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________________ sAdhvI zrInirmalAzrI risarca skaoNlara, prAkRta jaina vidyApITha, mujaphpharapura jainamatAnusAra abhAva-prameyamImAMsA pratyeka padArtha apane lakSaNa se hI jJAta hotA hai. ghaTa kI sajAtIya aura vijAtIya padArthoM se vyAvRtti karake jJAtA usakA jJAna karatA hai. yadi ghaTa kA jJAna karate samaya sajAtIya aura vijAtIya padArthoM kI vyAvRtti na kI jAya, to ghaTa ke nizcita rUpa kA jJAna nahIM ho sakatA hai. ataH sabhI padArtha sadasadAtmaka haiM. unameM sad aMza ko bhAva yA vidhi kahA jAtA hai (vidhiH sadaMza iti) aura asad aMza ko pratiSedha arthAt abhAva kahA jAtA hai. jaise pramANanayatattvAlokAlaMkAra meM vAdi-devasUri ne kahA hai---'pratiSedho'sadaMza iti'. yadi padArtha ko sadasadAtmaka na mAnA jAya kintu kevala sad rUpa hI mAnA jAya to kisI bhI vastu ke svarUpa kA jJAna nahIM ho sakegA, kyoMki pratyeka vastu abhAvarUpa aura vyAvRttirUpa hone para hI svarUpa-yukta kahI jAtI hai. isI taraha vastu ko sarvathA abhAva rUpa mAnA jAya to vastu kA svarUpa hI siddha nahIM hogA. ataeva pratyeka padArtha svarUpa se sat aura para rUpa se asat hone ke kAraNa bhAva aura abhAva rUpa hai. AcArya zrIhemacandra ne bhI apanI pramANamImAMsA meM isI bAta kA samarthana kiyA hai : sarvamasti svarUpeNa, para-rUpeNa nAsti ca / anyathA sarvasattvaM syAt svarUpasyApyasaMbhavaH / pratyeka vastu sva-svarUpa se vidyamAna hai aura para-svarUpa se avidyamAna hai. yadi vastu ko pararUpa se bhI bhAvarUpa svIkAra kiyA jAya to eka vastu ke sadbhAva meM saMpUrNa vastuoM kA sadbhAva mAnanA cAhie, aura yadi vastu ko svarUpa se bhI abhAvarUpa mAnA jAya to vastu ko sarvathA svabhAva-rahita mAnanA cAhie, jo ki vastusthiti se viparIta hai. arthAt yadi vastu ko abhAvAtmaka yAnI sarvathA zUnya hI mAnA jAya to vAkya kA bhI abhAva hone se--abhAvAtmaka tattvakI svayaM pratIti kaise hogI? tathA dUsare ko kaise samajhAyA jAyagA? svapratipatti kA sAdhana hai bodha, tathA para-pratipatti kA upAya hai vAvaya. ina donoM ke abhAva meM svapakSa kA sAdhana aura para-pakSa kA dUSaNa kaise ho sakegA ? isa taraha vicAra karane se loka kA pratyeka padArtha bhAvAbhAvAtmaka pratIta hotA hai. jo vAdI vastu ko para-rUpa se asat nahIM mAnate haiM, unheM ghaTa ko sarvAtmaka mAnanA cAhie, kyoMki ghaTa jisa taraha svarUpa se sat hai, yadi usI taraha pararUpa se bhI sat ho to ghaTa kisI bhI rUpa se asat na hone ke kAraNa usa (ghaTa) ko sarvAtmaka mAnanA cAhie, kintu vastusthiti vaisI nahIM hai. ataH pararUpa se asat mAnane se hI padArtha ke nizcita svarUpa kA jJAna ho sakatA hai. sva-sattva ko hI para-asattva nahIM kahA jA sakatA, kyoMki vidhi aura pratiSedha do virodhI dharma haiM; yadi kahA jAya ki jainasiddhAntAnusAra bhI eka hI jagaha vidhi aura pratiSedha mAnA jAtA hai to yaha kathana bhI ucita nahIM hai| kyoMki jaina vastu ke jisa aMza ko sat mAnate haiM usI aMza ko asat nahIM mAnate haiM, tathA usake jisa aMza ko asat mAnate haiM, usI aMza ko sat nahIM mAnate haiM. jaina siddhAntAnusAra vastu na sat hai, na asat ; para sadasadAtmaka 1. tRtIya pariccheda, sUtra 57. 2. pR0 12. 9 LY Jain education tema FOR Private & Personal use
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________________ sAdhvI nirmalAzrI : jainamatAnusAra abhAva prameyamImAMsA : 465 jAtyantara hai. vaha svadravya, kSetra kAla aura bhAva rUpa se sat hai aura para dravya, kSetra, kAla aura bhAva rUpa se asat hai. ataH virodha ke liye koI sthAna nahIM hai. vastusvarUpa kA jJAna prApta karane ke liye bhAva padArtha se atyanta bhinna anyonyAbhAva nAmaka svataMtra padArtha mAnane se hI kAma cala sakatA hai, ataH vastu ko bhAvAbhAvAtmaka mAnane kI AvazyakatA nahIM hai - yaha zaMkA bhI ucita nahIM, kyoMki yadi vastu ko para rUpa se abhAvAtmaka nahIM mAnA jAya, to paTa Adi ke abhAva ko ghaTa nahIM kaha sakane ke - kAraNa ghaTa ko paTarUpa mAnanA par3egA. jaise ghaTAbhAva se bhinna hone ke kAraNa ghaTa ko ghaTa kaha sakate haiM, vaise hI paTa ko bhI ghaTAbhAva se bhinna hone ke kAraNa ghaTa mAnanA cAhie. 9 tAtparya yaha hai ki nyAya-vaizeSika ke anusAra anyonyAbhAva ko do padArthoM kI svataMtra sthiti meM kAraNa mAnA jAtA hai, aura yaha bheda svayaM eka svataMtra padArtha hai. usake anusAra jahAM ghaTa kA abhAva nahIM rahatA vahAM ghaTa kA nizcaya hotA hai. para yaha mAnyatA ThIka nahIM hai. nyAya-vaizeSika ke anusAra paTa Adi ghaTa ke abhAvarUpa nahIM haiM, isalie paTa Adi ke ghaTa ke abhAva se bhinna hone para paTAdi meM bhI ghaTa kA jJAna honA cAhie. jaina siddhAntAnusAra ghaTa ko ghaTa ke atirikta sabhI padArthoM kA abhAvarUpa svIkAra gayA hai. ataH ghaTapaTAdi ke bhI abhAva svarUpa hone se ghaTa meM paTa kA jJAna nahIM ho sakatA, isalie sva-pararUpa se sadasadAtmaka saba padArthoM ko svIkAra karanA cAhie, anyathA pratiniyata rUpa vyavasthA kI anupapatti hogI. nyAyamudacandra meM AcArya prabhAcandra ne kahA hai rAmakA sarve bhAvAH pratipa pratiniyata rUpavyavasthAnyayAnupapatteH' yadi kahA jAya ki pratiniyatarUpa vyavasthA kI anupapatti nahIM hogI, kyoMki pUrvakathita itaretarAbhAva se usakI vyavasthA ho jAyagI to yahAM prazna uThatA hai ki yaha itaretarAbhAva svatantra hai ki bhAva kA dharma hai ? itaretarAbhAva svataMtra nahIM ho sakatA, kyoMki apane svAtaMtrya ke liye vaha dUsare itaretarAbhAva kI apekSA rakhegA aura dUsarA tIsare kI, tIsarA cauthe kI ityAdi, aura isa prakAra anavasthA hone ke kAraNa itaretarAbhAva kA svataMtra astitva hI siddha nahIM ho sakegA. taba kyA vaha bhAva kA dharma hai ? itaretarAbhAvako bhAvapadArtha kA dharma svIkAra karane para prazna hogA - kisa bhAva kA dharma hai ? ghaTa kA, bhUtala kA yA ubhaya kA ?- -yadi itaretarAbhAva ko ghaTa rUpa bhAvapadArtha kA dharma mAnA jAya to bhI prazna uThatA hai ki vaha ghaTasvarUpa kA niSedhaka hai yA nahIM ? yadi use niSedhaka mAnA jAya to phira prazna hogA ki ghaTa meM hI ghaTasvarUpa kA vaha niSedhaka hai yA bhUtala meM ghaTasvarUpa kA ? itaretarAbhAva ko ghaTa meM ghaTasvarUpa kA niSedhaka mAnanA ucita nahIM hai, kyoMki aisA mAnane para ghaTa kI sattA hI asiddha ho jAyagI aura usa paristhiti meM vaha itaretarAbhAva kisa bhAva padArtha kA dharma hogA ? aura "bhUtale ghaTo nAsti" yaha pratIti bhI kaise hogI ? kyoMki ghaTa meM hI usa pratIti kA prasaMga hogA. yadi Apa itaretarAbhAva ko bhUtala meM ghaTasvarUpa kA niSedhaka mAneMge to yaha jaina mata svIkAra karanA hogA, kAraNa jaina darzana ke anusAra ghaTAbhAva ghaTadharma hotA huA hI bhUtala meM ghaTasvarUpa kA niSedhaka hotA hai. yadi itaretarAbhAva ko ghaTasvarUpa kA aniSedhaka mAnA jAya to bhUtala meM bhI ghaTasvarUpa kA prasaMga hone se abhAva - kalpanA vyartha ho jAyagI. bhUtala kA dharma bhI use nahIM mAna sakate kyoMki 'ghaTossti' ityAkAraka astitA pratIti ke viSayabhUta 'astitA' kI taraha samAna 'ghaTo nAsti' ityAkAraka 'nAstitA' pratIti kA viSayabhUta nAstitA dharma bhI ghaTa kA hI dharma hai. yadi nAstitva AdhAra ( bhUtalakA) dharma hokara bhI Adheya (ghaTAdi ) ke sAtha samAnAdhikaraNa ho sakatA hai taba to, astitva ko bhI AdhAra kA dharma mAna lene meM koI virodha nahIM honA cAhie. aura phalasvarUpa astitva tathA nAstitva ina donoM dharmoM se zUnya hone ke kAraNa ghaTapaTAdi dravya khapuSpavat asat ho jAyeMge. isI prakAra 'nAstitva' AdhAra tathA Adheya- ina donoM kA dharma bhI nahIM ho sakatA hai kyoMki taba to uparokta yukti dvArA astitva ko bhI ubhaya dharma mAnanA par3egA. 1. prathama bhAga, pR0 367. Jain Education Interna Cutter// Judwane & Personal use www.ainbray.org
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________________ 466 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya isa abhAva prameya ko lekara dArzanikoM meM kAphI vicAravimarza huA hai. prabhAkara mImAMsaka abhAva ke saMpUrNa dveSI haiM, ve abhAva ko nahIM mAnate. bauddha dArzanika bhI abhAva ko kalpita padArtha mAnate haiM. nyAya-vaizeSika tathA vedAntI abhAva ko bhAva se bhinna eka svatantra padArtha svIkAra karate haiM. sAMkhya ise adhikaraNa svarUpa mAnate haiM. jainamatAnusAra abhAva vastu kA abhAvAMza hai. isa abhAva prameya ke bheda ko lekara bhI dArzanikoM meM matabheda vidyamAna hai. vaizeSika saMpradAya meM prAgabhAvAdi bheda se abhAva ko cAra prakAra kA mAnA gayA hai. navya naiyAyika gaMgeza prabhRti AcAryoM ne abhAva ke cAra prakAra hI mAne haiM. prAcIna naiyAyika udayanAcArya ne bhI svaracita lakSaNAvalI meM abhAva ke cAturvidhya kA hI pratipAdana kiyA hai. vAcaspati mizra ne bhI isI bAta kA samarthana kiyA hai. kintu jayanta bhaTTa ke matAnusAra abhAva dvividha hai--prAgabhAva aura dhvaMsa. ve atyantAbhAva aura anyonyAbhAva ko svatantra abhAva nahIM mAnate kintu prAgabhAva ko hI ukta donoM abhAvoM ke sthAna meM mAnate haiM. jaina-siddhAntAnusAra bhI abhAva cAra prakAra kA hai, jaise-prAgabhAva, pradhvaMsAbhAva, atyantAbhAva aura anyonyAbhAva. padArtha kA pUrva meM anastitva hI prAgabhAva hai, arthAt jisakA vinAza hone para kArya kI utpatti ho vaha padArtha usa kAryakA prAgabhAva hai, jaise ghaTa mRtpiNDavinAza ke dvArA utpanna hotA hai ataH mRtpiNDa ghaTa kA prAgabhAva hai. jaisAki vAdi-devasUri ne apane pramANanayatattvAlokAlaMkAra' meM kahA hai-'yannivRttAveva kAryasya samutpattiH so'sya prAgabhAvaH' koI bhI kArya apanI utpatti ke pahale asat hotA hai, vaha kAraNoM se utpanna hotA hai. kArya kA apanI utpatti ke pahale na honA hI prAgabhAva kahalAtA hai. yaha abhAva bhAvAntara rUpa hotA hai. yaha to dhruva satya hai ki kisI bhI dravya kI utpatti nahIM hotI. dravya to anAdi-ananta hai. utpatti hotI hai paryAya kI. dravya apane dravyarUpa se kAraNa hotA hai, aura paryAyarUpa se kArya, jo prAyaH utpanna hone jA rahA hai vaha utpatti ke pUrva paryAya rUpa meM nahIM thA. ataH usakA jo abhAva vahI prAgabhAva hai. yaha prAgabhAva pUrvaparyAyarUpa hotA hai, arthAt ghaTa-paryAya jaba taka utpanna nahIM huA taba taka vaha asat hai aura jisa miTTI dravya se vaha utpanna hone vAlA hai usa dravya kA ghaTa se pahale kA paryAya ghaTa kA prAgabhAva kahA jAtA hai. arthAt vahI paryAya naSTa hokara ghaTaparyAya banatA hai. ataH vaha paryAya ghaTa-prAgabhAva hai. isI taraha atyanta sUkSma kAla kI dRSTi se pUrvaparyAya hI uttaraparyAya kA prAgabhAva hai aura santati kI dRSTi se yaha prAgabhAva anAdi bhI kahA jAtA hai. pUrvaparyAya kA prAgabhAva tatpUrvaparyAya hai, tathA tatpUrvaparyAya kA prAgabhAva usase bhI pUrva kA paryAya hogA, isa taraha santati kI dRSTi se yaha anAdi hotA hai. yadi kArya-paryAya kA prAgabhAva nahIM mAnA jAtA hai, to kAryaparyAya anAdi ho jAyagA aura dravya meM trikAlavartI sabhI paryAyoM kA eka kAla meM prakaTa sadbhAva mAnanA hogA, jo ki sarvathA pratIti-viruddha hai. jisakI utpatti se kArya kA avazya vinAza ho, vaha usa kAryakA pradhvaMsAbhAva hai. jaise kapAla-samudAya kI utpatti hone se niyamataH ghaTakA vinAza hotA hai, ataH kapAlasamudAya hI ghaTa kA pradhvaMsAbhAva hai. jaisA ki vAdi devasUrine kahA hai'yadutpattau kAryasyAvazyaM vipattiH so'sya pradhvaMsAbhAvaH'.2 dravya kA vinAza nahIM hotA kintu vinAza hotA hai paryAya kA. ataH kAraNa-paryAya kA nAza kAryaparyAyarUpa hotA hai. kAraNa naSTa hokara kAryarUpa bana jAtA hai. koI bhI vinAza sarvathA abhAvarUpa yA tuccha na hokara uttara paryAyarUpa hotA hai. ghaTa paryAya naSTa hokara kapAla-paryAya banatA hai, ataH ghaTa kA vinAza kapAlarUpa hI phalita hotA hai. tAtparya yaha hai ki pUrvaparyAya kA nAza uttaraparyAyarUpa hotA hai. yadi prAgabhAva ko na mAnA jAya to kAryabhUta dravya ghaTapaTAdi anAdi ho jAyagA, aura anAdi padArtha kA nAza nahIM hotA hai. ataH ghaTa paTAdi kI nityatvApatti hogI. pradhvaMsAbhAva ko na svIkAra karane para kAryabhUta ghaTa-paTAdi ananta ho jAyeMge. jaisA ki svAmI samantabhadra ne prAptamImAMsA meM 1. tRtIya pariccheda, sUtra 56. 2. pramANa nayatattvaloka laMkAra, tRtIya pariccheda, sUtra 61. 3 kArikA 10. ___Jaineducation mymmelinary.org
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________________ sAdhvI nirmalAzrI : jainamatAnusAra abhAva prameyamImAMsA : 467 kahA hai: kAryadravyamanAdi syAt prAgabhAvasya nihave, pradhvaMsasya ca dharmasya pracyave'nantatAM vrajet / aura ghaTa-paTAdi ananta ho jAne para sabhI paryAyoM kA sadbhAva yugapat anubhava meM AnA cAhie kintu vartamAna meM to eka hI paryAya anubhava meM AtA hai.. yahAM yaha zaMkA bhI nahIM karanI cAhie ki ghaTavinAza yadi kapAlarUpa hai to kapAla kA vinAza hone para, yAnI ghaTavinAza kA nAza hone para, phira ghaTa ko punarujjIvita ho jAnA cAhie, kyoMki vinAza kA vinAza to sadbhAvarUpa hotA hai. kAraNa kA upamardana karake kArya utpanna hotA hai, para kArya kA upamardana karake kAraNa nahIM upAdAna kA upamardana karake upAdeya kI utpatti hI sarvajanasiddha hai. prAgabhAva (pUrvaparyAya) aura pradhvaMsAbhAva (uttaraparyAya) meM upAdAna-upAdeya bhAva hai. prAgabhAva kA nAza karake pradhvaMsa utpanna hotA hai, para pradhvaMsa kA nAza karake prAgabhAva punarujjIvita nahIM ho sakatA. jo naSTa huA vaha naSTa huA. nAza ananta hai. jo paryAya gayA vaha ananta kAla ke liye gayA, vaha phira vApisa nahIM A sakatA. 'yadatItamatItameva tat'-yaha dhruva niyama hai. ataH yadi pradhvaMsAbhAva nahIM mAnA jAtA hai to koI bhI paryAya naSTa nahIM hogA aura sabhI paryAya ananta ho jAyeMge. pradhvaMsAbhAva pratiniyata padArthavyavasthA ke liye nitAnta Avazyaka hai. anya svabhAva se apane svabhAva kI vyAvRtti ko itaretarAbhAva yA anyApoha kahate haiM. jaise stambha-svabhAva se kumbha-svabhAva kI vyAvRtti hotI hai. AcArya vAdi-devasUri ne bhI isI bAta ko isa prakAra kahA hai--svarUpAntarAt svarUpavyAvRttiritaretarAbhAva iti.'' eka paryAya kA dUsare paryAya meM jo abhAva hai vaha itaretarAbhAva hai. svabhAvAntara se svasvabhAva kI vyAvattiko itaretarAbhAva kahate haiM. pratyeka padArtha kA apanA-apanA svabhAva nizcita hai. eka kA svabhAva dUsare kA svarUpa nahIM hotA. yaha jo svabhAvoM kI pratiniyatatA hai vahI itaretarAbhAva hai. ghaTakA paTa meM aura paTa kA ghaTa meM vartamAnakAlika abhAva hai. kAlAntara meM ghaTa ke paramANu miTTI, kapAsa aura tantu banakara paTa-paryAya ko dhAraNa kara sakate haiM, para vartamAna meM to ghaTa-paTa nahIM ho sakatA. yaha jo vartamAnakAlIna paraspara vyAvRtti hai vaha anyonyAbhAva hai. prAgabhAva aura pradhvaMsAbhAva se anyonyAbhAva kA kArya nahIM calAyA jA sakatA, kyoMki jisake abhAva meM niyama se kArya kI utpatti ho vaha prAgabhAva, aura jisake hone para niyama ke kArya kA vinAza ho vaha pradhvaMsAbhAva kahalAtA hai. para itaretarAbhAva ke abhAva yA bhAva se kAryotpatti yA vinAza kA koI sambandha nahIM hai. vaha to vartamAna paryAyoM ke pratiniyata svarUpa kI vyavasthA karatA hai. yadi yaha itaretarAbhAva nahIM mAnA jAya, to koI bhI pratiniyata paryAya sarvAtmaka ho jAyagA. arthAt saba sarvAtmaka ho jAyeMge. jaisAki svAmI samaMtabhadra ne zrAptamImAMsA' meM kahA hai-'sarvAtmakaM tadeka syAdanyApoha-vyatikrame.' atItAdi tInoM kAloM meM tAdAtmya pariNAma kI nivRtti ko atyantAbhAva kahA jAtA hai. jaise cetana meM acetana ke tAdAtmya bhAva kA atyanta abhAva hai. arthAt cetana kisI kAla meM acetana nahIM banatA. isI bAta ko vAdidevasUri ne pramANanayatattvAlokAlaMkAra meM isa prakAra kahA hai--'kAlatrayApekSiNI hi tAdAtmyapariNAmanivRtti ratyantAbhAvaH'. yadi atyantAbhAva ko svIkAra na kiyA jAya to ghaTa-paTAdi meM bhI cetanatva kI prApti ho jAyagI. jaisAki svAmI samaMtabhadra ne kahA hai-'anyatra samavAyena vyapadizyeta sarvathA.'* ataH eka padArtha meM dUsare padArtha kA traikAlika abhAva hI atyantAbhAva hai. jJAna kA AtmA 1. pramANanayatattvAlokAlaMkAra, pariccheda, 3, sUtra 63. 2. kArikA 11 (pUrvArdha), 3. tRtIya pariccheda, kArikA 65. 4. kArikA 11 (uttarArdha). wwwwwww 0101010101010 oldtolololon ololololololol Jain Education inte Qation Nagarinelibrary.org
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________________ 118 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya -0--0--0--0-0--0-0--0--0-0 meM samavAya hai, usakA samavAya kabhI bhI pudgala meM nahIM ho sakatA, ataH yaha atyantAbhAva kahalAtA hai. yadi atyantAbhAva kA lopa kara diyA jAya to kisI bhI dravya kA koI asAdhAraNa svarUpa nahIM raha jAyagA. saba dravya sarvAtmaka ho jAyeMge.. atyantAbhAva ke kAraNa hI eka dravya dUsare dravyarUpa nahIM ho pAtA. dravya cAhe sajAtIya ho yA vijAtIya, usakA apanA pratiniyata akhaNDa svarUpa hotA hai. eka dravya dUsare meM kabhI bhI aisA vilIna nahIM hotA jisase ki usakI sattA hI samApta ho jAya. isa lekha meM hamane abhAva prameya ko lekara vicAra kiyA. usake grAhaka-pramANa ke sambandha meM vistRta vicAra yahA~ iSTa nahIM hai. abhAvarUpa prameya ke grAhaka-pramANa ke bAre meM aneka prakAra ke mata dArzanikoM meM pAye jAte haiM. mImAMsaka kumArila ke anusAra abhAva prameya anupalabdhipramANa-grAhya hai. bauddha, apane kalpita abhAvakA gyAraha prakAra kI anupalabdhiyoM dvArA anumeya mAnate haiM. vedAntiyoM ke mata meM ghaTAbhAva paTAbhAva Adi abhAvoM ke sAtha indriyoM kA koI sambandha saMbhava nahIM hone se pratyakSa ke dvArA abhAva kA grahaNa nahIM ho sakatA hai, ataH kumArila kA anusaraNa karate hue ve abhAva ke grahaNa ke liye abhAva yA anupalabdhi nAmaka eka pRthak mAnate haiM. kintu naiyAyika abhAva grahaNa kA pratyakSapramANa dvArA hI mAnate haiM. aura sAMkhya ne bhI usako pratyakSa ke antargata hI mAnA hai. parantu usake upapAdana kA mArga bhinna hai. jaina matAnusAra abhAva ko pratyakSapramANa dvArA grAhya mAnA gayA hai. jaisA ki bAdI devasUri ne syAdvAda-ratnAkara meM kahA hai --'abhAva-pramANaM tu pratyakSAdAvevAntarbhavatIti'. sthAnAbhAva ke kAraNa ina mAnyatAoM para UhApoha karanA prastuta prasaMga meM sambhava nahIM hai.