Jain Sahitya ki Pragati

Author(s): Sukhlal Sanghavi
Publisher: Z_Darshan_aur_Chintan_Part_1_2_002661.pdf
Catalog link: https://jainqq.org/explore/229078/1

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jaina sAhitya kI pragati samAnazIla mitragaNa ! -- maiM AbhAravidhi va lAcArI pradarzana ke upacAra se prAraMbha meM hI chuTTI pA letA huuN| isase hama sabhI kA samaya baca jAegA | - Apako yaha jAna kara duHkha hogA ki isI lakhanaU zahara ke zrI ajita prasAda jI jaina aba hamAre bIca nahIM rhe| unhoMne gommaTasAra jaise kaThina pranyoM kA aMgrejI meM anuvAda kiyA / aura ve jaina gajaTa ke aneka varSoM taka saMpAdaka rahe / unakA adamya utsAha hama saba meM ho aisI bhAvanA ke sAtha unakI prAtmA ko zAnti mile yahI prArthanA hai| suprasiddha jaina vidvAn zrI sAgarAnaMda sUri kA isI varSa svargavAsa ho gayA hai| unhoMne apanI sArI jindagI anekavidha pustaka prakAzana meM lagAI / unhIM kI ekAgratA tathA kAryaparAyaNatA se Aja vidvAnoM ko jaina sAhitya kA bahuta bar3A bhAga sulabha hai / ve apanI dhuna meM itane pakke the ki prAraMbha kiyA kAma akele hAtha se pUrA karane meM bhI kabhI nahIM hicke| unakI cira-sAhityopAsanA hamAre bIca vidyamAna hai / hama sabhI sAhitya-saMzodhana premI unake kArya kA mUlyAMkana kara sakate haiN| hama unakI samAhita AtmA ke prati apanA hArdika zrAdara prakaTa kreN| jaina vibhAga se sambaddha viSayoM para san 1941 se abhI taka cAra pramukhoM ke bhASaNa hue haiN| DaoN. e. en. upAdhye kA bhASaNa jitanA vistRta hai utanA hI aneka muddoM para mahattvapUrNa prakAza DAlane vAlA hai| unhoMne prAkRta bhASA kA sAMskRtika adhyayana ko dRSTi se tathA zuddha bhASAtattva ke abhyAsa kI dRSTi se kyA sthAna hai isakI gaMbhIra va vistRta carcA kI hai| maiM isa viSaya meM adhika na kaha kara kevala isase saMbaddha eka mudde para carcA kruuNgaa| vaha hai bhASA kI pavitrApavitratA kI mithyA bhAvanA / zAstrIya bhASAoM ke abhyAsa ke viSaya meM__maiM zurU meM purAnI prathA ke anusAra kAzI meM tathA anyatra jaba ucca kakSA ke sAhityika va AlaMkArika vidvAnoM ke pAsa par3hatA thA taba alaMkAra nATaka Adi meM

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484 jaina dharma aura darzana AnevAle prAkRta gadya-padya kA unake mu~ha se vAcana suna kara vismita sA ho jAtA thA, yaha soca kara ki itane bar3e saMskRta ke diggaja paMDita prAkRta ko yathAvat par3ha bhI kyoM nahIM sakate ? vizeSa acaraja to taba hotA thA jaba ve prAkRta gadya-padya kA saMskRta chAyA ke sivAya artha hI nahIM kara sakate the| aisA hI anubhava mujhako prAkRta va pAli ke pAradarzI para ekAMgI zramaNoM ke nikaTa bhI huA hai, jaba ki unheM saMskRta bhASA meM likhe hue apane paricita viSaya ko hI par3hane kA avasara aataa| dhIre-dhIre usa acaraja kA samAdhAna yaha huA ki ve purAnI ekAMgI prathA se par3he hue haiN| para yaha truTi jana yUnivarsiTI ke adhyApakoM meM bhI dekhI taba merA acaraja dviguNita ho gayA / hama bhAratIya jina pAzcAtya vidvAnoM kA anukaraNa karate haiM unameM yaha truTi nahIM dekhI jAtI / ataeva maiM isa vaiSamya ke mUla kAraNa kI khoja karane lagA to usa kAraNa kA kucha patA cala gayA jisakA sUcana karanA bhAvI sudhAra kI dRSTi se anupayukta nhiiN| jaina Agama bhagavatI meM kahA gayA hai ki ardhamAgadhI devoM kI bhASA hai|" bauddha piTaka meM bhI buddha ke mukha se kahalAyA gayA hai ki buddhabacana ko pratyeka deza ke loga apanI-apanI bhASA meM kaheM, use saMskRtabaddha karake sImita karane kI AvazyakatA nhiiN| isI taraha pataMjali ne mahAbhASya meM saMskRta zabdAnuzAsana ke prayojanoM ko dikhAte hue kahA ki 'na glecchitavai nApabhASita23 arthAt brAhmaNa apabhraMza kA prayoga na kare / ina sabhI kathanoM se ApAtataH aisA jAna par3atA hai ki mAnoM jaina va bauddha prAkRtabhASA ko devavANI mAna kara saMskRta kA tiraskAra karate haiM yA mahAbhASyakAra saMskRtetara bhASA ko apabhASA kaha kara tiraskRta karate haiN| para jaba Age pIche ke saMdarbha va vivaraNa tathA tatkAlIna prathA ke AdhAra para una kathanoM kI gaharI jA~ca kI to spaSTa pratIta huA ki usa jamAne meM bhASAdeSa kA prazna nahIM thA kintu apane zAstra kI bhASA kI saMskAra zuddhi kI rakSA karanA, isI uddezya se zAstrakAra carcA karate the / isa satya kI pratIti taba hotI hai jaba hama bhartRhari ko 'vAkyapadIya' meM sAdhu-asAdhu zabdoM ke prayoga kI cacA prasaMga meM apabhraMza va asAdhu kahe jAnevAle 1. bhagavatI za0 5, 80 4 / prajJApanA-prathamapada meM mAgadhI ko Arya bhASA kahA hai| 2. cullavagga-khudda ka-vatthukhandha-buddhavacananirutti / 3. mahAbhASya pR0 46 /

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zAstrIya bhASAoM kA abhyAsa 425 zabdoM ko bhI apane vartula meM sAdhu batalAte hue pAte haiM / isI prakAra jaba zrAcArya prAyarakSita 'anuyogadvAra meM saMskRta-prAkRta donoM uktiyoM ko prazasta batalAte haiM, va vAcaka umAsvAti AryabhASA rUpa se kisI eka bhASA kA nirdezana karake kevala itanA hI kahate haiM ki jo bhASA spaSTa aura zuddha rUpa se uccArita ho aura loka saMvyavahAra sAdha sake vaha Arya bhASA, taba hameM koI saMdeha nahIM rahatA ki apane-apane zAstra kI mukhya bhASA ko zuddhi kI rakSA kI ora hI tAtkAlika paraMparAgata vidvAnoM kA lakSya thA / para usa sAMpradAyika ekAMgI AtmarakSA kI dRSTi meM dhIre-dhIre U~ca-nIca bhAva ke abhimAna kA viSa dAkhila ho rahA thA / hama isakI pratIti sAtavIM zatAbdI ke AsapAsa ke granthoM meM spaSTa pAte haiN| phira to bhojana, vivAha, vyavasAya Adi vyavahAra kSetra meM jaise U~ca-nIca bhAva kA viSa phailA vaise hI zAstrIya bhASAoM ke vartula meM bhI phailA / alaMkAra, kAvya, nATaka Adi ke abhyAsI vidyArthI va paMDita unameM Ane vAle prAkRta bhAgoM ko chor3a to sakate na the, para ve vidhivat aAdara. pUrvaka adhyayana karane ke saMskAra se bhI vaMcita the / isakA phala yaha huA ki bar3ebar3e prakANDa gine jAne vAle saMskRta ke dArzanika va sAhityika vidvAnoM ne apane viSaya se saMbaddha prAkRta va pAli sAhitya ko chatrA taka nahIM / yahI sthiti pAli piTaka ke ekAMgI abhyAsiyoM kI bhI rhii| unhoMne bhI apane-apane viSaya se saMbaddha mahatvapUrNa saMskRta sAhitya kI yahA~ taka upekSA kI ki apanI hI paraMparA meM bane hue saMskRta vAGmaya se bhI ve bilakula anajAna rahe / 5 isa viSaya meM jaina paraMparA kI sthiti udAra rahI hai, kyoMki A. AryarakSita ne to saMskRta-prAkRta donoM kA samAna rUpa se mUlya auMkA hai / pariNAma yaha hai ki vAcaka umAsvAti ke samaya se Aja taka ke lagabhaga 1500 varSa ke jaina vidvAna saMskRta aura prAkRta vAGmaya kA tulya Adara karate Ae haiN| aura saba viSaya ke sAhitya kA nirmANa bhI donoM bhASAoM meM karate Ae haiN| isa ekAMgI abhyAsa kA pariNAma tIna rUpoM meM hamAre sAmane hai / pahalA 1. vAkyapadIya prathama kANDa, kA0 248-256 / 2. anuyogadvAra pR0 131 / 3. tattvArthabhASya 3. 15 / 4. 'asAdhuzabdabhUyiSThAH zAkya-jainAgamAdayaH' ityAdi, taMtravArtika pR0 237 5. udAharaNArtha-sIlona, barmA Adi ke bhikkhU mahAyAna ke saMskRta granthoM se achUte haiN|

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486 - jaina dharma aura darzana . to yaha ki ekAMgI abhyAsI apane sAMpradAyika mantavya kA kabhI-kabhI yathAvatU nirUpaNa ho nahIM kara pAtA / dUsarA yaha ki vaha asya mata kI samIkSA aneka bAra galata dhAraNAoM ke AdhAra para karatA hai / tIsarA rUpa yaha hai ki ekAMgI abhyAsa ke kAraNa saMbaddha viSayoM va granthoM ke ajJAna se granthagata pATha hI aneka bAra galata ho jAte haiN| isI tIsare prakAra kI ora pro0 vidhuzekhara zAstrI ne dhyAna khIMcate hue kahA hai ki 'prAkRta bhASAoM ke ajJAna tathA unakI upekSA ke kAraNa 'veNI saMhAra' meM kitane hI pAThoM kI avyavasthA huI hai / ' paMDita becaradAsajI ne 'gujarAtI bhASAnI utkrAnti' meM (pR0 100 Ti062 meM) zivarAma ma. prAMjape saMpAdita 'pratimA nATaka' kA udAharaNa dekara vahI bAta kahI hai| rAjazekhara kI 'karpUra maMjarI' ke TokAkAra ne azuddha pATha ko ThIka samajha kara hI usakI TIkA kI hai / DA. e. ena. upAdhye ne bhI apane vaktavya meM prAkRta bhASAoM ke yathAvat jJAna na hone ke kAraNa saMpAdakoM va TIkAkAroM ke dvArA huI anekavidha bhrAntiyoM kA nidarzana kiyA hai| vizvavidyAlaya ke nae yuga ke sAtha hI bhAratIya vidvAnoM meM bhI saMzodhana kI tathA vyApaka adhyayana kI mahattvAkAMkSA va ruci jgii| ve bhI apane purogAmI pAzcAtya gurutroM kI dRSTi kA anusaraNa karane kI aora jhuke va apane deza kI prAcIna prathA ko ekAMgitA ke doSa se mukta karane kA manoratha va prayatna karane lge| para adhikatara aisA dekhA jAtA hai ki unakA manoratha va prayatna abhI taka siddha nahIM huA | kAraNa spaSTa hai| kaoNleja va yUnivarsiTI kI upAdhi lekara naI dRSTi se kAma karane ke nimitta Ae hue vizvavidyAlaya ke adhikAMza adhyApakoM meM vahI purAnA ekAMgI saMskAra kAma kara rahA hai| zrataeva aise adhyApaka muMha se to asAMpradAyika va vyApaka tulanAtmaka adhyayana kI bAta karate haiM para unakA hRdaya utanA udAra nahIM hai / isase ma vizvavidyAlaya ke vartula meM eka visaMvAdI citra pAte haiN| phalataH vidyArthiyoM kA nayA jagat bhI samIcIna dRSTilAbha na hone se duvidhA meM hI apane abhyAsa ko ekAMgI va vikRta banA rahA hai| hamane vizvavidyAlaya ke dvArA pAzcAtya vidvAnoM kI taTastha samAlocanA malaka pratiSThA prApta karanI cAhI para hama bhAratIya abhI taka adhikAMza meM usase vaMcita hI rahe haiM / vebara, meksamUlara, gAyagara, loyamana, pizala, jekobI, olDanabarga, zArpenTara, silvana levI Adi gata yuga ke tathA DaoN0 thaoNmasa, beIlI, baro zubiMga, AlsaDorpha, renu Adi vartamAna yuga ke saMzodhaka vidvAn Aja bhI 1. 'pAli prakAza' pravezaka pR0 18, Ti0 42 /

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zAstrIya bhASAoM kA abhyAsa 4eNDa saMzodhanakSetra meM bhAratIyoM kI apekSA U~cA sthAna rakhate haiN| isakA kAraNa kyA hai isa para hameM yathArtha vicAra karanA cAhie / pAzcAtya vizvavidyAlaya kA pAThyakrama satyazodhaka vaijJAnika dRSTi ke AdhAra para rakhA jAtA hai| isase vahA~ ke vidvAn sarvAMgINa dRSTi se bhASAoM tathA itara viSayoM kA adhyayana karate karAte haiM / ve hamAre deza kI rUr3haprathA ke anusAra kevala sAMpradAyika va saMkucita dAyare meM baddha hokara na to bhASAoM kA ekAMgI adhyayana karate haiM aura na itara viSayoM kA hI / taba ve kAryakAla meM kisI eka hI kSetra ko kyoM na apanAe~ para unakI dRSTi va kAryapaddhati sarvAMgINa hotI hai / ve apane saMzodhana kSetra meM satyalakSI hI raha kara prayatna karate haiM / hama bhAratIya saMskRti kI akhaNDatA va mahattA kI DIMga hA~ke aura hamArA adhyayana-adhyApana va saMzodhana viSayaka dRSTikoNa khaMDita va ekAMgI ho to sacamuca hama apane Apa hI apanI saMskRti ko khaMDita va vikRta kara rahe haiM | 1 ema0 e0, DaoNkTareTa jaisI ucca upAdhi lekara saMskRta sAhitya par3hAne vAle aneka adhyApakoM ko Apa dekheMge ki ve purAne ekAMgI paMDitoM kI taraha hI prAkRta kA na to sIdhA artha kara sakate haiM, na usakI zuddhi zuddhi pahacAnate haiM, aura na chAyA ke sivAya prAkRta kA artha bhI samajha sakate haiM / yahI dazA prAkRta ke ucca upAdhidhArakoM kI haiM / ve pAThyakrama meM niyata prAkRtasAhitya ko par3hAte haiM tatra adhikAMza meM aMgrejI bhASAntara kA Azraya lete haiM, yA apekSita va pUraka saMskRta jJAna ke abhAva ke kAraNa kisI taraha kakSA kI gAr3I khIMcate haiN| isase bhI adhika durdazA to 'enzyanTa inDiyana hisTrI enDa kalcara' ke kSetra meM kArya karane vAloM kI hai| isa kSetra meM kAma karanevAle adhikAMza adhyApaka bhI prAkRta-zilAlekha, sikke Adi purAtattvIya sAmagrI kA upayoga aMgrejI bhASAntara dvArA hI karate haiM ! ve sIdhe taura se prAkRta bhASAoM ke na to marma ko pakar3ate haiM aura na unheM yathAvat par3ha hI pAte haiM / isI taraha ve saMskRta bhASA ke Avazyaka bodha se bhI vaMcita hone ke kAraNa aMgrejI bhASAntara para nirbhara rahate haiM / yaha kitane duHkha va lajA kI bAta haiM ki pAzcAtya saMzodhaka vidvAn apane isa viSaya ke saMzodhana va prakAzana ke lie apekSita sabhI bhASatroM kA prAmANika jJAna prApta karane kI pUrI ceSTA karate haiM taba hama bhAratIya ghara kI nijI sulabha sAmagrI kA bhI pUrA upayoga nahIM kara pAte / isa sthiti meM tatkAla parivartana karane kI dRSTi se akhila bhAratIya prAcya vidvatpariSad ko vicAra karanA caahie| merI rAya meM usakA kartavya isa viSaya meM

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488 jaina dharma aura darzana vizeSa mahattva kA hai / vaha sabhI bhAratIya vizvavidyAlayoM ko eka prastAva ke dvArA apanA sujhAva peza kara sakatI hai jo isa matalaba kA ho-- "koI bhI saMskRta bhASA kA zradhyApaka aisA niyukta na kiyA jAe jisane prAkRta bhASAoM kA kama se kama bhASAdRSTi se adhyayana na kiyA ho| isI taraha koI bhI prAkRta va pAli bhASA kA adhyApaka aisA niyukta na ho jisane saMskRta bhASA kA apekSita prAmANika adhyayana na kiyA ho / " isI taraha prastAva meM pAThyakrama saMbandhI bhI sUcanA ho vaha isa matalaba kI ki"kaoNleja ke snAtaka taka ke bhASA viSayaka abhyAsa krama meM saMskRta va prAkRta donoM kA sAtha-sAtha tulya sthAna rahe, jisase eka bhASA kA jJAna dUsarI bhASA ke jJAna ke binA adhUrA na rahe / snAtaka ke viziSTa (narsa) abhyAsa krama meM to saMskRta, prAkRta va pAli bhASAoM ke saha adhyayana kI pUrI vyavasthA karanI cAhie / jisase vidyArthI Age ke kisI kAryakSetra meM parAvalambI na bane / " ukta tInoM bhASAoM evaM unake sAhitya kA tulanAtmaka va kAryakSama adhyayana hone se svayaM adhyetA va adhyApaka donoM kA lAbha hai / bhAratIya saMskRti kA yathArtha nirUpaNa bhI saMbhava hai aura Adhunika saMskRta - prAkRta mUlaka sabhI bhASAoM ke vikAsa kI dRSTi se bhI vaisA adhyayana bahuta upakAraka hai / ullekha yogya do pravRttiyA~ so upAdhye ne Agamika sAhitya ke saMzodhita saMpAdana kI aura adhikAriyoM kA dhyAna khIMcate hue kahA hai ki--- "It is high time now for the Jaina Community and the orientalists to collaborate in order to bring forth a standard edition of the entire Ardhamagadhi canon with the available Nijjuttis and Curnis on an uniform plan. It would be a solid foundation for all further studies. Pischel did think of a Jaina Text Society at the beginning of this century, in 1914, on the eve of his departure from India, Jacobi announced that an edition of the Siddhanta, the text of which can lay claim to finality, would only be possible by using the old palm-leaf Mss. from the Patan Bhandaras, and only four years back Dr. Schubring also stressed this very point." a

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muni zrI puNyavijaya jI kA kArya 486 niHsaMdeha Agamika sAhitya ke prakAzana ke vAste bhinna-bhinna sthAnoM meM aneka varSoM se Aja taka aneka prayatna hue haiM / ve prayatna kaI dRSTi se upayogI bhI siddha hue haiM to bhI pro0 jekobI aura DaoN0 zuciMga ne jaisA kahA hai vaise hI saMzodhita saMpAdana kI dRSTi se eka akhaNDa prayatna ko AvazyakatA Aja taka banI huI hai / DaoN0 pizala ne isa zatAbdI ke prAraMbha meM hI socA thA ki 'pAli 'TeksTa sosAyaTI' jaisI eka 'jaina TeksTa sosAyaTI' kI AvazyakatA hai / hama sabhI prAcyavidyA ke abhyAsI aura saMzodhana meM rasa lenevAle bhI aneka varSoM se aise hI zramika sAhitya tathA itara jaina sAhitya ke saMzodhita saMskaraNa ke nimitta hone vAle susaMvAdI prayatna kA manoratha kara rahe the / harSa kI bAta hai ki pizala Adi kI sUcanA aura hamalogoM kA manoratha aba siddha hone jA rahA hai| isa dizA meM bhagIratha prayatna karane vAle ve hI muni zrI puNyavijayajI haiM jinake viSaya meM DaoN upAdhye ne daza varSa pahile kahA thA 1 "He ( late Muni Shri Chaturavijayaji ) has left behind a worthy and well trained pupil iu Shri Punyavijayaji who is silently carrying out the great traditions of learning of his worthy teacher." maiM muni zrI puNyavijayajI ke nikaTa paricaya meM 36 varSa se satata rahatA zrAyA hU~ / unhoMne limbar3I, pATana, bar3audA Adi aneka sthAnoM ke aneka bhaMDAroM ko suvyavasthita kiyA hai aura surakSita banAyA hai / aneka vidvAnoM ke lie saMpAdanasaMzodhana meM upayogI hastalikhita pratiyoM ko sulabha banAyA hai| unhoMne svayaM aneka mahattva ke saMskRta prAkRta granthoM kA saMpAdana bhI kiyA hai / itane lambe aura pakka anubhava ke bAda I0 sa0 1645 meM 'jaina Agama saMsad' kI sthApanA karake ve va jainAgamoM ke saMzodhana meM upayogI deza videza meM prApya samagra sAmagrI ko juTAne meM laga gae haiN| maiM AzA karatA hU~ ki unake isa kArya se jainAgamoM kI antima rUpa meM prAmANika zrAvRtti hameM prApta hogI / AgamoM ke saMzodhana kI dRSTi se hI ve apanA vihArakrama aura kAryakrama banAte haiM / isI dRSTi se ve pichale varSo meM bar3audA, khaMbhAta, ahamadAbAda Adi sthAnoM meM rahe aura vahA~ ke bhaMDAroM ko - yathAsaMbhava suvyasthita karane ke sAtha hI zrAgamoM ke saMzodhana meM upayogI bahuta kucha - sAmagrI ekatra kI hai / pATana, limbar3I, bhAvanagara Adi ke bhaMDAroM meM jo kucha hai vaha to unake pAsa saMgRhIta thA hii| usameM bar3audA zrAdi ke bhaMDAroM se jo milA usase paryApta mAtrA meM vRddhi huI hai / itane se bhI ve saMtuSTa na hue aura - svayaM jaisalamera ke bhaMDAroM kA nirIkSaNa karane ke lie apane dalabala ke sAtha

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460 jaina dharma aura darzana I0 1950 ke prAraMbha meM pahu~ca gae / jaisalamera meM jAkara zAstroddhAra aura bhaMDAroM kA uddhAra karane ke lie unhoMne jo kiyA hai usakA varNana yahA~ karanA saMbhava nahIM / maiMne apane vyAkhyAna ke aMta meM use pariziSTa rUpa se jor3a diyA hai| __usa sAmagrI kA mahattva aneka dRSTi se hai / 'vizeSAvazyaka bhASya', 'kukalayamAlA', 'zrodhaniyukti vRtti' Adi aneka tAr3apatrIya aura kAgajI grantha 600. varSa taka ke purAne aura zuddhaprAyaH haiN| isameM jaina paraMparA ke uparAnta bauddha aura brAhmaNa paramparA kI bhI aneka mahattvapUrNa pothiyA~ haiN| jinakA viSaya kAvya, nATaka, alaMkAra, darzana prAdi hai| jaise- 'khaNDana-khaNDa-khAdyaziSyahitaiSiNI vRtti--TippaNyAdi se yukta, nyAyamaMjarI-granthibhaMga', 'bhASyavArtika-vivaraNa', paMjikAsaha 'tattvasaMgraha' ityaadi| kucha graMtha to aise haiM jo apUrva hai-jaise 'nyAyaTippaNaka'-zrIkaMThIya, 'kalpalatAviveka ( kalpapallavazeSa), bauddhAcAryakRta dharmottarIya TippaNa' Adi / solaha mAsa jitane kama samaya meM muni zrI ne rAta aura dina, garamI aura saradI kA jarA bhI khyAla binA kie jaisalamera durga ke durgama sthAna ke bhaMDAra ke anekAMgI jINoddhAra ke vizAlatama kArya ke vAste jo ugra tapasyA kI hai use dUra baiThe zAyada hI koI pUre taura se samajha sake / jaiselamera ke nivAsa daramiyAna muni zrI ke kAma ko dekhane tathA apanI apanI abhipreta sAhityika kRtitroM kI prApti ke nimitta isa deza ke aneka vidvAn to vahA~ gae hI para videzI vidvAn bhI vahA~ gae / hembarga yanivarsiTI ke prasiddha prAcyavidyAvizArada DaoN0 aAlmaDorpha bhI unake kArya se AkRSTa hokara vahA~ gae aura unhoMne vahA~ kI prAcya vastu va prAcya sAhitya ke saikar3oM phoTo bhI lie / muni zrI ke isa kArya meM unake cirakAlIna aneka sAthiyoM aura karmacAriyoM ne jisa prema va nirIhatA se satata kArya kiyA hai aura jaina saMgha ne jisa udAratA se isa kArya meM yatheSTa sahAyatA kI hai vaha sarAhanIya hone ke sAtha sAtha muni zrI kI sAdhutA, sahRdayatA va zakti kA dyotaka hai / muni zrI puNyavijaya jI kA abhI taka kA kAma na kevala jaina paramparA se saMbandha rakhatA hai aura na kevala bhAratIya saMskRti se hI saMbandha rakhatA hai, balki mAnava saMskRti kI dRSTi se bhI vaha upayogI hai| jaba maiM yaha socatA hU~ ki unakA yaha kArya aneka saMzodhaka vidvAnoM ke lie anekamukhI sAmagrI prastuta karatA hai aura aneka vidvAnoM ke zrama ko bacAtA hai taba unake prati kRtajJatA se hRdaya bhara AtA hai| saMzodhanarasika vidvAnoM ke lie sphUrtidAyaka eka anya pravRtti kA ullekha

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naye prakAzana bhI maiM yahA~ ucita samajhatA hU~ / AcArya mallavAdI ne vikrama chaThI zatAbdI meM 'nayacakra' grantha likhA hai / usake mUla kI koI prati labdha nahIM hai| sirpha usakI siMhagaNi-kSamAzramaNa kRta TIkA kI prati upalabdha hotI hai| TIkA kI bhI jitanI pratiyA~ upalabdha haiM ve prAyaH azuddha hI milI haiN| isa prakAra mUla aura TIkA donoM kA uddhAra apekSita hai| ukta TIkA meM vaidika, bauddha aura jaina granthoM ke avataraNa vipula mAtrA meM haiM / kintu unameM se bahuta grantha aprApya haiN| sadbhAgya se bauddha graMthoM kA tibbatI aura cInI bhASAntara upalabdha hai / jaba taka ina bhASAntaroM kI sahAyatA na lI jAe taba taka yaha grantha zuddha ho hI nahIM sakatA, yaha usa grantha ke bar3audA gAyakavAr3a sirIz2a se prakAzita honevAle aura zrI labdhisUri anya mAlA se prakAzita hue saMskaraNoM ke avalokana se spaSTa ho gayA hai| isa vastusthiti kA vicAra karake muni zrI jambUvijaya jI ne isI grantha ke uddhAra nimitta tibbatI bhASA sIkhI hai aura ukta grantha meM upayukta bauddha granthoM ke mUla avataraNa khoja nikAlane kA kArya prArambha kiyA hai| merI rAya meM prAmANika saMzodhana kI dRSTi se muni zrI jambUvijaya jI kA kArya vizeSa mulya rakhatA hai| AzA hai vaha grantha thor3e hI samaya meM aneka nae jJAtavya tathyoM ke sAtha prakAza meM aaegaa| ullekha yogya prakAzana kArya pichale varSoM meM jo upayogI sAhitya prakAzita huA hai kintu jinakA nirdeza isa vibhAgIya pramukha ke dvArA nahIM huA hai, tathA jo pustakeM abhI prakAzita nahIM huI haiM para zIghra hI prakAzita hone vAlI hai una sabakA nahIM parantu unameM se cunI huI pustakoM kA nAma nirdeza anta meM maiMne pariziSTa meM hI karanA ucita samajhA hai| yahA~ to maiM unameM se kucha granthoM ke bAre meM apanA vicAra prakaTa kruuNgaa| ___jIvarAja jaina granthamAlA, zolApura dvArA prakAzita do graMtha khAsa mahattva ke haiN| pahalA hai 'yazastilaka eNDa inDiyan klcr'| isake lekhaka haiM prophesara ke0 ke0 hANDIkI / zrI hANDIkI ne aise saMskRta granthoM kA kisa prakAra adhyayana kiyA jA sakatA hai usakA eka rAstA batAyA hai| yazastilaka ke AdhAra para tatkAlIna bhAratIya saMskRti ke sAmAjika, dhArmika, dArzanika zrAdi pahaluoM se saMskRti kA citra khIMcA hai| lekhaka kA yaha kArya bahuta samaya taka bahutoM ko naI preraNA dene vAlA hai| dUsarA grantha hai 'tiloyapaeNatti' dvitIya bhaag| isake saMpAdaka haiM khyAtanAmA pro0 hIrAlAla jaina aura pro0 e. ena.

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462 jaina dharma aura darzana upaadhye| donoM saMpAdakoM ne hindI aura aMgrejI prastAvanA meM mUlasambaddha aneka zAtavya viSayoM kI suvizada carcA kI hai|| bhAratIya jJAnapITha, kAzI, apane kaI prakAzanoM se suvidita hai / maiM isake nae prakAzanoM ke viSaya meM khuuNgaa| pahalA hai 'nyAyavinizcaya vivaraNa' prathama bhaag| isake saMpAdaka hai prasiddha paM0 mahendrakumArajI nyAyAcArya / akalaMka ke mUla aura vAdirAja ke vivaraNa ko anya darzanoM ke sAtha tulanA karake saMpAdaka ne grantha kA mahatva bar3hA diyA hai / grantha kI prastAvanA meM saMpAdaka ne syAdvAdasaMbandhI vidvAnoM ke bhramoM kA nirasana karane kA prayatna kiyA hai| unhIM kA dUsarA saMpAdana hai tattvArtha kI 'zrutasAgarI ttiikaa| usakI prastAvanA meM aneka jJAtavya viSayoM kI carcA suvizada rUpa se kI gaI hai| khAsa kara 'loka varNana aura bhUgola' saMbandhI bhAga bar3e mahattva kA hai / usameM unhoMne jaina, bauddha, vaidika paraMparA ke mantavyoM kI tulanA kI hai / jJAnapITha kA tIsarA prakAzana hai--'samayasAra' kA aMgrejI anuvAda / isake saMpAdaka haiM vayovRddha vidvAn pro0 e0 cakravartI / isa grantha kI bhUmikA jaina darzana ke mahattvapUrNa viSayoM se paripUrNa hai| para unhoMne zaMkarAcArya para kundakunda aura amRtacandra ke prabhAva kI jo saMbhAvanA kI hai vaha cintya hai| isake alAvA 'mahApurANa' kA nayA saMskaraNa hindI anuvAda ke sAtha bhI prakAzita huA hai / anuvAdaka haiM zrI paM0 pannAlAla, sAhityAcArya / saMskRtaprAkRta chandaHzAstra ke suvidvAn pro0 eca0 DI0 velaNakara ne sabhASya ratnamaMjUSA' kA saMpAdana kiyA hai / isa grantha meM unhoMne TippaNa bhI likhA hai| prAcArya zrI muni jinavijaya jI ke mukhya saMpAdakatva meM prakAzita hone vAlI 'siMghI jaina grantha mAlA' se zAyada hI koI vidvAn aparicita ho| pichale varSoM meM jo pustake prasiddha huI haiM unameM se kucha kA paricaya denA zrAvazyaka hai| 'nyAyAvatAra vArtika-vRtti' yaha jaina nyAya viSayaka grantha hai| isameM mUla kArikAe~ siddhasena kRta haiN| unake Upara padyabaddha vArtika aura usakI gadya vRtti zAntyAcArya kRta haiN| isakA saMpAdana paM0 dalasukha mAlavaNiyA ne kiyA hai / saMpAdaka ne jo vistRta bhUmikA likhI hai usameM Agama kAla se lekara eka hajAra varSa taka ke jaina darzana ke pramANa, prameya viSayaka cintana kA aitihAsika va tulanAtmaka nirUpaNa hai| grantha ke anta meM sampAdaka ne aneka viSayoM para TippaNa likhe haiM jo bhAratIya darzana kA tulanAtmaka adhyayana karane vAloM ke lie jJAtavya haiN| --- 1. dekho, pro0 vimaladAsa kRta samAlocanA; zAnodaya-sitambara 1651 / /

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naye prakAzana 463 pro0 dAmodara dharmAnanda kosaMbI saMpAdita 'zatakatrayAdi', pro0 amRtalAla gopANI saMpAdita bhadrabAhu saMhitA', AcArya jinavijayajI saMpAdita 'kathAkoSaprakaraNa', muni zrI puNyavijaya jI saMpAdita 'dharmAbhyudaya mahAkAvya' ina cAra granthoM ke prAstAvika va paricaya meM sAhitya, itihAsa tathA saMzodhana meM rasa lene vAloM ke lie bahuta kImatI sAmagrI hai| 'SaTakhaNDAgama' kI 'dhavalA' TIkA ke nava bhAga prasiddha ho gae haiN| yaha acchI pragati hai| kintu 'jayadhavalA' TIkA ke abhI taka do hI bhAga prakAzita hue haiN| AzA kI jAtI hai ki aise mahattvapUrNa grantha ke prakAzana meM zIghratA hogii| bhAratIya jJAnapITha ne 'mahAbaMdha' kA eka bhAga prakAzita kiyA kintu isakI bhI pragati rukI huI hai / yaha bhI zIghratA se prakAzita honA jarUrI hai| _ 'yazovijaya jainagraMtha mAlA' pahale kAzI se prakAzita hotI thii| usakA punarjanma bhAvanagara meM sva. muni zrI jayantavijaya jI ke sahakAra se huA hai| usa graMthamAlA meM sva0 muni zrI jayantavijaya jI ke kucha grantha prakAzita hue hai unakA nirdeza karanA Avazyaka hai / 'tIrtharAja Abu' yaha 'bAbu' nAma se prathama prakAzita pustaka kA tRtIya saMskaraNa hai| isameM 80 citra haiN| aura saMpUrNa zrAbu kA pUrA paricaya hai| isa pustaka kI yaha bhI eka vizeSatA hai ki Abu ke prasiddha maMdira vimala sahI aura lUNiga vasahI meM utkIrNa kathA-prasaMgoM kA pahalI bAra yathArtha paricaya karAyA gayA hai| 'abudAcala prAcIna jaina lekha saMdoha' yaha bhI ukta muni jI kA hI saMpAdana hai| isameM Abu meM prApta samasta jaina zilAlekha sAnuvAda diye gae haiN| isake alAvA isameM aneka upayogI pariziSTa bhI haiN| unhIM kI eka anya pustaka 'acalagar3ha' hai jisakI dvitIya zrAvRtti hAla meM hI huI. hai / unhIM kA eka aura grantha 'abuMdAcala pradakSiNA bhI prakAzita huA hai| isameM bAbu pahAr3a ke aura usake AsapAsa ke 67 gA~voM kA varNana hai, citra haiM aura nakzA bhI diyA huA hai| isI kA sahacArI eka aura graMtha bhI muni jI ne 'arbudAcala pradakSiNA jaina lekha saMdoha' nAma se saMpAdita kiyA hai| isameM pradakSiNA gata gA~voM ke zilAlekha sAnuvAda haiN| ye sabhI graMtha aitihAsikoM ke lie acchI khoja kI sAmagrI upasthita karate haiN| vIrasevA maMdira, sarasAvA ke prakAzanoM meM se 'purAtana jaina vAkya sUcI' prathama ullekha yogya hai| isake saMgrAhaka-saMpAdaka haiM vayovRddha karmaTha paMDita zrI jugalakizora jI mukhtAra / isameM mukhtAra jI ne digambara prAcIna prAkRta graMthoM kI kArikAoM kI akArAdikrama se sUcI dI hai / saMzodhaka vidvAnoM ke lie bahumUlya pustaka hai / unhIM mukhtAra jI ne 'svayaMbhUstotra' aura 'yuktyanuzAsana' kA bhI anu

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464 jaina dharma aura darzana vAda prakAzita kiyA hai| saMskRta nahIM jAnanevAloM ke lie zrI mukhtAra jI ne yaha acchA saMskaraNa upasthita kiyA hai / isI prakAra maMdira kI ora se paM0 zrI darabArI lAla koThiyA kRta 'AptaparIkSA' kA hindI anuvAda bhI prasiddha huA hai / vaha bhI jijJAsuoM ke lie acchI sAmagrI upasthita karatA hai / 'zrI digambara jaina kSetra zrI mahAvIra jI' yaha eka tIrtha rakSaka saMsthA hai kintu usake saMcAlakoM ke utsAha ke kAraNa usane jaina sAhitya ke prakAzana ke kArya meM bhI rasa liyA hai aura dUsarI vaisI saMsthAnoM ke lie bhI vaha preraNAdAyI siddha huI hai / usa saMsthA kI ora se prasiddha zrAmera ( jayapura ) bhaMDAra kI sUcI prakAzita huI hai / aura 'prazastisaMgraha' nAma se una hastalikhita pratiyoM ke aMta meM dI gaI prazastiyoM kA saMgraha bhI prakAzita huA hai| ukta sUcI se pratIta hotA hai ki kaI apabhraMza grantha abhI prakAzana ko rAha dekha rahe haiM / usI saMsthA -kI ora se jainadharma ke jijJAsuoM ke lie choTI-choTI pustikAe~ bhI prakAzita huI haiN| 'sarvArtha siddhi' nAmaka 'tattvArthasUtra' kI vyAkhyA kA saMkSipta saMskaraNa bhI prakAzita huA hai / mANikacandra di0 jaina-grantha mAlA, baMbaI kI ora se kavi hastimalla ke zeSa do nATaka 'aMjanA - pavanaMjaya nATaka and subhadrA nATika' ke nAma se prasiddha hue haiN| unakA saMpAdana pro0 ema. vI. paTavardhana ne eka vidvAn ko zobhA dene cAlA kiyA hai / grantha kI prastAvanA se pratIta hotA hai ki saMpAdaka saMskRta sAhitya ke marmajJa paMDita haiM / vIra zAsana saMgha, kalakattA kI ora se The Jaina Monuments and Places of First class Importance' yaha grantha zrI TI0 ena0 rAmacandra dvArA saMgRhIta hokara prakAzita huA hai / zrI rAmacandra isI viSaya ke marmajJa paMDita haiM zrataeva unhoMne apane viSaya ko sucArurUpa se upasthita kiyA hai / lekhaka ne pUrvabaMgAla meM jainadharma -- isa viSaya para ukta pustaka meM jo likhA hai vaha vizeSatayA dhyAna dene yogya hai / DaoN. mahAeDale ne 'Historical Grammar of Inscriptional Prakrits' ( pUnA 1948 ) meM pramukha prAkRta zilAlekhoM kI bhASA kA acchA vizleSaNa kiyA hai / aura abhI abhI Dr. Bloch ne 'Les Inscriptions d' Asoka' (Paris 1950 ) meM azoka kI zilAlekhoM kI bhASA kA acchA . vizleSaNa kiyA hai / bhAratIya purAtattva ke suprasiddha vidvAn DaoN0 vimalAcaraNa laoN ne kucha jaina sUtroM ke viSaya meM lekha likhe the / unakA saMgraha 'sam jaina kenonikala sUtrAja'

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naye prakAzana 41 isa nAma se raoNyala eziyATika sosAyaTI kI bambaI zAkhA kI ora se prasiddha huA hai| jaina sUtroM ke adhyayana kI dizA ina lekhoM se prApta hotI hai / lekhaka ne isa pustaka meM kaI bAteM aisI bhI likhI haiM jinase sahamata honA saMbhava nahIM / pro0 kApar3iyA ne gujarAtI bhASA meM 'pAiya bhASAo ne sAhitya' nAmaka eka choTI sI pustikA likhI hai / isameM jJAtavya sabhI bAtoM ke samAveza kA prayatna hone se pustikA upayogI siddha huI hai / kintu isameM bhI kaI bAteM aisI likhI haiM jinakI jA~ca honA jarUrI hai / unhoMne jo kucha likhA hai usameM bahuta sA aisA bhI hai jo unake purogAmI likha cuke haiM kintu pro0 kApar3iyA ne unakA nirdeza nahIM kiyA / jaina mUrtiyoM para utkIrNa lekhoM kA eka saMgraha 'jaina dhAtu pratimA lekha' nAma se muni zrI kAntisAgara jI ke dvArA saMpAdita hokara sUrata se prakAzita huA hai / isameM terahavIM zatAbdI se lekara unnIsavIM zatAbdI taka ke lekha haiM / jaina grantha prakAzaka sabhA, ahamadAbAda bhI eka purAnI prakAzaka saMsthA hai / yadyapi isake prakAzana kevala purAnI zailI se hI hote rahate haiM tathApi usake dvArA prakAzita prAcIna aura navanirmita aneka granthoM kA prakAzana abhyAsI ke lie upekSaNIya nahIM hai | jaina kalcarala risarca sosAyaTI, banArasa ko sthApita hue sAta varSa hue haiM / usane itane alpa kAla meM tathA atiparimita sAdhanoM kI hAlata meM saMzodhanAtmaka dRSTi se likhI gaI jo aneka patrikAe~ tathA kaI pustakeM hindI va aMgrejI meM prasiddha kI haiM evaM bhinna-bhinna viSaya ke ucca uccatara abhyAsiyoM ko taiyAra karane kA prayatna kiyA hai vaha AzAspada hai / DaoN0 nathamala TATiyA kA D. Litt. upAdhi kA mahAnibandha 'sTaDIj ina jaina philaoNsaoNphI' chapakara taiyAra hai / isa nibandha meM DaoN0 TATiyA ne jaina darzana se sambaddha tattva, jJAna, karma, yoga jaise viSayoM para vivecanAtmaka va tulanAtmaka viziSTa prakAza DAlA hai / zAyada aMgrejI meM isa DhaMga kI yaha pahalI pustaka hai / AcArya hemacandra kRta 'pramANa- mImAMsA' mUla aura hindI TippaNiyoM ke sAtha prathama siMghI sirIja meM prakAzita ho cukI hai| para usakA prAmANika a~grejI anuvAda na thA / isa prabhAva kI pUrti DaoN0 sAtakoDI mukharjI aura DaoN0 nathamala TATiyA ne kI hai| 'pramANa-mImAMsA' ke prastuta anuvAda dvArA jaina darzana va pramANa zAstra kI paribhASAoM ke lie aMgrejI samucita rUpAntara kI sAmagrI upasthita kI gaI hai, jo aMgrejI dvArA zikSA dene aura pAne vAloM kI dRSTi se bahuta upakAraka hai /

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466 jaina dharma aura darzana pro0 bhogIlAla sAMDesarA kA Ph. D. kA mahAnibandha 'kanTrIbyUzana Tu saMskRta liTarecara oNpha vastupAla eNDa hiz2a liTarerI sarkala' presa meM hai aura zItra hI siMghI sirIz2a se prakAzita hone vAlA hai| yaha nibandha sAhisthika evaM aitihAsika dRSTi se jitanA gaveSANApUrNa hai utanA hI mahattva kA bhI hai| pro0 vilAsa AdinAtha saMghave ne Ph. D. ke lie jo mahAnibandha likhA hai usakA nAma hai 'Jina Community- A..Social Survey'--isa mahAnibandha meM pro0 saMghave ne pichalI janagaNanAtroM ke AdhAra para jaina saMgha kI sAmAjika paristhiti kA vivecana kiyA hai| sAtha hI jainoM ke siddhAntoM kA bhI saMkSepa meM sundara vivecana kiyA hai| yaha grantha 'jaina kalcarala risarca sosAiTI kI ora se prakAzita hogA / usI sosAiTI kI ora se DaoN0 bAgacI kI pustaka Jain Epistemology chapa rahI hai| DaoN. jagadIzacandra jaina Ph. D. kI pustaka 'lAIpha in inzyanTa iNDiyA ez2a DipikTeD ina jaina kenans', baMbaI kI nyU buka kampanI ne prakAzita kI hai / na kevala jaina paramparA ke balki bhAratIya paramparA ke abhyAsiyoM evaM saMzodhakoM ke sammukha bahuta upayogI sAmagrI ukta pustaka meM hai| unhIM kI eka hindI pustaka 'bhArata ke prAcIna jaina-tIrtha' zIghra hI 'jaina kalcarala risarca sosAyaTI se prakAzita ho rahI hai| gujarAta vidyAsabhA (bho0 je0 vidyAbhavana ) ahamadAbAda kI ora se tIna pustake yathAsabhava zIghra prakAzita hone vAlI haiM jinameM se pahalI hai--'gaNadharavAda'-gujarAtI bhASAntara / anuvAdaka paM0 dalasukha mAlavaNiyA ne isakA mUla pATha jaisalamera sthita sabase adhika purAnI prati ke AdhAra se taiyAra kiyA hai aura bhASAntara ke sAtha mahattvapUrNa prastAvanA bhI jor3I hai| 'jaina AgamamA gujarAta' aura 'uttarAdhyayana' kA pUrvArdha-anuvAda, ye do pustake DaoN0 bhogIlAla sAMDesarA ne likhI hai| prathama meM jaina zrAgamika sAhityaka meM pAye jAne vAle gujarAta saMbaMdhI ullekhoM kA saMgraha va nirUpaNa hai aura dUsarI meM uttarAdhyayana mUla kI zuddha vAcanA ke sAtha usakA prAmANika bhASAntara hai / zrI sArAbhAI navAba, ahamadAbAda ke dvArA prakAzita nimnalikhita pustake aneka dRSTiyoM se mahatva kI haiM--- 'kAlakAcArya kathAsaMgraha' saMpAdaka paM0 aMbAlAla premacandra zAha / isameM prAcIna kAla se lekara madhyakAla taka likhI gaI kAlakAcArya kI kathAoM kA saMgraha hai aura unakA sAra bhI diyA huA hai / aitihAsika gaveSakoM ke lie yaha pustaka mahattva kI hai| DaoN. motIcandra kI pustaka-'jaina miniyecara peinTiMgja kraoNma vesTarna iNDiyA' yaha jaina hastalikhita pratoM meM citrita

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naye prakAzana 467 citroM ke viSaya meM abhyAsapUrNa hai| usI prakAzaka kI ora se 'kalpasUtra' zIghra hI prakAzita hone vAlA hai| isakA saMpAdanaM zrI muni puNyavijaya jI ne kiyA hai aura gujarAtI anuvAda paM0 becaradAsa jI ne / ... mUlarUpa meM purAnA, para isa yuga meM nae rUpa se punarujjIvita eka sAhitya saMrakSaka mArga kA nirdeza karanA upayukta hogaa| yaha mArga hai zilA va dhAtu ke Upara sAhitya ko utkIrNa karake cirajIvita rakhane kA / isameM sabase pahale pAlItAnA ke AgamamaMdira kA nirdeza karanA caahie| usakA nirmANa jaina sAhitya ke uddhAraka, samasta AgamoM aura Agametara saikar3oM pustakoM ke saMpAdaka prAcArya sAgarAnanda sUri jI ke prayatna se huA hai| unhoMne aisA hI eka dUsarA maMdira sUrata meM banavAyA hai / prathama meM zilAoM ke Upara aura dUsare meM tAmrapaToM ke Upara prAkRta jaina AgamoM ko utkIrNa kiyA gayA hai| hama logoM ke durbhAgya se ye sAhityasevI sUri aba hamAre bIca nahIM haiN| aisA hI prayatna SaTakhaMDAgama kI surakSA kA ho rahA hai| vaha bhI tAmrapaTa para utkIrNa ho rahA hai / kintu Adhunika vaijJAnika tarIke kA upayoga to muni zrI puNya vijaya jI ne hI kiyA hai| unhoMne jaisalamera ke bhaMDAra kI kaI pratiyoM kA surakSA aura sarva sulabha karane kI dRSTi se mAikrophilmiMga karAyA hai / saMzodhakoM va aitihAsikoM kA dhyAna khIMcane vAlI eka naI saMsthA kA abhI prAraMbha huA hai| rAjasthAna sarakAra ne muni zrI jina vijaya jI kI adhyakSatA meM 'rAjasthAna purAtattva maMdira' kI sthApanA kI hai| rAjasthAna meM sAMskRtika va aitihAsika anekavidha sAmagrI bikharI par3I hai| isa saMsthA dvArA vaha sAmagrI prakAza meM AegI to saMzodhana kSetra kA bar3A upakAra hogaa| pro0 eca0 DI0 belaNakara ne haritoSamAlA nAmaka granthamAlA meM 'jayadAman' nAma se chandaHzAstra ke cAra prAcIna grantha saMpAdita kiye haiN| 'jayadeva chandas', jayakIrti kRta 'chandonuzAsana', kedAra kA 'vRttaratnAkara', aura A0 hemacandra kA 'chandonuzAsana' ina cAra granthoM kA usameM samAveza huA hai| Studien zum Mahanisiha' nAma se hemabarga se abhI eka grantha prakAzita huA hai| isameM mahAnizItha nAmaka jaina chedagrantha ke chaThe se AThave adhyayana taka kA vizeSarUpa se adhyayana Frank Richard Hamn aura DaoN. zubiMga ne karake apane adhyayana kA jo pariNAma huA use lipibaddha kara diyA hai|

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468 jaina dharma aura darzana jaina darzana-- jaina darzana se saMbaMdha rakhane vAle kucha hI muddoM para saMkSepa meM vicAra karanA yahA~ iSTa hai / nizcaya aura vyavahAra naya jaina paramparA meM prasiddha haiM, vidvAn loga jAnate haiM ki isI naya vibhAga kI AdhArabhUta dRSTi kA svIkAra itara darzanoM meM bhI hai / bauddha darzana bahuta purAne samaya se paramArtha aura saMvRti ina do dRSTiyoM se nirUpaNa karatA AyA hai |' zAMkara vedAnta kI pAramArthika tathA vyAvahArika yA mAyika dRSTi prasiddha haiN| isa taraha jaina-jenetara darzanoM meM paramArtha yA nizcaya aura saMti yA vyavahAra dRSTi kA svIkAra to hai, para una darzanoM meM ukta donoM dRSTiyoM se kiyA jAne vAlA tattvanirUpaNa bilakula judA-judA hai / yadyapi jainetara sabhI darzanoM meM nizcaya dRSTi sammata tatvanirUpaNa eka nahIM hai, tathApi sabhI mokSalakSI darzanoM meM nizcaya dRSTi sammata prAcAra va cAritra eka hI hai, bhale hI paribhASA vargIkaraNa Adi bhinna ho / 2 yahA~ to yaha dikhAnA hai ki jaina paramparA meM jo nizcaya aura vyavahAra rUpa se do dRSTiyA~ mAnI gaI haiM ve tattvajJAna aura prAcAra donoM kSetroM meM lAgU kI gaI haiN| itara sabhI bhAratIya darzanoM kI taraha jainadarzana meM bhI tattvajJAna aura prAcAra donoM kA samAveza hai / jaba nizcaya-vyavahAra naya kA prayoga tattvajJAna aura AcAra donoM . meM hotA hai tana, sAmAnya rUpa se zAstra cintana karane vAlA yaha antara jAna nahIM pAtA ki tattvajJAna ke kSetra meM kiyA jAne vAlA nizcaya aura vyavahAra kA prayoga prAcAra ke kSetra meM kiye jAne vAle vaise prayoga se bhinna hai aura bhinna pariNAma kA sUcaka bhI hai / tattvajJAna kI nizcaya dRSTi aura AcAra viSayaka nizcaya dRSTi ye donoM eka nahIM / isI taraha ubhaya viSayaka vyavahAra dRSTi ke bAre meM bhI samajhanA cAhie / isakA spaSTIkaraNa yoM hai___jaba nizcaya dRSTi se tattva kA svarUpa pratipAdana karanA ho to usakI sImA meM kevala yahI bAta AnI cAhie ki jagata ke mUla tattva kyA hai ? kitane haiM ? aura unakA kSetra-kAla Adi nirapekSa svarUpa kyA hai ? aura jaba vyavahAra dRSTi se tatva nirUpaNa iSTa ho taba unhIM mUla tattvoM kA dravya-kSetra-kAla Adi se sApekSa svarUpa pratipAdita kiyA jAtA hai| isa taraha hama nizcaya dRSTi kA upayoga karake jaina darzana sammata tatvoM kA svarUpa kahanA cAheM to saMkSepa meM yaha kaha sakate haiM ki cetana acetana aise paraspara atyanta vijAtIya do tattva haiN| donoM 1. kathAvatthu, mAdhyamaka kArikA Adi / 2. catu:satya, catuvyUha, va Anana-baMdhAdi catuSka /

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nizcaya aura vyavahAra E eka dUsare para asara DAlane kI zakti bhI dhAraNa karate haiN| cetana kA saMkoca vistAra yaha dravya-kSetra - kAla Adi sApekSa hone se vyavahAradRSTi siddha hai | cetana pudgala kA paramANurUpatva yA eka pradezAvagAhyatva yaha nizcayadRSTi kA viSaya hai, jaba ki usakA skandhapariNamana yA apane kSetra meM anya ananta paramANu aura skandhoM ko avakAza denA yaha vyavahAradRSTi kA nirUpaNa hai / parantu zrAcAralakSI nizcaya aura vyavahAra dRSTi kA nirUpaNa jude prakAra se hotA hai / jainadarzana mokSa ko parama puruSArtha mAnakara usI kI dRSTi se AcAra kI vyavasthA karatA hai / ataeva jo cAra sIdhe taura se mokSalakSI hai vahI naizcayika AcAra hai isa AcAra meM dRSTibhrama aura kaSAyika vRttiyoM ke nirmUlIkaraNa mAtra kA samAveza hotA hai / para vyAvahArika AcAra aisA ekarUpa nahIM / naizcayika AcAra kI bhUmikA se niSpana aise bhinna-bhinna deza kAla-jAti-svabhAva-ruci Adi ke anusAra kabhIkabhI paraspara viruddha dikhAI dene vAle bhI cAra vyAvahArika cAra koTi meM gine jAte haiM / naizcayika zrAcAra kI bhUmikA para vartamAna eka hI vyakti anekavidha vyAvahArika AcAroM meM se gujaratA hai / isa taraha hama dekhate haiM ki AcAragAmI naizcayika dRSTi yA vyAvahArika dRSTi mukhyatayA mokSa puruSArtha kI dRSTi se hI vicAra karatI hai / jaba ki tattvanirUpaka nizcaya yA vyavahAra dRSTi kevala jagata ke svarUpa ko lakSya meM rakhakara hI pravRtta hotI hai / tattvajJAna aura AcAra lakSI ukta donoM nayoM meM eka dUsarA bhI mahattva kA antara hai, jo dhyAna dene yogya hai / naizvavika dRSTi sammata tatvoM kA svarUpa hama sabhI sAdhAraNa jijJAsu kabhI pratyakSa kara nahIM paate| hama aise kisI vyakti ke kathana para zraddhA rakhakara hI vaisA svarUpa mAnate haiM ki jisa vyakti ne tattvasvarUpa kA sAkSAtkAra kiyA ho / para AcAra ke bAre meM aisA nahIM hai / koI bhI jAgarUka sAdhaka apanI zrAntarika sat-asat vRttiyoM ko va unakI tIvratA mandatA ke tAratamya ko sIdhA adhika pratyakSa jAna sakatA hai jaba ki anya vyakti ke lie pahale sarvathA parokSa haiM / naizcayika ho yA vyAvahArika, tattvajJAna kA darzana ke sabhI anuyAyiyoM ke lie eka sA hai tathA samAna paribhASAbaddha hai / svarUpa aisA nahIM / haraeka vyakti kA vyakti kI vRttiyA~ svarUpa usa-usa para naizcayika va vyAvahArika AcAra kA naizva icAra usake lie pratyakSa hai / isa alpa vivenvana se maiM kevala itanA hI sUcita karanA cAhatA hU~ ki nizcaya aura vyavahAra naya ye do zabda bhale hI samAna hoN| para tattvajJAna aura AcAra ke kSetra meM bhinna-bhinna abhiprAya se lAgU hote haiM, aura hameM vibhinna pariNAmoM para pahu~cAte haiM /

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500 jaina dharma aura darzana nizcayadRSTi se jaina tattvajJAna kI bhUmikA aupaniSad tattvajJAna se bilakula bhinna haiN| prAcIna mAne jAne vAle sabhI upaniSad sat, asat, AtmA, brahma, avyakta, AkAza, Adi bhinna-bhinna nAmoM se jagata ke mUla kA nirUpaNa karate hue kevala eka hI niSkarSa para pahu~cate haiM ki jagat jar3a-cetana Adi rUpa meM kaisA hI nAnArUpa kyoM na ho, para usake mUla meM asalI tattva to kevala eka hI hai / jaba ki jainadarzana jagat ke mUla meM kisI eka hI tatva kA svIkAra nahIM karatA, pratyuta paraspara vijAtIya aise svatantra do tatvoM kA svIkAra karake usake AdhAra para vizva ke vaizvarUpya kI vyavasthA karatA hai| caubIsa tattva mAnane vAle sAMkhya darzana ko aura zAMkara Adi vedAnta zAkhAoM ko chor3a kara-bhAratIya darzanoM meM aisA koI darzana nahIM jo jagata ke mUlarUpa se kevala eka tattva svIkAra karatA ho / nyAya-vaizeSika ho yA sAMkhya-yoga ho, yA pUrva mImAMsA ho sabha apane-apane DhaMga se jagat ke mUla meM aneka tattvoM kA svIkAra karate haiM / isase spaSTa hai ki jaina tattvacintana kI prakRti aupaniSad tattvacintana kI prakRti se sarvathA bhinna hai / aisA hote hue bhI jaba DaoN0 rAnaDe jaise sUkSma tattvacintaka upaniSadoM meM jaina tattvacintana kA udgama dikhAte haiM taba vicAra karane se aisA mAlUma hotA hai ki yaha kevala upaniSada bhakti kI AtyantikatA hai|' isa taraha unhoMne jo bauddhadarzana yA nyAya-vaizeSika darzana kA saMbandha upaniSadoM se jor3A hai vaha bhI merI rAya meM bhrAnta hai| isa viSaya meM meksamUlara 2 aura DaoN. dhruva Adi kI dRSTi jaisI spaSTa hai vaisI bahuta kama bhAratIya vidvAnoM kI hogii| DaoN. rAnaDe kI apekSA pro0 hariyannA va DaoN0 esa0 ena0 dAsagupta kA nirUpaNa mUlyavAna hai / jAna par3atA hai ki unhoMne anyAnya darzanoM ke mUlagranthoM ko vizeSa sahAnubhUti va gaharAI se par3hA hai| anekAntavAda 3 hama sabhI jAnate haiM ki buddha apane ko vibhajyavAdI 4 kahate haiN| jaina AgamoM meM mahAvIra ko bhI vibhajyavAdI sUcita kiyA hai / 5 vibhajyavAda kA matalaba pRthakkaraNa pUrvaka satya-asatya kA nirUpaNa va satyoM kA yathAvat samanvaya karanA 1. kansTrakTiva sarve oNpha upaniSadika philaoNsaoNphI pR0 176 2. di siksa sisTamsa oNpha iNDiyana philaoNsaoNphI 3. pramANamImAMsA bhASATippaNa pR061 4. majjhimanikAya sutta 66 5. sUtrakRtAMga 1. 14. 22.

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anekAntavAda 501 hai / vibhajyavAda ke garbha meM hI kisI bhI ekAnta kA parityAga sUcita hai / eka lambI vastu ke do chora hI usake do zranta haiM / antoM kA sthAna nizcita hai / para una do antoM ke bIca kA antara yA bIca kA vistAra -- antoM kI taraha sthira nahIM / ataeva dontoM kA parityAga karake bIca ke mArga para calane vAle sabhI eka jaise ho hI nahIM sakate yahI kAraNa hai ki vibhajyavAdI hone para bhI buddha aura mahAvIra kI dRSTi meM kaI bAtoM meM bahuta antara rahA hai / eka vyakti zramuka vivakSA se madhyamamArga yA vibhajyavAda ghaTAtA hai to dUsarA vyakti anya vivakSA se ghaTAtA hai / para hameM dhyAna rakhanA cAhie ki aisI bhinnatA hote hue bhI bauddha aura jainadarzana kI AtmA to vibhajyavAda hI hai / vibhajyavAda kA hI dUsarA nAma anekAnta hai, kyoMki vibhajyavAda meM ekAntadRSTikoNa kA tyAga hai / bauddha paramparA meM vibhajyavAda ke sthAna meM madhyama mArga zabda vizeSa rUr3ha hai / hamane Upara dekhA ki antoM kA parityAga karane para bhI kAnta ke avalambana meM bhinna-bhinna vicArakoM kA bhinna-bhinna dRSTikoNa sambhava hai / ataeva hama nyAya, sAMkhya-yoga aura mImAMsaka jaise darzanoM meM bhI vibhajyavAda tathA anekAnta zabda ke vyavahAra se nirUpaNa pAte haiM / akSapAda kRta 'nyAyasUtra ' ke prasiddha bhASyakAra vAtsyAyana ne 2-1-15, 16 ke bhASya meM jo nirUpaNa kiyA hai vaha anekAnta kA spaSTa dyotaka hai aura 'yathA darzanaM vibhAgavacanaM' kahakara to unhoMne vibhajyavAda ke bhAva ko hI dhvanita kiyA hai / hama sAMkhyadarzana kI sArI tatvacintana prakriyA ko dhyAna se dekheMge to mAlUma par3egA ki vaha anekAnta dRSTi se nirUpita hai / 'yogadarzana' ke 3-13 sUtra ke bhASya tathA tattvavaizAradI vivaraNa ko dhyAna se par3hane vAlA sAMkhya yoga darzana kI anekAnta dRSTi ko yathAvat samajha sakatA hai / kumArila ne bhI ' zloka vArtika aura anyatra apanI tattvavyavasthA meM anekAntadRSTi kA upayoga kiyA hai, ' upaniSadoM ke samAna AdhAra para kevalAdvaita, viziSTAdvaita, dvaitAdvaita, zuddhAdvaita Adi jo aneka vAda sthApita hue haiM ve vastutaH anekAnta vicAra saraNI ke bhinna-bhinna prakAra haiM / tattvacintana kI bAta chor3akara hama mAnavayUthoM ke jude jude AcAra vyavahAroM para dhyAna deMge to bhI unameM anekAnta dRSTi pAyeMge / vastutaH jIvana kA svarUpa hI aisA hai ki jo ekAntadRSTi meM pUrA prakaTa ho hI nahIM sakatA / mAnavIya vyavahAra bhI aisA hai ki jo anekAnta dRSTi kA antima avalambana binA liye nibha nahIM sakatA / isa saMkSipta pratipAdana se kevala itanA hI sUcita karanA hai ki hama saMzodhaka abhyA 1. zloka vArtika, zrAtmavAda 26-30 zrAdi /

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502 jaina dharma aura darzana siyoM ko hara eka prakAra kI anekAntadRSTi ko, usake nirUpaka kI bhUmikA para rahakara hI samajhane kA prayana karanA caahie| aisA karane para hama na kevala bhAratIya saMskRti ke kintu mAnavIya saMskRti ke hara eka vartula meM bhI eka vyApaka samanvaya kA sUtra paayeNge| anekAnta dRSTi meM se hI nayavAda tathA saptabhaMgI vicAra kA janma huA hai| ataeva maiM nayavAda tathA saptabhaMgI vicAra ke viSaya meM kucha prakIrNa vicAra upasthita karatA huuN| naya sAta mAne jAte haiN| unameM pahale cAra arthanaya aura pichale tIna zabda naya haiN| mahattva ke bhinna-bhinna dArzanika mantavyoM ko usa-usa darzana ke dRSTikoNa kI bhUmikA para hI nayavAda ke dvArA samajhAne kA tathA vyavasthita karane kA tatkAlIna jaina AcAryoM kA uddezya rahA hai| dArzanika vicAroM ke vikAsa ke sAtha hI jaina zrAcAryoM meM saMbhAvita adhyayana ke AdhAra para naya vicAra meM bhI usa vikAsa kA samAveza kiyA hai / yaha bAta itihAsa siddha hai| bhagavAn mahAvIra ke zuddhilakSI jIvana kA tathA tatkAlIna zAsana kA vicAra karane se jAna par3atA hai ki nayavAda mUla meM arthanaya taka hI sImita hogA / jaba zAsana ke pracAra ke sAtha-sAtha vyAkaraNa, nirukta, nighaMTu, koSa jaise zAstrAntaroM kA adhyayama bar3hatA gayA taba vicakSaNa zrAcAryoM ne nayavAda meM zabdasparzI vicAroM ko bhI zabdanaya rUpa se sthAna diyA 1 saMbhava hai zurU meM zabdanayoM meM eka zabdanaya hI rahA ho| isakI puSTi meM yaha kahA jA sakatA hai ki niyukti meM nayoM kI pA~ca saMkhyA kA bhI eka vikalpa hai|' kramazaH zabda naya ke tIna bheda hue jisake udAharaNa vyAkaraNa, nirukta, koSa Adi ke zabda pradhAna vicAroM se hI liye gae haiN| prAcIna samaya meM vedAnta ke sthAna meM sAMkhya-darzana hI pradhAna thA isI se prAcAryoM ne saMgraha naya ke udAharaNa rUpa se sAMkhyadarzana ko liyA hai| para zaMkarAcArya ke bAda brahmavAda kI pratiSThA bar3hI, taba jaina vidvAnoM ne saMgraha naya ke udAharaNa rUpa se brahmavAda ko hI liyA hai| isI taraha zurU meM RjusUtra kA udA. haraNa sAmAnya bauddha darzana thA / para jaba upAdhyAya yazovijayajI jaisoM ne dekhA ki bauddha darzana ke to vaibhASika Adi cAra meda haiM taba unhoMne una cAroM zAkhAoM kA RjusUtra naya meM samAveza kiyA / isa carcA se sUcita yaha hotA hai ki nayavAda mUla meM bhinna-bhinna dRSTikoNoM kA saMgrAhaka hai / ataeva usakI saMgrAhaka sImA adhyayana va cintana kI vRddhi ke 1. Avazyaka niyukti gA0 756

Page #21
nae prakAzana sAtha hI bar3hatI rahI hai / aisI hAlata meM jainadarzana ke abhyAsI evaM saMzodhakoM kA kartavya ho jAtA hai ki ve Adhunika vizAla jJAna sAmagrI kA upayoga kareM aura naya vicAra kA kSetra sarvAMgINa yathArtha adhyayana se vistRta kareM, kevala ekadezIyatA se saMtuSTa na rheN| naigama' zabda kI 'naka+gama,' naiga aneka )+ma tathA 'nigame bhavaH' jaisI tIna vyutpattiyA~ niyukti Adi granthoM meM pAI jAtI haiN|' para vastusthiti ke sAtha milAna karane se jAna par3atA hai ki tIsarI vyutpatti hI vizeSa grAhya hai, usake anusAra artha hotA hai ki jo vicAra yA vyavahAra nigama meM vyApAra vyavasAya karanevAle mahAjanoM ke sthAna meM hotA hai vaha naigama / jaise mahAjanoM ke vyavahAra meM bhinna-bhinna matoM kA samAveza hotA hai, vaise hI isa naya meM bhinnabhinna tAtvika mantavyoM kA samAveza vivakSita hai / pahalI do vyutpattiyoM vaisI hI kalpanA prasUta haiM, jaisI ki 'indra' kI 'iMdrAtIti indraH yaha mATharavRtti gata vyutpatti hai| saptabhaMgI gata sAta maMgoM meM zurU ke cAra hI mahattva ke haiM kyoMki veda, upaniSad Adi granthoM meM tathA 'dIghanikAya' ke brahmajAla sUtra meM aise cAra ' vikalpa chUTe-chaTe rUpa meM yA eka sAtha nirdiSTa pAye jAte haiN| sAta bhaMgoM meM jo pichale tIna bhaMga hai unakA nirdeza kisI ke pakSarUpa meM kahIM dekhane meM nahIM aayaa| isase zurU ke cAra bhaMga hI apanI aitihAsika bhUmikA rakhate haiM aisA phalita hotA hai| zurU ke cAra bhaMgoM meM eka 'avaktavya' nAma kA bhaMga bhI hai| usake artha ke bAre meM kucha vicAraNIya bAta hai| Agama yuga ke prArambha se avaktavya bhaMga kA artha aisA kiyA jAtA hai ki sat asat yA nitya-anitya Adi do aMzoM ko eka sAtha pratipAdana karanevAlA koI zabda hI nahIM, ataeva aise pratipAdana kI vivakSA hone para vastu avaktavya hai| parantu avaktavya zabda ke itihAsa ko dekhate hue kahanA par3atA hai ki usakI dUsarI ba aitihAsika vyAkhyA purAne zAstroM meM hai| upaniSadoM meM 'yato vAco nivartante, aprApya manasA saha'' isa ukti ke dvArA brahma ke svarUpa ko anirvacanIya athavA vacanAgocara sUcita kiyA hai / isI 1. Avazyaka niyukti gA0755, tattvArthabhASya 1.35; sthAnAMgaTIkA sthA07 2. bhagavatI zataka 1. uddezA 10 3. taittirIya upaniSad 2 4. /

Page #22
504 jaina dharma aura darzana taraha 'zrAcArAMga' meM bhI 'savve sarA nibaTaMti, tattha jhuNI na vijjai" Adi dvArA AtmA ke svarUpa ko vacanAgocara kahA hai / buddha ne bhI aneka vastuoM ko avyAkRta' zabda ke dvArA vacanAgocara hI sUcita kiyA hai| jaina paramparA meM to anabhilApya bhAva prasiddha haiM jo kabhI vacanAgocara nahIM hote / maiM samajhatA hU~ ki saptabhaMgI meM avaktavya kA jo artha liyA jAtA hai vaha purAnI vyAkhyA kA vAdAzrita va tarkagamya dUsarA rUpa hai| saptabhaMgI ke vicAra prasaMga meM eka bAta kA nirdeza karanA jarUrI hai| zrIzaMkarAcArya ke 'brahmasUtra' 2-2-33 ke bhASya meM saptabhaMgI ko saMzayAtmaka jJAna rUpa se nirdiSTa kiyA hai| zrIrAmanujAcArya ne bhI unhIM kA anusaraNa kiyA hai| yaha huI purAne khaNDana maNDana pradhAna sAmpradAyika yuga kI bAta / para tulanAtmaka aura vyApaka adhyayana ke AdhAra para pravRtta hue nae yuga ke vidvAnoM kA vicAra isa viSaya meM jAnanA caahie| DaoN0 e0 bI0 dhruva, jo bhAratIya tathA pAzcAtya tattvajJAna kI saba zakhAoM ke pAradarzI vidvAn rahe khAsa kara zAMkara vedAnta ke vizeSa pakSapAtI bhI rahe-unhoMne apane 'jaina ane brAhmaNa bhASaNa meM spaSTa kahA hai ki saptabhaMgI yaha koI saMzayajJAna nahIM hai| vaha to satya ke nAnAvidha svarUpoM kI nidarzaka eka vicArasaraNI hai| zrInarmadAzaMkara mehatA, jo bhAratIya samagra tatvajJAna kI paramparAoM aura khAsakara veda-vedAnta kI paramparA ke asAdhAraNa maulika vidvAna the aura jinhoMne 'hinda tatvajJAna no itihAsa 5 zrAdi aneka abhyAsapUrNa pustake likhI haiM, unhoMne bhI sasabhaMgI kA nirUpaNa bilakula asAmpra. dAyika dRSTi se kiyA hai, jo paThanIya hai / sara rAdhAkRSNana, DaoN. dAsagupta Adi tattva cintakoM ne bhI saptabhaMgI kA nirUpaNa jaina dRSTikoNa ko barAbara samajha kara hI kiyA hai| yaha bAta maiM isalie likha rahA hU~ ki sAmpradAyika aura asAmpradAyika adhyayana kA antara dhyAna meM A jAya / cAritra ke do aMga haiM, jIvanagata Agantuka doSoM kI dUra karanA yaha pahalA, 1. AcArAMga sU0 170 / 2. majjhimanikAyasutta 63 / 3. vizeSA. bhA0 141,488 4. zrApaNo dharma pR0 673 / 5. pR0 213-216 / 6. rAdhAkRSNana-iNDiyana philaoNsaoNphI vaoNlyUma 1, pR0 302 / dAsaguptA---e hisTrI oNpha inDiyana philaoNsaoNphI vaoNlyUma 1, pR0 176 /

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zrAvazyaka kArya aura AtmA kI svAbhAvika zaktiyoM va sadguNoM kA utkarSa karanA yaha dUsarA aMga hai| donoM aMgoM ke lie kie jAne vAle samyak puruSArtha meM hI vaiyaktika aura sAmAjika jIvana kI kRtArthatA hai| __ukta donoM aMga paraspara ese sambaddha haiM ki pahale ke binA dUsarA saMbhava hI nahIM, aura dUsare ke binA pahalA dhyeyazUnya hone se zUnyavat hai| isI dRSTi se mahAvIra jaise anubhaviyoM ne hiMsA Adi klezoM se virata hone kA upadeza diyA va sAdhakoM ke lie prANAtipAtaviramaNa zrAdi vratoM kI yojanA kI, parantu sthUlamati va alasa prakRti vAle logoM ne una nivRtti pradhAna vratoM meM hI cAritra kI pUrNatA mAnakara usake uttarArdha yA sAdhyabhUta dUsare aMga kI upekSA kii| isakA pariNAma atIta kI taraha vartamAna kAla meM bhI aneka vikRtiyoM meM najara AtA hai / sAmAjika tathA dhArmika sabhI kSetroM meM jIvana gatizUnya va visaMvAdI bana gayA hai / ataeva saMzodhaka vicArakoM kA kartavya hai ki viratipradhAna vratoM kA tAtparya logoM ke sAmane rakheM / bhagavAna mahAvIra kA tAtparya yahI rahA hai ki svAbhAvika sadguNoM ke vikAsa kI pahalI zarta yaha hai ki Agantuka maloM ko dUra karanA / isa zarta kI anivAryatA samajha kara hI sabhI saMtoM ne pahale klezanivRtti para hI bhAra diyA hai| aura ve apane jIvana ke udAharaNa se samajhA gae haiM ki klezanivRtti ke bAda vaiyaktika tathA sAmudAyika jIvana meM sadguNoM kI vRddhi va puSTi kA kaise samyak puruSArtha karanA / turanta karane yogya kAma- kaI bhANDAroM kI sUciyA~ vyavasthita banI haiM, para chapI nahIM haiM to kaI sUciyA~ chapI bhI haiN| aura kaI bhANDAroM kI banI hI nahIM hai, kaI kI haiM to vyavasthita nahIM haiN| merI rAya meM eka mahattva kA kAma yaha hai ki eka aisI mahAsUcI taiyAra karanI cAhie, jisameM pro0 belaNakara kI jinaratnakoSa nAmaka sUcI ke samAveza ke sAtha saba bhANDAroM kI sUciyA~ A jAe~ / jo na anI hoM taiyAra karAI jAe~, avyavasthita vyavasthita karAI jaaeN| aisI eka mahAsUcI hone se deza videza meM vartamAna yAvat jaina sAhitya kI jAnakArI kisI bhI jijJAsu ko ghara baiThe sukara ho sakegI aura kAma meM saralatA bhI hogii| madrAsa meM zrI rAghavana saMskRta granthoM kI aisI hI sUcI taiyAra kara rahe haiN| barlina menyuskripTa kI eka bar3I vistRta sUcI abhI hI prasiddha huI hai / aisI hI vastusthiti anya purAtattvIya sAmagrI ke viSaya meM bhI hai / usakA bhI saMkalana eka sUcI dvArA jarUrI hai /

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__ jaina dharma aura darzana apabhraMza bhASA ke sAhitya ke vizeSa prakAzanoM kI AvazyakatA para pahale ke pramukhoM ne kahA hai, parantu usake uccatara adhyayana kA viziSTa prabandha honA atyanta jarUrI hai| isake sivAya gujarAtI, rAjasthAnI, hindI, marAThI, baMgAlI Adi bhASAoM ke kar3IbaMdha itihAsa lekhana kA kArya saMbhava hI nhiiN| isI taraha ucca zikSA ke lie prAMtIya bhASAoM ko mAdhyama banAne kA jo vicAra cAroM zrora vikasita ho rahA hai, usakI pUrI saphalatA tabhI saMbhava hai jaba ukta bhASAoM kI zabda samRddhi va vividha arthoM ko vahana karane kI kSamatA bar3hAI jAya / isa kArya meM apabhraMza bhASAoM kA adhyayana anivArya rUpa se apekSita hai| prAkRta vizeSa nAmoM ke koSa kI upayogitA tathA jaina pAribhASika zabda koSa kI upayogitA ke bAre meM ataH pUrva kahA gayA hai| maiM isa viSaya meM adhika carcA na karake eka aisA sUcana karatA hU~ jo merI rAya meM zrAja kI sthiti meM sabase prathama kartavya hai aura jisake dvArA nae yuga kI mA~ga ko hama loga vizeSa saralatA va eka sucAru paddhati se pUrA kara skeNge| vaha sUcana yaha hai-- navayugIna sAhityika maryAdAnoM ko samajhane vAloM kI tathA unameM rasa lene vAloM kI saMkhyA aneka prakAra se bar3ha rahI hai / nava zikSA prApta adhyApaka vidyArthI Adi to milate hI haiM, para purAne DhaMga se par3he hue paNDitoM va brahmacArI evaM bhikSuoM kI kAphI tAdAda bhI isa nae yuga kA ala jAnane lagI hai / vyavasAyI. para vidyApriya dhanavAnoM kA dhyAna bhI isa ora gayA hai / jude-jude jaina phirakoM meM aisI choTI bar3I saMsthAe~ bhI cala rahI haiM tathA nikalatI jA rahI haiM jo nae yuga kI sAhityika AvazyakatA ko thor3A bahuta pahacAnatI haiM aura yogya mArgadarzana milane para vizeSa vikAsa karane kI udAravRtti bhI dhAraNa karatI haiN| yaha saba sAmagrI mAmUlI nahIM hai, phira bhI hama jo kAma jitanI tvarA se aura jitanI pUrNatA se karanA cAhate haiM vaha ho nahIM pAtA / kAraNa eka hI hai ki ukta saba sAmagrI bikharI huI kar3iyoM kI taraha ekasUtratA vihIna hai / hama saba jAnate haiM ki pArzvanAtha aura mahAvIra ke tIrtha kA jo aura jaisA kucha astitva zeSa hai usakA kAraNa kevala saMgha racanA va saMgha vyavasthA hai| yaha vastu hameM hajAroM varSa se anAyAsa virAsata meM milI hai, gA~va-gA~va, zahara-zahara meM jahA~ bhI jaina haiM, apane unakA DhaMga kA saMgha hai / / hara eka phirake ke sAdhu-jati-bhaTTArakoM kA bhI saMgha hai| usa usa phirake ke tIrtha-mandira-dharmasthAna bhaNDAra Adi vizeSa hitoM kI rakSA tathA vRddhi karane vAlI kameTiyA~-pediyoM va kAnpharenseM tathA pariSadeM bhI haiN| yaha saba saMghazakti kA hI nidarzana hai| jaba itanI bar3I saMgha zakti hai taba kyA kAraNa

Page #25
Avazyaka kArya 507. hai ki hama mana cAhe sarvasammata sAhityika kAma ko hAtha meM lene se hicakicAte haiM ? mujhako lagatA hai ki hamArI cirakAlIna saMghazakti isalie kAryakSama sAbita nahIM hotI ki usameM nava dRSTi kA prANaspandana nahIM hai| ataeva hameM eka aise saMgha kI sthApanA karanI cAhie ki jisameM jaina jainetara, dezI videzI gRhastha tyAgI paNDita adhyApaka Adi saba AkRSTa hokara sammilita ho sakeM aura saMgha dvArA socI gaI Avazyaka sAhityika pravRttiyoM meM apane-apane sthAna meM rahakara bhI apanI apanI yogyatA va ruci ke anusAra bhAga le sake, niHsaMdeha isa nae saMgha kI nIMva koI sAmpradAyika yA pAnthika na hogii| kevala jaina paraMparA se sambaddha saba prakAra ke sAhitya ko naI jarUratoM ke anusAra taiyAra va prakAzita karanA aura bikhare hue yogya adhikAriyoM se vibhAjana pUrvaka kAma lenA evaM maujUdA tathA naI sthApita hone vAlI sAhityika saMsthAoM ko nayI dRSTi kA paricaya karAnA ityAdi isa saMgha kA kAma rahegA / jisameM kisI kA visaMvAda nahIM aura jisake binA nae yuga kI mA~ga ko hama kabhI pUrA hI kara nahIM skte| purAnI vastuoM kI rakSA karanA iSTa hai, para isI ko itizrI mAna lenA bhUla hai| ataeva hameM naI evaM sphUrti dene vAlI AvazyakatAoM ko lakSya meM rakhakara aise saMgha kI racanA karanI hogii| isake vidhAna, padAdhikArI, kAryavibhAjana, Arthika bAjU Adi kA vicAra maiM yahA~ nahIM krtaa| isake lie hameM punaH milanA hogaa|' I0 1651] 1 orienTala kaoNnphrensa ke lahanau adhivezana meM 'prAkRta aura jainadharma' vibhAga ke adhyakSapada se diyA gayA vyAkhyAna / isake anta meM munizrI puNyavijayajI dvArA kiye gae kArya kI rUparekhA aura nae prakAzanoM kI sUcI hai| use yahA~ nahIM diyA gayA /