Book Title: Shraman Parampara ka Vaishshtya
Author(s): Dayanand Bhargav
Publisher: Z_Jinvani_Guru_Garima_evam_Shraman_Jivan_Visheshank_003844.pdf
Catalog link: https://jainqq.org/explore/229975/1

JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLY
Page #1 -------------------------------------------------------------------------- ________________ 10 janavarI 2011 jinavANI 222 zramaNa paramparA kA vaiziSTya pro. dayAnanda bhArgava zramaNa-paramparA nivRtti pradhAna hai, kintu pravRtti kI niSedhaka nahIM hai| isameM azubha se nivRtti evaM zubha meM athavA saMyama meM pravRtti kI jAtI hai / yaha tathya gupti evaM samiti kI sAdhanA meM antarnihita hai| zramaNa paramparA kI nivRttiparaka dRSTi ke mahattva kA pratipAdana pro. bhArgava sAhaba ne painI AdhyAtmika dRSTi se kara usakA vaidika paramparA se bheda bhI spaSTa kara diyA hai / nivRtti ko Antarika jAgarUkatA ke rUpa meM nirUpita kara pro. bhArgava sAhaba ne zramaNa paramparA kA mahattva sthApita kiyA hai| -sampAdaka bhArata meM zramaNa-bAhmaNa saMskRti Aja gaMgA-yamunA kI bhA~ti isa prakAra bhAratIya saMskRti ke saGgama meM mila cukI haiM ki donoM kA pRthak-pRthak vaiziSTya aGkita karanA lagabhaga dussambhava sA hI ho gayA hai | merI samajha meM ina donoM kA dUdha-pAnI kI bhA~ti mila jAnA ThIka hI huA, anyathA bhAratIya saMskRti itanI bahuraMgI aura samRddha na ho pAtI / zramaNa-brAhmaNa to aitihAsika nAmakaraNa hai, dArzanika dRSTi se to nivRtti - pravRtti kahanA ThIka binA nivRtti ke pravRtti aura binA pravRtti ke nivRtti kA darzana durlabha hI hai| jaina paramparA meM bhI ayoga kevalI to carama sthiti hI hai; usake pahale yoga banA hI rahatA hai| yoga hai to pravRtti hai hI / anekAnta kA siddhAnta do virodhI dhruvoM ke bIca samanvaya para bala detA hai| maharSi aravinda ke anusAra sabhI samasyAyeM mUlataH do virodhI avadhAraNAoM ke bIca samanvaya sthApita karane kI samasyAyeM haiM / pravRtti aura nivRtti ke bIca bhI samanvaya sthApita karane kI samasyA ko hala karane kA prayatna bhAratIya darzana ke itihAsa meM prArambha se hI hotA rahA hai / jaina paramparA meM jina kalpI vyavasthA meM nivRtti ko bahuta adhika mahattva de diyA gyaa| vartamAna yuga meM usa vyavasthA ko avyAvahArika mAnakara sthavira kalpa ko hI vyAvahArika mAnA gyaa| udhara digambara paramparA meM aisA koI bheda nahIM aura eka hI prakAra kI muni-caryA kA vidhAna hai jo zvetAmbara paramparA kI apekSA nivRtti para adhika bala detI pratIta hotI hai| vaidika paramparA meM saMnyAsI aneka prakAra ke batAye gayeM haiMhaMsa, paramahaMsa, avadhUta ityAdi / DaoNkTara haradatta zarmA ne apane Brahamanical Contribution to asceticism nAmaka zodhagrantha meM ina aneka prakAra ke saMnyAsiyoM kI caryA kA ullekha kiyA hai| vahA~ bhI hameM pravRtti - nivRtti ke balAbala kA tAratamya dRSTigocara hotA hai / abhiprAya yaha hai ki manuSya kA mana pravRtti-nivRtti ke dvandva meM sadA se hI jhUlatA rahA hai| kAraNa yaha hai ki manuSya kI aneka AvazyakatAyeM aisI haiM - AhAra, nidrA, surakSA Adi - jinakI pUrti pravRtti se hI hotI hai| udhara Jain Educationa International For Personal and Private Use Only Page #2 -------------------------------------------------------------------------- ________________ || 10 janavarI 2011 || jinavANI pravRtti ke saMgharSa se zrAnti hotI hai to usase trANa pAne ke liye manuSya nivRtti kI ora jhukatA hai| kintu manuSya kI mUlabhUta AvazyakatAyeM use phira pravRtti meM le jAtI haiN| yaha sthiti sAmAnya vyakti kI hai| isa sthiti ko lekara jaba dArzanika mata nirmita hone lage to pravRtti-nivRtti ke tAratamya ko lekara aneka sampradAya bane aura abhI bhI banate rahate haiN| vedoM kA dharma pravRtti-pradhAna thA to usI paramparA meM nivRtti-pradhAna upaniSad bhI aaye| ina donoM kI AvazyakatA ko samajhate hue jJAna-karma ke santulana para bhI bala diyA gayA, kintu AcArya zaGkara ne jJAna-karma ke virodha ko aparihArya mAnakara jJAna kI upAdeyatA aura karma kI heyatA batAyI tozAGkara vedAnta nivRtti-pradhAna ho gayA aura isaliye zaGkarAcArya ko pracchanna bauddha bhI kahA gyaa| ise eka prakAra se eka brAhmaNa paramparA ke AcArya para zramaNa hone kA Aropa samajhA jA sakatA hai| isake viparIta brAhmaNa paramparA meM hI pUrvamImAMsA karma-pradhAna hai| yaha hama isaliye kaha rahe haiM ki brAhmaNa zramaNa ke bIca koI vyAvartaka vibhAjaka rekhA khIMcane kI koziza satya ke bahuta nikaTa nahIM hai| pravRtti dharma kI ati ke udAharaNa islAma meM milate haiM jahA~ bakarA-Ida para pazuoM kI bali denA eka dhArmika kRtya samajhA jAtA hai| hinduoM meM bhI kAlI mAM ke sammukha pazubali dI jAtI rahI hai, aura abhI bhI kahIM-kahIM dI jAtI hai| tAntrikoM ke paJca makAra ke sevana kI bAta vAmamArga ke nAma se prasiddha hai| abhiprAya yaha hai ki nivRtti mArgI jisakA niSedha karate rahe usakA vidhAna karane vAle sampradAya bhI haiN| yaha pravRtti kI ati ke udAharaNa haiN| dUsarI ora nivRtti kI ati ke udAharaNa ke rUpa meM jaina digambara sAdhu kI caryA dekhI jA sakatI hai jo vastra kA eka Tukar3A bhI zarIra para rakhanA ucita nahIM smjhtii| zvetAmbara sampradAya kA nivRtti para itanA adhika bala nahIM hai, kintu zvetAmbaroM meM bhI sthAnakavAsiyoM kI apekSA terApanthiyoM kA jhukAva nivRtti kI ora adhika hai| jaina dharma ke ina sampradAyoM ke bIca paraspara zAstrArtha bhI hotA rahA hai| hamArA abhiprAya usa zAstrArtha meM jAne kA bilkula nahIM hai, apitu kevala yaha dikhAne kA hai ki kisa prakAra mAnava-mana pravRtti-nivRtti ke balAbala ke tAratamya ke anusAra bhinna-bhinna prakAra se socatA rahA hai| gItA meM zrI kRSNa ne arjuna ko yaha samajhAyA ki vaha yuddha jaisI prakhara pravRtti karate hue bhI sthitaprajJa ke rUpa meM vaha samasta lAbha prApta kara sakatA hai jo kisI nivRttimArgI saMnyAsI ko milate haiN| Ajakala aneka saMnyAsI lokasabhA kA cunAva lar3ane jaisI pravRtti karate dikhAyI dete haiN| bauddhadharma meM madhyama pratipadA ke nAma se nivRtti-pravRtti ke bIca madhyama mArga apanAne kI bAta kahI jAtI hai| viSaya kA aura bhI adhika vistAra kiyA jA sakatA hai| kintu itanA to spaSTa hai ki pravRtti-nivRtti ke bIca eka ati se lekara dUsarI ati ke bIca anekAneka mArga isa deza meM utpanna hue| sabakA apanA-apanA tarka hai| ruci-bheda ke kAraNa ina mArgoM kI vividhatA banI rahane vAlI hai| inameM nivRtti kI ora jhukI paramparA zramaNa Jain Educationa International For Personal and Private Use Only Page #3 -------------------------------------------------------------------------- ________________ | 224 | jinavANI | 10 janavarI 2011 || kahalAtI hai| koI bhI paramparA nivRtti ke mahattva ko nakAra nahIM sktii| Akhira paramparA na kevala vidhi se banatI hai na kevala niSedha se| jIvana meM donoM kA mahattva bhI hai| inameM zramaNa paramparA kA vaiziSTya mukhya rUpa se isa prakAra 1. pravRtti manuSya meM sahaja hai, usake sikhAne kI AvazyakatA nhiiN| AvazyakatA pravRtti para aGkuza lagAne kI hai| zramaNa paramparA yahI kArya karatI hai| niraGkuza pravRtti se to sabhya samAja bana hI nahIM sktaa| 2. hamAre jIvana kA bAhyapakSa hI nahIM hai, Antarika pakSa bhI hai| bAhyapakSa to pravRtti kA viSaya hai, kintu Antarika pakSa ko nivRtti dvArA hI jAnA jA sakatA hai| ataH nivRtti ke binA hamArA jJAna adhUrA hI raha jAtA hai| 3. hamArI AvazyakatA kevala zArIrika hI nahIM hai| hameM dRr3ha icchA zakti tathA nyAya saGgata vyavahAra bhI caahiye| isake liye saMyama cAhiye jo ki nivRtti kA hI paryAyavAcI hai| jaina paramparA ne ahiMsA, saMyama aura tapa ke rUpa meM dharma ko paribhASita kiyaa| mUla rUpa meM dharma hameM yahI sikhAtA hai| 4. nivRtti kA artha Antarika jAgarUkatA hai| isa prakAra kI Antarika jAgarUkatA se manuSya pAtA hai ki usameM ananta sukha, ananta jJAna tathA ananta zakti hai| yaha jAna lenA manuSya ko saba bandhanoM se mukta kara detA hai| yaha antarAtmA hI jAna sakatA hai| antarAtmA anta meM paramAtmA ho jAtA hai| -1 je-7, jIvana surakSA phleTsa, sekTara 2, vidyAdharanagara, jayapura (rAja.) Jain Educationa International For Personal and Private Use Only