kyoM nahIM svIkAra kI jAye / ukta prazna ciMtanIya hai, isakA samAdhAna bhI avazya hai| pratyeka vastu meM ananta-ananta dharma vidyamAna haiM aura hara dharma ko saMlakSya meM rakhakara eka-eka saptabhaMgI banatI hai, isase yaha spaSTa hai ki ananta dharmoM kI ananta saptabhaMgI hotI haiN| yadi eka dharma kA hI bhaMga hotA hai to ananta dharmoM kI ananta bhaMgI ho sakatI haiM para yaha kathana ucita nahIM hai| vAstavika sthiti yaha hai ki eka dharmAzrita eka saptabhaMgI hai, isalie ananta dharmoM kI ananta saptabhaMgiyA~ saMbhava haiN| saptabhaMgIvAda meM pratyeka bhaMga svadharma kI pradhAnatA hotI hai aura dUsare dharma gauNa ho jAte haiM, pradhAnatA aura apradhAnatA ina donoM kI vivakSA ke lie syAt kA prayoga hotA hai / syAt pada jahAM vivakSita dharma kA pramukha rUpa se upasthApana karatA hai, vahAM avivakSita dharma kA pUrNarUpeNa niSedha na kara usakA gauNa rUpa se upasthAna kara detA hai| __ syAdvAda siddhAnta meM padArtha ke svarUpa kA vivecana sApekSa dRSTi se kiyA jAtA hai / sAtoM bhaMgoM kA jo AdhAra hai vaha kAlpanika nahIM hai / varan vastu kA vividha aura vyApaka rUpa hI hai / saptabhaMgI meM vastu ke astitva aura nAstitva ke sambandha meM gambhIra vicAraNA kI gaI hai| isameM jo astitva aura nAstitva kA vidhAna hai, vaha vAstava meM svacatuSTaya aura paracatuSTaya ke AdhAra para hai| ye sAtoM hI bacana paddhatiyAM apane-apane sthAna para mahatvapUrNa haiM aura utanI sArthakatA rakhatI haiN| yaha saca haiM ki pratyeka bhaMga alagaalaga rUpa meM vastumAtra ke eka aMza ko hI prakaTa karatA hai| usake padArtha ke saMpUrNa svarUpa ko nahIM isIlie jaina darzana kA unmukta ghoSa hai ki ina saptavacana-paddhatiyoM meM se pratipAdana-kartA apane maMtavya ko abhivyakta karane ke lie usa vacana-paddhati kA upayoga karatA hai, usake pUrva vaha syAt kA prayoga avazya kre| jisase yaha pUrNataH spaSTa ho jAtA hai ki vastu kI jo sthiti hai, usameM anya sambhAvanAeM haiN| ye sAtoM hI bhaMga jaba sakalAdezI hote haiM, taba ve pramANavAkya kahalAte haiM aura jaba ve vikalAdezI hote haiM taba nayavAkya kahalAte haiN| isI pramukha AdhAra para saptabhaMgI kA vargIkaraNa do prakAra se huA-pramANasaptabhaMgI aura nysptbhNgii| yaha to pUrNataH spaSTa hai ki pratyeka vastu-tatva meM ananta-ananta guNa-dharma vidyamAna haiN| kisI bhI eka vastu kA sampUrNa rUpa se parijJAna karane ke lie una ananta zabdoM kA prayoga karanA atIva Avazyaka hai, kintu yaha sambhava hI nahIM hai| kyoMki ananta zabdoM kA prayoga karane ke lie bhI anantakAla caahie| kintu, mAnava kA jo jIvana kAla hai, vaha vAstava meM parimita hai| anantakAla nahIM hai, isa para se yaha spaSTa ho jAtA hai ki koI bhI manuSya apane samagra jIvana meM eka bhI padArtha kA pUrNatayA pratipAdana nahIM kara sktaa| isalie eka zabda ke dvArA hI saMpUrNa artha kA paribodha karanA hotA hai / yaha tathya jJAtavya hai ki bAhya dRSTikoNa se aisA bhI parijJAta hotA hai ki vaha eka hI dharma kA pratipAdana kara detA hai| kintu, prAdhAnyavRtti arthAt abhedopacAra kI dRSTi se eka zabda ke dvArA eka dharma kA kathana hone para bhI akhaMDa rUpa meM anaMtadharmAtmaka saMpUrNa guNa dharmoM kA yugapat pratipAdana ho jAtA hai| eka hI zabda se ananta guNa padArthoM ke piNDa svarUpa saMpUrNa vastu kA yugapat parijJAna ho jAtA hai / isako pramANa-saptabhaMgI kahate haiN| isa virAT vizva kI pratyeka vastu guNa aura paryAya svarUpa hai / guNa aura paryAya ina donoM kA paraspara bhedAbheda sambandha hai| jisa samaya meM bheda dRSTi se vastu ke svarUpa kA kathana kiyA jAtA hai / dravya padArtha ko gauNa aura paryAya svarUpa artha ko mukhya mAnA jAtA hai| isI ko naya-saptabhaMgI kahate haiM / naya-saptabhaMgI meM bhedavRtti yA bhedopacAra kA kathana kiyA jAtA hai| ina donoM meM mukhya rUpa se antara yaha hai ki naya vikalAdeza hai aura pramANa sakalAdeza hai / jisa samaya pramANa saptabhaMgI ke dvArA padArtha kA yugapat paribodha hotA hai, usa samaya guNa aura paryAyoM meM kAla, AtmarUpa, artha, sambandha, upakAra Adi abhedavRtti kA upacAra hotA hai aura asti yA nAsti prabhRti kisI bhI pada se guNaparyAya svarUpa vastu kA yugapat parijJAna hotA hai| jisa samaya nayasaptabhaMgI ke dvArA vastutatva kA adhigama kiyA jAtA hai, usa samaya guNa paryAya meM kAla AtmarUpa artha Adi ke dvArA bheda kA upacAra hotA hai aura astitva nAstitva prabhati kisI zabda ke dvArA hI dravyagata astitva nAstitva Adi kisI eka vivakSita guNa paryAya kA pramukha rUpa se kramazaH pratipAdana hotA hai| pramANa aura naya ina donoM kI jo vivakSA hai, vaha vastutaH padArthagata anekAMta ke paribodha ke liye hai aura saptabhaMgI kI jo vyavasthA hai vaha tatpratipAdaka vacana-paddhati ko samajhane ke lie hai| syAdvAda meM saptabhaMgI kA gaMbhIra rahasya rahA huA hai| prastuta viSaya apane Apa meM gaMbhIratA ko lie hue haiM, tathApi viSaya kI gaMbhIratA ko suspaSTa karane ke lie usa vividha pahala para paryApta prakAza DAlane kA vinamra prayatna cala rahA hai ki syAdvAda siddhAnta meM vividha vivakSAoM se padArtha kI satyatA kA vyAkhyAna kiyA sa samaya guNa aura paryAya svarUpa vastu kA yugapata Adi ke dvArA bhe 24 AcAryaratna zrI dezabhUSaNa jI mahArAja abhinandana grantha .
Page #5
--------------------------------------------------------------------------
________________ jAtA hai| satya virATa aura akhaNDa hai / zabdoM ke asIma ghere meM vastu ke ananta-ananta guNoM kI vyAkhyA karanA kadApi saMbhava nahIM hai, kintu yaha bhI jJAtavya hai ki usake kendra meM mukhya pahaluoM ko alaga-alaga rUpa se samAhAra rUpa meM samajhakara usa padArtha kI akhaNDatA kA paribodha kiyA jAtA hai / isa siddhAnta kI gaurava garimA svayameva siddha hai ki vaha vibhinna dRSTiyoM ko eka hI kendra meM saMsthApita karatA hai aura vastu kI satyatA kA vivecana karatA hai, isase yaha spaSTa hotA hai ki syAdvAda samasta virodhAtmaka vicAroM ko zAnta karatA hai| vastu ke svarUpa kA saccA paricAyaka hai| isa siddhAnta ke abhAva meM paga-paga para visaMvAda khar3e hote rahate haiM / jaba anekAntavAda syAdvAda kI kalyANakAriNI mahAgaMgA meM rahatA hai, taba kinAroM ke mithyAvAdoM kA nirAkaraNa bhI svataH ho jAtA hai| yaha maulika aura viziSTa vAda apanI alaukika vibhinna nayoM kI tarala uttAla taraMgoM se taraMgita hotA hai aura vaha anekAntAtmaka padArtha ke viSaya meM suspaSTa rItyA pratipAdana karatA hai| sArapUrNa zabdoM meM yaha kathana bhI samucita hogA ki jaina darzana meM samanvayAtmaka dRSTikoNa ko lekara syAdvAda kA AviSkAra huaa| vividha dRSTiyoM ko yathAprasaMga kabhI mukhya to kabhI gauNa karane para samanvaya rUpI navanIta upalabdha hotA hai| yaha samanvaya vidhi yathArthavAda kI AdhArabhUmi para nirmita hai / ataH syAdvAda siddhAnta kI vyApaka paridhi meM nirapekSa kAlpanika dRSTikoNa kA avakAza nahIM hai| vastutaH syAdvAda dArzanika vivAdoM meM vaicArika samanvaya kI saMsthApanA karatA hai aura vaha dArzanika kSitija para sahasra kiraNa divAkara kI bhA~ti dIptimAna hai, aura usakI divya razmiyA~ yuga-yuga taka vikIrNa hotI rheNgii| syAt arthAt kisI apekSA se kahanA syAdvAda hai| eka padArtha meM bahuta se virodhI pratIta hone vAle svabhAva hote haiN| sabakA varNana eka bAra yA eka hI kAla meM nahIM ho sakatA, eka kA hI ho sakatA hai| jisa kAla meM jisa svabhAva kA kathana karanA ho, usake sAtha syAt-kathaJcit yA kisI apekSA se kA prayoga karanA hI syAdvAda hai / udAharaNa ke lie eka puruSa eka samaya meM pitA, putra, bhAI, bhAnjA, mAmA Adi aneka rUpoM se yukta hotA hai| usake kisI eka rUpa kA kathana isa prakAra karanA cAhie-syAt pitA hai arthAt kisI apekSA se (apane putra kI apekSA se) pitA hai / syAt putra hai arthAt kisI apekSA se (apate mAtA-pitA kI apekSA se) putra hai| syAt bhrAtA hai arthAt apane bhrAtA yA bhaginI kI apekSA se bhrAtA hai, ityaadi| isI prakAra AtmA bhI asti svabhAva, nAsti svabhAva, nitya svabhAva, anitya svabhAva, eka svabhAva, aneka svabhAva Adi virodhI svabhAvoM kA dhAraka hai / inhIM virodhI svabhAvoM ko samajhAne ke lie sAta bhaMga kahe jAte haiM, jo guru-ziSya ke madhya sAta praznottara haiM / jaise1. kyA AtmA nitya hai ? hAM, AtmA sadA bane rahane ke kAraNa nitya hai ....syAt AtmA nityaH svabhAvaH / 2. kyA AtmA anitya hai ? hAM, avasthAoM ko parivartita karate rahane ke kAraNa AtmA anitya hai syAt AtmA anityaH svbhaavH| 3. kyA AtmA nitya anitya donoM hai ? hAM, AtmA eka hI kAla meM nityAnitya svabhAvoM se yukta hai-- syAt AtmA nityAnityaH svbhaavH| jaise sone kI aMgUThI ko tor3akara kuNDala banAne para usameM sonA nitya hai, kintu kuNDala yA aMgUThI rUpa paryAya anitya hai| 4. kyA hama donoM ko eka sAtha nahIM kaha sakate? hAM, zabdoM meM zavita na hone se AtmA avaktavya hai-syAt AtmA avaktavyaH svbhaavH| 5. kyA avaktavya hote hue nitya hai ? hAM, jisa samaya avaktavya hai, usa samaya nitya bhI hai--syAt AtmA nityA vaktavyaH svbhaavH| 6. kyA avaktavya hote hue anitya hai ? hAM, jisa samaya avaktavya hai, usa samaya anitya bhI hai-- syAt AtmA anityAvaktavyaH svabhAvaH / 7. kyA avaktavya hote hue nityAnitya bhI hai ? hAM, jisa samaya avaktavya hai, usa samaya nityAnitya bhI hai--syAt AtmA nityAnityAvaktavyaH svbhaavH| isa prakAra kisI bhI padArtha ko samajhane ke lie syAdvAda Avazyaka hai| jaba taka syAdvAda se padArtha ko na samajheMge taba taka hama padArtha ko ThIka nahIM samajha skte| pratyeka padArtha meM sva kI apekSA se bhAva tathA para kI apekSA se abhAva hotA hai, ataH eka padArtha ko dUsare se pRthak samajhane ke lie yaha siddhAnta darpaNavat hai / rAjavAttikakAra akalaMkadeva ne kahA bhI hai--svaparAdAnApohanavyavasthApAdyaM khalu vastuno vastutvam / / (AcAryaratna zrI dezabhUSaNa jI mahArAja kRta upadeza-sAra-saMgraha, bhAga-6, dillI, bI0ni0saM0 2460 se uddhRta) jaina darzana mImAMsA