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________________ : 507 : karma : bandhana evaM mukti kI prakriyAe~ ntha karma : bandhana evaM mukti kI prakriyAe~ munizrI samadarzIjI 'prabhAkara' jIva aura pudgala-do svatantra tattva haiM / AtmA ke sAtha pudgala (karma) kA saMyoga-sambandha honA bandha hai, aura usakA viyoga ho jAnA, karmoM kA pUrNataH kSaya ho jAnA, mokSa hai| zramaNa bhagavAna mahAvIra ke samaya meM yaha prazna bhI dArzanikoM, vicArakoM aura dharma-saMsthApakoM (AcAryo) ke samakSa carcA kA mahattvapUrNa viSaya rahA hai| kucha vicAraka aisA mAnate the ki 'puruSa (AtmA) sattva, rajo aura tamo-tInoM guNoM se rahita hai aura vibhu (vyApaka) hai| isalie use puNya-pApa kA bandha nahIM hotaa| vaha karma kA bandha hI nahIM karatA aura usase na to svayaM mukta hotA hai aura na karma ko apane se mukta karatA hai, vaha to akartA hai| vaha bAhya yA Abhyantara kucha nahIM jAnatA, kyoMki jJAna puruSa kA nahIM, prakRti kA svabhAva hai|' isa taraha ke cintana se tIna prazna uThate the, ki yadi jIva ke sAtha karma kA saMyoga honA yahI bandha mAnA jAe, to vaha bandha sAdi hai, yA anAdi ? yadi bandha sAdi hai, to pahale jIva aura tadanantara karma utpanna huA ? yA pahale karma usake bAda jIva kA udbhava huA? yA donoM kA yugapata janma huA ? jIva karma se pUrva to utpanna nahIM ho sktaa| binA karma ke usakI utpatti nirhetuka hogI aura tadra pa usakA vinAza bhI nirhetuka ho jaaegaa| yadi jIva anAdi se hai, to usakA karma ke sAtha saMyoga nahIM ho sakatA, kyoMki usakA koI kAraNa nahIM hai| yadi binA kAraNa hI jIvakarma kA saMyoga hotA ho, to mukta jIva bhI punaH baddha ho jaayeNge| isa prakAra jaba bandha hI nahIM hotA, to mukta hone kA prazna hI nahIM uThatA / vaha to sadA mukta hI hai| dUsarI bAta yaha hai ki jIva se pahale karma kI utpatti nahIM mAna skte| kyoMki jIva karma kA kartA hai| binA kartA ke usakI utpatti nirhetuka hogI, to vinAza bhI nirhetuka ho jaaegaa| yadi donoM ko yugapata mAneM taba bhI unameM kartApana aura kAryarUpatA ghaTa nahIM sktii| yugapata utpanna hone vAle padArthoM meM jaise gAya aura gAya ke sIMga-donoM meM gAya sIMga kI kartA nahIM hai aura sIMga gAya ke kArya nahIM haiM, usI prakAra jIva-karma bhI paraspara kartA aura kArya nahIM ho sakate / jIva aura karma kA anAdi sambandha mAnanA bhI upayukta nahIM hai| jo anAdi sambandha hai, vaha ananta bhI hogA aura jo ananta hai, usakA kabhI nAza nahIM ho sktaa| phira jIva kabhI bhI karma-bandha se mukta hI nahIM hogaa| isalie isa saMsAra meM jIva ko na to karma kA bandha hotA hai aura na vaha usa bandhana se mukta hotA hai / bandhana hI nahIM hai, taba mukti kaisI ? bandha-mokSa kA svarUpa karma se AtmA kA Abaddha honA aura Abaddha karmoM se mukta honA-bandha aura mokSa tattva haiN| isa sambandha meM Agama-yuga evaM dArzanika-yuga meM vicArakoM meM vicAra-bheda rahA hai| cArvAka-darzana ke atirikta sabhI dArzanika bandha aura mokSa ke astitva ko svIkAra karate haiM, parantu antara haibandha aura mokSa kisakA hotA hai, isa mAnyatA meN| kucha vicAraka aisA mAnate haiM ki AtmA tri-guNAtIta hai, vibhu (vyApaka) hai, zuddha hai, akartA hai, isalie puruSa (AtmA) ko bandha nahIM hotaa| 1 vizeSAvazyakabhASya,1805-6
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________________ zrI jaina divAkara smRti grantha / bandha prakRti ko hotA hai, aura vahI usase mukta hotI hai| AtmA karma-bandha se alipta hai| sAMkhyadarzana kI dRSTi se puruSa (AtmA) kartA nahIM hai, karma kA kartA hai- prakRti kucha vicAraka kevala eka hI tattva ko mUla tattva mAnate haiM aura vaha hai- brahma unake vicAra se brahma hI satya hai, usake atirikta jagat-jo pratyakSa meM parilakSita hotA hai, mithyA hai| hama jo kucha dekhate haiM, vaha saba bhrama hai, vivarta hai, mAyA hai / yaha saMsAra mAyArUpa hai, yathArtha nahIM hai / brahma kA jJAna nahIM huA taba taka hI yaha mAyA rUpa saMsAra hai brahmajJAna hote hI jIva, jIva nahIM raha jAegA, vaha brahma meM vilIna ho jaaegaa| isa prakAra advaitavAda ke saMsthApaka AcArya zaMkara ke vicAra se brahma ke atirikta karma karma bandhana aura usakA vipAka saba mithyA hai, bhrama hai aura mAyA hai| nyAya aura vaizeSika darzana itavAda ko mAnate haiM, zubhAzubha karma ko evaM usake vipAka (phala) ko bhI mAnate haiM / parantu unake vicAra se AtmA kA zuddha svarUpa jar3a-sA hai / ve AtmA meM jJAna cetanA mAnate avazya haiM, parantu vaha AtmA kA svabhAva nahIM, bAhara se Agata guNa hai jaba taka jJAna rahatA hai, tabhI taka sAre saMgharSa, janma-maraNa, duHkha-sukha haiM / isalie jJAna se mukta honA hI mukti hai / unake vicAra se mukti yA mokSa meM jJAna cetanA nahIM rahatI jJAna cetanA kA abhAva yahI to jar3atA hai| jahA~ vyakti kI ananta cetanA zakti jAgrata hone ke sthAna meM naSTa ho jAtI hai, aisI mukti kauna cAhegA ? bauddha darzana AtmA ko kSaNika mAnatA hai-- 'sarva anityaM sarvaM kSaNikaM - yaha usakA mUla sUtra hai / jisa kSaNa jo Atma-cetanA karma karatI hai, bandha se Abaddha hotI hai, dUsare kSaNa vaha nahIM, usakI santati dUsarI AtmA janma le legii| isa taraha koI bhI vastu nitya nahIM hai, jo kucha dikhAI detA hai, vaha usakI santati hai| isalie karma karane vAlA AtmA eka hai, aura usake vipAka kA vedana karane vAlA dUsarA / yaha kabhI sambhava hI nahIM hotA ki karma kare koI aura usakA phala bhoge dUsarA / jaina- dRSTi se bandha-mokSa cintana ke vividha bindu 500 jaina darzana kA isa sambandha meM apanA svatantra evaM maulika cintana hai aura karmadarzana ( KarmaPhilosophy) ke sambandha meM usane vaijJAnika ( Scientific ) evaM manovaijJAnika ( Psychological) paddhati se vicAra kiyA hai| sarvaprathama yaha dRSTi pUrNataH galata hai ki AtmA karma kA karttA nahIM hai, jabaki vaha phala kA bhoktA avazya hai / yaha anubhavagamya satya hai ki jo karma karatA hai, vahI phala kA upabhoga karatA hai| karma anya kare aura usakA phala vaha na bhogakara koI dUsarA hI bhoge, aisA kadApi ho nahIM sktaa| dUsarI bAta jo kucha dikhAI de rahA hai aura pratyakSa hai, use midhyA evaM bhrAnti kahanA yaha bhI satya ko lAnA hai| eka ora yaha kahanA ki sRSTi meM mUla tattva eka hI hai, vaha mUla tattva brahma hI satya hai, jagat ekAntataH mithyA hai / jaba tattva kevala brahma hI hai, taba sRSTi - yaha dUsarA tattva AyA kahA~ se / saMsAra mAyA evaM avidyA ke kAraNa hai / jaina-darzana bhI yaha mAnatA hai ki karma - bandha kA kAraNa ajJAna (avidyA), rAga-dva eSa ( moha-mAyA) hai, parantu vaha brahma se bhinna hai| bhale hI use mAyA kaheM yA karma-bandha kaheM- cetana (brahma) se bhinna dUsarA jar3a-tattva, jise jaina- darzana pudgala kahatA hai, hai avazya / dvaita-bhAva arthAt do mUla tattvoM ko mAne binA saMsAra kA astitva raha hI nahIM sktaa| tIsarI bAta yaha hai ki jJAna AtmA kA guNa hai, AtmA kA svabhAva hai / jaina darzana kI dRSTi se AtmA jJAnamaya hai, jJAna ke atirikta vaha anya kucha nahIM hai| jJAnamaya I
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________________ zrI jaina divAkara smRti grantha AtmA ke sva-svarUpa para zraddhA honA, sva-svarUpa ko jonanA aura sva-svarUpa meM sthira honA hI kramazaH samyak darzana, samyak jJAna aura samyak cAritra hai aura isakI samanvita-sAdhanA kI pUrNatA hI mukti hai / isalie jJAna AtmA kA Agata guNa nahIM, nija guNa hai aura vaha mukta-avasthA meM bhI rahatA haiN| saMsAra meM parezAnI evaM saMsAra paribhramaNa kA kAraNa jJAna nahIM, jJAna kI azuddha-paryAya ajJAna : 506 karma bandhana evaM mukti kI prakriyAe~ " hai| rAga-dveSa evaM moha ke kAraNa yaha azuddha paryAya hotI hai| jJAna darzana evaM cAritra kI azuddha yA asamyak-paryAya kA kSaya kara denA hI mokSa hai / cauthI bAta yaha hai ki sabhI padArtha eka apekSA se kSaNika bhI haiM, parantu ve sarvathA kSaNika nahIM hai / pratyeka padArtha kI paryAya parivartita hotI hai, parantu padArtha kA dravyatva kabhI naSTa nahIM hotA, vaha sadA banA rahatA hai| svarNa kA AkAra badala sakatA hai / svarNa ke kaMgana ko tor3akara usakA hAra banA sakate haiN| kaMgana kA hAra banAne meM AkAra badala gayA, parantu svarNa-dravya, jo kaMgana meM thA, vaha hAra meM bhI hai, vaha nahIM bdlaa| isalie itanA satya avazya hai ki sabhI padArtha anitya bhI haiM, kSaNika bhI haiM, parantu ekAntarUpa se anitya hI nahIM hai| isa prakAra sApekSa dRSTi se vicAra kareM, to vastu ke yathArtha svarUpa ko samajha sakate haiN| sApekSa dRSTi jise jaina darzana meM anekAnta evaM syAdavAda kahate haiM, vastu ke svarUpa ko samajhane-jAnane evaM parakhane kI eka vaijJAnika dRSTi evaM paddhati haiN| isa vizva kA koI bhI padArtha na ekAntarUpa se nisya hai, na ekAntarUpa se anitya hai, pratyuta vaha nityAnitya hai / jaina darzana evaM Agama sAhitya meM yaha mAnA gayA hai ki AtmA zubha aura azubha karma kA karttA hai aura usake zubha aura azubha athavA sukha-duHkha rUpa anukUla evaM pratikUla phala kA bhoktA yA saMvedaka bhI hai| bhagavatI sUtra meM gaNadhara gautama ke pUchane para ki bhagavan! AtmA svakRta karma kA phala bhogatA hai, parakRta karma kA yA ubhayakRta karma kA phala bhogatA hai ? isake uttara meM bhramaNa bhagavAna mahAvIra ne kahA- he gautama! saMsAra meM paribhramaNazIla pratyeka AtmA svakRta karma phala kA hI bhoga karatA hai| koI bhI vyakti na to para-kRta karma phala kA vedana karatA hai, aura na ubhaya-kRta karma - phala kA / isase spaSTa hotA hai, ki karma hai, karma kA bandha hotA hai, Abaddha karma ke phala kA saMvedana hotA hai athavA karma phala milatA hai, aura Abaddha karma kA bhoga karake yA nirjarA karake AtmA karma-vandhana se ekadeza se aura sampUrNa rUpa se mukta bhI hotA hai| kI nirjarA (kSaya) nahIM karatA, taba taka AtmA unase mukta nahIM ho nahIM hai ki vaha karma- pudgaloM ke astitva ko hI miTA detA hai| pudgala dravyarUpa se nitya haiM, ve sadA se rahe haiM aura sadA-sarvadA rheNge| yahAM kSaya karane kA artha itanA hI hai ki unakA AtmA ke sAtha saMyoga sambandha nahIM rahatA / Atma-pradezoM se alaga ho jAne ke bAda ve karma nahIM, pudgala kahe jAte haiM kyoMki jaba taka apane kRta-karmoM karmakSaya kA yaha artha sktaa| nizcaya-dRSTi Atma-svarUpa kI dRSTi se AtmA zuddha hai| usameM ananta jJAna, ananta darzana, ananta cAritra aura ananta - vIrya (zakti) vidyamAna hai| apane zuddha svarUpa ko bhUlakara para svarUpa yA para-bhAva meM pariNata hone ke kAraNa hI vaha karma se Abaddha hokara saMsAra meM paribhramaNa karatA hai| vaha na to para 2 3 uttarAdhyayana sUtra, 20, 37 bhagavatI sUtra 1, 3
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________________ zrI jaina divAkara smRti-grantha / / cintana ke vividha bindu : 510 : bhAva kA athavA para-padArtha kA kartA hai, aura na bhoktA hai| eka dravya dUsare dravya ko jo usake svabhAva se bhinna hai, para hai, prabhAvita nahIM kara sktaa| usakA pariNamana para-dravya meM nahIM, sva-dravya meM athavA svabhAva meM hI hotA hai| yaha bheda-zAna ho jAnA ki maiM para-dravya (pudgala) se sarvathA bhinna hU~, vaha na merA thA, na merA hai aura na merA rhegaa| na pudgala ke saMyoga se mere svabhAva evaM svarUpa meM (Atma-pradezoM meM) abhivRddhi hotI hai aura na usake viyoga se sva-svarUpa meM kisI taraha kI kSati hotI hai| ata: sva ke dvArA sva-svarUpa kA bodha ho jAnA, parijJAna ho jAnA athavA apane se apane Apa ko jAna lenA samyak-jJAna hai, sva dvArA jJAta sva-svarUpa para zraddhA-niSThA evaM vizvAsa rakhanA samyakadarzana hai, aura para-bhAva evaM para-svarUpa se apane Apa ko haTAkara apane svarUpa meM sthita rahanA hI samyak-cAritra hai / nizcaya-dRSTi se samyaka-cAritra kA artha kisI bhI taraha kI bAhya kriyA ko karanA nahIM, pratyuta apane pariNAmoM ko samasta para bhAvoM se haTA lenA aura sva-bhAva meM sthita ho jAnA hai| kriyA kA sambandha yoga se hai / yoga AtmA se bhinna paudgalika hai| isalie yoga se saMbaddha kriyA bandha kA hetu Asrava hai, nirjarA evaM mokSa kA hetu saMvara kaise ho sakatI hai ? kriyA hI cAritra hai, yaha dRSTi rahane se anukUla kriyA para rAga hogA aura pratikUla kriyA para dveSa / rAga-dveSa svabhAva nahIM, vibhAva haiN| isalie rAga-dveSAtmaka vaibhAvika pariNati yoga Asrava se Agata karmapudgaloM ke bandha kA kAraNa hai| nirjarA kA kAraNa hai-rAga-dveSa se rahita vItarAgabhAva / vItarAma bhAva kA abhiprAya hai-vItarAga kI dRSTi kriyA para nahIM, svabhAva meM rahatI hai| vaha apane Apa ko bAhya-kriyAoM kA kartA evaM bhoktA nahIM, kevala draSTA samajhatI hai / vItarAga kriyA karatA nahIM, vaha to yoga kA svabhAva hone se jaba taka yoga kA AtmA ke sAtha saMyoga-sambandha rahatA hai, taba taka hotI hai| isalie bAhya kriyA meM pariNata honA samyaka-cAritra nahIM hai, samyaka-cAritra hai-sva-svabhAva meM pariNata honaa| vyavahAra-dRSTi AtmA aura karma kA saMyoga-sambandha hone ke kAraNa hone vAlI vaibhAvika pariNati se karma kA bandha hotA hai aura usakA vaha sAtA-asAtA ke rUpa meM vedana bhI karatA hai| vaha yaha jAnatA hai ki karma evaM nokarma usake apane nahIM haiN| AtmA mana, vacana evaM kAya-tInoM yogoM se, jo paudgalika haiM, sarvathA bhinna hai| usakA svarUpa evaM svabhAva bhI yogoM se sarvathA bhinna hai| rAga-dveSa bhI usake apane zuddha-bhAva nahIM, vibhAva haiM, azuddha bhAva haiN| rAga-dveSAtmaka pariNati bhAva evaM pariNAmoM kI azuddhaparyAya hai, vibhAvaparyAya hai| parantu hai vaha jIva kI hI pariNati ajIva kI nhiiN| kyoMki ajIva meM, pudgala meM, jar3a-padArthoM meM rAga-dveSa haiM hI nhiiN| unameM cetanA kA abhAva hai, na jJAnacetanA hai, na karmacetanA hai aura na karmaphalacetanA hai| ye tInoM cetanA AtmA kI hI haiN| karma evaM karma-phala cetanA azuddha-bhAva haiM aura jJAna cetanA zuddha-bhAva hai| rAga-dveSa evaM karma yA karma-phala cetanA meM pari Nata AtmA hI yogoM meM hone vAle spandana se Agata kArmaNa-vargaNA ke pudgaloM se Abaddha hotA hai, isI ko Agama meM bandha kahA hai| rAga-dveSa zubha bhI haiM aura azubha bhI haiM, isI kAraNa zubha aura azubha Asrava se Ane vAle zubha aura azubha karmoM kA yA puNya-pApa kA bandha hotA hai| rAgadveSAtmaka bhAva yA pariNAma AtmA ke haiN| isa apekSA se Agama meM yaha kahA gayA hai ki AtmA zubha aura azubha karma kA kartA hai| vItarAgabhAva AtmA kA sva-bhAva hai / jaba, jisa kSaNa AtmA kI pariNati vItarogabhAva meM hotI hai, taba vaha naye karmoM kA bandha nahIM karatA hai aura Abaddha karmoM kI
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________________ zrI jaina divAkara smRti grantha : 511 : karma : bandhana evaM mukti kI prakriyAe~ nirjarA karatA hai / isalie vaha svayaM karma kA karttA bhI hai, bhoktA bhI hai aura svayaM hI unase mukta bhI hotA hai / sAMkhya aura jaina darzana meM antara yahI hai ki vaha sAMkhya kI taraha isa bAta ko nahIM mAnatA ki karma kI kartA prakRti hai| prakRti hI karma kA bandha karatI hai, aura vahI usase mukta hotI hai / prakRti jar3a hai, jaba usameM cetanA hai hI nahIM, taba usameM bandha ke pariNAma A kaise sakate haiM ? puruSa (AtmA) ke pariNAmoM ke binA bandha hogA kaise ? bhale hI ve pariNAma azuddha hoM, vaibhAvika hoM, rAgadveSAtmaka hoM, hoMge puruSa ke hI, AtmA ke hI, jIva ke hii| jar3a bhAvazUnya hai, pariNAmoM se rahita hai / isalie jaina darzana evaM jaina Agama vAGamaya isa mAnyatA ko svIkAra nahIM karatA ki bandha kA karttA prakRti hai aura vahI usase mukta hotI hai| puruSa prakRti ko apanA samajhatA hai, isalie vaha prakRti dvArA kRtakarma kA phala bhogatA hai, saMsAra meM paribhramaNa karatA hai / yaha kaise saMbhava ho sakatA hai ki karma kare prakRti aura usakA phala bhoganA par3e puruSa ko ? isalie zramaNa bhagavAna mahAvIra ne bhagabatI meM spaSTa zabdoM meM kahA ki AtmA apane kRtakarma ke phala ko hI bhogatA hai, para-kRta karma ke phala ko nahIM / isalie vaha kevala bhoktA hI nahIM, karma kA kartA bhI hai aura apane dvArA Abaddha karma-bandhana se mukta bhI vaha svayaM hI hotA hai| bandha aura mukti donoM usake pariNAmoM meM nihita haiM vibhAva-pariNati bandha kA kAraNa hai, to svabhAva pariNati mukti kA, parantu donoM pariNAma (svabhAva aura vibhAva) usake apane haiM, ve na prakRti ke haiM, na pudgaloM ke haiM, na yogoM ke aura na jar3a ke haiN| isalie prakRti athavA yogoM meM hone vAle spandana yA kriyA ke dvArA bandha hotA hai athavA "kriyAe~ banya' aisA na kahakara yaha kahA - 'pariNAme bandha' athavA bandha pariNAmoM se hotA hai| sUtra jJAna aura kriyA vedAnta ke vyAkhyAkAra, brahma sUtra ke bhASyakAra evaM advaitavAda ke saMsthApaka AcArya zaMkara kI mAnyatA hai ki kevala brahma hI satya hai, nAnAtva se paripUrNa yaha jagat mithyA hai, bhrama hai aura jIva brahma se mitra nahIM hai- brahma satyaM jaganmithyA, jIvo brahma va nAyaraH / ' aneka padArthoM se bharA huA, jo jagata pratyakSa meM dikhAI detA hai, vaha bhrama hai, isalie asatya hai / jaise rajjU meM sarpa kI bhrAnti hotI hai aura hama use sarpa samajha baiThate haiN| parantu jaba yaha bhrAnti dUra hotI hai, taba hama use sarpa nahIM, rajjU (rassI) hI samajhate haiN| AcArya zaMkara ke mata se sarpa-rajjU bhrama kI pahelI hI vizva yA jagat pahelI kA rahasya hai| isa bhrAnti evaM mAyA kA nAza hone para jagat satya nahIM, mithyA pratIta hotA hai / mAyA anAdi aura bhAvAtmaka hai, phira bhI jJAna ke dvArA samApta hone yogya hai| vAstava meM vaha bhAvAtmaka nahIM hai, use bhAvAtmaka kevala isalie kahate haiM ki vaha abhAvAtmaka nahIM hai| vaha na bhAvAtmaka hai aura na abhAvAtmaka, balki donoM se bhinna eka tIsarI vastu hai / 4 AcArya zaMkara kA kahanA hai--' bandhana kA mUla kAraNa jIva kA svayaM ke viSaya meM ajJAna hai / jIva svayaM brahma hai, parantu anAdi avidyA (mAyA) ke kAraNa vaha isa tathya ko bhUla jAtA hai, aura svayaM ko mana, zarIra, indriyA~ samajhane lagatA hai| yahI usakA ajJAna hai aura isI kAraNa vaha svayaM ko bandhana meM par3A samajhatA hai / jaba yaha doSapUrNa tAdAtmya samApta ho jAtA hai, to jIva yaha anubhava 4 jIva karma kA kartA bhoktA bhI hai : Studies of Vedanta, Lecture. VII.
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________________ zrI jaina divAkara smRti grantha cintana ke vividha bindu : 512 : karatA hai ki vaha to anAdikAla se brahma hI thA, mukta hI thA / vAstava meM bandhana mAnasika bhrama hai, sattAgata nahIM / isalie bandhana kevala vyAvahArika dRSTikoNa se hI satya hai / pAramArthika satya yaha hai ki jIva na kabhI bandhana meM par3atA hai aura na kabhI mokSa ko prApta karatA hai| AcArya zaMkara kA kahanA hai ki jisa prakAra rajjU-sarva bhrama ko kevala jJAna dvArA hI dUra kiyA jA sakatA hai, karma athavA kriyA isa bhrama ko dUra karane meM jarA bhI sahAyaka nahIM hotI, usI prakAra mokSa bhI jo brahma evaM jagat kA bhrama dUra honA hai, kevala jJAna se hI prApta kiyA jA sakatA hai, karma se nahIM / " jaina darzana AtmA ko satya mAnatA hai, parantu vaha jagat ko mithyA nahIM maantaa| nAnAtva se paripUrNa yaha jagat yA loka bhI satya hai| isa loka meM AtmA kA astitva hai aura AtmA ke svarUpa se sarvathA bhinna pudgala kA, jar3a kA astitva bhI hai| bhale hI AtmA evaM pudgala kA athavA cetana aura jar3a kA, yA puruSa aura prakRti kA athavA brahma aura mAyA kA athavA jIva aura karma kA saMyoga sambandha athavA AtmA kA karma ke sAtha Abaddha honA ajJAna (avidyA) ke kAraNa huA hai, parantu itanA to mAnanA hI hogA ki jisake bandhana meM AtmA Abaddha hai, usakA astitva hai, aura mukta hone ke bAda bhale hI AtmA ke sAtha usakA sambandha na rahe, para jagat meM usakA astitva rahegA hI / kevala bhrama kahane mAtra se kisI vastu kI sattA samApta nahIM ho jAtI / rajjU meM sarpa ke bhrama kA tAtparya itanA hI hai ki vaha rajjU sarpa nahIM hai, parantu sarpa kI sattA to hai, usakA astitva to hai| yadi usakA astitva hI nahIM hotA, to yaha bhrAnti kaise hotI jaise kisI bhI vyakti ko svara - viSANa ( gadhe kI sIMga) kI bhrAnti nahIM hotii| astu yaha nitAnta satya hai ki mana, AtmA nahIM hai| zarIra bhI AtmA nahIM hai, indriyAM bhI AtmA nahIM haiN| Agama kI bhASA meM kahU~, to karma aura nokarma bhI AtmA nahIM hai / AtmA se sambaddha hone ke kAraNa ajJAnavaza vyakti una para-padArthoM ko apanA samajha letA hai, parantu samyak jJAna hone para vaha unheM apane svarUpa se sarvathA bhinna samajhatA hai| isI ko Agama meM bheda vijJAna kahA hai| parantu isakA abhiprAya yaha nahIM hai ki AtmA se bhinna ye padArtha athavA aneka jar3a padArthoM se paripUrNa yaha jagat yA loka sarvathA mithyA hai| jIva jar3a nahIM hai, jaise rajjU sarpa nahIM hai, itanA satya hai / parantu sarpa sarvathA mithyA hai, jar3a jagat sarvathA mithyA hai, usakA astitva hI nahIM hai, yaha anubhUta satya ko jhuThalAnA hai / bhrama yA bhrAnti usI vastu kI hotI hai, jo usa vastu meM nahIM hai, parantu jisakA astitva hai avazya, jaise sUrya ke prakAza meM camakatI huI sIpa meM rajata (cAMdI) kI bhrAnti hotI hai sIpa meM rajata kA astitva nahIM hai, yaha bhrAnti hai, parantu rajata kA astitva hI nahIM hai, aisA nahIM kaha skte| jar3a ko jIva mAnanA bhrAnti hai, ajJAna hai jaba taka yaha ajJAna (avidyA) rahatA hai, taba taka AtmA karma-bandhana se mukta / nahIM hotaa| yaha jar3a zarIra, indriyAM evaM mana jIva nahIM hai, AtmA inase bhinna hai, yaha bodha ho jAnA aura para bhAva evaM para-svarUpa se haTakara apane svarUpa ko jAna lenA samyaka jJAna hai bhrAnti kA dUra ho jAnA yaha bandhana se mukta hone kA rAstA hai / parantu samyak jJAna hone kA yaha artha nahIM hai ki jar3a padArtha evaM pudgaloM kA astitva hI miTa gyaa| unake astitva se inkAra karanA, yahI sabase bar3A ajJAna hai / jJAna se svarUpa kA bodha hotA hai aura sAdhaka yaha jAna letA hai ki maiM karma aura nokarma 5 IzAvAsyopaniSad, 5 zAMkarabhASya 6 kaThopaniSad 1, 2, 14
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________________ : 513 : karma : bandhana evaM mukti kI prakriyAe~ zrI jaina divAkara- smRti-grantha rUpa pudgaloM se sarvathA bhinna hU~, itane mAtra se vaha bandhana se mukta ho nahIM jAegA / jaise vyakti ne bhrAntivaza sIpa ko rajata samajha kara ekatrita kara liyaa| use jaba yaha bodha ho gayA ki yaha rajata nahIM, sIpa hai, to usakI bhrAnti dUra ho gii| hama yaha kaha sakate haiM ki use jJAna ho gayA aura jJAna kA phala yaha hai ki usakA bhrama dUra ho gayA / parantu jJAna hone mAtra se vaha taba taka usa saMgrahIta sIpa ke bojha se mukta nahIM ho sakatA, jaba taka unheM apanI jeba se nikAla kara nahIM pheMka degA / isI prakAra ajJAna, avidyA evaM mohavaza Avaddha karmoM kA yathArtha bodha ho jAnA eka bAta hai aura una Abaddha karmoM se mukta honA, unakI nirjarA karake unake AvaraNa ko haTA denA dUsarI bAta hai / prathama ko Agama meM samyak- jJAna kahA hai, aura dUsare ko samyak cAritra / samyakjJAna yA brahma-jJAna se sAdhaka ko yaha bodha ho jAtA hai ki merA apanA svarUpa kyA hai aura saMsAra kA svarUpa kyA hai ? maiM karma se Abaddha kyoM hU~ ? AvaraNa se AvRta hone kA kAraNa kyA hai ? aura usase anAvRta hone kA mArga kyA hai ? jJAna se mArga kA bodha ho jAtA hai, parantu lakSya kI prApti hogI, usa mArga para gati karane se / gati eka kriyA hai, ise Agama meM cAritra evaM AcAra kahA hai / bandhana se mukta hone ke lie mAtra jJAna hI nahIM, jJAna ke sAtha cAritra kA kriyA kA AcAra kA honA bhI Avazyaka hai / na kevala kriyA se AtmA bandhana se mukta ho sakatA hai, aura na mAtra jJAna se / isalie jaina darzana ata-vedAnta kI isa bAta ko to mAnatA hai, ki saMsAra meM Abaddha rahane kA kAraNa avidyA ( ajJAna) hai, parantu ise svIkAra nahIM karatA ki usase mukta hone ke lie jJAna kA honA hI paryApta hai, karma ( cAritra) kI kriyA kI koI AvazyakatA nahIM hai| 1 jaina-darzana meM bandha aura mokSa -- sAta yA nava tattva meM do tattva hI mukhya haiM-- jIva - ajIva, jar3a-cetana, AtmA-pudgala, puruSaprakRti yA brahma- mAyA / sthAnAMga sUtra meM do dravya kahe haiM - 'jIva davyA ceva ajIva davvA' athavA jIva aura ajIva dravya / ajIva dravya ke pA~ca bheda kie gae haiM-dharma-dravya, adharma-dravya, AkAza dravya, kAladravya aura pudgala dravya bhale hI jIva aura ajIva kaha deM yA AtmA aura pudgala ina do kI pramukhatA hai, sRSTi kI racanA meN| AtmA aura pudgala kA saMyoga sambandha saMsAra hai aura isa saMyoga se mukta unmukta ho jAnA mokSa hai / jaba AtmA sva-bhAva ko chor3akara vibhAva meM pariNamana karatA hai, rAga-dveSa ke pravAha meM pravahamAna rahatA hai, kaSAyoM ke raMga se anuraMjita rahatA hai, taba vaha karma se Abaddha hotA hai, aura karma se Abaddha hone ke kAraNa hI saMsAra meM paribhramaNa karatA hai / jaba AtmA ko svarUpa kA bodha ho jAtA hai aura bheda-vijJAna dvArA parijJAta sva-svarUpa meM sthita hotA hai, taba vaha naye karma kA bandha nahIM karatA, pratyuta Avaddha karmoM kI nirjarA karatA hai, unase mukta hotA hai| rAga-bhAva se haTakara vItarAga bhAva meM AnA karma-bandhana se mukta honA hai / bandhana kaba se ? bhArata ke sabhI Astika darzana isa bAta ko mAnate haiM ki AtmA kI Adi nahIM hai, vaha anAdi hai aura sAMkhya, yoga, nyAya-vaizeSika, advaita vedAnta sabhI Astika darzana isa tathya ko bhI eka svara se svIkAra karate haiM ki saMsAra se mukta hone ke bAda AtmA punaH saMsAra meM janma nahIM letA / punarjanma-maraNa baddha AtmA kA hotA hai, mukta kA nhiiN| saMsAra paribhramaNa kA kAraNa puruSaprakRti ke saMyoga ko mAneM yA brahma aura mAyA ke saMyoga ko, vaha ThIka jaina darzana kI mAnyatA ke anusAra anAdi kAla se hai / AcArya zaMkara kI mAnyatA ke anusAra, 'avidyA evaM bhrama kA
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________________ | zrI jaina divAkara-smRti-grantha || cintana ke vividha bindu : 514: nAza hote hI AtmA ko apane brahma-svarUpa kA bodha ho jAtA hai aura vaha yaha jAna letA hai ki bhrama yA avidyA ke kAraNa maiM anAdi kAla se mAyA ke sAtha rahA, parantu vAstava meM maiM to anAdikAla se brahma hI thA / ' sAMkhya kI bhASA meM puruSa-prakRti kA bheda-jJAna nahIM hone se puruSa anAdikAla se saMsAra meM Abaddha rhaa| jaina Agama evaM jaina-darzana bhI isI bAta ko mAnate haiM ki jIva bhI anAdi se hai aura pudgala bhI anAdi se hai / AtmA ko apane svarUpa kA parijJAna na hone ke kAraNa ajJAna evaM mohavaza vaha karma-pudgaloM se Abaddha hokara saMsAra meM paribhramaNa karatA rhaa| jaba vaha ajJAna yA mithyAtva ke AvaraNa ko haTA detA hai, mithyAtva-granthi (gAMTha) kA bhedana karake samyaktva ko, samyak-jJAna ko anAvRta kara letA hai, taba use apane svarUpa kA yathArtha bodha ho jAtA hai| isase vaha yaha jAna letA hai, ki maiM zarIra, indriya, mana evaM karma Adi sabhI paudgalika padArthoM se sarvathA bhinna haiN| maiM athavA AtmA svarUpa kI dRSTi se zuddha hote hue bhI karma se Abaddha kyoM hai, karmabandha kA kAraNa kyA hai aura usase mukta hone kA sAdhana kyA hai, isakA parijJAna ho jAtA hai aura eka dina vaha samasta karma-bandhana evaM karmajanya sAdhanoM se sarvathA mukta ho jAtA hai| isase yaha spaSTa ho jAtA hai ki anantakAla se avicchinna rUpa se pravahamAna isa dhArA kA AdikAla kisI bhI dArzanika ko jJAta nahIM hai| jo vastu ananta kAla se hai, usakI Adi ho hI nahIM sktii| Adi sAnta kI hotI hai, ananta kI nhiiN| isalie saMsArI AtmA anAdi se karma-pudgaloM se Abaddha hai| anAdi-saMyoga kA anta kaise ? AtmA aura pudgala (karma) kA saMyoga anAdi se hai, phira vaha ananta taka rahegA ? jo vastu anantakAla se hai, jisakA AdikAla hai hI nahIM, usa ananta kA anta bhI nahIM hogaa| anta usI vastu kA hotA hai, jisa vastu kA AdikAla nizcita hai| yadi saMsArI-AtmA anAdikAla se karma se Abaddha hai, to vaha kabhI mukta nahIM ho sakatI ? isakA samAdhAna zramaNa bhagavAna mahAvIra ne isa prakAra kiyA ki AtmA aura pudgaladonoM svatantra dravya. haiN| donoM anAdikAla se haiM aura anantakAla taka rheNge| aisA koI bhI kSaNa nahIM rahA ki AtmA kA astitva na rahA ho, nahIM hai aura nahIM rhegaa| yahI bAta pudgala ke sambandha meM hai| AtmA aura karma-pudgala kA saMyoga sambandha hone para bhI donoM kA astitva svatantra hai / AtmA se sambaddha rahane para bhI AtmA ke asaMkhyAta pradezoM meM se eka bhI pradeza pudgala rUpa meM pariNata nahIM hotA aura pudgaloM kA eka bhI paramANu cetana rUpa meM pariNata nahIM hotA / donoM ke sAtha rahane para bhI AtmA kI pariNati cetana rUpa meM hotI hai, aura pudgala kI pariNati pudgala (jar3a) rUpa meM hotI hai| donoM eka-dUsare se sambaddha dikhAI dene para bhI eka-dUsare ke rUpa meM samAhita nahIM hote / jaise lohe ke gole ko Aga meM DAlane para agni ke paramANu usameM itane ekAkAra parilakSita hote haiM ki vaha lohe kA nahIM, Aga kA golA-sA dikhAI par3atA hai| parantu lohe ke paramANu alaga haiM aura agni ke saMyoga se Aye hue Aga ke paramANu usase alaga haiN| donoM paramANu pudgala haiM, phira bhI usa gole ko Aga se bAhara nikAlakara kucha dera par3A rahane deM, to ThaNDA hone para Apa dekheMge ki Aga ke paramANu zAnta ho jAte haiM, aura vaha lohe kA golA hI raha jAtA hai| jaise agni ke paramANu lohe se bhinna haiM, isI prakAra pudgala ke saMyoga se AtmA aura pudgaloM se nirmita zarIra eka dikhAI dete haiM, parantu vastutaH donoM eka-dUsare ke svarUpa evaM svabhAva se sarvathA bhinna haiN| donoM meM hone vAlI pariNati bhI pRthak-pRthak hotI hai / isalie unakA pRthak honA sambhava hai /
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________________ : 515 : karma : bandhana evaM mukti kI prakriyAeM karma kA bandhavaibhAvika pariNati ( rAga-dveSa ) se hotA hai, aura jaba taka AtmA meM moha-karma kA udaya bhAva rahatA hai, taba taka prati samaya karma kA bandha hotA rahatA hai / AtmA pUrva meM Abaddha karma ke vipAka kA prati samaya vedana karatA hai, aura vaha karma apanA phala dekara Atma-pradezoM se alaga ho jAtA hai aura naye karmoM kA bandha ho jAtA hai / isa prakAra pravAha kI dRSTi se karma kA pravAha anAdi se calA A rahA hai| hama yaha nahIM kaha sakate ki yaha karma-pravAha AtmA ke sAtha kaba se A rahA hai / vaibhAvika pariNati se karma ba~dhate haiM aura karma ke kAraNa moha, rAga-dveSa Adi vibhAva jAgRta hote haiM / jaise aNDe se murgI nikalatI hai, aura murgI se aNDA utpanna hotA hai| yaha nahIM kahA jA sakatA ki aNDA pahale astitva meM AyA yA murgI donoM kA yaha pArasparika sambandha anAdi kAla se calA A rahA hai| isI prakAra AtmA aura karma kA pravAha rUpa se saMyoga sambandha anAdi kAla se hai, parantu eka hI karma anAdi kAla se nahIM hai / kI Adi hai aura usakA bandha kitane samaya kA hai usakI sthiti kA bandha bhI usake rasa ke bandha ke sAtha degA, yaha bhI sthiti ke anurUpa nizcita ho jAtA hai, bhI hai aura usakA anta bhI hai| isI kAraNa jaina darzana isa bAta ko mAnatA hai ki Abaddha karma ko tor3A bhI jA sakatA hai AtmA rAga-dveSamaya vibhAva-dhArA meM bahatA hai, taba karma bAMdhatA hai, aura rAga-dveSa kA kSaya karake vItarAgabhAva athavA svabhAva meM pariNata hotA hai, taba vaha usase mukta ho sakatA hai| zrI jaina divAkara smRti grantha - pratikSaNa ba~dhane vAle karma athavA vaha kitane kAla taka sattA meM rahegA, ho jAtA hai aura vaha kaba udaya meM Akara phala isalie pratikSaNa baMdhane vAle karma kI Adi astu, karma-pravAha kI bhale hI Adi na ho, parantu samaya-samaya para baMdhane vAle kamoM kI Adi hai, isalie AtmA unase mukta bhI ho sakatA hai| pratikSaNa AtmA purAne karmoM se chuTakArA pAtA bhI hai -- bhale hI usI kSaNa naye karmoM ko bA~dha le, isase yaha kahanA nitAnta galata hai ki vaha bandhana se mukta nahIM ho sakatA / bhale hI karma-bandha anAdi se hai, parantu saMvara aura nirjarA kI athavA vItarAgabhAva kI sAdhanA se unakA anta kiyA jA sakatA hai / bandha ke kAraNa Agama vAG maya meM karmabandha kA mUla kAraNa rAga-dveSa ko mAnA hai| yoga mana, vacana aura kAya yoga meM jaba spandana hotA hai, kriyA hotI hai, gati hotI hai, taba kArmaNa vargaNA ke pudgala Ate haiN| karma ke Ane ke dvAra ko Asrava kahA hai| isalie zubha yoga athavA zubhapravRtti aura azubha yoga athavA azubha pravRti donoM karma ke Agamana kA dvAra haiN| isase karma Ate avazya haiM, parantu kevala yogoM kI pravRtti se unakA Atma-pradezoM ke sAtha bandha nahIM hotA / AgamoM meM prakRti-bandha, pravezabandha, anubhAga (rasa) bandha aura sthiti bandha yaha cAra prakAra kA bandha batAyA hai| Asava se Ane vAle karma jJAnAvaraNa Adi kisa prakRti (svabhAva) ke haiM aura unake ananta paramANuoM se nirmita skandha kitane pradeza ke haiM - yaha do prakAra kA bandha yogoM meM hone vAle spandana evaM pravRtti se hotA hai| parantu ve zubha yA azubha, tIvra yA manda kisa taraha ke esa ke haiM aura kitane kAla taka AtmapradezoM ko AvRta kara rahane vAle haiM, yaha anya pravRtti ke sAtha rAgandra pAtmaka pariNAmoM se hotA hai aura isI ko Agama meM bandha kahA hai / isa dRSTi se Agama meM rAga-dveSa athavA kaSAya aura yoga ko bandha kA hetu kahA hai / isI kA vistRta rUpa hai - mithyAtva, avrata, pramAda, kaSAya aura yoga, ye pA~ca bheda | rAga-dveSa yA kapAya mithyAtva guNasthAna ( prathama guNasthAna) se lekara sUkSmasaMparAya guNa
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________________ | zrI jaina divAkara-smRti-grantha || cintana ke vividha bindu : 516 : sthAna (dasaveM guNasthAna) taka rahatA hai| mithyAtva guNasthAna meM rAga (mAyA-lobha) aura dveSa (krodha-mAna) tIvratama rahatA hai| avrata evaM deza-vrata samya dRSTi meM tIvra kaSAya rahatA hai| pramattasaMyata meM manda kaSAya rahatA hai, apramatta meM mandatara aura AThaveM se dasaveM taka mandatama kaSAya rahatA hai| ekAdaza guNasthAna meM kaSAya pUrNataH upazAnta rahatA hai, usakA nAza nahIM hotA, isI kAraNa isa guNasthAna ko sparza karane vAlA sAdhaka avazya hI nIce giratA hai| parantu aSTama guNasthAna se kaSAyoM kA kSaya karate hue kSapaka zreNI se guNasthAnoM kA ArohaNa karane vAlA sAdhaka dasaveM se sIdhA bArahaveM guNasthAna ko sparza karake trayodaza guNasyAna meM pUrNataH vItarAga-bhAva meM sthita ho jAtA hai| ataH dvAdaza evaM trayodaza donoM guNasthAnoM meM kevala yoga rahatA hai, isalie yogoM kI pravRtti se kevala karma Ate haiM aura tatkSaNa jhar3a jAte haiM, kaSAya athavA rAga-dveSa kA abhAva hone se unakA bandha nahIM hotA, pratyuta pUrva Abaddha karmoM kI nirjarA hotI hai| aura cartudaza guNasthAna meM yoga kA bhI nirodha karake sAdhaka ayoga avasthA ko prApta hokara siddha, buddha evaM mukta ho jAtA hai, isalie isa guNasthAna meM karma kA Agamana bhI nahIM hotaa| niSkarSa yaha rahA ki bandha kA kAraNa rAga-dveSa evaM kaSAya yukta pariNAma hai| jaba taka yogoM kA astitva hai, taba taka pravRtti to hogI hii| pravatti yogoM kA svabhAva hai| vaha karma-pudgaloM ko apanI ora AkarSita karatI hai, parantu unakA Atma-pradezoM ke sAtha bandha hotA hai kaSAya-bhAva se hI / ataH rAga-bhAva, kaSAya-bhAva bandha kA kAraNa hai, aura vItarAga-bhAva saMsAra-cakra se, karmabandha se mukta hone ke kAraNa hai| isalie saMsAra evaM bandha kA artha hai-kaSAya-bhAva yA rAga-bhAva meM pariNata honA aura mokSa yA mukti kA artha hai-vItarAga-bhAva meM sthita rahanA, usI meM pariNata honaa| bandha evaM abandha kI isa prakriyA ko Agama evaM vizeSAvazyakabhASya meM eka rUpaka ke dvArA samajhAyA gayA hai-eka vyakti zarIra para tela lagAkara khar3A hotA yA leTa jAtA hai, to havA ke jhoMke ke sAtha Ane vAlI miTTI usake zarIra para cipaka jAtI hai aura dUsarA vyakti binA tela lagAye khule AkAza meM khar3A hotA hai, usake zarIra para havA ke jhoMke se miTTI lagatI to hai, parantu cipakatI nahIM hai| uttarAdhyayanasUtra meM eka rUpaka aura diyA gayA hai-eka vyakti miTTI ke do gole-eka gIlA aura eka sukhA, dIvAra para pheMkatA hai, to gIlA golA dIvAra para cipaka jAtA hai aura sUkhA golA dIvAra ko sparza to karatA hai, parantu usa para cipakatA nahIM hai / eka udAharaNa aura diyA jA sakatA hai-eka IMTa rakhane ke bAda usa para dUsarI IMTa rakhane ke pUrva prathama ITa para sImenTa, cUnA yA gArA lagA diyA jAtA hai, to ve IMTeM eka-dUsarI se bhalI-bhA~ti Abaddha hokara dIvAra kA AkAra le letI haiM, bhavya-bhavana ke rUpa meM sAkAra rUpa le letI hai| parantu yadi unake madhya meM sImenTa, cUnA yA gArA na lagAyA jAe, to ve IMTeM paraspara Abaddha hokara dIvAra yA bhavana kA rUpa nahIM le sakatIM / eka hI jhaTake meM gira sakatI haiM yA girAyI jA sakatI haiN| yahI sthiti karma-bandha kI hai| jisa vyakti ke pariNAmoM meM rAga-dveSa evaM kaSAya-bhAva kI snigdhatA (cikanAhaTa) hai, vahI karma-raja se Abaddha hotA hai| alaga-thalaga rahI huI do IToM ko paraspara Abaddha karane kI kSamatA sImeNTa kI cikanAhaTa meM hI hai| yadi sAdhaka ke pariNAmoM meM kaSAyoM kA cikanApana na ho to koI kAraNa nahIM ki karma use bA~dha le| miTTI kA gIlA molA hI dIvAra para cipakatA hai| kaSAya-bhAva evaM rAga-bhAva ke gIlepana se rahita vItarAga-bhAva meM sthita sAdhaka kadApi karma se Abaddha nahIM hotaa|
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________________ zrI jaina divAkara- smRti-grantha isa prakAra jaina dharma kA karma siddhAnta vaijJAnika evaM manovaijJAnika paddhati se kiyA gayA vizleSaNa hai / vyakti kA nirmAtA usakA kArya nahIM, usake pariNAma haiM, vicAra haiM, cintana hai / vyakti jaisA banA hai, jisa rUpa meM bana rahA hai aura bhaviSya meM jisa rUpa kA banegA, vaha pariNAma ke sA~ce meM hI dala kara banA hai aura bnegaa| apane pariNAmoM se hI yaha baMdhA hai, aura apane pari NAmoM se hI mukta hogaa| pariNAmoM kI bhAvoM kI, vicAroM kI rAga-dveSa yukta azuddha paryAya athavA AdhyAtmika bhASA meM kahUM to vibhAva-paryAya bandha kA kAraNa hai aura rAga-dveSa se rahita vItarAga- mAva kI zuddha-vizuddha evaM paramazuddha paryAya mukti kA kAraNa hai| yadi eka zabda meM kahU~ to 'rAga-bhAva saMsAra hai, aura vItarAga-bAva mokSa hai|' astu mana (pariNAma) hI bandha kA kAraNa hai aura mana hI mukti kA hetu hai 517 : karma bandhana evaM mukti kI prakriyAe~ 'mana eva manuSyANAM kAraNaM bandha-mokSayo:' saMbara aura nirjarA karma ke Ane kA dvAra Asrava hai| jaba taka Asrava kA dvAra khulA rahegA, taba taka karmapravAha mI AtA rhegaa| vyakti pUrva ke Avaddha karmoM kA vipAka bhogakara use Atma-pradezoM se alaga karane ke sAtha naye karmoM ko bAMdha letA hai| isalie bandha se mukta hone ke lie sarvaprathama Asava ke dvAra ko rokanA Avazyaka hai| isa sAdhanA ko saMvara kahA hai / mithyAtva avrata, pramAda, kaSAya aura yoga -- ye pAMca Asava haiM, isake viparIta samyaktva, vrata, apramAda, akaSAya aura zuddhopayoga saMbara hai| sva-svarUpa kA bodharUpa samyaka jJAna aura usa para zraddhA evaM niSThA honA samyaka darzana hai, ise samyaktva bhI kahate haiN| vrata kA artha hai- sva-svarUpa se bhinna para-padArthoM meM Asakta nahIM rahanA, kevala padArthoM kA nahIM, parantu ajJAnavaza usa para rahe hue mamatva kA tyAga karanA, para-padArthoM kI tRSNA evaM AkAMkSA kA parityAga krnaa| apane svarUpa meM jAgRta rahakara vivekapUrvaka gati karanA apramAda hai aura koSa, mAna, mAyA aura lobha kA prasaMga upasthita hone para bhI isa vaibhAvika pariNati meM nahIM bahanA athavA kaSAyoM ko udita nahIM hone denA akaSAya-bhAva hai| zuddhopayoga kA artha hai-- rAga-dveSa evaM zubha aura azubha bhAvoM se Upara uThakara apane svabhAva athavA vItarAga-mAva meM pariNata rhnaa| isa prakAra sAdhaka jaba apane vizuddha svarUpa ko anAvRta karane ke lie saMvara kI sAdhanA meM sthita hotA hai, taba vaha naye karmoM kA bandha nahIM krtaa| Asrava ke dvAra ko saMvara dvArA roka dene kA tAtparya hai - karma-bandha kI paramparA ko roka denA / saMbara kI sAdhanA se sAdhaka karma-pravAha ko avaruddha karatA hai, aura phira nirjarA kI sAdhanA se pUrvaAbaddha karmoM kA kSaya karatA hai / Agama meM nirjarA ke lie tapa sAdhanA ko mahatvapUrNa batAyA hai| jisa prakAra svarNa para lage hue mala ko dUra karane ke lie use agni meM DAlakara, tapAkara zuddha kiyA jAtA hai, usI prakAra tapa kI agni ke dvArA sAdhaka karma-mala ko jalAkara naSTa kara detA hai / Agama meM tapa do prakAra kA batAyA gayA hai-bAhyantapa aura Abhyantara tapa anazana, oNodayaM, rasa-parityAga, bhikSAvarI, parisaMlInatA aura kAyA kleza-ye chaha prakAra ke bAhya tapa haiN| vinaya, vaiyAvRtya (sevAzuzrUSA) prAyazcitta, svAdhyAya, dhyAna aura kAyotsarga--ye chaha Abhyantarantapa hai| tapasAdhanA se pUrva Abaddha karmoM kA kSaya hotA hai / tapa sAdhanA nirjarA kA eka sAdhana hai| mukhyatA hai, usameM sva-svarUpa meM ramaNarUpa pariNAmoM kI padArthoM ke prati rahI haI Asakti evaM vyAmoha ke "
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________________ | zrI jaina divAkara mmRti-grantha : cintana ke vividha bindu : 518 : tyAgamaya bhAvanA kI / isalie zramaNa bhagavAna mahAvIra ne tapa kI paribhASA karate hue kahA haiicchA (AkAMkSA evaM tRSNA) kA nirodha karanA, unakA kSaya karanA hI tapa hai 'icchA nirodho tpH|' padArthoM ke prati mana meM jo rAga-bhAva hai, usI se icchA evaM tRSNA kA bhAva jAgRta hotA hai, anukUla pratIta hone vAle padArthoM ko prApta karane kI evaM aprApta bhogoM ko tathA bhogya padArthoM ko bhogane kI kAmanA ubuddha hotI hai| yaha rAgamaya manovRtti hI bandha kA kAraNa hai| isalie isa icchA evaM AkAMkSA kI manovRtti ko rokanA, usakA nirodha karanA tapa hai / tapa kA artha haitapAnA, parantu mAtra zarIra evaM indriyoM ko nahIM, manovikAroM ko, bhogecchA ko, vAsanA ko tapAnA hai| jisa sAdhanA ke dvArA icchA, tRSNA, vAsanA evaM kAmanA naSTa hotI hai aura sAdhaka niSkAmabhAva se sAdhanA meM saMlagna hotA hai, sva-svarUpa meM pariNamana karatA hai, vaha tapa hai, aura vaha nirjarA kA kAraNa hai| isa sAdhanA se eka bhava ke evaM vartamAna bhava ke hI nahIM, pUrva ke aneka bhavoM meM Abaddha karmoM kA bhI eka kSaNa meM nAza ho jAtA hai| isake lie yaha rUpaka diyA gayA hai ki hajAroM mana ghAsa kA Dhera eka prajvalita cinagArI ke DAlate hI jisa prakAra kucha hI kSaNoM meM jalakara naSTa ho jAtA hai, usI prakAra samyakajJAnapUrvaka kI gaI tapa-sAdhanA se karor3oM bhavoM ke Abaddha karmoM ko kSaya hote dera nahIM lgtii| bandha aura mokSa ke svarUpa ko Agama-sAhitya meM sarovara ke rUpaka dvArA samajhAyA haitAlAba meM nAloM ke dvArA varSA kA pAnI AtA hai, aura vaha usameM saMgrahIta ho jAtA hai| pahale AyA huA pAnI kAma meM AtA rahatA hai, aura nayA pAnI puna: Akara usa sarovara ko bharA huA rakhatA hai| yadi usake nAloM ko banda kara diyA jAe, to nayA pAnI usameM AegA nahIM, aura pahale kA AyA huA pAnI kAma meM lene se khAlI ho jAegA yA khAlI kara diyA jAe to sarovara sUkha. jAegA / isa prakAra Asrava karma rUpa pAnI ke Ane kA nAlA hai aura usase Agata karmoM kA bandha ke dvArA Atma-pradezoM ke sAtha bandha hotA hai / saMvara karma Ane ke srota ko rokane kI sAdhanA hai, jisase naye karmoM kA bandha ruka jAegA aura pUrva ke Abaddha kamoM kI tapa-sAdhanA se nirjarA karake sAdhaka karma-bandhana se pUrNa mukta ho jaaegaa| isa prakAra Asrava aura bandha ye do tattva saMsAra paribhramaNa ke kAraNa haiM, aura saMvara evaM nirjarA ye do tattva mukti ke kAraNa haiN|