Kalyan Sadhan Vichar

Author(s): Nyayavijay
Publisher: Himmatlal D Patel
Catalog link: https://jainqq.org/explore/034532/1

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sAdhanAvicAra lekhaka : yA. munizrI nyAyavijayajI 1 vi. saM. 2014

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mudraka -hiMmatalAla DI. paTela, zrI mahAdaya presa dANApITha-bhAvanagara.

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kalyANasAdhanavicAra mANasa samaje che ke viSaya-bhotika viDyo sAMpaDavAthI sukhI thavAya. jarUra, bhautika sAdhane pUratA pramANamAM sAMpaDavAthI amuka hade jindagInI keTalIka muzkelIone anta AvI jAya; paNa eTalethI sukha prApya nathI. sAcA sukha mATe bhautika sagavaDa basa nathI. hajAra bhautika sagavaDa hoya, chatAM saMskAravihIna antaHkaraNanI hAlata azAnta rahe che. tamAma prakAranAM bhautika sAdhano hovA chatAM asaMskArI hRdayamAM phaDaphaDATa kAyama ja rahe che. enuM jIvana bahudhA santapta, vyAkula ane vyagra rahe che. niHsandaha, kevaLa bhautika sagavaDa para sukhanI ImArata khaDI thaI zakavAnuM mAnavuM e eka zramadaSTi che. e ja "andhakAra ne lIdhe prANu bahu lAMbA kALathI du:khI hAlatamAM rakhaDI rahyo che. enI ATalI kaphoDI sthiti e mithyAdaSTie ja karI che. e " mithyAtva " khase ane saddaSTi prApta thAya te sukhane mArga saraLa thAya. sAcuM jIvana zuM che e na samajAya tyAM lagI game teTalAM pracura sAdhana ne sagavaDe paNa mAnasika paritApane zamAvavA samartha na thAya. cittane doSa, mananA vikAre ane antaHkaraNanI malinatA mANasane hajAra sagavaDabharyA sAdhano vacce paNa herAna kare che. Antara jIvananI malina dazAmAM dariyA jeTalI lakSmI ke mahAnamAM mahAna sAmrAjya paNa sukha ApI zakatuM nathI. sukhanuM sthAna antaHkaraNa che. enA para melanA thara bAjhelAM hoya tyAM lagI, cAhe game teTalAM sagavaDIyAM sAdhano vidyamAna hoya, sAcuM sthira sukha na hoya. kAdavabharyA bhAjanamAM dUdha reDAya te e dUdha paNa kAdava ja banI jAya ne ! tema bahAranAM sAdhana

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dvArA nipajAvAtuM sukha paNa mAnasika vikAramAM bhaLIne zAntirUpa na rahetAM azAntimAM pariNamI jAya. A parathI khulluM thAya che ke sukhanI prApti mATe antaHkaraNanI nirmalatA apekSita che. cittanI ujajavaLa-pavitra sthiti e ja sukhanuM ugamasthAna che, ujajavaLa-pavitra cittabhUmi e ja sukhaniSpattinI phalakUpa bhUmi che. e mATe cittanA deSone khaMkheravAnI jarUra che. krodha, mada, beImAnI, mAyA, tRSNa, matsara, IrSA, dveSa e badhA cittanA de che. manane e vikArane dhoyA vagara sukhanI AzA rAkhavI sarvathA asthAne che. e mAlityane joyA vagara Indra, candra, narendra, mahendra koI sukhI thaI zakato nathI. je pitAnI Antara zuddhi sAdhI zake che tene bhautika sAdhananI sagavaDa kama hoya ane ethI bahAranI agavaDanAM kaSTono sAmano karavo paDe, te paNa tenA cittanI zAnti abAdhita rahe che. AntarikazuddhidhArakanI vikasita jJAnadaSTi sukha-duHkhane sAce hisAba karI jANatI hevAthI, sukha-duHkhanA udayane kharA rastAo jANatI hovAthI duHkhanA vakhate paNa tenAmAM potAnI AtmazAntine surakSita rAkhavAnuM sAmarthya hoya che. A parathI sAcuM sukha kyAM che e spaSTa thAya che. eka ja sugama zabdamAM e vAta kahevI hoya te kahI zakAya ke sAcuM sukha saccaritamAM che. vicAra ane AcaraNanI zuddhi enuM nAma saccarita. zuddha bhAvanA ane pavitra vartana enuM nAma saccarita. satya, saMyama, tyAga, santoSa, anukampA, maitrI Adi guNothI jIvananuM saMskaraNa enuM nAma saccarita. A prakAranuM saMskArazAlI jIvana e ja kharI rIte jIvana che. sAcuM DahApaNuM ane sAcuM baLa e prakAranuM jIvana jIvavAmAM ja che. vAstavika sukha ne zAnti e prakAranA jIvanamAM ja vilase che. AtmA, paraleka ke Izvara e tAnA astitva para jenI AsthA besatI nathI, prAmANikapaNe parAmarza karavA chatAM, pitAnI vicAra

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zaktine jijJAsu vRttie upayoga karavA chatAM jenI buddhimAM e to UtaratAM nathI, te e ta na mAnavAne aMge "nAstika" kahevAya che. AvA manuSyamAM keTalAka rUDA naitika AdarzanA pUjaka paNa hoya che. AvA " nAstika " gaNAtA paNa nIti ane sadAcaraNanI upAsanAmAM tatpara hoya che. AvA manuSyo, AtmA ane Izvarane mAnIne je karavAnuM che te tene vagara mAnya karatA hoya che. AvA dArzanika dRSTie nAstika kahevAtA paNa naitika daSTie Astika hoya che ane potAnA jIvananuM zreya sAdhatA hoya che. A parathI jaNAya che ke dArzanika dRSTie jyAM nAstikatA hoya che tyAM paNa je sadAcaraNanItinuM yogya pAlana hoya to te pitAne maMgaLa prakAza pAthare che; ane Akhare, e nItisAdhanA vizeSa utkarSane prApta thatAM, pariNAma e Ave che ke enA badhA bhrama bhAMgI bhukkA thAya che ane ene samyagdarzana prApta thAya che. A parathI samajAvuM joIe ke sadAcaraNane naitika Adarza mANasane tattvazraddhA (parekSitattvazraddhA)nI gerahAjarImAM paNa kalyANabhUmi para caDAve che. A parathI phalita thAya che ke jIvanavidhi e ja mukhya prazna che. ane enI saccAImAM ja sukhanI sAcI cAvI rahelI che. AtmA, paraleka ke IzvaramAM mAnIne paNa jIvanazodhananI sAdhanA na hoya, sadAcaraNanuM pAlana na hoya to tevI mAnyatA mAtrathI zuM kalyANa sadhAya ? AtmA ane IzvaravAdanA siddhAntanI kharI ane mATI upayogitA jIvananI zuddhi karavAmAM che, AtmajIvanane vikasita banAvavAmAM che, sadAcaraNanA mArge pragati karavAmAM che. e prakAranI jIvanakriyA jyAM vikasvara hoya che, tyAM tattvajJAna (Logical philosophy) saMbaMdhI kaI bAbatanA bhrama ke saMzaya je hayAtI dharAvatA hoya te te jIvanasAdhananA viSayamAM kazI bAdhA nAMkhavA samartha thatA nathI; te bApaDA, sadAcaraNadRSTinA puNya ane prakhara teja AgaLa jarA paNa mAthuM UMcakI zaktA nathI; jIvanasAdhananI vegavatI pravRtti AgaLa te bIcArAone paDyA paDyA

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saDyA sivAya bIjI koI gati rahetI nathI. matalaba e ja nIkaLe che ke sadAcaraNavihIna Astika karatAM sadAcaraNasampanna nAstika ghaNe daraje sAre che. ApaNe jarA vizeSa avelekana karIe. adhyAtma artha Atmahitane anukUla AcaraNa e thAya che. Atmahitane anukUla AcaraNa eTale sadAcaraNuM. jo ke adhyAtmanI ucca bhUmikAnuM jIvana bahu gaMbhIra, bahu sUkSma ane kalpanAtIta hoya che, tathApi te hade pahoMcavA mATe agAu sadAcaraNanI keTalIye sIDhIo pasAra karavI paDe che. atae ene mATe AtmAnI khAtrI thavA sudhI rAha jovAnI na hoya. sAcuM to e che ke sadAcaraNa dvArA jema jema Anara mala dhevAto jAya che tema tema AtmazraddhAno prakAza prakaTa thAya che ane tema tema AdhyAtmika jIvana vikasatuM jAya che. A uparathI joI zakAya che ke adhyAtmajIvana AtmavAda para ja javAya che ema nathI, paraMtu parama kalyANanI, parama sukhanI bhAvanA para athavA ucca naitika bhAvanA para tenA utthAnane AdhAra che. aeva manuSya cAhe AtmavAdI hoya ke cAhe anAtmavAdI, koIne mATe paNa adhyAmajIvananI upayogitAmAM kazo pharaka AvatuM nathI. anAtmavAdInuM adhyAtmajIvana " ajANyapaNa (svataMtra AmatatvathI ajANa hAlatamAM paNa) tenA AtmAnuM hita sAdhaka avazya bane che, tenA (AtmA) paranAM AvaraNa khaseDavAnuM kAma "ajANya" paNa te avazya bajAve che, ane e rIte tenuM paramArtha kalyANa paNa sadhAya che. Ama, adhyAtmajIvana, arthAt sadAcaraNacaryA e jIvanakalyANane mukhya ane zreSTha mArga che. purAtanakAlika bhAratIya darzananA sAhityamAM AtmasattAnI siddhi para puSkaLa UhApoha karAyo che. pramANe tathA takathI AtmAne sAbita karavAno prAcIna bhAratIya dArzanikAne prayatna bahu vistRta ane kiMmatI che. e bhAratIya saMskRti che ke jenA taraphathI saMsArane "AtmA eka

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svatanna tatva che " e prakAranA sundara jJAnane vAraso maLyo che. 'jagata bhAratIya darzananA saMparkathI AtmAne jANavA lAgyuM che. chatAM Aje bhAratamAM ja eka evuM Alana pravarte che ke je anAtmavAnuM jerazerathI pratipAdana kare che. kamamAM kama, AtmAnA saMbaMdhe saMzayALu vRitti te vartamAna jagatanA ghaNA dhImAne dharAvatA haze. AjanuM buddhivAdanuM vAtAvaraNa evuM phelAyeluM che ke paramparAgata prAcIna rItipaddhatinA tarko ke pramANe para te lekAnA cittanuM samAdhAna thaI zakta nathI. AjanI vaijJAnika ane dArzanika AlecanA tathA zodhaka paddhatithI je prakAza paDe tenI ja AjanA jaganI AMkhe kismata aMkAya che. sukha-duHkhanI lAgaNI je zarIrasparzI nahi, paNa antasparze che, te parathI zarIrathI alaga koI zaktivizeSanA astitvane khyAla jarUra AvI zake che. prAcIna dArzanikee AtmasiddhinI mImAMsA karatAM A anubhavano mukhya Azraya lIdho che. Indriya viSayagrahaNanAM sAdhana che, paraMtu emanI madadathI je, viSayane grahaNa kare che te tattva alaga che ema te jarUra vicArI zakAya. sAdhakane sAdhananI apekSA che, paNa ethI sAdhaka ane sAdhana eka na hoI zake. indriye viSayane grahaNa karavAmAM sAdhanabhUta che, ataeva emanA dvArA viSayane grahaNa karanAra je che te avazya emanAthI bhinnarUpe siddha thAya. Indriyane viSayagrAhaka (viSayagrAhaka AtmAnA sthAne) mAnIe te vAMdho Ave che. kemake indriyo eka nathI, pAMca che, ane te eka ekathI judA judA eka eka cekasa viSayanuM grahaNa thAya che, tema chatAM e badhAya bhinna bhinna viSayanA jJAtA tarIke te koI ekano ja anubhava thAya che. dAkhalA tarIke, rUpagrahaNa cakSuthI thAya che ane rasAdigrahaNa rasanA Adi indriyathI thAya che, chatAM cakSu dvArA je rUpane grAhaka che te ja, rasanAdidvArA rasAdine paNa grAhaka che, arthAta cakSu Adi badhI InidvArA rUpAdi badhA viSayane grAhaka

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(jJAtA) eka judo anubhavAya che. daSTithI darzana thatAM draSTA tarIke dRSTi nathI anubhavAtI, paNa eka anya ja zakti anubhavAya che; ane te ja zakti, sparzanathI sparza thatAM smaSThA tarIke paNa anubhavAya che; te ja, rasanAthI cAkhatAM cAkhanAra ane nAkathI suMdhatAM suMghanAra tarIke paNa anubhavAya che; ane te ja, zravaNathI zravaNa karatAM zrotA tarIke paNa anubhavAya che. AthI indriyothI para evI koI cetanazakti siddha thAya che. indriyone ja viSayagrahaNanAM sAdhana ane viSayagrAhaka beu mAnIe te e upara jaNAvyuM tema, anubhavathI UlaTuM jAya che. eka dAkhalAthI paNa samajI zakAze. eka mANasa je pitAnA tetrathI anubhavo lIdhA pachI AMdhaLo banyo che, tene paNa pUrve jeyelA viSayenAM maraNuM te thAya che. have ahIM vicAravAnuM che ke A smaraNazaktino saMdhare koNe karI rAkhele ? je anubhave te ja saMdhare ane te ja smare evo prAkRtika niyama che. je jue te ja yAda kare. daSTine jenAra (draSTA) tarIke mAnIe te dRSTi cAlI jatAM pUrvadaSTane keNuM yAda karaze ? daSTi cAlI jatAM paNa AMdhaLAne pUrva-donuM je smaraNa thAya che te kema ghaTaze ? dRSTine draSTA tarIke mAnIe to viSayone joI smaraNazaktine saMgharanAra paNa te ja Tharaze; ane vakhata para yAda karanAra paNa tene ja mAnavI paDaze; ane jo evuM hoya te dRSTinA anubhavo lIdhA pachI AMdhaLA banelAne pUrvadaSTanuM smaraNuM kaMI paNa thaI zakaze nahi; kemake enI daSTi cAlI javAthI draSTA tema ja smaraNazaktine saMdharanAra ene keI rahyo nathI. jyAre daSTithI bhinna draSTA mAnIe, tyAre dRSTi cAlI jatAM paNa draSTA ane smaraNazaktine saMdharanAra vidyamAna hovAthI pUrvadaSTonAM smaraNa upapanna thaI zake che. ghaniSpattinAM sAdhana daMDa, cakra vagere kuMbhAranAM khavAI ke tUTI jAya ethI e kuMbhAranuM astitva kaMI maTI jatuM nathI, tema draSTAnI dRSTi cAlI javAthI draSTAnuM astitva maTI jatuM nathI. eTaluM ja nahi, paNa sAdhananA abhAve te kuMbhAra navA ghaDA banAvI na zake, paNa agAunA banelA ghaDAone te vyavahAra karI zake, tema draSTA

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diSTa vagarane thatAM navuM na joi zake, paNa pUrvAMdAnAM smaraNa karI zake. draSTA dRSTithI je je darzana kare che tenA saMskAranA sadharA paNa te rAkhe che; ane ethI ja dRSTinI gerahAjarImAM paNa agAunA joyelA viSayA tene yAda Ave che. A uparathI dRSTithI bhinna draSTAnuM astitva sAbita thAya che. A pramANe dRSTinI jema bIjI indriyAnu paNa samajI levAya. " huM karIne anubhavamAM ema spaSTa pAMcendriyAne dhAraNa karanAra vyakti sAMbhaLIne jue che, joine aDe che, aDIne sudye che ane su MghIne cAkhe che, ane e pramANe anubhava karI potAnA anubhavane ullekha karatAM kahe che ke joi aDayA, aDIne sughI ane sughIne cAkhI. " A jonAra, aDanAra, sudhanAra ane cAkhanAra eka ja hAya samajAya che. e eka kANuM ? e indriya na hoi zake, kemake jovAnuM, aDavAnuM, suMdhavAnu ane cAkhavAnuM e saghaLuM kAma kAI eka indriyathI zakya nathI. e juduM juduM. eka eka kAma judI judI eka eka indriyathI bane che. jonAra ( draSTA ) tarIke cakSune mAnatAM te anAra, sudhanAra ane cAkhanAra ghaTaze nahi; aDanAra ( praSTA ) tarIke sparzIna indriyane mAnatAM te jonAra, sudhanAra ane cAkhanAra ghaTI zakaze nahi; ane sudhanAra ( dhrAtA) tarIke nAsikAne mAnatAM te jonAra, anAra ane cAkhanAra banI zaMkaze nahi; tema ja cAkhanAra ( rasayitA ) tarIke rasanAne mAnatAM te jonAra, aDanAra ane sudhanAra ghaTaze nahi. ataH indriyeAdArA jonAra, aDanAra, sudhanAra, cAkhanAra je eka che te indriyothI para che, ane te AtmA che. pudgala( Matter )nA guNA jANItA che. kAI bhautika jaDa tattvamAM caitanya nathI. ataeva caitanya ( jJAna ) e bhinna guNa che. ane e uparathI enA upAdAnarUpa AdhAra tarIke eka bhinna tattva sAbita thAya che ane te ja AtmA che. yadyapi vena yA anubhava

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10 thavAmAM mastiSkane nimittakAraNu mAnI zakAya, paNa kevaLa nimittakAraNathI zuM thAya ? upAdAnakAraNu te joie ne? dhaDA mATe mATI ja na hoya teA daMDa, cakra Adi zuM karaze ? jJAnaguNanA upAdAnanI zodha karatAM te kAi bhautika tattva ke pudgalane guNa siddha na thatA hovAthI kAI anya svatantra dravyane guNu Dare che ane ene ja AtmA, cetana, jIva vagere zabdothI kahevAmAM Ave che. aNuomAM je guNu ke zakti hoya che te ja nyUnAdhika vikAsamAM tenAM sthUla dravyAmAM prakaTa thAya che. aNuemAM je na hoya te temanA sthUla piMDamAM kyAMthI AvI zake ? caitanya ke jJAna kAI pudgalane ke aNune guNa ja nathI, te pachI tenA sthUla piMDamAM tenuM prAkaTaya kema dhaTe ? retInA kaNamAM tela nathI, eTale ja te tenA DhagamAMthI tela nIkaLatuM nathI, jyAre talanA eka dANAmAM tela hovAthI tenA DhagamAMthI te prApta thAya che. AnI viruddhamAM madirAnuM udAharaNa ApI kAra ema kahe ke midAnI alaga alaga cIjomAM mAdakatA na chatAM te badhI cIjonA saceAgathI jema mAdakatA utpanna thAya che, tema bhautika tattvanA viziSTa saMyeAge caitanya paNa pedA thavAmAM zuM harakata che? parantu sAcI vAta e che ke madirAnI alaga alaga cIjomAM paNa kaMI te kai anne mAdakatA che, eTale ja e saghaLI cIjonA saMyogamAM mAdakatAnuM pariNamana vikase che. parantu bhautika tattvA acetana hoI temanA viziSTa sayeAge paNa vilakSaNa cetanazakti kema udbhave ? upara kahyu tema, retInA kaNusamUheAnA game tevA viziSTa sayeAge paNa temAMthI tela krama pragaTe ? jagatanA bhautika padArtho ke yantrAmAM gati, prakAza Adi je guNA ke zaktie dekhAya che te guNA ke zakti kaI bahArathI nathI AvyAM, te temanA aNuemAMthI prApta che. je aNuethI je dravya ke yantra banela che te aNuemAM tenA guNe ke tenI zaktie meAjUda che, ane tenuM vikasita rUpa te aNuonA te sthUla dravya ke yantramAM prApta thAya che. enjInamAM je gatinI jhaDapa dekhAya che te, vijaLInA dIvAmAM je prakAza dekhAya

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11 che te, bIjA pugala dravyamAM [bhautika padArthomAM] paNa (bhale tenA karatAM oche aMze) dekhAya che. mAtra viziSTa yogane lIdhe viziSTa dravyomAM te guNo ane te zaktio viziSTarUpe vikasita thayelAM hoya che. gati, prakAza Adi, kaI dravyamAM manda hoya che, aeva bIjA dravyamAM tenuM vikasita rUpa ghaTI zake che, tema cetanya ke jJAna koI pudagala ( bhautika) dravyamAM ke sthala skalpamAM siddha thAya che ke che je ema siddha thatuM hoya to tenuM vikasita rUpa zarIramAM yA mastiSkamAM ghaTAvI zakAya. paNa jyAre gati, prakAza AdinI jema caitanya koI pudgala-dravyamAM bilakula ghaTita thatuM na hoya, te pachI zarIramAM ke mastiSkamAM e tatva-e tatvanuM upAdAnapaNuM kema ghaTI zake ? ApaNe aNuo nathI joI zakatA, eTale enA dharmo ke guNo enAM skUla dravyo parathI mAlUma karavAmAM Ave che. A mujaba caitanya jyAre jagatanA koI bhUla pudgala-dravyamAM ghaTatuM nathI, to aNuomAM kema ghaTI zake ? ane atae aNusaMdhAtarUpa zarIra ke mastiSkamAM kema ja ghaTe ? AmAnI siddhi thatAM punarjanmanI siddhi enI sAthe ja thaI jAya che. kemake AtmAnI siddhi eTale caitanyarUpa eka nitya dravyanI siddhi. Ama sAbita thAya eTale enAM pUrvajanmo paNa sAbita thAya ane punarjanma paNa sAbita thAya. kemake AtmAnI eka jindagI pUrI thatAM pAchI bIjI jindagI ene prApta thavAnI ja; nitya AtmA (saMsArI hAlatamAM eka zarIrane tyAgI kyAMya bIjA kheLiyAmAM javAno ja, eTale e ja ene punarjanma. eno dareka janma enA pUrvajanmanI apekSAe punarjanma ja che. ene koI janma e na hoya ke jenI agAu janma na hoya. enAM janmonI (bhinnabhinna dehanAM dhAraNanI) paraMparA hamezAMthI eTale ke anAdikALathI cAlI Ave che ema mAnavuM baMdha bese che. AtmAnA bhUtakALanA keI janmane sarvaprathama eTale ke zarUAtane janma mAnIe te ema mAnavuM paDe ke AtmA tyAM lagI ajanmA hato ane pachI ene e pahelavahele na janma zarU thayo. Ama je mAnavuM paDe te

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ajanmA evA zuddha AtmAne paNa kayAreka janma dhAraNa karavAnuM saMbhavita banI zake che ema mAnavuM paDe, ane ema je mAnavuM paDe te bhaviSyamAM mukti prApta thayA pachI paNa kyAreka pAcho janmapAza vaLagavAnuM saMbhavita banI jAya che ane ethI sthira ane pUrNa muktinuM astitva UDI jAya che. dehadhAraNanI paraMparA cAle to akhaMDa rUpe ja cAle, vacamAM kyAre paNa dehanI kaDI tUTyA vagara avicchinna rUpe ja cAle; ane eka vAra dehano vaLagADa chUTayo ke pachI e hamezAne mATe chUTI jAya che. ApaNe joIe chIe ke badhA prANIo sarakhA nathI. A viSamatAnuM kAraNa keI hovuM joIe. pitAnA mULarUpamAM badhA jIvo samAna che, mATe jIvathI bhinna-bahAra-kaI padArtha bhajyA vagara jIvomAM viSamatA AvI zakatI nathI. ataH jIvathI bhinna je padArtha jIvanI sAthe lAge che te ja bandhanarUpa "ka" che. A pramANe AtmasaMyukta badhanarUpa " karma'nuM astitva siddha thAya che. AtmA amUrta che ane kama bhautika pudgalarUpa hoI mUrta che, chatAM AmAM para kame potAno prabhAva pADI zake che. madirApAnane jema AtmAnI cetanA para prabhAva paDe che, tema AtmA para karmano prabhAva paDI zake che. A " karma ja che, jenA baLe jIva punarjanmanA cakramAM ghUmatA rahe che. vakRtakarmaanusAra e navA navA janma grahaNa kare che ane enAM (karmanAM) sArAM-mAThAM phaLa bhogave che. jagatamAM sukhI-duHkhI, buddhimAnamUrkha, baLavAna-nirbaLa ItyAdi ananta vibhinnatAo-vicitratAo je jovAya che e akAraNa to kema hoI zake? ataH emanA mULamAM mULathata kAryavAhI " karma nI che ema anumAnI zakAya che. sAvadhAnIthI cAlo mANasa paNa kyAreka akasmAtane zikAra bane che, jene dudhanI . ghaTanA kahevAmAM Ave che te karmane ja khela che. garbhanA AraMbhathI laI janmaparyanta braNa je kaSTa sahana kare che te konA karmathI ? enAM

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mAtApitAnA karmathI ? e kema ghaTe? tyAre pitAnA karmathI ? e paNa te kema ghaTe? kemake eNe haju sudhI koI karma karyuM nathI. pachI A sahana kema ? A uparathI anumAna karI zakAya che ke A sahana enAM pUrvabhavanAM karmane AbhArI che. mANasa dhArmikavRttine heya, paNa eNe pUrvajanmamAM karelAM pApa ene kema cheDe? enAM phaLa te ahIM ene dhArmika jIvanadazAmAM paNa bhogavavAM paDe. e bhagavAI gayA pachI ene vartamAnakAlIna pugyAcaraNanAM mIThAM phaLa maLavAnAM. A vAtane A rIte samajAvAya ke atyAre e bhale ghauM vAvI rahyo hoya, paNa e ghauM hAla turata te ene kema maLI zake ? hAla te e agAunA bhegA karelA kAdarAthI calAve. e kedarA khalAsa thatAM vartamAnamAM vAvela ghauM ene maLavAnA. evI ja rIte, mANasa adharmI heya, paNa eNe pUrvajanmamAM karelAM puNyakarmanA phaLarUpa sukhasAdhana ene maLI zake che. paNa e bhagavAI gayA pachI ene vartamAnakAlIna pApAcaraNanAM mAThAM phaLa maLavAnAM. uparanA dachAta mujaba, e atyAre bhale kodarA vAvI rahyo hoya, paNa e kodarA hAla turata te ene kema maLI zake ? hAla teM ene agAunA saMgharelA ghauM maLI zake che. paNa e ghauM khalAsa thatAM vartamAnamAM vAvela kodarA ja. enA nasIbamAM AvavAnA. manuSyanuM vartamAna jIvana puNyAcaraNayukta hoya athavA pApAcaraNana heya, paNa pahelAnI enI khetInuM phaLa ene maLyA vagara kema rahI zake che je vartamAnajIvana puNyAcaraNa heya ane agAu(pUrva)nI kharAba khetInAM kharAba phaLa enI sAthe joDAyAM hoya tyAre, ane vartamAnajIvana pApAcaraNI hoya ane agAu(pUrva)nI sArI khetInAM mIThAM phaLa enI sAthe joDAyAM hoya tyAre sAmAnyajanene e AzcaryarUpa lAge che, paraMtu emAM AzcaryanI koI vAta nathI. karmane niyama aTala ane vyavasthita

Page #14
che. sArAnuM sAruM ane burAnuM buruM e enuM abAdhita zAsana che, e prAkRtika niyama che. e kriyA-pratikriyAne svAbhAvika siddhAnta che. eka ja mAtApitAnAM sattAmAM antara mAlUma paDe che. eTaluM ja nahi, ekasAthe janmela yugalamAM paNa antara jovAmAM Ave che. temanAM vidyA, zikSaNa, buddhi, DahApaNa, anubhava ane vartana vageremAM pharaka jovAya che. e antarane khulAso rajavIrya ane vAtAvaraNanI vibhinnatA para ja paryApta nahi thAya. pUrvajanmanA saMskAranuM pariNAma paNa tyAM vicAravuM joIze. aihika kAraNe avazya potAnI kRti dAkhave che, paraMtu eTalethI vicAraNuM aTakatI nathI. e kAraNe paNa pitAne hetu mAge che. mULa kAraNanI zodha vartamAna jindagInA saMyogomAM nahi jaDe. eTale pUrva janma hovAnI ApaNane pratIti thAya che. saMsAramAM evA paNa mANaso jovAya che ke jeo anIti ane anAcAranuM sevana karavA chatAM dhanI ane sukhI hoya che, jyAre nIti ane dharmanA mArga para cAlanArAomAM keTalAka daridra ane du:khI dekhAya che. Ama thavAnuM zuM kAraNa? " karaNI tevuM phaLa kayAM ? Ano khulAso vartamAna janma sAthe pUrvajanmanuM anusaMdhAna (upara jaNAvyuM te mujaba) vicAratAM AvI zake che. pUrvajanmanA karmasaMskAra anusAra vartamAna jindagI ghaDAya che ane vizeSa paristhitio Upaje che; e ja pramANe vartamAna jindagI anusAra bhaviSyanI jindagInuM nirmANa thAya che. arthAta pUrvajanmanA karmasaMskAronAM pariNAma vartamAna jindagImAM pragaTa thAya che, ane vartamAna jindagInA karmasaMskArenAM pariNAma bhaviSya jindagImAM pragaTa thAya che. ema zuM nathI banatuM ke keTalAka badamAza, lUTArA ane khUnI ghora aparAdha karIne evA gupta rahI jAya che ke teo gunhAnI sajAthI bacI jAya che, jyAre bIjA niraparAdhIene gunhA vagara gunhAnI bhayaMkara sajA bhogavavI paDe che ? keTale anyAya ? karaNI tevuM phaLa kayAM? paNa e badhI guMcavaNa punarjanma ke

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pUrvajanmanA siddhAnta AgaLa ukelAI jAya che. pUrvakAlamAM jevAM karmo karavAmAM AvyAM hoya tevAM phaLa maLyA vagara kema rahe ? sarakhI paristhitimAM piSAyelAomAM paNa ekanI buddhi ane smaraNazakti tIvra hoya che, jyAre bIjAnI manda hoya che. aeva sAdhana ane udyama samAna chatAM ekane vidyA ke kaLA jaldI caDe che, jyAre bIje emAM pAchaLa rahe che. enuM zuM kAraNa haze? pUrvajanmanA anusandhAna vagara "eno khulAso kema thaI zake ? sarakhA abhyAsavALA ane sarakhI paristhitimAM ucharelAomAM ekane kudaratI vastRtva, kavitva ke saMgIta jevI zaktio vare che, tyAre bIjo janmabhara te zaktithI virahita rahI jAya che, athavA pelAnA vikAsanI sarakhAmaNImAM ghaNe manda rahI jAya che. AnuM kAraNa pUrvajanmanA abhyAsasaMskAra ja te? cha-sAta varSanA bALaka potAnI saMgItakaLAthI janatAne mugdha karI zake e pUrvajanmanI saMskArazaktinA raphuraNa vagara kema ghaTe ? AvAM aneka udAharaNo para vicAra karI zakAya. janmatAMnI sAthe ja azikSita bALaka stanapAnamAM pravRtta thAya che e uparathI paNa pUrvabhavIya cetanyanI anuvRttinuM anumAna karI zakAya che. pUrvajanma hoya to te yAda kema na Ave ? ema prazna thAya. paNa vartamAna jindagImAM ja banI gayelI bAbate badhI yAda Ave che? nA. ghaNuM, vismRtimAM avarAI jAya che, avarAyelI rahe che, te pUrvajanmanI kayAM vAta karavI ? janmakrAnti, zarIrakrAnti, IndriyakAnti-Ama AkhI jindagIne dharamULamAM ja Akho palaTa thAya, tyAM pachI pUrvajanmanI yAda kevI ? chatAM koI koI mahAnubhAvane Aje paNa pUrvajanmanAM smaraNa thAya che. enA dAkhalA paNa bahAra AvatA rahe che. e bAbatanI vigata hindanI pratiSThita patrikAmAM prakaTa paNa thayelI che. jAtismaraNanI e ghaTanAo mANasane punarjanma viSe vicAra karato mUkI de tema che. mANasanAM kRtyenI javAbadArI punarjanmathI jaLavAya che. sujana

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16 mahAnubhAvane paNa kayAreka ghera Apatti Ave che athavA vinA aparAdhe ugra rAjadaMDa bhegavavo paDe che, paraMtu te vakhate tenI mAnasika zAtimAM punarjanmane siddhAnta bahu upakAraka thAya che. vartamAna jindagInI saMskRtionuM anusandhAna AgaLa na hoya to manuSya hatAza thaI jAya; AphatanA vakhatamAM tenI cAre bAju alpakAra pharI vaLe. 'ApaNuM (manuSya) jIvanamAM "akasmAta." ghaTanAo kaMI ochI nathI banatI. e, akasmAta (dRSTa ke pratyakSa kAraNano saMbaMdha na hovAthI akasmAta) bhale kahevAya, paNa nirmala te kema hoI zake ? tenI pAchaLa mULa to hovuM joIe, akasmAta paNa kasmAta ? konAthI-zAthI ? enI zedhane vicAra karatAM adaSTanuM (karmanuM) astitva samajamAM UtarI zake che. "puNya-pApa" e karma che, jene "adaSTa" paNa kahevAmAM Ave che. Ama karma, punarjanma ane AtmA e traNenI upapattine pravAha sAthe cAle che. saMsAramAM koI mANasa ema vicAra kare ke -AtmA vagere kaMI nathI. jeTalA divase huM A jindagImAM mejazekha mAruM, eTalA ja divaso mArA che. A jindagInI samApti pachI A deha pAMca bhUtomAM maLI jaze ane "huM" jevo kaMI vyavahAra nahi rahe. huM jIvadayA karuM ke jIvahiMsA karuM, sAcuM beluM ke jUThuM beluM, saMyamita rahuM ke uzRMkhala rahuM, athavA jema manamAM Ave tema karuM te temAM harakata jenuM zuM che ? kAraNa ke mArAM karela kamene mane daMDa ke puraskAra ApanAra keAI che ja nahi. paraMtu A vicAra ke khyAla ekadama bhramapUrNa che. A jindagImAM koI anIti, anAcAra, lUMTaphATa, mAraphADa ane khUnAmarakI karI dhanavAna thAya ane maujathI phare, paNa enAM e duSkRtyonI javAbadArI enA parathI UDI jatI nathI. sajjanenI duHkhI hAlata ane durjananI sukhI hAlata pAchaLa aihika paristhiti uparAMta koI adaSTa kAraNa na hoya ane e hAlatane hisAba ahIM ne ahIM pUre

Page #17
17 thaI jAya, enu anusanmAna AgaLa na cAle'tA AdhyAtmika jagamAM e ennuM andhera nahi gaNAya, kavAda eka evuM vyavasthita ane nyAyya vizvazAsana che ke prANImAtranA kAne yAgya javAba Ape che. mATe ja manuSyasamAjane sAre banAvavAmAM kavAdanA siddhAnta, je punarjanmavAdanA sraSTA che, atyanta upayAgI che. enu eka mAtra tAtpa khurAM karyAMthI khasI sArAM kArya karavAMDhone dUra karI saujanyazAlI banavuM e che, jenA pariNAme uttarAttara vikAsa sAdhI pUrNatAe paheAMcI zakAya. janmAntaravAdanA siddhAntathI pareApakArabhAvanA puSTa thAya che ane kartavyapAlanamAM tatparatA Ave che. parApakAra ke kartavyapAlananAM laukika phaLa pratyakSa che, chatAM jindagInAM duHkhAne antana Ave te ethI janmAntaravAdI hatAza thate nathI. AgAmI janmanI zraddhA tene kavyamA para sthira rAkhe che. te samaje che ke kavyapAlana kadi niSNa na jAya; vamAna janmamAM nahi, te AgAmI janmamAM tenAM phaLa maLaze. Ama paraleAkanA zreSTha lAbhanI bhAvanAthI mANusa satkarmamAM pravRtta rahe che. tete mRtyunA bhaya paNa nathI rahetA. kemake AtmAne nitya yA amara samajanAra mANusa mRtyune dehapalaTA sivAya khIjuM kazuM ja samajatA nathI. mRtyune te eka kATa utArI bIjo kATa paheryAM jevuM mAne che; satyazAlIne mATe te pragatimAnuM dvAra bane che ema te samaje che. Ama mRtyune bhaya jitAvAthI ane jIvana ananta che ema samajavAthI jIvanane uttarAttara vadhu vikasita karavAnI vivekasulabha bhAvanAnA cege tenI kavyaniSThA alavatI bane che. AtmAnI nityatA samajanAra ema samaje che ke khIjAnuM jIruM karavu te potAnuM jIruM karavuM che, ane samaje che ke verathI vera vadhe che ane karela karmonA saMskAra aneka janmAntara sudhI paNa jIva sAthe lAgyA rahI tenAM phaLa kayAreka lAMbA vakhata sudhI pazu cakhAyA kare che. A pramANe AtmavAdanA siddhAntane

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samajanAra mANasa badhA AtmAone pitAnA AtmA sarakhA samajI badhAe sAthe maLI anubhave che ane tenI rAga-dveSanI vAsanA ochI thatI jAya che. A rIte teno samabhAva pivAya che ane teno vizvaprema vikasato jAya che. deza, jAti, varga ke sampradAyanA bhede vacce paNa tenuM daSTiyAma (samadaSTipaNuM) abAdhita rahe che. te samaje che ke maryA pachI AgAmI janmamAM huM kyAM, kaI bhUmi pa, kayA vargamAM, kaI jAtimAM, kayA sampradAyamAM, kayA varSamAM ane kaI sthitimAM pedA thaiza tenuM zuM kahI zakAya ? mATe keAI deza, jAti, varNa ke sampradAyanA tema ja garIba ke UtaratI paMktinA gaNAtA mANasa sAthe asabhAva rAkhavo, mada-abhimAna ke dveSa kare vAjabI nathI. Ama, AmavAdanA siddhAntathI niSpanna thatA ucca dRSTisaMskAranA pariNAme AtmavAdI ke paralokavAdI sajajana keAI prANI sAthe viSamabhAva na rAkhatAM "paMkita: samaniH "nA mahAna vAkyarthane potAnA jIvananuM dhyeya banAve che ane ema karI lokakalyANanA sAdhana sAthe pitAnA AtmahitanA sAdhanane vaNuM nAMkhavAnA kAryamAM yatnazIla bane che. aneka tArkika manuSyone Izvara ane AtmAnA sambandhamAM sadeha rahe che, paNa jayAre temanA upara moTI Aphata Ave che athavA teo bhayaMkara vyAdhinA zikAra bane che, tyAre temane tArkika jeza badhe narama paDI jAya che. te vakhate temanuM tarkocanabaLa sadhaLuM vikhAI jAya che, temanuM tarkavedadhya temane potAne nIrasa lAgavA mAMDe che ane temanuM mana Izvarane saMbhAravAmAM mazagUla bane che. teo Izvara tarapha jhuke che, tene smare che ane tenI AgaLa pitAnI durbaLatA, asahAyatA ane pApaparAyaNatA vAraMvAra prakaTa karI potAnI saMpUrNa dInatA jAhera kare che, , ane rotA hRdaye bhaktipUrNa bhAvathI tenuM zaraNuM mAge che. mANasanI mAnasika karatA game teTalI hoya, paNa dukhanA vakhatamAM temAM jarUra phera paDe che, kaThora vipattinA vakhate tenuM uchAMchaLApaNuM badhuM havA thaI jAya che. temAM vaLI dAruNa regothI prahAra karatI maraNanI nebata! e

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' 19 te gaMbhIramAM gaMbhIra paristhiti, e vakhate to kaTTaramAM kaTTara nAstika paNa gaLagaLA banI jAya che, enI nAstikatA gaLI jAya che, ane, duHkhanA paMjAmAMthI chUTavA mATe kene vInave, kAnuM zaraNa levuM enI zodhamAM enI AMkho ghUmavA lAge che. AtmA, paramAtmA ane puNya pAparUpa karmanuM astitva svIkAravAmAM keI hAni nathI, balake lAbha ja che. e nirvivAda vAta che ke samAjanuM svAzya sadAcaraNanI bhUmi para avalaMbita che, eTale sAmAjika dRSTie paNa sadAcaraNe jIvananI keTalI AvazyakatA che e kaTTara nAstika paNa samajI zake che ane prAmANikapaNe svIkAre paNa che. tyAre sadAcaraNane puNya ane durAcaraNane pApa samajI levAmAM koIne paNa vAdhe hoI zake tema nathI. anAtmavAdIne paNa nahi. ane e prakAre paNa puNya-pApanI samajutI jIvananA kSetramAM pUratI samajutI thaI paDe che, ane ethI jIvanane hetu barAbara sadhAI rahe che. kemake e samajutI anusAra paNa mANasa sadAcaraNazAlI bane ane samAjamAM sadAcaraNanuM ucca vAtAvaraNa phelAya e keTalI sArI vAta che. ane punarjanmamAM na mAnanAra athavA sandigdha mANasa paNa bedhaDaka kahI zakaze ke je punarjanma haze te sadAcaraNane maraNottara punarjanma paNa sAro ja maLavAno, paNa durAcaraNanuM to maraNa pachI AvI ja banavAnuM ! hA, e khyAlamAM rAkhavA yogya che ke AtmA ane punarjanma viSenuM Astiya sadAcaraNanika rahevAmAM vizeSa sahAyaka thaI zake che. AmA, karma (puNya-pA5), punarjanma, mekSa ane Izvara e paMcaka evuM che ke ekane mAnatAM bAkInAM bIjAM badhAMya enI sAthe AvI jAya che; arthAta ekane svIkAratAM pAMce svIkArAI jAya che ane ekane svIkRta na karatAM pAMce asvIkRta thaI jAya che. AtmAne svIkAra thayo ke punarjanmane svIkAra thaI ja gayo. aeva puNya-pApa paNa sAthe ja AvI gayAM. AtmAnI pUrNa zuddhi e ja mekSa, eTale mokSane

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20 svIkAra paNa AtmAnI sAthe ja AvI jAya; tattva, arthAt parama zuddha mukta AtmA e ja izvara, eTale izvaravAda paNu AtmavAdamAM ja AvI jAya che. izvarasiddhi mATe lAMbA pArAyaNanI jarUra nathI. theADAmAM ja samajI zakAya tema che ke jema jagamAM milana darpaNanI hayAtI che, tema zuddha dR NunI paNa hayAtI che, athavA kahe ke milana suvarNanI hayAtI che, tema zuddha suvarNanI paNa haiyAtI che, A pramANe, azuddha AtmAnI hayAtI che, teA zuddha ( pUrNa zuddha) AtmAnI vidyamAnatA paNa nyAyaTita che. mAMlana daNu uparathI zuddha daNunuM astitva paNa khyAlamAM Ave che, athavA kahA ke sagI najare joI zakAya che, tema azuddha AtmA parathI zuddha ( pUrNAMzuddha ) AtmAnuM astitva paNa khyAlamAM AvI zake che. azuddha vastu zuddha banI zake che, tema azuddha AtmA paNa zuddha batI zake che. jIvAnI aMzataH zuddhi jovAya che, tA pUrNazuddhi paNa saMbhavita che; ane jyAM e sadhAI che te ja izvara che. ane mekSa e ja izvaraparamAtmA ane e ja . . : AtmA jema jema peAtAnA vikAsasAdhananeA abhyAsa kare che, tema tema te vadhu unnata thatA jAya che. AtmA jyAre mUDha dazAmAM hAya che tyAre 'ahirAtmA' kahevAya che. e pachI bhadrabhAvane prApta thatAM 'bhadrAtmA', samyagdaSTine prApta thatAM antarAtmA ', sanmArga para prati karatAM sadAtmA ', AtmavikAsanI mahAna bhUmikA para AvatAM * mahAtmA ', ceAganA ucca zikhara para pahoMcatAM * yAgAtmA ' ane parama zuddhi(pUrNatA) te prApta thatAM paramAtmA, bane che. Ama abhyAsane utkarSa parAkASThAe pahoMce che tyAre AtmA paramAtmA bane che. Ama paramAtmA banavuM e ja izvarata ke izvarapanuM prAkaTya che, je kAI AtmA pavitra. sAdhanamAge. cAle, peAtAnI sAdhanAne vikasAvatA AgaLa vadhe ane antataH sAdhanAnA carama zikhararUpa pU vItarAgatAe pahoMce te paramAtmasthitine prApta kare che. *

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23 AdhyAtmika viSaya vairAgyapradhAna viSaya che. rAga, dveSa, meha e deASA ja saMsAranAM sarva du:khAnI jaDa hAI AdhyAtmika sAhityanAM sarjana ke svAdhyAya e deSAnA vidAraNa mATe ja thAya che. e rIte tene mukhya viSaya AtmazAntine pATha bhaNAvavAne heAya che. kharekhara ja rAga, dveSa, mAhanI bhISaNatAnA vAstavika khyAla ApyA vagara Atma zAnti pATha krama bhaNAya ? bhAgalAMpAyanI bhayaMkaratA, kAmanI kuTilatA, viSayAnI nazvaratA, zarIranI nazvaratA, indriyAnI mAdakatA ane cittanI capalatA para tAdaza citAra khaDe karI vAcakanA hRdya para niha dazAnI bhAvanA pedA karavI e ja AdhyAtmika vADmayanuM mukhya kArya che. taTasthapaNe vicAra karIe teA jagatanA bhautika padArthAne nAzavAn batAvavAmAM adhyAtmazAstra kaI geravAjabI kare che?. ApaNe peAtAnI sagI AMkhe viSayAnI viSamatA nathI jotA ? pachI bhAgala'paTatAne bhAMDavAmAM adhyAtmazAstra zuM khATu kare che ? kSaNabhaMgura ane santApaparyavasAyI bhAgAmAM lapaTAI jai peAtAnA jIvananI duti karavI ane AtmazAntinA zAzvata lAbhane gumAvave ene kAI paNa sujJa DahApaNa kaheze kharA? temAM paNu manuSyavana jevI ucca sAmagrI maLavA chatAM mANasa AtmavikAsanuM lakSya bhUlI jaI jaDavAdanI pUjAmAM DhaLI paDe e keTalI duHkhanI vAta! vananA sarvottama Adarza para prakAza nAkhatu A sadvAya basa che ke 66 ' prApaLAt sarvemAmAM 'pariyAno viziSTatte " ( manu ) arthAt sarva kAmeAnI prApti karatAM tene tyAga caDI jAya che. kAraNa ke bhAgAmAM AtmAnuM mUrchata che, jyAre enAthI upara UThavAmAM AtmAne vikAsa che. tyAga ( durbhAvanAne, durvAsanAnA, kuTevanA, durAcaraNanA tyAga) e AdhyAtmika cikitsA che. enAthI AtmAmAM anAdi kALathI dhara karI beThelA dAruNu. meharAgeAnI cikitsA thAya che; jema jema e cikitsA AgaLa vadhe che, tema tema AtmAnuM AreAga khIlatu, jAya che, ane paripUrNa tyAgathI paripUrNa AreAgya ( svAsthya) prApta thAya che.

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adhyAtmano upadeza vANImAM karavo jeTalo saheluM che teTalo Acaravo saheluM nathI. keTalAka evA upadezakuzala hoya che ke pitAnI upadezakaLAthI zrotAone vairAgyanI rasadhAramAM taraboLa karI zake che, paNa potAnI AtmazuSkatAne dUra karavAnuM kAma temane bahu agharuM thaI paDe che. kahevuM saraLa che, paNa karavuM kaThaNa che. saMnyAsa (saMnyAsane artha akarmayatA nahi, paNa svAtmAnA zuddhIkaraNamAM vadhu ne vadhu AgaLa vadhavA sAthe lekakalyANanI vyApaka pravRtti) e AdhyAtmika jIvananI bahu ucca kakSA che. paNa te meTAmAM moTe puruSArthasAdhya mArga che. e mahAna mArga para cAlavuM e mahAna vIryavAnanuM kAma che. badhAnI sarakhI yogyatA nathI hotI. aeva adhikAra vagara lAMbuM pagaluM bharanAra nIce paDe e svAbhAvika che. UMcI kakSA grahaNa karavA mATe pitAnI yogyatAnuM avalokana karavuM ane potAnuM yogya parIkSaNa karavuM jarUranuM che. vairAgyapriya mumukSu manuSyanuM mana AdhyAtmika kathA tathA bhAvanAmAM sAruM lAge che, ane emAM e sAre rasa le che, chatAM saMsArano mAyAmoha tenAthI chUTI zakato nathI. A jAtanAM udAharaNo ApaNI najara sAme khaDo che. dIrghakAlika moharasano nibiDa lepa samaju mANasane paNa sAdhanA karavA deto nathI, sAdhanAnI bhUmi tarapha pagalAM mAMDatAM ene vidhabhUta bane che, ene sAdhanA karatAM smalita kare che ane sAdhanAmAM AgaLa gayelAne paNa pADe-pachADe che. mA te e "lepa" nivArya bano e kaThinamAM kaThina kAma che. chatAM vyavahArabhUmi para vicaranAra saMsAravAsI varga paNa potAnA gRhasthAzramanA suyogya pAlana sAthe AdhyAtmika bhAvanA khIlavI zake che ane AdhyAtmika jIvana jIvI zake che emAM muddala zaka nathI. teoe jIvanane sAco mArga dhyAnamAM lai, saMsAramAM rahevA chatAM saMsAravyavahAramAM evA lipta na thavuM joIe ke manuSyajIvana pAmyAno sAra na nIkaLe. gRhasthAzramamAM rahIne paNa teo Atmaviveka dAkhavI zake che ane AdhyAtmika sAdhanA karI zake che. jema jema e sAdhanA khIle che, tema tema mahAsakti manda paDatI jAya che

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23 ane tema tema adhyAtmayeAga vadhu khIlateH jAya che. A pramANe bhAvanAvibhUSita, daSTisampanna, dRDhanizcayI AtmA gRhavAsamAM paNa mahAvaraNu sAme peAtAnuM AtmabaLa pheAravatA peAtAnI AdhyAtmika pragati sAdhe che ane janasamUhane utpreSaka tathA preraka udAharaNarUpa bane che. 5 Disagreement is refreshing when two men lovingly desire to compare their views to find out truth. Controversy is wretched when it is only an attempt to prove another wrong." tr --F. W. Roberston. --matabheda athavA vAdacarcA tyAre sundara lAge che, jyAre satyanI zeAdha mATe e mANasA paraspara premathI peAtAnA vicAronI tulanAtmaka AleAcanA karavA cAhe che; parantu matabhinnatA yA carcA jyAre khIjAte jUnA siddha karavAnA prayatnarUpa heAya che tyAre te dIna--hIna kaMgAla bane che. "Slumber not in the tents of your fathers. The world is advancing. Advance with it. 79 =Mazzini. -tArA pUrvajonA DerAmAM U~SyA na kara. jagat AgaLa vadhI rahyuM che. enI sAthe tuM paNu AgaLa vadha. Be good towards all beings and you are sure of liberation.~N. --adhA sAthe bhale thA ane ethI tArA meAkSa nizcita che.

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ESOTEKKESKSSEXSEE HISHEKXSEXXXX che nyA. nyA. muni mahArAjazrI nyAyavijayajIna jainadarzana pustakanA saMbaMdhamAM suvicAraka vidvAna ane mahApaNA svAmIjI premAnandajI mahArAja lakhe che ke " munizrI nyAyavijayajI kA jainadarzana (hinda paDhA / vaha to atyanta mAnavatA ke raMga meM raMgA huA use jainadarzana kahanA pustaka kA apamAna karanA hai| dRSTi meM use " bhAratIya saMskRti digdarzana" kahanA caahie| pustakaprAptisthAnazrI hemacandrAcArya jaina sabha' Thi. pIpaLAno zera, (u. gujarAta ) pATaNa mUlya cAra ruupyaa| HESXXXSXESI XE A "kalyANasAdhanavicAra" cepaDInA mudraNamAM Arthika sahAyaka mAMDala(viramagAma)nivAsI zAha manasukhabhAI khuza