Number of Souls

Author(s): Pravin K Shah
Publisher: JAINA Education Committee
Catalog link: https://jainqq.org/explore/200008/1

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Number of Souls in Jainism (3rd revision) Jain literature defines that every soul of the entire universe is a unique individual and in existence forever. Not a single soul is created by any power and it can not be destroyed by any means. At a very high level all souls of the universe are classified into the following categories: 1. Liberated (Siddha) souls 2. Vyavahar_rashi (Samsari or worldly) souls a. Vyavahar_rashi Pratyeka Souls b. Vyavahar_rashi Nigod Souls i. Vyavahar_rashi Nigod Badar Souls ii. Vyavahar_rashi Nigod Sukshma Souls 3. Avyavahar_rashi Nigod souls a. Avyavahar_rashi Nigod Sukshma Souls (Only one category) Pratyeka means one soul possesses one physical body Nigod means infinite souls share one physical body Badar means one can see the body of the souls Sukshma means one cannot see the body of the souls Liberated (Siddha) souls:After attaining liberation each liberated soul remains in a permanent blissful state forever in a place called Moksha which is located on the top of Lokakash just above Siddhashila. They possess infinite knowledge, vision, and power. They do not possess any karma and hence no physical body and not another rebirth. They exist as a pure soul or consciousness. They are a unique individual and maintain their existence forever. They do not merge into one supreme soul. During each time cycle (Utsarpini and Avasarpini Era or Ascending and Descending Time cycle) finite numbers of Samsari or worldly souls from human life attain liberation. However, in the past infinite time cycles have passed by and hence the numbers of souls liberated are infinite. Vyavahar_rashi (Samsari or Worldly) souls:Vyavahar_rashi or Samsari or worldly souls possess limited knowledge, vision, and power. They have one to five senses depending upon there development, progress, and amount of karma they possess. One sensed souls are vegetation, water, earth, fire, and air. The five sensed souls are humans, heavenly beings, hellish beings, and animals. Some of the five sensed souls possess a mind. Some times the mind is considered the sixth sense. The soul can attain liberation only from this category. However, among all Vyavahar_rashi souls only Human beings are capable of achieving liberation. When one soul attains liberation, another soul comes out of Avyavahar-rashi Nigod souls into Vyavahar_rashi. Hence Vyavahar_rashi or Samsari souls remain constant at any given time. All souls of the Vyavahar_rashi are divided into two sub-categories Vyavahar_rashi Pratyeka Souls: - In this category each soul possesses its own unique body. The soul may possess one to five senses depending upon their development and progress and amount of karma. In this category the total numbers of souls are innumerable (Aganit). However the maximum numbers of total human beings in the two and half islands (Adhi_dvip) of the Jain universe are numerable and the number is defined in the 4th Karma Granth which is about 10E29. Vyavahar_rashi Nigod Souls: - In this category an infinite number of souls share one physical body. All souls possess only one sense. All Nigod souls are classified as vegetation souls even though some of the Nigod souls exist in space and not on the

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earth. The total numbers of Vyavahar_rashi Nigod Souls are infinite (Anant). They are further divided into two sub-categories: o Vyavahar_rashi Nigod Badar Souls: - Badar body means big body. Hence they can be seen. All root vegetables are classified in this category. In Jain terminology, it is called Sadharan Vanaspati-Kaya, Kandamul or Jimikand. o Vyavahar_rashi Nigod Sukshma Souls: - Sukshma means a very small body. Hence they cannot be seen. The entire universe is filled with such a type of Nigod Sukshma souls. Avyavahar_rashi Nigod Souls: - In this category infinite souls share one physical body (same as Vyavahar_rashi Nigod Souls). All souls possess only one sense. Since they are Nigod souls, they are classified as vegetation souls. All Avyavahar_rashi Nigod souls are Sukshma Souls and hence they can not be seen. The entire universe is filled with such type of Nigod Sukshma souls. Both Vyavahar_rashi and Avyavahar_rashi Nigod Sukshma souls fill the entire universe. However the duration of Vyavahar_rashi Nigod souls are very short and they are in very small numbers when compared with Avyavahar_rashi Nigod souls. Hence Jain literature differentiates them by indicating Vyavahar_rashi souls are infinite (Anant) and Avyavahar_rashi souls are infinite x infinite (Ananta_anant). When one soul from Vyavahar_rashi (Human soul) attains liberation then one soul from the Avyavahar_rashi Nigod souls gets a chance to come into Vyavahar_rashi. This chance does not depend upon the soul's karma. However this phenomenon is defined as Niyati, Bhavitvyata, or predestination in Jain literature. Once a soul enters into Vyavahar_rashi, its life span is determined by the amount of karma it possesses and its journey begins from the Vyavahar_rashi Nigod category to Vyavahar_rashi Pratyeka souls to Human and ultimately to liberation. In each time cycle a finite number of souls leaves from the Avyavahar_rashi Nigod category to Vyavahar_rashi or Samsari souls category but the number of souls is never depleted there because they are Infinite x Infinite (Ananta_anant). Clarification on Vegetation Souls (Vanaspati_kaya): All vegetation souls are classified into the following three categories: Vyavahar_rashi Pratyeka Vegetation Souls: - Each soul has its own body. The vegetables which grow outside the earth are classified in this category. In Jain terminology, it is called Pratyeka Vanaspati_kaya Vyavahar_rashi Nigod Souls: - In all Nigod categories, infinite souls share one physical body. It has two subcategories o Vyavahar_rashi Nigod Badar Souls: - One can physically see the vegetation. All root vegetables (Kandamul or Jimikand) are classified in this category. In Jain terminology, it is called Sadharan Vanaspati-Kaya, Kandamul or Jimikand. Vyavahar_rashi Nigod Sukshma Souls: - One cannot see them but the entire universe is filled with such souls. * Avyavahar_rashi Nigod Souls - It has only one category and is defined as o Avyavahar_rashi Nigod Sukshma Souls: - One can not see them but the entire universe (14 Rajloka) is filled with such souls. Vyavahar_rashi Nigod Souls are those souls that may have attained human life in the past and then fallen back into the Nigod category after acquiring very bad karma. They will come out of Nigod when their Karma are exhausted.

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However Avyavahar rashi Nigod souls are those souls that so far have not had a chance to come out of the Nigod state. Also, only one of them (from infinite x infinite souls) will come out when one soul attains liberation. It is not dependent on the exhaustion of their karma. It is a chance or probability or predestination. We all are fortunate that we had that chance and we all came out from the Avyavahar_rashi Nigod category and have progressed to the stage where liberation is possible. We need to put forth maximum effort that we do not go back to the Nigod category. Summary: Following is the summary of the number of souls that exist in various categories: 1. Liberated (Siddha) souls - Infinite 2. Vyavahar_rashi or Samsari or worldly souls - Constant a. Human beings - Finite (Maximum number is 10E29 in the entire Jain universe) b. Vyavahar_rashi Pratyeka Souls - Innumerable c. Vyavahar_rashi Nigod Souls - Infinite 3. Avyavahar_rashi Nigod souls - Infinite x Infinite. No new souls are created and no existing souls are destroyed or merged with another soul. Every soul is unique individual and exists forever. They were not created and cannot be destroyed by any means. The journey of every soul began from the Avyavahar_rashi Nigod souls and will travel through Vyavahar_rashi Nigod Souls to Vyavahar_rashi Pratyeka Souls to Humans and ultimately to Liberation. Pravin K. Shah Chairperson - Jaina Education Committee 919-859-4994