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________________ zrIjainendrakumAra praznottara : aparigraha praznakAra-kumAra satyadarzI prazna-ApakI paribhASA ke anusAra parigraha kyA hai ? uttara--jo hamArI antazcetanA ko pakar3e aura roke, usa vastu rUpa bAdhA ko parigraha kaha sakate haiM. pra0- antazcetanA Apa kise kahate hai ? u0--AdamI nizcetana to hai nahIM, aura yadi cetana hai to usake caitanya kA adhiSThAna usase bAhara kaise mAnA jA sakatA hai ? 'antazcetanA' isalie kahA hai ki cetanA ke aneka stara hote haiM. apane hI srota se sphUrta ho, pratikriyAtmaka na ho, isalie 'antas' kA vizeSaNa hai. pra0-kyA Apa bAhya aura Antarika parigraha ke bheda bhI mAnate haiM ? u0-bhAva aura dravya kA bheda mAnane se samajha ko subhItA hotA hai. para sAra sadA Antarika hai. arthAt parigraha ko mUrchAbhAva meM mAnanA adhika sArthaka hogA. pra0-gRha-parivAra meM rahakara bhI Apa apane ko mUrchA-svarUpa parigraha se rahita mAnate haiM ? u0-nahIM. maiM aparigraha kA vizvAsI hU~, aparigrahI pUrA nahIM. lekina yaha isa makAna ke nimitta se nahIM. jaMgala meM baiThA rahUM to bhI andara se tRSNAta huA to jaMgala merI madada nahIM kara pAyegA. pazu to vahA~ hI rahatA hai, kyA vaha aparigrahI hai ? pra0-aparigrahI hone ke lie vastu kA tyAga apekSita nahIM hai, to atIta meM jo RSi-muni hue haiM, unhoMne jAgatika vastuoM se nAtA tor3a kara ekAnta meM rahanA pasanda kiyA thA, kyA unake lie aisA karanA anivArya nahIM thA ? u0-tyAga-tapasyA meM bAhubalI kI kauna samatA kara sakatA hai ? lekina mukti unheM nahIM milI, jaba taka andara meM zalya banI rahI. vastu kA nitAnta parihAra ho nahIM sakatA. vastu apanI jagaha hai, usakA nAza saMbhava nahIM . vastu se agara hama apane ko bacAte haiM to Akhira kisa lie ? isIlie na ki vastu hama para hAvI na ho. aura hamArI AtmatA ko na DhaMke isa koNa se dekheM to vastu ko lene athavA chor3a dene, ina donoM hI dRSTiyoM meM vastu ko pradhAnatA mila jAtI hai. isalie tyAga-tapasyA meM apane Apa meM koI mukti samAviSTa nahIM hai. vastu kI nirbharatA se Upara uThane kI dRSTi se amuka sAdhanA yA abhyAsa kiyA jA sakatA hai. lekina abhyAsa sAdhanA hai, sAdhya nahIM hai. aparigraha kA nitAnta zuddha rUpa hai kaivalya. kaivalya kI sthiti para tIrthakara ke lie samavamaraNa kI racanA ho jAtI hai. samavasaraNa ke aizvarya kA kyA ThikAnA hai ! lekina kyA usase tIrthaMkara ke kaivalya meM koI truTi par3atI hai ? yA aparigraha para koI vikAra AtA hai ? vyakti aura vastu ke bIca sarvathA asambaddhatA nahIM ho sakatI. sArA jagat sAmane par3A hai, kyA aparigrahI usako dekhane se iMkAra karegA? dekhanA bhI eka prakAra kA sambandha hai. dRSTi samyak vaha nahIM haiM. jo vastu-maya jagat ko dekha Jain Eduction Intemational FOR Pivate Panama USA wwwaantali
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________________ 1-0-0-0 406 : muni zrIhajArImala smRti grantha : dvitIya adhyAya nahIM pAtI, samyak dRSTi vaha hai jo vastu meM rukatI nahIM hai. jo ruka sakatI hai vahI dRSTi vastu se vimukha hone kI soca sakatI hai, yaha vijJAna siddha dRSTi nahIM kahalAyegI, balki sIdhe yA ulTe artha meM vimUDha dRSTi samajhI jAyegI. vastu aura vyakti ke bIca samIcIna sambandha ko siddha karane vAlA hotA hai- aparigraha. vastu ke Dara se vyakti ko hIna aura rahita banAnA usakA iSTa nahIM hai. sAmane vaha dIna aura daridra hai, vastu ke nAma para usake Asa-pAsa abhAva hI abhAva hai, kyA Apa usako aparigrahI kaha sakegeM ? nahIM, usako dIna aura daridra isalie kahanA hotA hai ki bAharI abhAva ke kAraNa usakA mana vastu ke prati aura bhI grasta aura lubdha hotA hai, Upara se nitAnta nagna hote huye bhI vaha bhItara se kAtara aura lolupa ho sakatA hai. aparigraha meM vastu kA lobha va bhaya bhI samApta ho jAtA hai. Atma cetanA sarvathA svayaM nirbhara ho jAtI hai. usameM se vastu ke prati eka vibhutA aura isalie nizcintatA prApta hotI hai, adhInatA aura cintA nahIM. dUsare zabdoM meM aparigraha abhAvAtmaka nahIM, sadbhAvAtmaka bhAva hai, arthAt aparigraha meM vastu ke prati ruSTa vimukhatA nahIM hotI, balki prasanna muktatA hotI hai. vastu kI apekSA meM jo apane ko dIna anubhava karatA hai vaha kabhI aparigrahI nahIM ho sakatA. aparigrahI to vaha hai jo Atma sampannatA meM bharapUra ho. pra0--- manuSya kA kArya vastu ke dvArA sampanna hotA hai arthAt dainika kArya calAne ke lie vastu kI AvazyakatA hotI hai. AvazyakatA hai to prayatna bhI karane hoMge. kyA usa prayatna ko dInatA kahA jA sakatA hai ? u0- hA~, samagra dRSTi yadi vastu meM ghirI ho aura prayatna usI para kendrita ho to dainyabhAva mAnA jAyegA. sAMsa hama anAyAsa lete haiM. usake lie prayatna karanA par3atA hai taba sAMsa kA roga kahalAtA hai. prANavAyu to bahuM ora hai, lekina jaba use bhItara lene ke lie prayatna karanA par3atA hai to mAnanA cAhie ki svAsthya nirbala hai aura phephar3e niroga nahIM haiM. antazcaitanya se yukta aura pravRtta vyakti kI AvazyakatAeM anAyAsa pUrNa ho jAtI haiM, prayatna-hInatA meM se pUrNa nahI hotI, kevala vaha puruSArthaM vastu-mukhI nahIM hotA hai, citprerita aura cinmukha hotA hai. lAkha prayatna karane para bhI koI itanA vastu vaibhava nahIM pA sakatA ki samavasaraNa kI racanA kara sake. vahI tIrthaMkara ke liye anAyAsa prastuta ho jAtA hai. yaha mahimA prayatna kI nahIM hai, aparigraha kI hai. maiM nahIM mAnatA ki Atmacaitanya meM se jagat kA lAbha nahIM hotA hai. usa jagat-lAbha yA arthalAbha meM yadi kucha bAdhA banatA hai to cIjoM para muTThI ko bAMdhane kA lobha bAdhA banatA hai, anyathA jo sarvathA apanI AtmA ko pA letA hai, sArA hI vastujagat usakA apanA ho jAtA hai. tyAgane bhAgane kI kahIM jarUrata hI nahIM raha jAtI hai. prazna- samavasaraNa ke prasaMga meM Apane jo kucha kahA vaha ThIka hai. tIrthaMkara ko usake liye koI prayatna nahIM karanA hotA. sunA jAtA hai ki devagaNa hI samavasaraNa kI racanA karate haiM. parantu tIrthaMkara ke Adeza kA ullaMghana kauna kara sakatA hai ? taba kyA ve devatAoM ko samavasaraNa kI racanA karane se inkAra nahIM kara sakate the ? jabaki samavasaraNa racane meM ADambara pratyakSa hI hai. uttara - kaivalya prApta hone se pahale sAdhaka avasthA meM vaisA varjanabhAva rahA hI hogA. vaha AvazyakatA kaivalya-lAbha ke anaMtara yadi nizzeSa ho jAtI ho to vizeSa vismaya kI bAta nahIM hai. prazna yahAM yaha nahIM hai ki kyA tIrthaMkara ko samavasaraNa kI racanA se devatAoM ko varjita nahIM kara denA cAhiye thA ? prazna aparigraha kA hai aura isa udAharaNa ke ullekha se jo maiM vyakta karanA cAhatA hUM vaha itanA hI ki aparigraha meM se anAyAsa vastu kI vibhutA kA lAbha ho AtA hai. muktatA usa vibhutA kA hI rUpa hai, aura aparigraha sacce artha meM koI abhAvAtmaka saMjJA nahIM hai. mAna lIjie ki tIrthaMkara samavasaraNa ke nirmANa ko apane liye asvIkAra kara dete haiM to usase yahI to siddha hotA hai| vara vara vara vara vara ha For Private Personal Use Only
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________________ ----------------- jainendrakumAra : aparigraha : 407 ki vibhutA aura bhI bar3hI-car3hI hai. aura unakA antaraMga isa vibhUti-bhAva se sarvathA prakAzita aura vastunirapekSa hai. hama jaba aparigraha ko vastu ke parimANa ke hisAba se nApate haiM to kahanA cAhie ki AtmA kA mUlya vastu kI apekSA meM AMkate haiM. pAMca lAkha kA kisI ne makAna chor3A to mAno pAMca lAkha aMkoM kI aparigrahatA prApta kara lI. aparigraha kI isa AMkika upalabdhi ke liye jo vastu kA tyAga jAhira kiyA jAtA hai, ho sakatA hai vaha andara se yaza-pratiSThA ke parigraha kA lobha hI ho. vastu se jaba hama aham bhAva se jur3e hote haiM tabhI hama usake varjana aura tyajana kI bhASA meM bAta kiyA karate haiM. vastu ke sAtha sambandha mithyA-daSTi kA na ho, yadi samyaka-dRSTi kA ho jAye to varjana-tarjana kI donoM bhASAeM eka-sI visaMgata ho jAyegI. mukti meM bhI kahIM tyAga kI saMgati raha jAtI hai ? sIDhI ke hara DaNDe ko chor3anA par3atA hai, jaba taka sIr3I hai. chata para Agae taba chor3ane ko raha kyA jAyegA ? prazna- kaivalya prApta hone ke pazcAt mahAbIra ne tIrtha kI sthApanA kara pravRtti karma kA paricaya diyA thA. jaba pUrNatva prApta ho gayA taba pravRtti kI AvazkatA unheM kyoM par3I ? samAja sudhAra ke anya prayatna ve apane sAdhanAkAla ke sAr3e bAraha varSoM meM bhI kara sakate the. tIrthakaratva prApta hone ke pazcAt ve pravRtti ke prapaMca meM kyoM par3e? yadi nivRttike pazcAt pravRtti kA krama ho to rAjakumAra varddhamAna hI kyA, pratyeka manuSya kA karma pravRtti meM hai hI. pahale nivRtti aura phira pravRtti; isase acchA to yahI na hai ki vaha jo pravRtti karatA hai, karatA calA jAye, kyoMki nivRtti-sAdhanA kara lene ke pazcAt bhI antata: pratyeka sAdhaka ko pravRtti karanI par3atI hai isase acchA to yahI hai ki vaha nivRtti ke zUnyavAda meM hI na bhaTake. uttara--nivRtti-pravRtti ke zabdoM kI jor3I ko Apa apane liye vRthA jhamelA na banAyeM. nivRtti jisake aMtaraMga meM nahIM vaha pravRtti utanI hI caMcala aura niSphala hotI hai. maiM ina donoM zabdoM ko paraspara virodha meM nahIM dekhatA hUM, pahale pIle kI bhASA bhI mujhe kucha vizeSa saMgata mAlUma nahIM hotI hai. bAda meM yadi pravRtti A gaI ho to zurU meM hI nivRtti kyoM ? yaha ApakA prazna isa bhrama meM se banatA hai ki ye donoM paraspara ko kATane vAlI saMjJAyeM haiM aura eka samaya meM eka hI ho sakatI hai. vastutaH aisA nahIM hai. dukha kI anubhUti saba meM hai. isa anubhUti ko nivRttiparaka mAnA jAyegA. aba isI vyathAnubhUti meM se pravRtti nikalatI hai. jitanI vaha apane nivRttisrota se saMyukta hogI utanI hI vaha pravRtti phaladAyaka hogI. nivRttimaya pravRtti muktidAyaka ho sakatI hai, aura jitanA unameM vaimukhya aura vaiparItya hogA utanI hI baMdhanakAraka. aparigrahI, ahiMsaka, anAsakta karma-saMyukta hotA hai. jo jitanA viyukta hai, arthAt AtmavyathA ke svIkAra meM se nahIM balki ahaMkRta iMkAra meM se nikalatA hai vaha utanA hI Asakta hrasva aura vyartha hotA jAtA hai.. tIrthakara kI pravRtti zAyada phala na lAtI agara unheM antaraMga meM nivRtti hI siddha na huI hotI. yajJa-hiMsA ke virodha meM kahIM unakA ahaMbhAva milA hotA to kyA usakA utanA phala A sakatA thA? bhItara se nivRtta ho gaye, zuddha karuNA kI preraNA meM se zabda aura karma utkRSTa hue isI se pariNAma bhI AsakA hogA anyathA Upara se kI jAne vAlI pravRtti kevala asthiratA kA dUsarA rUpa ho jAtA hai. usameM tejasvitA aura amoghatA nahIM AtI. prazna-parArthamUlaka pravRtti kA artha kyA hai ? parArthamUlaka pravRtti ke dvArA yadi uddezya kI upalabdhi hotI hai to vaha bhI eka svArtha-pravRtti hai. svArthamUlaka pravRtti yadi ekAnta pravRtti hai to jaba vaha parArtha ke liye hotI hai taba nivRttimUlaka kaise ho jAtI hai ? uttara-aba Apa sva-para zabda kI jor3I ke cakkara meM par3a gaye. vyathA meM 'sva' kI sImA dhula jAtI hai. isaliye usa sRjanakarma se sva-para kA abheda siddha hotA hai. karuNA mUlaka aura aham mUlaka pravRtti meM yahI antara hai. karuNAmUlaka karma meM upakAra, uddhAra yA rakSA kI dRSTi arthAt-parArtha-dRSTi utanI nahIM hotI. svArtha parArtha ke Age maiM tIsarA zabda sujhAtA hU~--paramArtha yahA~ para bheda miTa jAtA hai aura svArtha-parArtha kA paramArtha meM samanvaya ho jAtA hai. svArtha ahaMkRta hotA hai, usI taraha parArtha bhI ahaMkRta huA karatA hai. upakAra adhikAMza usI bhUla ke kAraNa aMta meM apakAra bana jAtA hai. jo cAhie vaha akarma hai, arthAt aisA karma jisameM kartRtva na ho. usI ko dUsare zabdoM meM nivRtti-mUlaka karna kaha dIjie. karmanirjarA karmahInatA meM se nahIM varan pracaNDa puruSArtha meM se hI phalita ho sakatI hai. Jain Education Intemational