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________________ paM0 milApacandra kaTAriyA jIvatattva vivecana saMsAra anAdikAla se chaha dravyoM se paripUrNa hai. usameM eka jIvadravya bhI hai. jIvoM kI saMkhyA sadA se hI anaMtAnaMta hai. ye jitane haiM utane hI rahate haiM, na ghaTate, na bar3hate haiM. koI bhI jIva nayA paidA nahIM hotA hai aura na kisI kA vinAza hI hotA hai. amuka prANI paidA huA, amuka mara gayA, aisA jo kahA jAtA hai usakA artha itanA hI hai, ki kisI anya deha se nikalakara jIva isa deha meM AyA hai. basa ise hI usakA janma honA kahate haiM. aura isa deha se nikalakara jIva anya deha meM calA gayA, basa yahI usakA maraNa kahalAtA hai. tattvataH pratyeka jIva ajanmA aura avinAzI hai. una anaMtAnaMta jIvoM meM kaI jIva azuddha rUpa meM aura kaI zuddha rUpa meM pAye jAte haiM. jo azuddha rUpa meM haiM unheM saMsArI jIva aura zuddha rUpa vAloM ko mukta jIva kahate haiM. Jain Edinte saba dravyoM meM eka jIva dravya hI cetanAmaya hai bAkI saba acetana-jar3a haiM. saMsAra meM jo padArtha netra Adi iMdriyoM dvArA grAhya hote haiM ve saba pudgala dravya haiM. pudgaladravya rUpI arthAt mUrtta hone se iMdriyagocara hai. kiMtu jIva dravya rUpI va mUrtika nahIM hai ataH vaha kisI bhI iMdriya ke dvArA grAhya nahIM hai. isakA artha yaha nahIM hai ki vaha zUnya rUpa hai. jIva bhI apanI sattA avazya rakhatA hai. usakA bhI kucha na kucha AkAra rahatA hai. saMsAra-avasthA meM vaha deha ke AkAra meM rahatA hai aura mukta avasthA meM usake deha nahIM rahatI, tathApi jisa deha ko chor3akara vaha mukta hotA hai usa deha ke AkAra meM ( kiMcit nyUna) rahatA hai. jIva meM phailane aura sikur3ane kI zakti vidyamAna hai. vaha agara adhika se adhika phaile to akelA hI sArI sRSTi ko vyApta kara sakatA hai kiMtu use vibhinna bhavoM meM jitane pramANa kA deha milatA hai utane hI pramANa kA hokara rahanA par3atA hai. bhavAMtara meM hI nahIM, kisI eka bhava meM bhI bAlyAvasthA ke choTe zarIra meM choTA banakara rahatA hai, yuvAvasthA ke bar3e zarIra meM bar3A banakara rahatA hai phira vahI zarIra vRddhAvasthA meM kRza ho jAtA hai to usameM kRza hokara rahane lagatA hai. jaise dIpaka kA prakAza choTe bar3e kamare meM sikur3atA phailatA hai, vaise hI jIva bhI bar3I-choTI deha meM phailatA sikur3atA hai. pratyakSa meM yaha bhI dekhA jAtA hai ki jaba manuSya ke dila meM kAmavAsanA paidA hotI hai to usakI kAmendriya kA pramANa bar3ha jAtA hai. usI ke sAtha usake Atmapradeza bhI bar3ha jAte haiM aura kAmendriya kA saMkoca hone para usake Atmapradeza bhI saMkucita ho jAte haiM. yahA~ zaMkA kI jA sakatI hai ki jaise dIpaka kA Dhakkana haTA dene para usakA prakAza phaila jAtA hai, usI taraha mokSa meM jIva ke sAtha deha ke na hone se vaha loka pramANa kyoM nahIM phailatA hai ? isakA samAdhAna yaha hai ki jaise koI AdamI pA~ca hAtha kI laMbI DorI ko sameTa kara apanI muTThI meM baMda kara le. phira kAlAMtara meM muTThI khola dene para bhI vaha DorI binA kisI ke phailAye apane Apa nahIM phailatI hai, usI taraha mokSa meM deha ke na rahane para AtmA ke pradeza bhI apane Apa nahIM phailate haiM. jIva ko dehapramANa kahane kA artha yaha hai ki zarIra ke prAyaH sabhI aMzoM meM AtmA ke aMza mile hue haiM. jaise dUdha meM ghRta ke aMza mile rahate haiM. zarIra aura AtmA ke aMza aise kucha ghulamila jAte haiM ki unakI saMyukta kriyAoM meM kahIM to AtmA kA asara zarIra para hotA dikhAI detA hai aura kahIM zarIra kA asara AtmA para par3A dikhAI detA hai. jaise orary.org
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________________ 360 : muni zrIhajArImala smRti grantha : dvitIya zradhyAya AtmA meM krodha bhAva utpanna hone para mukhAkRti kA bhayaMkara bananA, bhRkuTi car3hanA, cakSukA lAla honA Adi. isI taraha harSa hone para mukha kA praphullita honA, bhaya hone para zarIra kA kAMpanA, kAmabhAva hone para kAmendriya meM uttejanA honA yaha saba zarIra para hone vAlA AtmA kA asara hai. tathA bAla zarIra kI apekSA yuvA zarIra meM tAkata kA adhika honA, vRddhAvasthA meM tAkata kA ghaTa jAnA va sthUla zarIra vAle puruSa ko daur3ane-kUdane meM kaThinAI kA anubhava honA, hAr3a mAMsamaya ekasamAna deha hote hue bhI strI aura puruSa kI bhinna-bhinna AkAMkSA honA arthAt strI ko puruSa se ramaNa karane kI aura puruSa ko strI se ramaNa karane kI icchA honA ityAdi udAharaNa zarIra kA asara AtmA para par3ane ke haiM. prazna- - agara zarIra aura AtmA kA itanA ghaniSTha saMbaMdha hai to donoM ko bhinna na mAnakara zarIra ko hI AtmA kyoM na mAna liyA jAve ? uttara- - donoM kA svarUpa bhinna-bhinna hai. eka cetana hai dUsarA acetana hai. ataH donoM eka nahIM mAne jA sakate haiM. agara zarIra hI jIva ho to mUrchAvasthA meM zarIra ke rahate bhI vaha aceta kyoM ho jAtA hai ? aura nidrAvasthA meM karNa, rasanA Adi iMdriyoM ke hote hue bhI vaha viSaya ko grahaNa kyoM nahIM karatA hai. koI manuSya zarIra aura iMdriyA~ jyoM-kItyoM rahane para bhI pAgala kaise ho jAtA hai ? isase prakaTa hotA hai ki zarIra aura AtmA ye do bhinna-bhinna cIjeM haiM. jIva kA svarUpa jaina zAstroM meM nimna gAthA meM kahA gayA hai jIvo upayogamazra, zramutto kattA sadehaparimANo, bhottA saMsArasyo, so so gii| siddho ciso - dravya saMgraha : nemicandra siddhAMta cakravartI jIva caitanyamaya hai jItA hai, upayogamaya hai yAnI zAtA haSTA hai, amUrtika yAnI iMdriyoM ke agocara hai, acche-bure kAryoM kA karane vAlA hai, usakA AkAra apanA deha pramANa hai, aura vaha sukha-dukha kA bhoktA hai. vaha saMsAra meM raha rahA hai arthAt aneka yoniyoM meM janma maraNa karatA rahatA hai, zuddha svarUpa se siddha ke samAna hai aura Urdhvagamana usakA svabhAva hai. saba dravyoM meM eka pudgala hI aisA dravya hai jo rUpI yAnI dIkhane meM AtA hai, zeSa saba arUpI haiM. kucha pudgala aise bhI hote haiM jo apanI sUkSmatA se netragocara nahIM bhI hote haiM tathApi ve yaMtrAdi ke dvArA grahaNa yogya hone se rUpI hI mAne jAte haiM. jaise gaMdha, zabda, havA Adi kucha aise bhI sUkSmAtisUkSma pudgala hote haiM jo sabhI indriyoM ke agocara hone para bhI pudgala kI jAti ke hI mAne jAte haiM jaise kArmaNavargaNA. jaba koI pudgala vizeSa rUpI hokara bhI apanI sUkSmatA kI vajaha se netragocara nahIM hote haiM taba jIvadravya to arUpI hai, vaha dRSTimeM to kyA anya kisI bhI indriya ke dvArA grahaNa meM nahIM A sakatA hai isI se bhrama meM par3akara kaI loga kahane lagate haiM ki yaha zarIra hI jIva hai, zarIra se bhinna koI jIva nAma kA dravya nahIM hai. kintu aisA samajhanA mithyA hai. AtmA sUkSma arUpI hone se bhale hI A~khoM Adi se grahaNa meM nahIM AtA hai tathApi jo dekhane jAnane vAlA hai, kisI kI icchA karatA hai aura jisako harSaM sukha-dukha kA anubhava hotA hai, vahI AtmA hai. AtmA ke hone se hI pratyeka prANI ko usake zarIra ke chinna-bhinna karane se dukha hotA hai. AtmA ke nikala jAne para murdA zarIra ko kATane jalAne Adi se koI pIr3A nahIM hotI hai. isase jAhira hotA hai ki AtmA aura zarIra do bhinna-bhinna cIjeM haiM. usake alAvA smRti jijJAsA, saMzayAdi jJAna vizeSa AtmA ke guNa haiM, unakA svasaMvedana pratyakSa hone se una guNoM vAlA AtmA bhI pratyakSa hai, kyoMki guNa se guNI bhinna nahIM rahatA hai. jahA~ guNa hai vahA~ guNI bhI avazya hotA hai. jaise rUpAdi guNa pratyakSa hone se una guNoM kA dhArI ghaTa bhI pratyakSa hai. -- prazna -mAnA ki guNa aura guNI abhinna haiM kintu zarIra hI AtmA hone se vahI guNI hai aura jJAna usa zarIra kA guNa hai. aisA kyoM na mAna liyA jAya ? uttara- - aisA kahanA ThIka nahIM, kyoMki ghaTa kI taraha zarIra mUrtivAn aura cakSugocara hai. vaha amUtrtika jJAnAdi guNoM kA AdhAra guNI nahIM ho sakatA. guNa aura guNI meM anurUpatA hotI hai-- nirUpatA nahIM. ataH jJAnAdi guNa jisameM haiM vaha zarIra se bhinna anya koI arUpI dravya hai aura vahI AtmA hai. Jain Edun Intonal 13. BESA 40ww.jalneffbrary.org
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________________ -----0-0--0--0--0--0--0-0 milApacandra kaTAriyA : jIvatattva vivecana : 361 prazna--jJAnAdi guNa zarIra ke nahIM hai. aisA kahanA pratyakSa viruddha hai. saba padArthoM kA jJAna indriyoM se hotA hai aura indriyarUpa hI zarIra hai. indriyA~ na hoM to kucha bhI jJAna nahIM hotA. uttara-AtmA ko padArtha kA jJAna indriyoM ke dvArA hotA hai. isakA artha yaha nahIM hai ki AtmA aura indriyA~ abhinna haiM. kyoMki cakSu evaM karNa ke na rahane para bhI arthAt aMdhA baharA ho jAne para bhI unase utpanna pahile kA jJAna AtmA ko banA rahatA hai. jaise khir3akiyoM ke dvArA dekhe hue padArthoM kA bodha khir3akiyA~ banda kara dene para bhI devadatta ko rahatA hai. ata: devadatta khir3akiyoM se judA hai vaise hI AtmA indriyoM se judA hai. isI taraha iMdriyoM ke rahane para bhI agara AtmA kA upayoga viSaya-grahaNa kI ora na ho to padArthajJAna nahIM hotA hai. isalie indriyoM ke hone para bhI AtmA ko padArtha jJAna nahIM hotA aura indriyoM ke na hone para bhI padArthajJAna rahatA hai. isase spaSTa siddha hotA hai ki dehAdi se AtmA koI judI cIja hai. isake atirikta kisI dUsare ko imalI khAte dekhakara mAtra usakA anubhava karane se hI hamAre muMha meM pAnI A jAtA hai. dUsare kA rudana sunakara yA usake kaSTa kA anubhava karane mAtra se hI hamArI A~khoM meM azru paidA ho jAte haiM. yahA~ anubhava karane vAlA zarIra se bhinna koI AtmA hI ho sakatA hai. eka indriya se jAnakArI hAsila karake dUsarI indriya se kArya karane, jaise AMkha se ghaTako dekhakara hAtha use uThAne ityAdi rUpa meM indriyoM ko soca samajha kara kAma meM lenevAlA bhI, indriyoM se bhinna hI koI ho sakatA hai. devadatta makAna kI kisI eka khir3akI se kisI ko dekhakara dUsarI khir3akI meM muMha DAlakara use bulAtA hai. yahA~ jaise khir3akiyoM se kAma lenevAlA devadatta khir3akiyoM se bhinna hai, usI taraha indriyoM ko kAma meM lenevAlA AtmA bhI, indriyoM se bhinna hai, jaise thor3e jJAnavAle pAMca puruSoM se adhika jJAna vAlA chaThA puruSa bhinna hai, usI taraha eka-eka viSaya ko grahaNa karanevAlI pAMcoM indriyoM se sabhI viSayoM ko grahaNa karane vAlA chaThA AtmA bhI, indriyoM se bhinna hai. eka seTha alaga-alaga gumAste rakhakara unase apanI icchAnusAra alaga-alaga kAma letA hai. jaise gumAstoM se seTha bhinna hai, usI taraha indriyoM se apanI icchAnusAra alaga-alaga viSaya ko grahaNa karane vAlA unakA adhiSThAtA AtmA bhI, indriyoM se bhinna hai. jaise rela ke Dibbe iMjana kI gati vizeSa ke anusAra calate haiM, mur3ate haiM, daur3ate haiM, dhIme calate haiM, usI taraha iMdriyA~ bhI AtmA kI preraNA se kArya karatI haiM. rela ke DibboM se iMjana bhinna hai usI prakAra iMdriyoM se AtmA bhinna hai. isa prakAra se jaba svazarIra meM AtmA kI siddhi hotI hai to usI taraha parazarIra meM bhI AtmA hai. kyoMki jaise svazarIra meM AtmA hone se iSTa meM pravRtti dekhI jAtI hai, tadvat parazarIra meM bhI iSTa aniSTa meM pravRti dekhI jAtI hai. ataH parazarIra meM bhI AtmA hai, yaha pramANita hotA hai. isase jIvoM kI aneka saMkhyA siddha hotI hai. kintu saba saMsArI jIvoM meM jJAna kI hInAdhikatA pAI jAne ke kAraNa saba jIva sarvathA eka samAna nahIM haiM, yaha bhI siddha hotA hai. isa asamAnatA kA kAraNa unakA apanA svabhAva nahIM hai. kintu una para hone vAlA paudgalika karmavargaNAoM kA AvaraNa hai. zarIra yadyapi acetana hai tathApi vaha cetana jIva dvArA calAye jAne ke kAraNa cetana sadRza hI dikhAI detA hai. jaise ki baloM dvArA calAyA zakaTa bailoM kI taraha hI calatA huA dikhAI detA hai. prazna-agara AtmA zarIra se bhinna hai to vaha janma ke samaya zarIra meM praveza karate aura mRtyu ke samaya zarIra se nikalate kisI ko kyoM nahIM dikhatI hai ? jaise puSpa se gaMdha bhinna nahIM, usI taraha AtmA bhI zarIra se bhinna nahIM hai. jaise puSpa ke nAza hone se gaMdha kA vinAza ho jAtA hai usI prakAra deha ke nAza hone se AtmA kA bhI abhAva ho jAtA hai. garbha meM zukrazoNita ke sammizraNa se zarIra kA nirmANa hotA hai. vahI zanaiH-zanaiH bar3hane lagatA hai. vahAM anya sthAna se jIva Akara usameM sthAna kara letA hai aisA kahanA kevala kalpanA hai. uttara-dUra se AyA huA zabda netroM dvArA nahIM dekhA jAtA. vaha kAna dvArA hI jJAta hotA hai. phira AtmA to sUkSma arUpI aura amUrta hai. vaha na netroM ke gocara hai aura na anya iMdriyoM ke. isalie jIva janma-maraNa ke samaya AtA-jAtA Jain Education-ine -Ramonal -206 Liainelibrary.org
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________________ 362 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya dikhAI nahIM detA hai. jaise campA ke puSpa ko tela meM kSapaNa karane se usakI sugandha pRthak hokara tela meM mila jAtI hai kintu puSpa banA rahatA hai. isI prakAra AtmA mRtyu ke samaya isa zarIra se nikala kara bhavAntara meM, anya zarIra meM, calA jAtA hai aura pUrva zarIra yahAM par3A raha jAtA hai. mAtA pitA ke zukrazoNita se banane vAlI deha ke sivA usameM Ane vAlI AtmA kA niSedha kiyA so bhI ThIka nahIM hai. kyoMki mAtA pitA kaI bAra maithuna karma karate haiM, kintu garbha to kabhI-kabhI hI rahatA hai. isase siddha hotA hai ki jaba kabhI usa samaya bhavAntara se jIva Ane kA saMyoga baiThatA hai tabhI garbha rahatA hai. agara garbhotpatti meM eka mAtra zukrazoNita hI kAraNa hotA to mAtA pitA ke hara maithuna karma ke samaya meM garbha rahanA cAhiye thA. jaise vanaspati sacitta avasthA meM hone para hI jala sIMcane se bar3hatI hai sUkhA ThUTha acitta hone se nahIM bar3hatA hai usI taraha garbha kI vRddhi bhI sajIva avasthA meM hI hotI hai, nirjIva avasthA meM nahIM. sAdhu loga barasoM naMge pAMva calate haiM. para unake taluve nahIM ghisate haiM, jaba ki jUtA pahanakara calane se vaha kucha kAla meM hI ghisa jAtA hai. isakA kAraNa yahI hai ki taluve sajIva haiM. unheM khurAka milatI rahatI hai jisase ve ghisate nahIM. jUtA nirjIva hone se ghisatA hai. puSpa kA nAza hone se usakI gaMdha kA bhI nAza ho jAtA hai, usI taraha deha ke nAza hone para AtmA kA nAza ho jAtA hai, aisA mAnanA samicIna nahIM hai. kyoMki mRtyu ke samaya deha kA nAza kahAM hotA hai ? deha to maujUda rahatI hai. phira kyoM mRtyu honI cAhie? prazna-deha to rahatI hai para jina bhU, jala, agni Adi paMcabhUtoM ke samudAya se deha meM cetanA utpanna hotI hai, unake jIrNa ho jAne para deha ke rahate bhI cetanA nahIM rahatI hai. ise hI mRtyu kahate haiM. jaise dhAtakI, puSpa, dAkha, jala Adi ke mizraNa se zarAba meM mAdakatA utpanna hotI hai. vaha mAdakatA zarAba purAnI par3a jAne para bhI zarAba ke rahate hue usameM se nikala jAtI hai. uttara-paMcabhUtoM meM se kisI bhI bhUta meM cetanA nahI hai. phira vaha paMcabhUtoM ke mizraNa se kaise utpanna ho sakatI hai ? yadi kahA jAya ki ghAtakI Adi alaga-alaga dravya meM mAdakatA nahIM hai kintu saba ke milane para madya utpanna ho jAtA hai usI taraha paMcabhUtoM meM se alaga-alaga kisI meM cetanA na hone para bhI unake samudAya meM cetanA utpanna ho jAtI hai kintu aisA hI ho to jalate hue cUlhe para pAnI kI bharI haMDiyA ko garama karate samaya paMcabhUta ikaTThe ho jAte haiM, vahAM cetanA kyoM nahIM paidA hotI hai ? madya ke pratyeka upAdAna dravya meM agara mAdakatA ke kucha aMza na hoM to unake samudAya meM bhI mAdakatA kaise ho sakatI hai ? aura phira dhAtakI Adi se hI madya kyoM banatA ? anya dravyoM se kyoM nahIM ? jaise hara raja-kaNa meM tela ke aMza nahIM hote to unake samudAya meM bhI tela utpanna nahIM hotA hai. usI taraha madya ke hara eka upAdAna dravya meM mAdakatA na hotI to unake samudAya meM bhI mAdakatA nahIM ho sakatI thI. sahI cIja to yaha hai ki dhAtakI Adi se jo madirA paidA hotI hai so dhAtakI Adi bhI pudgala hai aura unase utpanna madirA bhI pudgala hai. ataH pudgala se pudgala hI paidA huA usI taraha paMcabhUta bhI pudgala hai to unameM bhI paudgalika zarIra hI paidA ho sakatA hai, caMtanAmaya AtmA nahIM. purAnI ho jAne se zarAba rahate bhI zarAba meM se mAdakatA nikala jAtI haiM usI taraha zarIra ke jIrNa ho jAne se zarIra rahate bhI usameM se cetanA nikala jAtI hai, yaha kahanA bhI ThIka nahIM hai, kyoMki saba hI kI mRtyu vRddhAvasthA meM hotI to yaha bhI mAna liyA jAtA ki zarIra ke jIrNa hone se cetanA naSTa ho gaI kintu mRtyu to choTe baccoM va yuvAoM kI bhI dekhI jAtI hai, yahAM taka ki koI to garbha meM hI mara jAtA hai. prazna-dhAtakI dAkha Adi pratyeka meM alparUpa meM mAdakatA vidyamAna hotI hai. isa siddhAnta ko mAna lete haiM. usI taraha paMcabhUtoM meM bhI pratyeka meM cetanA ke aMza haiM aura unake samudAya meM pUrI AtmA bana jAtI hai.. uttara--aisA mAnane meM bhI bAdhA hai. paMcabhUta pudgala haiM-mUrtika haiM, unake aMza amUrtika-cetanAsvarUpa kaise ho sakate haiM ? aura saba bhUtoM ke ikaTThe ho jAne para cetanA kI naI utpatti mAnI jAya to mRta zarIra meM bhI bhUta samudAya to rahatA hI hai. phira usameM AtmA kA abhAva kyoM hai ? yadi kaho ki mRta zarIra meM se vAyu nikala jAne ke kAraNa cetanA nahIM rahatI, to nalI ke dvArA vAyu praveza karAne para cetanA paidA ho jAnI cAhiye para paidA nahIM hotI hai. jo kaho Jain F Tary.org
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________________ milApacanda kaTAriyA jIvatattva vivecana : 363 ki usa vakta teja kA prabhAva hone se cetanA paidA nahIM hotI hai aura cetanA paidA hone yogya viziSTa vAyu kI upalabdhi bhI nahIM hotI hai, to phira yoM hI kyoM na kaho ki vaha teja aura viziSTa vAyu Atmatattva ke sivAya anya koI nahIM hai ? prazna- jaise miTTI jala Adi ke saMyoga se dhAnya Adi paidA honA pratyakSa dekhate haiM, vaise hI bhUtoM ke saMyoga se jIva paidA hote haiM aisA mAnanA bhI ucita hI hai. uttara -dhAnya ke paidA hone meM miTTI jalAdika upAdAna kAraNa nahIM hai. upAdAna kAraNa unake bIca meM haiM. ve bIja miTTI jalAdi se bhinna haiM. usI taraha zarIra meM cetanA bhUta samudAya kI nahIM hai kintu bhUta samudAya se bhinna AtmA kI hai. jaise eka vRddha puruSa kA jJAna yuvAvasthA ke jJAna pUrvaka hotA hai aura yuvAvasthA kA jJAna bAlyAvasthA ke jJAna pUrvaka hotA hai, usI prakAra bAlyAvasthA kA jJAna bhI usake pUrva kI kisI avasthA kA honA cAhiye. vaha avasthA usa jIva ke pUrva bhava kI hI sambhava hai. jaise jIva ko vRddhAvasthA meM aneka abhilASAyeM hotI hai. usake pUrva yuvAvasthA meM bhI hotI thIM aura yuvAvasthA ke pUrva bAlyAvasthA meM hotI haiM. vaise hI bAlyAvasthA ke pUrva bhI koI avasthA honI cAhiye tAki icchAoM kI paramparA TUTa na sake. vaha asvathA jIva kA pUrva janma hI ho sakatI hai. isI kAraNa se to janma lete hI bachar3A gAya kA stana cUsane lagatA hai. isase yahI siddha hotA hai ki bhavAMtara se jIva Akara zarIra ko apanA Azraya banAtA hai. vartamAna meM bhI samAcAra-patroM meM pUrva janma kI ghaTanAyeM chapatI rahatI haiM. agara pUrva janma nahIM hai to billI kA cUhe se aura mayUra kA sarpa se svAbhAvika vaira hone kA kyA kAraNa hai ? prazna -yadi pratyeka zarIra meM jIva bhavAMtara se AtA hai to isakA artha hai vahI pUrvajanma ke zarIra meM thA. zarIra badalA hai jIva to vahI kA vahI hai. yAda kyoM nahIM haiM ? uttara - jaise vRddhAvasthA meM kinhIM ko apanI bAlyA avasthA kI bAteM yAda rahatI haiM aura kinhIM ko nahIM rahatI haiM, isI prakAra kisI jIva ko bhavAMtara kI bAteM yAda AjAtI haiM, kisI ko nahIM. isameM kAraNa jIva kI dhAraNA zakti kI hInAdhikatA hai. dUsarI bAta yaha hai ki jina bAtoM para adhika sUkSma upayoga lagAyA gayA ho ve sudUrabhUta kI hone para bhI yAda A jAtI haiM aura jina para mAmUlI upayoga lagAyA gayA ho, ve nikaTa bhUta kI bhI smaraNa meM nahIM rahatI haiM. manuSya ko apanI garbhAvasthA kA smaraNa isIliye nahIM rahatA hai ki vahAM usako kisI viSaya para gambhIratA pUrvaka socane kI yogyatA hI paidA nahIM hotI hai. isake atirikta pUrva zarIra ko chor3akara agale zarIra ko dhAraNa karane meM prathama to bIca meM vyavadhAna par3a jAtA hai, dUsare agalA zarIra pUrva zarIra se bhinna prakAra kA hotA hai aura usake vikasita hone meM bhI samaya lagatA hai. cUMki jIva kI jJAnotpatti meM zarIra aura iMdriyoM kA bahuta bar3A hAtha rahatA hai. yadi pUrva janma meM jIva asaMjJI rahA ho to vahAM kisI viSaya kA ciMtana hI na ho sakA. ataeva agale janma meM yAda Ane kA prazna hI nahIM rahatA hai. ityAdi kAraNoM se pratyeka prANI ko jAti smaraNa kA honA sulabha nahIM hai. prazna-- eka lohe kI koThI meM kisI prANI ko banda kara diyA jAya aura usa koThI ke saba chidroM ko DhaMka diyA jAya to prANI mara jAtA hai. usa prANI kI AtmA usa koThI se bAhara nikala jAtI hai. magara usa koThI meM kahIM chidra nahIM hotA hai. isase siddha hotA hai ki usa prANI kA jo zarIra thA vahI jIva thA. 885 : yahI huA ki isa janma ke zarIra meM jo jIva to phira sabhI jIvoM ko pUrva janma kI bAteM baiThA AdamI zaMkha bajAve to zaMkha kI AvAja koThI ke bAhara cheda huA najara nahIM AtA hai. phira AtmA to AvAja se bhI AtmA ke nikalane para koThI meM cheda hone kI kyA jarUrata hai ? uttara- -usa koThI meM zaMkha dekara kisI AdamI ko baiThAyA jAve aura saba chidra baMda kara diye jAveM. phira usa koThI meM sunAI detI hai. AvAja ke nikalane se koThI meM kahIM atyadhika sUkSma hai. AvAja mUrta hai, AtmA amUrta hai. prazna - maraNAsanna manuSya ko jIvita avasthA meM tolA jAya aura phira marane ke pazcAt tatkAla tolA jAya to vajana Jain Estion Inter 1oxo 000000 enal Use Only COLORAD
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________________ ---------------------- 364 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya meM kamI nahIM hotI hai. agara zarIra se bhinna koI jIva hotA to marane para zarIra kA vajana kama honA cAhiye thA. uttara havA bharI huI mazaka kA jo vajana hotA hai vahI vajana havA nikAlane ke bAda bhI usameM rahatA hai. jaba havA ke nikala jAne para bhI mazaka ke vajana meM kamI nahIM AtI hai to AtmA to arUpI aura havA se bhI ati sUkSma hai. usake nikala jAne para zarIra ke vajana meM kamI kaise A sakatI hai ? prazna-AMkha ThIka ho to dikhAI detA hai, kAna ThIka ho to sunAI detA hai. donoM hI meM kharAbI AjAne para AtmA na dekha sakatI hai, na suna sakatI hai. isase kyA yaha siddha nahIM hotA hai ki dekhane-sunane vAlA jo hai vaha indriya rUpa zarIra hI hai. koI alaga AtmA nahIM hai. uttara-svapnAvasthA meM manuSya apanI iMdriyoM ko kAma meM liye vinA bhI dekhatA hai, sUMghatA hai, khAtA hai, pItA hai. yahAM taka ki jisa manuSya ko mare kaI varSa ho gaye use bhI pratyakSa dekhatA hai. isa prakAra kI bAteM nizcaya hI zarIra se bhinna AtmA ke astitva ko siddha karatI haiM. prazna-jIvoM kI utpatti bhautika saMmizraNoM ke AdhAra para hotI hai. yA to mAtA-pitA ke rajovIrya ke milane para yA idhara-udhara ke paramANuoM se hI jIvotpatti ho jAtI hai. jaise ATe meM jIva par3anA bAloM meM jUM par3anA Adi. agara ye saba jIva bhavAMtara se Akara paidA hote haiM to bhavAntara ke zarIra ko chor3ate hI unake liye jaisA zarIra cAhiye vaise hI zarIra kA saMyoga apane Apa kaise bana jAtA hai ? jaise kisI jIva ko manuSya paryAya meM AnA hai to usake marate hI kahIM anyatra usI samaya puruSa ke aura strI ke samAgama se utpanna zukrazoNita kA mizraNa bhI taiyAra rahanA cAhiye, tAki vaha usameM A sake. isa prakAra kI taiyArI sadA hI akasmAt mila jAnA sambhava nahIM hai. isase to yahI kyoM na mAnA jAya ki bhautika mizraNoM se hI caitanya utpanna ho jAtA hai. yaha nahIM kaha sakate ki koI jIva bhavAMtara ke zarIra se nikalane ke bAda, jaba taka unake yogya zarIra kI sAmagrI kA saMyoga na mile taba taka yoM hI bhaTakatA rahatA hai. kyoMki vigrahagati meM adhika se adhika kAla jaina-siddhAMta meM tIna samaya mAtra batAyA gayA hai. cauthe samaya meM to use jahA~ bhI janma lenA hai vahA~ avazya pahu~canA hI par3atA hai. yaha tIna samaya kA kAla bahuta hI thor3A hai. jaina zAstroM meM eka zvAsa meM hI asaMkhyAta samaya batAye haiM. uttara-jaina-zAstroM meM jIvoM kA janma tIna taraha kA mAnA hai--sammUrchana, upapAda aura garbha. inameM se sammurchana janma ke liye to koI kaThinAI nahIM hai. yaha janma rajovIrya ke saMyoga se nahIM hotA hai. yaha to tIna loka meM phaile huye idharaudhara ke pudgala padArthoM se hI ho jAtA hai ataH agaNita jIvoM ke isa janma ke lie to hara samaya loka meM sAmagrI bharI par3I hai. upapAda janma deva-nArakiyoM kA hotA hai. isa janma ke lie bhI mAtA-pitA ke saMyoga kI jarUrata nahIM hai. isa janma ke liye to niyata sthAna bane huye haiM aura ve sadA taiyAra milate haiM. rahA garbhajanma, usake liye agara mAtApitA ke saMyoga kI jarUrata rahatI hai to vaha bhI durlabha nahIM hai. maithuna karma karane vAle jIvoM kI loka meM koI kamI nahIM haiM. yaha saMyoga bhI hara samaya mila hI jAtA hai. maithuna ke anta meM jyoM hI rajovIrya kA patana hokara mizraNa ho, usI samaya bhavAMtara se jIva Akara usameM paidA ho, aisA bhI koI niyama nahIM hai. kisI ke mata se rajovIrya ke usa mizraNa meM sAta dina pazcAt taka jIva kA AnA batAyA gayA hai. isa taraha se jIvoM ke AvAgamana kI samasyA bhI hala ho jAtI hai. mI Jain Education Intemational