Jain Journal 2000 10

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Catalog link: https://jainqq.org/explore/520140/1

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VOL. XXXV
No. 2, OCTOBER

॥ जैन भवन ॥
JAIN BHAWAN
ISSN 0021-4043
JAIN Journal
A QUARTERLY
JAINOLOGY

ON
2000
PUBLICATION

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a quarterly on Jainology

JAIN JOURNAL
|| जैन भवन || JAIN BHAWAN
CALCUTTA

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Vol. XXXV
No. 2 October
2009
Rupees Fifteen
Copyright of articles, stories, poems, etc. published in the
Jain Journal is reserved.
All contributions, which must be type-written, and correspondence regarding contributions, and book-reviews should be addressed to the Editor, Jain Journal, P-25 Kalakar Street, Calcutta-700 007
For advertisement and subscription please write to the Secretary, Jain Bhawan, P-25 Kalakar Street, Calcutta-700 007.
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Published by Satya Ranjan Banerjee on behalf of Jain Bhawan from P-25 Kalakar Street, Calcutta-700 007 and printed by him at
Arunima Printing Works, 81 Simla Street, Calcutta-700 006
Editor : Satya Ranjan Banerjee

ernational

www.jaineli

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Contents
Some Special Aspects of Jaina Philosophy as a School of India Philosophy
Arvind Sharma
The Bibliography of the Svetambara Canon
Royce Wiles
Book Review : Nirgrantha (Vols. I and II)
by Satya Ranjan Banerjee
Anuyogadrāra-sutra (Part I)
by Satya Ranjan Banerjee
Mahabandha (Vols. I and II)
by Satya Ranjan Banerjee
Studies in Jainism
by Satya Ranjan Banerjee
Jaina Theory of Multiple Facets of Reality and Truth of Nagin J. Shah.
by Ramkrishna Bhattacharya
News on Jainism around the World
91

rsonal Use Only

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JAIN JOURNAL
Vol. XXXV
No. 2 October
2000
SOME SPECIAL ASPECTS OF JAIN PHILOSOPHY
AS A SCHOOL OF INDIAN PHILOSOPHY
ARVIND SHARMA
As a school of Indian philosophy, Jain philosophy exhibits several striking features which distinguish it out from other schools of Indian thought. Some of these, such as, its materialistic notion of Karma, its concept of time and space, its doctrine of epistemological relativity and its emphasis on Ahimsā5 and nudity are fairly well-known. The purpose of this note is to draw attention to what appear to be somewhat less known unique aspects of Jain thought, to which leading scholars have drawn attention.
II
(1) According to Prof. M. Hiriyanna it is in its conception of jiva that Jainism displays some distinct aspects.
One of the curious features of Jainism is the belief in the variable size of the jiva in its empirical condition. It is capable of expansion and contraction according to the dimensions
2.
See Kalidas Bhattacharyya, ed., The Cultural Heritage of India Vol. I (Calcutta : The Ramakrishna Mission Institute of Culture, 1958) p. 542
. P.T. Raju, The Philosophical Traditions of India (University of Pittsburgh Press, 1972) p. 102. Ibid. AL. Basham, The Wonder That was India (Fontana : Collins, 1975) p. 504: S.N. Dasgupta, A History of Indian Philosophy Vol. I (Cambridge University Press, 1957) p. 175 ff. R.C. Zaehner, ed., The Concise Encyclopedia of Living Faiths (Boston : Beacon Press, 1967) p. 264. R.C. Zachner, ed., op. cit., p. 262.
5.
6.

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7.
(2) According to S. Gopalan it is the Jain doctrine of Kevalajñāna which is unique to Jainism. "It is unique because in all other schools of Indian philosophy the sense organs and the mind are not considered as obstruction in the sense in which Jainism holds them to be obstacles for perfect perfection" so that "The Kevala-jñāna concept, from the point of view of Indian epistemology stands unique in that it is referred to as the consummation of all knowledge through the progressive removal of the obstructions caused by the sense organs and the mind."9
8.
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
of the physical body with which it is associated for the time being. In this respect it resembles a lamp, it is said, which though remaining the same illumines the whole of the space enclosed in a small or big room in which it happens to be placed. It means that like its other features, the jiva's nonspatial character also is affected by association with matter. The Jaina thus denies the unalterable nature of the jiva which is commonly recognised by Indian thinkers.
(3) Prof. P.T. Raju, among other things, draws attention to a distinct feature of Jain metaphysics when he writes:
9.
The jiva's relation to matter explains also the somewhat peculiar Jaina view of knowledge. Knowledge is not something that characterizes the jiva. It constitutes its very essence. The jiva can therefore know unaided everything directly and exactly as it is; only there should be no impediment in its way. External conditions, such as the organ of sight and the presence of light, are useful only indirectly and jñāna results automatically when the obstacics are removed through their aid. That the knowledge which a jiva actually has is fragmentary is due to the obscuration caused by karma which interferes with its power of perception. As some schools assume a principle of avidyā to explain empirical thought, the Jains invoke the help of karma to do so.7
The Jaina philosophy, it has already been said, is realistic and pluralistic. There is a plurality of objects and jivas (atmans) and all of them are real, and the objects of our knowledge also are real, but are not mere ideas. But the Jaina metaphysics is a metaphysics of substance. Everything, including action, is a substance. One may find the idea of action being a substance to be very strange, but it is found
M. Hiriyanna, Outlines of Indian Philosophy (London: George Allen & Unwin Ltd., 1932) p. 158.
S. Gopalan, Outlines of Jainism (New York: Halsted Press, 1973) p. 72. Ibid.

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SHARMA: SOME SPECIAL ASPECTS OF JAIN PHILOSOPHY
in the modern theory that the stuff of the universe is only process. The Jainas conceive any existence as a substance. Action exists and is, therefore, a substance. 10
(4) Satischandra Chatterjee and Dhirendramohan Datta draw attention to an aspect of the view of causation which seems to belong distinctly to the Jains.
Regarding all the four substances-space, time, dharma and adharma-it should be noted that as causal conditions they all have a peculiar status. The causal conditions (karanas) may be distinguished into three chief kinds, agent (as potter is of the pot), instrument (as the potter's wheel is of the pot) and material (as clay is of the pot). Space, time, etc., come under the category of instrumental conditions, but they should be distinguished from ordinary conditions of that kind, being more indirect and passive than ordinary instrumental conditions. Gunaratna gives them, therefore, a special name, apekṣākārana. The stone on which the potter's wheel rests may be cited as a condition of this kind in relation to the pot. Space, time, etc., are similar conditions. 11
(5) According to A.L. Basham, it is in the classification of onesensed beings, who possess only the sense of touch that
the Jain classification shows its most original feature. This great class is in turn divided into five sub-classes : vegetable bodies, which may be simple, as a tree, containing only one soul, or complex, as a turnip, which contains countless souls; earth-bodies, which include earth itself and all things derived from the earth, such as stones, clay, minerals and jewels; water-bodies, found in all forms of water-in rivers, ponds, seas, and rain; fire-bodies, in all lights and flames, including lightning; and wind-bodies, in all sorts of gases and winds.12
(6) According to Hermann Jacobi, "That plants possess souls is an opinion shared by other Indian philosophers."
But the Jains have developed this theory in a remarkable way. Plants in which only one soul is embodied are always gross; they exist in the habitable part of the world only. But
those plants of which each is a colony of plant-lives may 10. P.T. Raju, Op.cit., p. 101. 11. Satischandra Chatterjee and Dhirendramohan Datta, An Introduction to
Indian Philosophy (University of Calcutta, 1968) pp. 99-100. 12. Wm. Theodore de Bary, ed., Sources of Indian Tradition, Vol. I (New York:
Columbia University Press, 1958) pp. 46-47.

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JAIN JOURNAL : Vol-XXXV, No. 2 October 2000
also be subtle, i.e. invisible, and in that case, they are distributed all over the world. These subtle plants are called nigoda; they are composed of an infinite number of souls forming a very small cluster, have respiration and nutrition in common, and experience the most exquisite pains. Innumerable nigodas form a globule, and with them, the whole space of the world is closely packed, like a box filled with powder. The nigodas furnish the supply of souls in place of those who have reached nirvana. But an infinitesimally small fraction of one single nigoda has sufficed to replace the vacancy caused in the world by the nirvana of all the souls that have been liberated from the beginningless past down to the present. Thus it is evident that the samsara will never be empty of living beings.13
(7) Ninian Smart seems to detect in the Jain doctrine that the nigoda is not subject to Karma, a distinct feature of Jain thought. He writes:
Even lower than these are infinite number of animalcules, which do not individually possess organs, but cluster together to share in processes of respiration and nutrition. The law of karma and circulation of life-monads through successive bodies, through process of rebirth, are features of existence of living beings above level of animalcules. Infrequently, lifemonads achieve liberation and are taken out of circulation; but from time to time some animalcules 'rise' and enter karmic circulation. This, then, is the back-cloth, teeming with life, against which quest for liberation is undertaken.14
III
The above survey reveals that a different unique aspect of Jain thought is identified by different scholars once they get past its major distinguishing features as a school of Indian thought. This seems to suggest that the unique significance of Jain thought in the context of Indian Philosophy has not yet been sully realized.
13. James Hastings, ed., The Encyclopedia of Religion and Ethics VII (New
York : Charles Scribner's Sons p. 469. 14. S.G.F. Brandon, ed.. A Dictionary of Comparative Religion (London :
Weidenfeld & Nicolson, 1971) p. 367. This point, however, is by no means certain.

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THE BIBLIOGRAPHY OF THE SVETAMBARA CANON*
2
0.1 COMPLETE EDITIONS
1
1. The edition sponsored by Raya Dhanapatisimha 1874-<1900>* *Acaränga sutra: Ganadhara Sudharma-svami-kṛta-mula sutra tadupari Śri-Hamsasuri-kṛta-Dipika-tikā ŚriSilangacarya-kṛta-Acaranga-tika evam Sri-BhagavanPayacandaji-kṛta- [Gujarati bhāṣā/ Sri-BhagavanVijayasādhuna samsodhitam. Kalakattā: Nutana-Samskṛta Press 1936 [1879]. [1], 437, 283 p.; 26 x 31 cm. (Sriyukta Raya Dhanapatisimha Bahadura kā Agama-Sangraha; 1) [CLIO 1, 21; Schubring 1935, § 45.1; Univ. of Chicago Library catalogue]
3
*
1.
2.
ROYEE WILES
0 THE "CANON" AS A WHOLE1
*Śrisuyagaḍanga-sutra: dvitiyangam, tīkā tathā Bālāvabodha sahitam / Bhimasimha Manekākhyā śrāvakem pritipurvaka prasiddha kodhum. Mumbapuri: Nirnayasagara Mudrayantra, samvat 1936. 1880. 28 1020 p.; 28 cm. (Raya Dhanapatisimha Bahadūra kā Jainagamasangraha; 2. = Śrīyuta Raya Dhanapatisimha Bahadura kā Agamasangraha; 2). [Winternitz 1933: 2, 438 nl; Schubring 1935, § 45.2; Univ. of Chicago Library catalogue]
Sthānanga sutra: tṛtiyanga: Ganadhara Sudharma Svāmi sankalita sutra tadupari Srimadabhayadeva Sūri kṛtā Samskṛta tika aura Megharāja kṛta bhāṣā tīkā yuta/ Bṛhannagiru Lauńkagacchiya vacanācārya Śrīrāma
This bibliography is a draft version of the author. It is printed here for the benefit of the scholars.
This section is largely to provide a bibliographic overview of the more comprehensive published editions of canonical texts. Full details for individual text editions are given in the appropriate sections of the bibliography.

According to the publication details I have been able to trace so far the edition seems not to have been completed, i.e. I have yet to tracc publication details for volumes 17. 18. 34. 35. 32 40. 42.

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JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
candragani siṣya Rși Nanakacanda se samsodhita hoke mudrita huvā. Vanarasa: Jaina Prabhākāra Jātau, samvat 1937. İsavi san 1880. 8, [4], 596 p. 11 x 30 cm. (Śriyuta Raya Dhanapatisimha Bahadura kā Āgamasangraha; 3).
*Atha ṭīkāvarttikāsamvalitam Samavāyānga: caturthāngasūtram prārambhyate. Banarasa: Jaina Prabhakara, 1880. 254 [ie 508] p.; 12x30 cm. (Sriyuta Raya Dhanapatisimha Bahadura kā Agamasangraha; 4). [Emeneau § 3920; BORI Cat. 17:1, 71; Univ. of Chicago Library catalogue; Jośi 1987, 61]
*Atha Bhagavatī-sūtra-pañcamāṁga-prārambha: Launkāgacchiya-Śri-Rama-candra-Gani-kṛta-Samskṛtānuvada-yuta / Ganadhara-Sudharma-Svämi-sankalita sūtra tadupari Śrimad-Abhayadeva-Suri-kṛta Samskṛta-tikä aura Megharaja-Gani-kṛta [Gujarātī]-bhāṣā-tika-yuta. Benares : s.n., samvat 1938 [1881]. 4 v.; 16 x 31 cm. (Śrīyuta Rāya Dhanapatisimha Bāhādura kā Agamasangraha; 5). [CLIO 1, 379; Univ. of Chicago Library catalogue]
*Jñātādharmmakathānga-sutra: ṣaṣṭhama anga / Gaṇadharasudharmāsvāmīkṛtamūlasūtra tad upari Śrīmadabhayadevācāryya Sūrikṛtā ṭīkā; Vijayasādhunā samsodhitam. Kalikātā : Nutana Samskṛta Yantra, samvatsare 1933 [1876]. [3], 1530p.; 11 x 25 cm. (Śriyuta Raya Dhanapatisimha Bahadura kā Āgamasangraha; 6). [CLIO 2, 1190; Emeneau § 3922. Roth 1983, 9-10; Univ. of Chicago Library catalogue]
*Upāsakadaṣāsūtra: saptama anga / Ganadharasudharmāsvāmīkṛtamūla sūtra tadupari Śrīmadabhayadevācārya Sūrikṛtațikā; Śri Bhagavan Vijayakṛta [Gujarātī] bhāṣā samsodhita. Calcutta: s.n., 1933 [1876]. [3], 4, 233 p.; 11 x 25 cm. (Sriyuta Raya Dhanapatisimha Bāhādura kā Agamasangraha; 7). [Emeneau 3924; CLIO 4, 2818; Univ. of Chicago Library catalogue]
*Śriantagaḍadasānām Ṭavvā bhāṣya sahita prārambhithai. Calcutta Satya Press. [1], 82, [1], p.; 11 x 27 cm. [Śriyuta Rāya Dhanapatisimha Bāhādura kā Āgamasangraha; 8]. ["Volume contains no series statement." Univ. of Chicago Library catalogue.] [CLIO 1, 133]
*Śrī Aṇuttarovavāīyadasāṇam [Gujarāti] Ṭavvā sahita prārambhi thai. Calcutta: Satya Press, samvat 1931 [1874]. [1], 18, [1] p.; 11 x 27 cm. [Śrīyuta Raya Dhanapatisimha

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12
Bāhādura kā Agamasangraha; 9). CLIO 1, 133. Schubring 1944, 13: "Volume contains no series statement." Univ. of Chicago Library catalogue] *Prasnavyākaranakasūtra : dasama anga / Ganadharasudharmasvämīkrtasūtra tadupari Srimadabhayadevācāryya Sūrīkrta tīkā; Srībhagavān Vijayakrta (Gujarati] bhāṣā samsodhita. Calcutta : Nūtanasamskrtayantre, 1933 (1876). [4], 542 p.; 11 x 25 cm. (Sriyuta Rāya Dhanapatisimha Bāhādura kā Āgamasangraha; 10). (CLIO 3, 1957; Schubring 1944, 14; JRK 274; JSBI 1, 247; Univ. of Chicago Library catalogue) *Vipākasūtra / Ganadhara Sudharmasvāmikrtamülasūtra, tadupari Srimadabhaya-devācaryya Sūrikstaţikā; Vijayakrtabhāsä samsodhitā. Kalikātā : Nutanasamskrtayantra, samvat 1933 (1876). 279 p.; 11 x 26 cm. (Sriyuta Rāya Dhanapatisimha Bāhādura kā Āgamasangraha; 11). (Emeneau 3930; Univ. of Chicago Library catalogue] Sri Ubabaisūtra : prathama upanga / Ganadhara Sri Sudharmmā Svämi krta mülasūtra, tadupari Şaratharagache Sri Abhayadeva Suri krta tīkä : tadupari Lupaka-gache Sri Amrtacandra Suri krta Bālā(va]bodha; Sri Satyavrate ke dvārā samsodhita hokara. Calcutta : Sri Satyavrata, samvat 1936 (1879). [2], 164 [ie. 4. 364) p.; 12 x 31 cm. (Śrīyuta Rāya Dhanapatisimha Bahadura kā Agamasangraha; 12). (Schubring 1935 $ 47; CLIO 1, 238; Univ. of Chicago Library catalogue] *Rāya paseni ji sūtra : dusara Upānga / Ganadhara Srisudharmmasvāmikrta mūlasūtra, tadupari Malayagiri Acaryya krtatīkā, tadpari Megharäjajīkrta Valabodha. Kalakatta : Śrī Yasodānanda Sarkāra ke Chāpekhāna, 1879. 296 p.; 26 cm. (Sriyuta Rāya Dhanapatisimha Bāhādura kā Āgamasangraha; 13). [BORI Cat. 17:1, 174-75; Schubring 1944, 16; Univ. of Chicago Library catalogue] *Atha-Sthānanga-nämnas trtiyangayopangam Jivābhigamanāma sūtram / Sri Malayagiri-Sūri-krta-vrtti-sahitam Gurjara-bhāşa-yuktam ca prärabhyate. Ahmedabad: Times Press, 1883.2 v.; 13 x 32 cm. (Sriyuta Raya Dhanapatisimha Bāhādura kā Āgamasangraha; 14). (CLIO 2, 1168; Univ. of Chicago Library catalogue) *Pannavana-sutra: caturthopanga (Gujarāti anuvāda sameta] prärambha / Loñkä-gacchiya Śrī Rāmacandra Gaņi krta
13
14
15

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16
17-18
19-23
36
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000 Samskṛtänuvada yuta; Nanakacandaji se samṣodhita hoke mudrita hua; Kālikācārya sarkalitasūtra, tadupari Malayagiri Sūri kṛta Samskṛta tīkā aura Paramānandarṣi kṛta bhāṣā tika yuta. Benares: s.n., 1884. 3 v.; 16 x 30 cm. (Sriyuta Raya Dhanapatisimha Bahadura kā Agamasangraha: 15) [CLIO 3, 1932; Univ. of Chicago Library catalogue]
41
*Śri Jambudvipa prajñapti sūtra prārambhaḥ / Gaṇadhara Sudharma Svami sankalita sutra, tadupari Śrī Santicandragani krta Samskṛta tika, Śri Ramacandra Gani kṛta Samskṛtānuvada yuta. Rși Amolakhacand se samsodhita. Banaras: Jaina Prabhakar Press, Amolakhcand Jati, 1890. 698 p.; 16 x 31 cm. (Śrïyuta Raya Dhanapatisimha Bahadura kā Āgamasangraha; 16). [Univ. of Chicago Library catalogue]
[Sura P and Canda P. apparently never published (see Jain, Banarsi Das Ardha Magadhi Reader. Lahore, 1923, liv)]
24-33 *Atha Dasapayannā mūlā sūtra prārambhaḥ / Ganadhara Sudharma Svami sankalita mūla sūtra; Tandulavayali 24, Devinddastava 25, Gaņivijjā 26, Causarana 27, Santhāra 28, Aurapaccarakāņa 29, Bhattaparijñāna 30, Candravijjā 31, Mahapaccarakana 32, Maranavibhatti 33; Pratapaji karake samsodhita [sic]. Banarasa : Jaina Prabhakara Presa. Samvat 1942. [Isavi] 1886. 73 [i.e. 146] p.; 13 x 32 cm. (Sriyuta Raya Dhanapatisimha Bahadura kā Agamasangraha 24-33). [Univ. of Chicago Library catalogue]
Nirayāvaliyā sūtra prārambhah: bhaga 19 Kappiya. 20 Kappavidamsiyaa 21 Pupphiya, 22 Pupphacüla, 23 Banhidasa / Śri Ganadhara Sudharma Svami sankalita sutra, tadupari Candra Suri kṛta Samskṛta ṭīkā; Sadāranga kṛta bhāṣā tīkā yuta; Pandita Viśvanatha ji se samśodhita. 1. daphe. Banarasa : Jaina Prabhākara Presa, samvat 1941. San 1885 İsavi. 85 [ie. 170] p.; 13 x 31 cm. (Śrīyuta Raya Dhanapatisimha Bahadura kā Agamasangraha; 19-23).
*Kalpasūtrah: trtiya chedasutrantargata dasasrutaskandhasya astamadhyayanam / Srimad-bhadrabahusvami viracitam. Kalikata : Sriraya Dhanapatisimha Bahadura, 1894. 148 p.; 10 x 30 cm. (Śrīyuta Raya Dhanapatisimha Bahadura kā Agamasangraha 36). [Univ. of Chicago Library catalogue]
*Uttaradhyayana: sampümatām agamat / Bhagavänavijayasadhuna samsodhitam. Calcutta: [Government Press ?],

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43
44
saivat 1936 (1879). (1), 1109 p.; 13 x 31 cm. (Sriyuta Raya Dhanapatisimha Bāhādura kā Agamasangraha 41). (CLIO 2, 2827; Emeneau 8 3959; JRK 42; (Univ. of Chicago Library catalogue *Dasavaikalika-sutra / Sri Sayyambhavodgararupam; Gurjarabhasasahitam-avacurisamvalitam, Samayasundaropadhyayakrta Dipikasanatham, Sriharibhadrasuri krta Brhadvrtti virajitam. Mumbapuri : Nirnayasagara, samvat 1957 (1900). 722p. ; 27 cm. (Sriyuta Rāya Dhanapatisimha Bāhādura kā Agamasangraha 43). (Univ. of Chicago Library catalogue] *Anuyogadvārasutra / Ganadhara Sudharmā Svāmi krta mülasutra tadupari Sri Hemacandra Suri krta tikā: tadupari bhāsātikāsametā; Srimohanamuninä samsodhitam. Kalikātä: Nutana Samskrtayantra, 1935 (1878). (1), 660 p.; 13 x 31 cm. (Srīyuta Raya Dhanapatisimha Bahadura kā Agamasangraha; 44). (CLIO 1, 134; Univ. of Chicago Library catalogue] *Nandi-sūtra / Ganadhara-Sudharmmāsvämi-krta-mülasutra tadupari Sri-Malayagiri-krta-tikā, tadupari bhāsā Valavodhasa mela; Srībhagavān Vijayasädhunā samsodhitam. Kalikata : Nutanasanskrta Yantra, samvat 1935 (1878). p. (1), 520 p.; 13 x 30 cm. (RayaDhanapatisimha-Bāhādura-kä Agama-samgraha; v. 15). (CLIO 2, 1715].
45
2 Agamodaya Samiti and Sresthidevacandra-Lalabhāi
Jainapustakoddhāraka Phanda / Anandasāgara.
The Āgama texts that issued from these two publishers (1911-49) make up one of the more accurate editions of the canon printed. The editor for almost all of them was Anandasāgara (1874-1949) -- formerly Sāgarananda, also called Agamoddhāraka-although this is usually not stated explicitly in the publications. From the information given in the Alpaparicitasaiddhāntikasabdakosah' (1954-79: 3, plate lacing
3.
From 1911 to 1979 the Srcsthidevacandra-Lalabhai-Jainapustakoddharaka Phanda (named after Sheth Devchand Lalbhai Javeri (1853-13 January 1906) published 126 volunics (DLJP series list). The first Agamodaya Samiti publication I have recorded is 1916 and the last 1933. This dictionary (full details in the section on dictionaries below) was prepared by Muni Kancanavijaya on the basis of many of Anandasägara's

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p. 9, 5, 16-17, 22-26) Anandasagara was responsible for at least 87 titles published by the Agamodaya Samiti and the DLJP fund. The indexes listed here after the series (1923, 1928, 1937, 1948) cover publications by both publishers, however seven curnis edited by Anandasāgara are also indexed in the Alpaparicita...but are not listed.5
1911
1914
1915
*Śriyasodevapranītavivaranasametam Śripakṣikasūtram. [/ edited by Anandasāgara]. Bombay: Nirnayasagara Press, 1911. 5 [ie 10], 78 [ie. 156] p.; (Śreṣṭhi-Devacandra-LalabhaiJaina-Pustakoddhāra; 4) [Emeneau 3967; CLIO 3: 1836; DLJP list]
5.
*Upadhyāyasrimadvinayavijayaganiviracita Kalpasūtravṛttih Subodhikabhidhānā [/edited by Anandasagar]. Suryapura : Gopipura Jaina Printing Works, 1911. 2, [2], 600 p.; 1 plate; 13 x 28 cm. (Śreṣṭhi-Devacandra-Lalabhai-Jainapustakoddhāra; no. 7). [Emeneau § 3943. CLIO 2, 1232; DLJP series list]
*Dasa-śruta-skandhe Paryuṣaṇā-kalpakhyam BhadrabahuSvämi-viracitam Kalpa-sūtram, Yuga-pradhāna-Kālikācāryakatha-samyuktam [/edited by Anandsagara]. Bombay : Nirnaya-sagara Press, 1914. 2, 1, 68, [1], p.; 1 plate; 12 x 26 cm. (Śreṣṭhi-Devacandra-Lalabhai-Jaina-pustakoddhāra; no. 18). [CLIO 2, 1231; DLJP list] 2nd ed. 1933.
*[Lalitavistara (cty on Caityavandanasūtra) with Municandra's Pañjikā / edited by Anandasägara. (SreṣṭhiDevacandra-Lālabhāi-Jaina-Pustakoddhāra
series; 29).
[BORI Cat 17:3, 225; DLJP series listing]
1915-16 *[Hemacandracārya-viracita-vṛtti-yuktam...Anuyogadvārasūtram/ edited by Anandasagara] Bombay: Nirnaya-sāgara Press, 1915-16. 2 v.; 12 x 26 cm. (Śreṣṭhi-DevacandraLalabhai-Jaina-puṣtakoddhāra; no. s 31, 37). [CLIO 1, 134; DLJP series listing]
publications. Forty-four source works are given in the list of abbreviations in volumes 3 (p. 6-8) and 5 (p. 16-17). Thirty-six were his editions (including the Upadeśamala and the Tattvärthasutra) the remainder being indexed either from MSS (five) or other editions (three). More works are indexed in these volumes than are listed in the 'Samjñāpatrakam'. Another work edited by him: 1946 *[Hemacandra. Abhidhanacintamani: with Seṣas and Siloñcha as well as Hemacandra's Lingānusāsana and Nighantuśesa, Sudhakalasa's Ekākṣaranamamala and Purusottama-deva's Dvirüpakosa, here styled Śabdabhedaprakāśa / edited by Sagarananda Sūri]. Surat, 1946. (DLJP 92). [CLIO ?; Vogel 1979, 336 n. 135]

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WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
1916
1917
1918
Śrīmadganadharavarasudharmasvāmipranītam Śrutakevalibhadrabāhusvāmidṛbdhaniryukti-yuktam, Śrīmacchilankācāryavihitavivṛtiyutam [part 2 °vivaraṇayutam] Śriācārāngasūtram. Mahesana : Agamodayasamitiḥ, Virasamvat 2442. Vikramasamvat 1972-73. Kraista 1916. 2 v.; 12 x 26 cm. [CLIO 1, 21] Reprint. 1978.
1916-17 Śrīmad-Bhadrabāhu-Svāmi-sūkta-niryuktikāni ... Śri-Santisurivarya-vivṛtāni Śrīmanty-Uttaradhyayanan [/ edited by Anandasāgara]. Bambai: Devacanda lalabhai Jaina Pustakoddhāra Samsthā, 1916-17.3 v.; 12 x 27 cm. (Śreṣṭhi Devacanda Lālabhāi Jaina Pustakoddhara Fund series; no. 33, 36, 41). [CLIO 2, 2827; Alsdorf 1966. Foreword; DLJP series list]
1916-17 Śrīmadācāryabhadrabāhutataniṛyuktiyutam: Pūrvadha
59
Śricaturdaśapūrvadharaśrutasthavirapranītam Candrakulinaśrimadabhayadevasūrivihita-śrīmaddroṇācāryasodhitavṛttiyutam Srimadaupapātikasūtram. Mehesana : Agamodaya-samiti, Vira samvat 2442. Vikramasamvat 1972. Kräiṣṭa 1916. 2, 119, [1] [ie 4, 238, 2] p.; 12 x 26 cm. *Śriman-Malayagiry-Acārya-vihita-vivarana-yutam ŚrīmadDevāvācaka-Gani-drbdham Sriman-Nandi-sūtram... Bombay: Nirnaya-sagara Press, [Vikramasamvat 1973 [1916]]. 2, 254, [1] [ie. 4. 508, 2] p.; 12 x 27 cm. [CLIO 2, 1715; Nandi. 1968, 79 (fourth group)]
The Agamodaya Samiti series; no. 16 (BORI Cat. 17:2, 294). Reprinted. 1924.
rācāryavihitabhāṣyabhuṣitam Srimadbhavavirahaharibhadrasūrisūtritavṛttyalankṛtam Śrīmadāvaśyakasūtram. Mehesana Agamodaysamiti [sic], Virasamvat 2442-43. Vikramasamvat 1972-73. Kraiṣṭasya 1916-17. 4 v.; 12 x 27 cm.; [Agamodaya-samiti-siddhanta-sangraha; no. 1, 2, 3, 4].
Śrīmacchilänkācāryavihitavivaranayutam Śrimatsudharmasvamiganabhṛddṛbdham Srimatsūtrakṛtāngam Mehesana : Agamodayasamiti, Virasamvat 2443. Vikramasamvat 1973. Kraiṣṭasya san 1917. 427 [ie. 854] p.; 12 x 27 cm. (Agamodaya Samiti series; no. 18). [CLIO 4, 2666; Tripathi 1975, 91] Reprint 1950-53; 1978.
Śrīmatsudharmasvāmigaṇabhṛdviracitam Candrakulīna
navāngivṛttikārakaśrīmadabhayadevasurivira-citațikopetam

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Śrisamavāyāngasūtram. Mehesana : Śrīāgamodayasamitiḥ, Virasaivat 2444. Vikramasamvat 1974. Kräiṣṭa san 1918. 2. 160 fic 4, 320] p.; 12 x 26 cm. [CLIO 4, 2267]
Reprint with list of corrections 1985.
Śrimacchayyambhavasūriśvarasūtritam Śrimaddharibhadrasurivarasiṣyabodhinisamjñakam Vivaranayutam Śrīdasavaikālikasütram. [/ edited by Anandasagara]. Bombay: Sheth Devchand Lalbhai Jain Pustakoddhar Fund, Virasamvat 2444. Vikramasamvat 1974. Kräista 1918. [ii] [ie. 4], 286 [ie. 572] p; 12 x 22 cm. (Śreṣṭhi Devacandra Jainapustakoddhāra; no. 47). [CLIO 1, 702; DLJP series list] Śrimadbhadrabāhusvāmipraṇita sabhāṣya srimanmalayagiryācāryavivṛtā Śrīpinḍaniryuktiḥ / [edited by Anandasagara] Suratasiți Devacandra Lālabhai Jainapustakoddhāraphanda, Bhagavadvirasya 2444. Vikramanṛpasya 1974. Isukhriste 1918. 2, 179, [1] p.; 1 leaf of plates; 12 x 27 cm. (Sresthi Devacandra Lalabhai-Jainapustakoddhāra; no. 44). [CLIO 3: 1916; DLJP series list]
1918-19 Śrimacchyāmācāryadṛbdham Srimanmalayagiryācāryavihitavivaranayutam Śrīprajñāpanopāngam. Mehesana Agamodayasamiti, Virasamvat 2444-45. Vikramasamvat 1974-75. Kräiṣṭa 1918-19. 2 v., 12 x 26 cm. [CLIO 3, 1932]
1919
1918-20 Śrīma spidiarmasvāmigaṇabhṛtprarüpitam Srimuccandragacchalankaraśrimadabhayadevasūrisūtritavivaraṇayutam Śrimatsthānangasūtram. Mehesana : Śrīāgamodayasamitiḥ, Virasamvat 2445-. Vikramasamvat 1975-. Krāiṣṭa 19181920. 2 v; 12 x 27 cm. (Agamodaya series; no. 21, 22). [CLIO 4, 2604; BORI Cat. 17:1, 55]
Reprint with list of corrections 1985.
1918-21 Śrīmadbhagavatisūtram / Śrimatsudharmasvāmiganibhrtprarüpitam Śrīmadgautamagaṇadhārivācanānugatam;
Śrīmaceandrakulālaṁkāraśrīmadabhayadevasūrisūtritavivaranayutam. Mehesana : Agamodayasamiti, Virasamvat 2444-47. Vikramasamvat 1974-77. Kraiṣṭa 1918-21. 2 v. in 3: 12 x 27 cm. [CLIO 1, 380]
Śrīmat Jñātādharmakathāngam: Candrakulālaṁkārasrimadabhayadevasürisūtritavivaranayutam. Mchesana : Agamodayasamiti, Virasamvat 2449. Vikrama sam. 1975. Kräiṣṭa 1919. 253 (ie. 506] p.; 12 x 27 cm. [CLIO 2, 1190]

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TILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
920
*Śriprasnavyākaraṇāṁgam : Śrīmatsudharmasvāmigaṇabhṛtprarūpitam Śrimaccandrakulālaṁkāraśrīmada
Bombay
:
bhayadevasūrisūtritavivaraṇayutam. Agamodayasamiti, Virasamvat 2445. Vikramasamvat 1975. Kräiṣṭa 1919. 165p.; 12 x 27 cm. [CLIO 3, 1957]
Śristhānāngākhyatṛtiyāngasambaddham Caturdaśa
61
pürvadharaviracitam Srimanmalayagiryācāryasütritavivaraṇayutam Śrimajjivājīvābhigamopangam [ / edited by Anandasāgara]. Prathamasamskare. Bombay : Sheth Devachand Lälabhai Jain Pustakoddhāra Fund, Virasamvat 2445. Vikramanṛpasya 1975. Kraiṣṭa 1919. f. [2], 466, [1]; 12 x 27 cm. (Sreṣṭhi-Devacandra-Lalabhai-Jainapustakoddhara; granthankah 50). [CLIO 2, 1168; DLJP list] Bombay Agamodaya Samiti, 1919 (Schubring 1935 § 47). Śrīmanmalayagiryācāryavihitavivaraṇayutam Śrīsūryaprajnaptyupangam 4, [1], 297 [ie. 8, [2], 594] p.; 12 x 26 cm. Mehesānā Agamodayasamiti, Virasamvat 2445. Vikramasamvat 1975. Kräiṣṭa 1919. [Agamodaya Samiti series, no. 24].
Śrutakevalisrimadbhadrabahusvāmiviracitaniryukti
śrīmatpūrvācāryaviracitabhāṣyayutā: Navāngivṛttisodha
kanirvṛttikulabhūṣanaśrīmaddroṇācāryasūtritavṛttibhūṣitā Śrimati-Ogha-niryuktih. Mehesana Agamodayasamiti, Virasamvat 2445. Vikramasamvat 1975. Kräiṣṭa 1919. 227 [ie. 454] p.; 12 x 27 cm.
Edited by Śah Venicandra Surcandra.
Śrimaccandrakalina [sic] Śrīmadab[h]ayadevācārya vihitavivaranayutam Śrīmadupāsaka daśāngam. Mahesāṇā: Agamodayasamiti, Virasamvat 2446. Vikramasamvat 1976. Kraisṭasan 1920. 54 [ic. 108] p.; 12 x 27 cm. [CLIO 4, 2818] *Śrimad-Antakṛd-dasānuttaropapātika-daṣā-Vipāka-śrutāni:
......Abhayadevācārya-vihita-vivaraṇa-yutāni. Mahesana : The Agamodaya Samiti, 1920. foll. [1], 96 [ie. 2, 192] p.; 12 x 27 cm. oblong. (Agamodaya Samiti granthamälä; 23). [CLIO 1, 129; Tripathi 1975, 72].
Prameyaratnamañjūṣānāmnyā vṛttyā yutam Śrīmajjambū dvipaprajñaptināmakopāngam / Śrīsānticandraganiviracitaya [ / edited by Anandasāgara]. Bombay : Nirnayasagara Press, Śrīvīrasamvat 2446. Vikramasamvat

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1923
1924
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1976. Kraiṣṭasan 1920. 2 v.; 12 x 27 cm. (Śreṣṭhi Devacandra Lalabhai Jainapustakoddhāra; granthankah 52, 54). [CLIO 2, 1138; Emeneau § 3933; Roth 1983, 222; DLJP list]. Śrīnir[a]yāvalikāsūtram / Śricandrasūriviracitavṛttiyutam; Danavijayaganibhiḥ samsodhitam. Amadāvāda(rājanagara)madhye [Ahmedabad]: "Prakāśayitri Śrīāgamodayasamitiḥ., Virasamvat 2448. Vikramasamvat 1979. San 1922. 42 [ie. 84] p.; 12 x 26 cm. (Śrīvīrasamajagrantharatnam; 2). Pratnapurvadharanirmitam Śritandulavaicārikam Śrimadvijayavimalaganidṛbdhavṛttiyutam, savacārikam ca Catuhṣaranam. Bombay Sheth Devachand Lälbhai Jain Pustakoddhāra Fund, Virasamvat 2448. Vikramasamvat 1978. Kraiṣṭa 1922. 78 [ie. 156] p.; 12 x 27 cm. (ŚreṣṭhiDevacandra-Lalabhai-Jaina pustakoddhäre granthanka; 59).
Srimadānandavimalācāryāntiṣachrimadvānararṣivihitavṛttiyutam Śrimad Gacchācāraprakimakam. Mehesana : Agamodaya Samiti, Virasamvat 2450. Vikrama samvat 1980. Kräiṣṭa san 1923. 42 p.; 12 x 27 cm. [Agamodaya-Samiti series; no. 36, 46].
Śrianuyogadvārāṇi : Śrīmanmaladharagacchiyahemacandrasūrinirmitavṛttiyutāni. Bombay Agamodayasamiti, Vikramasamvat 1980. Kräisṭasan [1923]. f. [1], 271, [2]; 12 x 27 cm.
*Viseṣāvasyakasatkāḥ paṭhyagathäḥ Śripradyumnasuriviracitam Vicarasaraprakaranam ca Manikyasagaraviracitacchāyāyuktam. Ahmedabad: Agamodaya Samiti, 1923. 8, 180 p. [Emeneau 3971] Śrīmanmalayagiryācāryapranītavṛttiyutam Śrīmaddūṣya
ganisiṣyācāryavaryaśrimaddeva-vācakakṣamāśramaṇa
nirmitam Srimannandisūtram. Bombay: Agamoday-Samiti, Vira-samvat 2450. Vikramasamvat 1980. San 1924. 254 [ie. 508] p.; 12 x 27 cm.
Reprint of 1916 edition.
1924-27 Śrīmān pūrvadhara Acāryavarya Jinabhadragaṇikṣamāsramanakṛta Śrīmalladhāri Acāryasri Hemacandrācāryakṛta vṛtti sahita Śrīviseṣāvaśyaka bhāṣāntara. Bombay : Agamodaya Samiti, San 1924-27. Vira samvat 2450-53. Vikrama samvat 1980-83. 2 v.; 27 cm.

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VILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
1925
1927
1933
1935
Contents: CauSar. 1a-5a. - AuraPacc. 5a-10a. MahaPacc. 10b-19a. BhattaP. 19b-31a. Tand. 31b-53a. - Samth. 53b-61a. Gaccha. 61b-70b. GaniVi. 70b-75b. DevTha. 76a-96a. MaranaVi. 96a-142b.
1928-36 Śrīmanmalayagiryācāryakṛtavivaraṇayutam, Śrutakevaliśrimadbhadrabahusvamisūtrita-niryuktiyuta-Śrīāvaśya
kasūtram. Bombay: Śriagamodayasamiteḥ, Virasamvat 2454-62. Vikramasamvat 1984-92. [1928-36]. 3 v.; 12 x 28 cm: (Śriagamodayasamitigranthoddhäre, granthanka 56, 60. Śresthi Devacandra Lalabhai Jainapustakoddhāre; granthänkaḥ 85).
1936
Śrimatrājapraśniyasūtram: Śrimanmalayagiripraṇitavṛttiyuktam. Bombay: Agamoday Samiti, Vira samvat 2451. Vikrama samvat 1981. Kraiṣṭa 1925. 149 [ie. 298] p. 13 x 27 cm. [Agamodaya Samiti series; no. 42]. [CLIO 3, 2056; JRK 330].
Śrutasthavirasūtritam Catuḥsaraṇādimaraṇasamādhyantam Prakimakadaśakam chāyāyutam. Bombay [sic] Shree Agamoday Samiti, Vira sam. 2453. Vikrama sam. 1983. San 1927. [Agamodaya Samiti; 46].
63
-
Śrīdaśāśrutaskandhāntargatam Śrīparyuṣaṇākalpākhyam Śribhadrabähusvāmiviracitam Śrikalpasūtram
anekasundarataravividhavarnakacitrakalitam
yugapradänakālikā" cāryakathādvayasamyuktam samsodhakaḥ Śrīvijayameghasūrivipadāḥ. Rājanagare : Śriagamodayasamiti, Virasamvat 2459. Vikramasamvat 1989. Kraiṣṭasya san 1933. 91 [ie 182] p.; 15 x 29 cm. (Śreṣṭhi-Devacandra-Lalabhāi-Jainapustakoddhāre;
granthänkaḥ 82).
*Sadhusädhvidaivasikaratrikapākṣikacāturmāsika
samvatsarika pratikramaṇāņi prakīrṇakavidhisamyutāni Saḍāvasyakasūtrāņi. Ratlām Śresthi Rṣabhadevaji Kesarimalaji Samstha, samvat 1992 [1935]. [BORI Cat. 17:3, 134n]
*[Laghu vṛtti on Bhagavati without müla]. Ratalāma : Rṣabhadevaji Kesarimalaji Jaina Svetambara Samstha, 1935. 298p.; 12 x 27 cm.

Yugapradhanaśrutakevalibhagavacchribhadrabāhu
svamisūtritam Śrīsāntisāgarakalpitakalpakaumudyākhyavivaranasamvalitam Śrikalpasütram. Prathamasamskarane.

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Ratnapuriya (Ratlam] : Śrırsabhadevaji Kesarimalaji nämni Svetāmbarasamsthā, Vira samvat 2462; Vikrama samvat
1992; Kräista san 1936. 4, 240 p.; 12 x 27 cm. 1936-37 Śri-Jinabhadraganiksamāśramanadrbdham Srikotyācārya
krtaprācīnatamavivaranavștam Śrīviseșāvaśyakasūtram 1 | Anandasagara Sūri). Ratalāma : Srirşabhadevajikeśarimalajināmakaśvetambarasamsthā, Virasamvat 2463. Vikramasamvat 1993. Krāista san 1936-37. 2 v.; 13 x 27
cm. 1947-49 Sriprajnäpanopangam : Suvihitadhurandharasāhitya
saudhānanyastambhopama-sriharibhadrasürisūtritaPradeśavyākhyāsankalitam (Ratlam] : Mälavadeśāntargataśriratnapurīyaśrırsabhadevakeśarimalaji ityabhidhānā Svetämbara Samsthā, Virasamvat 2473-76 (1947-49). 2 v.;
13 x 27 cm. 1950-53 Śrimatsūtrakrtangam : Srisudharmasvämisandrbdham;
Śribhadrabāhusväminirmita-niryuktiyutam, tadurttikārasrimacchilānkācāryavihitavivaranasusobhitam, vividhapratyantaratippanādyalankrtam ca / samsodhakah sampādakāśca Srimadācāryacandrasāgarasūrivarāh. Mumbai : Srīgodipārsvanathajainaderāsarapedhi, Virasamvat (2476?]- 2479 (1950-53). 2 v.; 13 x 28 cm. (Srigodīpārsvajainagranthamala; saptmamapuspam).
Reprint of 1917 edition. 1958 Śripindaniryuktih : Srimadbhadrabāhusvāmipranitā
sabhāsyā Srijayakirtisūrisisyasrikşamāratnasūtritā'vacūryupetā : Śrīvīraganiracitāyāḥ śisyahitāyāḥ Srimānekasekharasürikrtāyā Dipikāyā ādyantabhāgau ca/ sampādakah Muni Kancanavijayaḥ. 1. samskaranam. Surata : Śresthidevacandralalabhaijainapustakoddhārakośasya, Virasam. 2454. Vikramah 2014. Sake 1880. Khristābdah 1958. 19, 177 [ie. 38, 354] p.1 plate; 13 x 28 cm. (Śresthidevacandra-Lālabhai-Jainapustakoddhārake
granthänkah 105). 1978 * Ācārangasūtram Sūtrakştangasūtram ca/Srimatsudharma
svāmiviracitam ; Bhadrabāhu-svāmiviracitaniryuktiŚrisilānkācāryaviracitatīkāsamanvitam; sampādakah samsodhakāśca Acāryamahārājasrisägarānandasūrisvarāh, Muniräjaśrīpunyavijayajimahārājasangļhitaprācīnasāmagryānusāreņa śuddhi-vrddhipatrakādivividhapariśistādibhih nnriclarta Munih lomhiviiavah cahavale Munih

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VILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
Dharmacandravijayah. Dilli : Motilala Banārasidāsa Indolajika Trasta, 1978, 288, 400 (72] p.: [1] leaf of plates; port.; 29 cm. (Lälä Sundaralala Jaina Agamagranthamālā ; bhāga 1).
Re-edition of Ayār. 1916, Sūy. 1917. 1985 Sthanāngasūtram Samavāyāngasūtram ca: dvādasangyām
trtiyam caturtham ca / Pañcamaganadhara-Bhagavatsudharmasvămiviracitam; Acāryapravaraśriabhayadevasuriviracitavrttisamalankrtam ; sampādakāh samsodhakāśca Acāryamahārājasrisāgarānandasūrisvarāh; Munirājasripunyavijayajimahārājasangrhitaprācinasāmagryädyanusāram vihitena śuddhipatrakena tathā aparair api nänāvidhaih parisistādibhih pariskartā; Munih Jambūvijayah. 1. samskarana. Dilli : Motilāla Banārasidāsa Indolājikala Trasta, 1985. 38, 411, 5, 150 p.; 29 cm. (Lālā Sundaralāla Jaina Agamagranthamālā ; bhāga 2). Reprintings of editions of 1918 and 1918-20, with lists of corrections. According to Muni Kāñcanavijaya (Alpaparicita...)
Anandasagara also edited the following Cūrņis : 1928 * Jinadāsa-Gani-viracita Srianuyogadvāra-cūrni tathā
Haribhadra-Acārya-viracita Anuyogadvāra-sūtra-vrtti. Ratalāma : Srirsabhadevaji Keśarimalaji Svetāmbarasamsthā, Vira samvat 2454. Vikrama samvat 1984. Krāişta
1928. 90, 128 p. ; 12 x 27 cm. 1928 *(Nandi Cūrni with Haribhadra's Vrtti / edited by
Sāgarānanda Sūri] Ratalāma : Rsabhadevaji Kesarimalaji
Svetāmbara Samsthā, Vikrama samvat 1984 (1928). 1928-29 *Śrimad Ganadhara-Gautama-Svāmi-sandrbdham... Srimad
Bhadrahaluu-Svāmi-sūtrita-Niryukti-yutam Srimaj-JiradāsaGani-Mahattara-krtayā Curnya sametam Srimad-Āvasyakasutram Indore : Jaina-bandhu Press, 1928-29. 2 v. ; 12 x
27 cm. 1928-36 Srimanmalayagiryācāryakrtavivaranayutam Srutakevali
srimadbhadrabāhusvāmisūtritaniryuktiyuta-Sriāvasyakasūtram. Bombay : Sriāgamodayasamiteh, Virasamvat 2454-62. Vikramasamvat 1984-92. [1928-36). 3 v. ; 12 x 28 cm. (Sriāgamodayasamitigranthoddhāre, granthānka 56, 60. Šresthi Devacandra Lalabhāi Jainapustakoddhare; granthānkah 85). [Emeneau 3961; CLIO 1, 243] v 3 edited by Anandasādara (DLJP list)

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1933 Prasiddhyā Śrijinadasaganimahattararacitā śridaśavai
kālikacürnih : Śrutakevalibhagavac-chayyambhavasürisūtritasūtryā Srutakevaliśrimadbhadrabāhusvāmisandrbdhaniryuktikā. Ratalāma : Sri Rsabhadevaji Keśarimalaji Svetämbarasamsthā, Vira samvat 2459. Vikrama sam. 1989. Krāista 1933, 1, [ie. 2), 380 p.; 12 x 27
cm. 1933 Srimanti Uttarādhyayanāni: Jinadāsaganimahattara krtayā
Cumnyā sametāni. Ratnapura (Ratlām] : Srirsabhadevaji Keśarimalajītyabhidha Srīśvetāmbarasamsthā, Vira samvat 2459. Vikrama samvat 1989. Krāista san 1933. 284 p. ; 12
x 26 cm. 1941 Sriācārāngacumn/ bahuśrutakimvadantya Srijinadāsagani
varyavihitā. Mālavadesantargataratnapuriya (Ratalāmagata): Srirsabhadevajikeśarimalaji Svetāmbarasamstha, Vikramasya samvat 1998. Srivirasya 2468. Kraistasya 1941. 382 p.; 12 x 26 cm. *[Sri-Sūtrakstāngacūrni with Nijjutti and Jinadāsa's Cunni / edited by Mohanlal M. Badāmi. Ratlām : Sri Rsabhadevaji Kesarimalaji Svetāmbara Samsthā, 1941. 466 p.; 12 x 27 cm. [Attributed to Anandasāgara in Alpaparicitasaiddhānti
kasabdakosah, v. 3 plate facing page 91 Indexes to this series : 1923 Agamodayasamitau parisişte prathame vibhāgo dvitiyaḥ
Višesāvasyakagāthänāmakārādih kramah : tathā dvitiye parisiste dvitiyo vibhāgaḥ Višeşāvasyakavişayānā. manukramah. Amadāvāda : Āgamodayasamitih, Virasamvat 2479. Vikramasamvat 1979; Krāistasan 1923. [2], (63) (ie.
126) p.; 12 x 27 cm. 1928 Nandyādigathadyakārādiyuto visayānukramah : Srinandi
Anuyogadvāra-Avasyaka-Oghaniryukti-DaśavaikälikaPindaniryukti-Uttaradhyayanānām sūtrasūtragathaniryuktimūlabhāsyabhāsyānām akārādikramah ankasuddhiḥ laghubrhamś ca visayānukramah = An Alphabetical index of the aphorisms etc. occuring in Nandisutra, Anuyogadvāra, Avasyaka, Oghanir[y]ukti, Dasavaikālika, Pindaniryukti and Uttaradhyayanasutra : along with detailed lists of subjects treated in these seven Agamas. Mumbayyām: Sri Agamodayasamiteḥ kāryavāhakaḥ Jivanacandra Sākaracandra Jhaverī, Virasamvat 2454 (1928). f. 183 (ie.

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WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
1937
1948
1948
6.
366 p.l; 12 x 26 cm. (Śrī-Agamodayasamiti Granthoddhāra; granthakaḥ 55).
67
Śrīācārāngādyekādaśāngyāḥ Argākārādi: 1 Sūtrādyakārādi 2 Sūträdyankasūcā 3 Laghubṛhadviṣayānukramau. Ratnapuriya (Ratalama): Śriṛṣabhadevajikeśarimalaji Śvetambarasamstha, Virasamvat 2463. Vikramasamvat 1993. Kraisṭasan 1937. [141], 48, 161 p.; 12 x 27 cm.
ANU MENZIES BL1312.29.A6 1937
Śrīāgamiyasūktāvalyādi: Āgamīyasūktāvali 1, subhāṣita 2, sangrahaśloka 3, lokoktayaḥ 4. Süryapuriya [Surat]: Śrījainapustakapracārakasamsthā, Vikramasamvat 2005 [1948]. 74 p. 12 x 27 cm. (Śrïägamoddhārasangrahe bhāgaḥ 8). ANU LARGE BOOK BL1310.6.S75 1941
Upangaprakimakasūtraviṣayakramah: Śriaupapātika
Rajaprasniya-Jivājivābhigama-Prajñāpanā-Candrasuryaprajñaptiyugma-Jambudvipaprajñapti-Upāngapañcakamaya
nirayāvalikā-Catuḥsaraṇādiprakirṇakadaśakānām sūtrasūtragāthānām akārādikramah laghur bṛhamsca viṣayānukramah. Suryapure [Surat] Śrījainapustakapracārakasamsthā, Vikramasamvat 2005. Vīrasamvat 2475. I. sa. 1948. 72, 108 p. ; 25 x 12 cm. (Śrīāgamoddhārasangraha; 2).
ANU BL1312.59.U8 1948
3 Amolaka Ṛşi, text of 32 Agamas with Hindi translation, 1915-196 *Acāränga sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1915. 638 p.; 13 x 23 cm.
1915
*Suyagaḍanga sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1915. 587 p.; 13 x 23 cm.
Reprint Suy. 1963.
Because I have yet to examine these publications in detail the information here is provisional. The quality of the texts and translations has been characterized as poor by Schubring (Schubring Ayar. 1966, 5). They seem also to have been rereleased in Haidarābāda, Vira samvat 2446 [1920] under the general title Jain sūtra battisi, by Rājā Bahadur Lāla Sukhdevsahay Jvālāprasad Jaumhri (Schubring 1935, p. 4-5, n. 4; JSBI 2, 325n lä).

Page #25

38
1916
1917
1918
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
*Thānanga sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1916. 900 p.; 13 x 23 cm. *Samavayanga sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1916. 332 p.; 13 x 23 cm. *Vivahaprajñapti (Bhagavati) sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1917. 3090 p.; 13 x 23 cm.
*Upāsakadasanga sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina) Jaina Sastroddhara Mudralaya, 1917. 156 p.; 13 x 23 cm.
*Vipāka sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1917. 204 p.; 13 x 23 cm.
* Uvavai sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1917. 216 p.; 13 x 23 cm.
*Jñātā dharmakathānga sūtra/Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 792 p. ; 13 x 23 cm.
*Prasnavyakarana sutra/Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 228 p.; 13 x 23 cm.
*Rajapraśniya sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 304 p.; 13 x 23 cm.
*Jivābhigama sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 768 p.; 13 x 23 cm.
*Suryaprajñapti sutra / Amolaka Ṛsiji Mahārāja kṛta Hindi bhāṣānuvada sahita. Sikandarābāda (Dakṣina) Jaina Śāstroddhara Mudralaya, 1918. 400 p.; 13 x 23 cm.
Niriyavalikadi pañca sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 180 p.; 13 x 23 cm.
*Bṛhadkalpa sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 96 p.; 13 x 23 cm.

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WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
1919

69
*Vyavahāra sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1918. 180 p.; 13 x 23 cm.
*Antagadadasanga sutra/Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 139 p.; 13 x 23 cm.
*Anuttarovavai dasanga sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 40 p.; 13 x 23 cm.
*Pannāvannā sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 1358 p.; 13 x 23 cm.
*Jambudvipa prajñapti sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 624 p.; 13 x 23 cm.
*Nandi sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina) Jaina Sastroddhara Mudralaya, 1919. 211 p.; 13 x 23 cm.
*Anuyogadvāra sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina) : Jaina Sastroddhara Mudralaya, 1919. 379 p.: 13 x 23 cm.
*Uttaradhyayana sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 651 p.: 13 x 23 cm.
*Dasavaikālika sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina) Jaina Sastroddhara Mudralaya, 1919. 144 p.; 13 x 23 cm.
*Avasyaka sūtra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 47 p.; 13 x 23 cm. (JSBI 2, 173 item u]
*Dasasrutaskandha sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, 1919. 148 p.: 13 x 23 cm. [LC]
*Nisitha sutra / Amolaka Rsiji Maharaja krta Hindi bhasanuvada sahita. Sikandarabada (Daksina): Jaina Sastroddhara Mudralaya, Vira samvat 2446 [1919]. 246 p.: 13 x 23 cm.

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JAIN JOURNAL : Vol-XXXV, No. 2 October 2000
Reprints :7 1960 Sri Acāränga sūtra / Sri Amolaka Rshiji dvärä anuvädita;
sampādakah Sobhācandra Bhārilla. 2nd corrected edition. Dhuliyā (Paścima Khānadeśa) : Sri Amola Jnānākata, Vira samvat 2486 (1960). 4, 4, 300 p.; 23 cm. (Amolakarshiji Smāraka granthamālā ; puspa sankhyā 66).
Reprint of Ayār. 1915. 1963 *[Sūtrakrtânga Sūtra / edited by Muni Śrī Kalyānarsiji and
Sobhacandra Bhārilla.] Dhuliya, 1963. (Amolakarbiji Mahārāja Smāraka granthamālā; puspa sānkhyā 68). [Bollée 1977-88:1, 3] Reprint of Sūy. 1915.
4 "Agamaratnamañjūşā", 1941 or 1942
Anandasāgara (see Agamodaya Samiti edition above) prepared the 45 texts of the canon to be inscribed on copperplates, now preserved in the Agama-Mandira in Surat, and on marble slabs in the Agama-mandira, Palitānā. The texts were also printed on large format paper in about 500 copies which were distributed to various Bhandāras and learned monks. The copy originally presented to Punyavijaya is now housed in the L.D. Institute (C. Tripathi, MahaNis. 1994, p. 13). This edition is termed Āgamaratnamañjūşa in Pannav. 1969 (v. 2, 442-43) where the year of publication is given as 1998 V.S. (1941] (2468 Vira N.S. (1942]). A characteristic feature of this edition is that at various places the text of the sūtra has been abridged by placing the sign of zero (O). In doing so the editor, has not followed any old manuscript, method or tradition, it is in fact an abridged version. Some silent corrections' have also been introduced (Pannav. 1969:
2, 461). 5 Suttāgame edition 1953-54 Suttagame / carimatitthayara-pañcamaganahara
Suhammāyariyaviraie ; (sutthurūveņa] Pupphabhikkhuņā sampadio. Padham avștti. Gudagāmva-chāvani, Purvapañjāba : Sirisuttāgamapagāsasamii, Virasamvaccharam 2479-80. Vikkamavarisam 2009-11. Kaitthaddam 1953-54. 2 v.; 19 cm.
Given the series numbering cited in these entries it is clear that other volumes have also been reprinted however I have not yet been able to trace the details.

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WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
8.
-
Contents v. 1: Prakāśakiya [1]. Suttagame para lokamata [2]-10. Sūyaṇā 11-12. - Prastāvanā / Jiņacandabhikkhu [13]-26. Sankṣipta-Ardhamāgadhi-vyākaraṇa 27-46. Suttāņukkamaniyā 47. - Ayāre [1]-99. Sūyagadam 101182. Thane 183-315. Samaväe 316-383. - BhagavaiVivahapannatti 384-939. - Näyādhammakahão 941-1125. Uväsagadasão 1127-1160. - Antagadadasão 1161-1190. Anuttarovavaiyadasão 1191-1198. Panhāvāgaraṇam 1199-1239. - Vivägasuyam 1241-1287.
27-29.
-
-
Paṭṭävali
Contents v. 2: [Details about publishing committee] [4]-9. - Prakāśakiya 10-16. - Jaina dharme ke dasa niyama 1718. Suyaṇā 19-20. Sadbhāṣāmayam Virastotram 21. Gurustutiḥ [and other short pieces] 22-26. Pasangiyam kinci 30-31. Sirisuttagamaganthassa sararūvabhūmiyā 32-33. Nidamsanam 34-36. Tulanātmaka adhyayana 37-50. Sampadakiya [51]-66. Vyakaraṇa-seṣa 67-71. Suttāņukkamaṇiyā [72]. Ovaväiyasuttam [1]-40. Rayapasenaiyam [41]-103. - Jīvājīvābhigame [105]-264. [Donor details] [2]. - Pannavaṇāsuttam [265]-533. Jambuddivapannatti (535)-672. - Candapanṇatti [673]-754. Nirayavaliyão [755]-772. Pupphiyāo [773)-788. Pupphaculiyão [789]-791. Vanhidasão [792]-796. Vavahāro [797]-829. Bihakkappasuttam [831]-848. Nisihasuttam [849]-917. - Dasāsuyakkhandho [918]-946. Dasaveyāliyasuttam [947]-976. - Uttarajjhayaṇasuttam Nandisuttam [1061]-1083. Anuogadarasuttam [1085]-1163. Avassayasutta [1164]1172. 1. parisiṭṭham Kappasuttam [1]-42. parisiṭṭham Savayāvassae Samaiyasuttam [43]-45. 3. parisiṭṭham Savayāvassaya (padikkamana) suttam 45-52. Review A.N. Upadhye ABORI 41 (1960) 160-161.
[977]-1060.
2.
ANU BL1310.S8 1954 v. 1, v. 2
-
-
6 Ghasilala, 32 Āgamas 1936-738
1936
-

--
--
71
-
-
Śri Upāsakadasāngasūtram: Samskṛta Hindi Gujarātī-ṭīkāsametam / vṛttiracayitā Ghāsīlālaji Mahārāja. 1. āvṛtti. Karāci: Śri Svetambara Sthānakavāsī Jaina Sangha, Vira samvat 2463. Vikrama samvat 1992. I. sa. 1936. 20, 565 p.; 25 cm.

A lifetime's work, his editions of the Pannav.. and Jambuddi. not yet traced.

Page #29

1942
JAIN JOURNAL : Vol-XXXV, No. 2 October 2000 Śridasavaikālikasūtram : Samskrta-Hindi-Gurjarabhāsāsamalankrtam / vrttiracayitā Ghasilālaji ; niyojaka Samiramallaji tathā Kanhaiyalalaji. Avrtti 1. Limadi, Pancamahāla : Sthānakavāsi Jaina Srisangha, Vira samvat <2469->; Vi. samvat <1998->; 1. san <1942->. V. <1->; 25 cm.
1948
1950
Reprint 1957-60. Sri Anuttaropapātikasūtram: Arthabodhinivsttisamalankstam: Hindi Gurjara bhāsā sahitam / vrttiracayitā Ghāsilälaji; niyojaka Samāramallaji tathā Kanhaiyālālaji. Avrtti l. Rājakota, Kathiyāvāda : Śri Svestämbara). Sthalnakavāsi). Jaina Šāstroddhāra kā Samitih, Vira samvat 2474 (1948). 12, 160 p. ; 24 cm. Reprint 1959. Sri Nirayāvālikāsūtram: Hindigurjarabhāsanuvādasahitam / Ghäsīlālaji Mahārāja-viracita-Sundarabodhiniţikāsamalankrtam ; niyojakau Munisri Samiramallaji Mahārājah; Munisri Kanhaiyālālaji Mahārājasca. Räjakota, Saurastra : Sri Sve[tāmbara). Sthā[nakavāsi). Jainaśāstroddhārakasamiti, Vira samvat 2494 (1948). 1 plate os portraits. 20, 455 p.; 25 cm. Śri Antakrtadasangasūtram : Munikumuda Candrikā tikā samalankrtam, Hindigurjara-bhāsā-sahitam / tikaracayitä Ghāsīlālaji, niyojaka Samiramallaji tathā Kanhaiyālālaji. Rājakota, Kāthīyāvāļa : Śrī Śvestämbara). Sthā[nakavāsī). Jaina-Sastroddhāraka-Samitiḥ, Vira samvat 2477 (1950). [1] leaf of plates; 25, 267 p.; 21 cm. Reprint 1958. Śrī Ävašyakasūtram: Ghāsilālaji-viracitamunitosinyakhyayā vyakhyā samalankrtam Hindi Gurjara-bhäsāsahitam / niyojako Muniratna Gabbulālaji : Munisri Samiramallaji ; Mun[iári Kanhaiyaläläji. Rājakota, Saurästra : Sri Sve. Sthā. Jainsastroddhāra Samitih, Vira samvat 2478. Vikrama samvat 2007. Isvisana 1951. 4, 341 p.; 3 leaves of plates (portraits); 24 cm. Reprinted 1958. Sri Vipākasūtram : Ghäsilälajimahārāja-viracitayā Vipākacandrikā-ţikayä samalankstam HindiGurjarabhāṣānuvādasahitam / Gavvülālajimahārājah ;
1951
1952

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WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
1952-71 Śri Acārāngasūtram / Ghāsīlālajīmahārājaviracitaya" caracintamanivyākhyayā samalankṛtam Hindīgurjarabhāṣā'nuvadasahitam. Rajakota, Saurāṣṭra: Sri [Akhila Bharatiya] Śve[tāmbara]. Sthā[nakavāsi] Jainaśastroddhārasamitiḥ, Vira samvat 2478-83 [1952-57]. 4 v.; 25 cm.
1958
Muniśrīsamiramalaji Mahārājaḥ Kanhailālajī Mahārājaśca. Prathamavṛttiḥ. Rajakota, Saurashtra Śri Sve[tāmbara]. Sthā[nakavāsi]. Jainasästroddhārasamitiḥ, Vira samvat 2479 [1952]. [3] pages of plates, 702, 84 p.; 24 cm.
Reprint 1959.
1957-60 *[Dasave. text with Hindi and Gujarātī translation / by Ghäsilälaji] Rajakoṭa: Jaina Sastroddhära Samiti, 1957-60. [2 v ?]
1959
73
*Antakṛtadasāngasūtram Antakrita Dashanga sutra / Ghāsilälaji-Mahārāja-viracitaya Munikumudacandrikakhyaya vyakhyaya samalankṛtam Hindīgurjarabhāṣānuvadasahitam. Dvitiyāvṛttiḥ. Rajakota, Saurāṣṭa: Sri Akhila Bharatiya Svetambara Sthanakavāsi Jainaśastroddhāra Samiti, Vira samvat 2484 [1958]. 5, 16, 37, 217, 22 p. ; 21
cm.
=
Reprint of 1950 edition.
*[Nandi sutra with Muni Ghāsīlālajī's Sanskrit Vyakhyā (Jñānacandrikā) and his Hindi and Gujarātī translations.] Rajkota Jaina Sastroddhära Samiti, V.S. 2014 [1958].
*[Reprint of 1951 Avasyaka edition by Ghāsīlāla]. Rājakoṭa : Jainaśāstroddhara Samiti, 1958.

Anuttaropapātikasūtram Anuttaropapatika sutram / Ghasilälaji-Mahārāja-viracitaya Arthabodhinyākhyayā vyākhyayā samalańkṛtam Hindīgurjarabhāṣānuvādasahitam. Dvitiyāvṛttiḥ. Rajakota, Saurāṣṭra: Sri Alkhila]. Bharatiya Svetambara Sthanakavāsī Jainaśästroddhāra Samiti, Vira samvat 2485 [1959]. 2, 4, 4, 13, 16, 4, 17-35, 148 p. 25 cm.
Reprint of 1948 edition.
Śri-Vipäkasūtram Shri Vipaka sutram / GhāsīlālajiMahārāja-viracitayā Vipākacandrikāṭīkā samalankṛtam Hindīgurjarabhāṣānuvadasahitam. Dvitiyāvṛttiḥ. Rajakota, Saurāṣṭra: Śrī Akhila Bharatiya Svetambara Sthanakavāsi
=

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74
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
Jainaśāstroddhāra Samiti, Vira samvat 2485 [1959]. 10, 33, 706, 84 p.; 25 cm.
Reprint of 1952 edition.
1959-61 Uttaradhyayana-sūtram
1961
Aupapātika-sutram Aupapaatika sutra / GhāsīlālajiMahārāja-viracitayā Pīyūshavarpiṇyākhyayā vyākhyayā samalankṛtam; Hindīgujarabhāṣānuvādasahitam. Rajakota, (Saurāṣṭra): Śrī Akhila Bharatiya Svetambara Sthānakavāsi Jainaśāstroddhāra Samiti, 2485 [1959]. 5, 3, 39, 737, 24 p.; 24 cm. [BORI]
1962
Uttaradhyayana sutram / [Ghāsīlāla; Kanhaiyālālaji]. Rājakoṭa: Śrī A[khila]. Bhā[rata]. Sthānakvāsi Jaina Sastroddhara Samiti, 1959-61.
1960 Daśāśruta skandha sutram = Dashashrutskandhsutram / Ghāsilälaji-viracitaya 'Muniharsini'tikaya samalankṛtam Hindīgurjarabhāṣānuvādasahitam ; niyojakaḥ Śrīkanhaiyālāla. 2. avṛtti. Rajkoṭa, Saurāṣṭa : A[khila]. Bha[rat]. Sve[tāmbara]. Sthanakavāsi Jaina Sastroddhāra Samiti, Vira samvat 2486. Vikramasamvat 2016. İsvisan 1960. 44, 451 p.; 25 cm.
*[Bṛhatkappa with Sanskrit vyakhyā and Hindi-Gujarati translation] / Ghāsīlāla. Rājkoṭa: Jaina Sastroddhāra Samiti, 1960.
=
Upāsakaḍaśāngasūtram Upasakdasangsutram Ghāsīlālaji-Mahārāja viracitayā Acāramaṇimañjūṣākhyayā vyäkhyayä samalankṛtam Hindīgurjarabhāṣānuvadasahitam. Tṛtiyāvṛttiḥ. Rajakoța, Saurāṣṭa: Śrī Akhila Bharatiya Svetambara Sthanakavāsī Jainaśastroddhāra Samiti, Vira samvat 2487 [1961]. 6, 2, 40, 532 p.; 25 cm. Third reprint of 1936 edition.
1961-72 Bhagavati sūtram = Bhagavati sūtram / GhāsīlālajiMahārāja-viracitaya Prameyacandrikākhyayā vyākhyayā samalankṛtam Hindi-Gurjara-bhāṣā'nuvādasahitam. Prathama-āvṛttiḥ. Rājakota, Saurāṣṭra Śrī [Akhila Bharatiya] Śve[tāmbara]. Stha[nakavāsī]. Jainaśāstroddhārasamitiḥ, Vira samvat 2489-2498 [1961-72]. 17 v. ; 25 cm.
*[Prasna-vyakarana-sutram] / Ghāsilāji. Rājkoṭa, 1962. 8, 3, 40, 952 p. geneal. table.; 25 cm.
Samāvayāngasūtram /
<1962-> Śri-Samaväyāngasūtram

=

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VILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
75
Ghāsilālaji-Mahārāja-viracitayā Bhāvabodhinyākhyayā vyakhyayā samalankặtam Hindi-Gurjarabhasa'nuvādasahitam. Prathamā-āvrttih. Rājakota (Saurasta) : Sri Akhila). Bhā[ratīya). Sve[tāmbara). Sthā[nakavāsī). Jainaśāstroddhārasamiti, Vira samvat
<2488->. <1962->, v.; 25 cm. 1963 Śrī Jñātādharmakathāngasūtram = Shree Jñatādharama
kathānga sütram / Ghāsīlälji-Mahārāja viracitayā Anagaradharmämrtavarsinyakhyayā vyakhyayā samalankrtam Hindi-Gurjara-bhāsā’nuvādasahitam. Prathamā-āvsttiḥ. Rajakoța, Saurāstra : Sri A[khila). Bhā[rata). Sve(tāmbara). Sthā[nakavāsi). Jainaśāstro
ddhārasamiti, Vira samvat 2489 (1963). 3 v.; 25 cm. 1964-65 Śri-Sthānangasütram - Sthānang sūtram / Ghāsilālaji
Mahārāja-viracitayā Sudhākhyayā vyakhyayā samalankrtam Hindi-Gurjara-bhāsā'nuvādasahitam. Prathamā-ävrttih. Rājakoța (Saurāştra) : Śrī Askhila). Bhäsrata). Svestāmbara). Sthānakavāsi Jaina Šāstroddhāra Samiti, Vira samvat 2490
92 [1964-66). 5 v.; 25 cm. 1965-66 Sri Rajapraśniyasūtram= Raajprashniya sutram: Ghasilālaji
Mahārāja-viracitayā Prameyacandrikākhyayā vyakhyayā samalankrtam Hindi Gurjara-bhāsā'nuvādasahitam / niyojakah ... Panditamuni-Srikanhaiyalalaji-Mahārājah. “Prathamo-āvsttih.” Rājakoța, Saurāstra : A[khila). Bhā[ratīya] Svestämbara] Sthā(nakavāşi] Jainaśāstroddhārasamitipramukhah Sresthi-Sri-Säntilāla-MangaladāsabhāiMahodayah. Vira-samvat 2491-92 (1965-66]. 2 v. ports. ; 25
cm. 1967-68 Sri Anuyogadvārasütram / Ghäsilälaji-Mahārāja viracitayā
Anagaradharmāmrta-varsinyakhyaya vyakhyayā samalankrtam Hindi-Gurjara-bhāsā'nuvādasahitam. Rajakota, (Saurāstra) : Sri Askhila). Bhā[ratiya). Sve(tambara). Sthalnakavāsī). Jainasāstroddhāra Samiti, Vira samvat
2493-2494?] (1967-68). 2 v. ; 25 cm. 1969 J[aisnācārya-Jainadharmādivakara-pujya-Sri-Ghasilälavrati
viracita-bhasyasamalankrtam (1) Srivyavahārasūtram = Shree Vyavhar sūtram : evam Cūrņibhāsyāvacūrisamalankstam (2) Srībịhatkalpasūtram = Shree Bruhatkalpa sūtram / niyojakah Srikanhaiyaläji-Mahārājah. 1. avrtti. Räjakota, Saurästra : Sri Alkhila) Bhā[rata). Svestāmbara] Sthanakavāsi Jaina Šāstroddhāra Samiti, Vira samvat 2495;

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Shree Nishith sutram: JainācāryaJainadharmadivākara-Śrī-pūjya-Ghāsīlāla-vrati-viracitayā Curnibhāṣyāvacurirupaya vyakhyaya samalankṛtam / niyojakah Kanhaiyalala. Rajakota, Sauraṣṭra: A[khila]. Bharata]. Sveltāmbara]. Stha[nakavāsi]. Jainaśāstroddhārasamiti, Vira samvat 2495. Vikrama samvat 2025. İsvi san. 1969. 20, 458, [1], 60 p. ; 3 leaves of plates; 26 cm. 1969-71 Śri-Sutrakṛtāngasūtram / Ghäsiläla-vrativiracitaya Samayarthabodhinyäkhyayā vyākhyayā samalarkṛtam HindiGurjara-bhāṣa'nuvadasahitam. Prathama-avṛttiḥ. Rajakota, Sauraṣṭra: Sri A[khila]. Bharatiya]. Śve[tāmbara]. Sthanakavāsi Jaina Śastroddhāra Samiti, Vira samvat 2495-< >. Vikrama 2025-<>. [1969-71]. 4 v. ; 25 cm. [Josi 1987, 48] 1971-73 Śrī-Jivābhigamasūtram / Ghāsilālālaji [sic]-Mahārāja viracitaya Prameyadyotikakhyaya vyakhyaya samalankṛtam; niyojakaḥ Śrīkanhaiyālālaji. 1. avṛtti. Rajakota A[khila]. Bharat] Sve[tambara]. Stha[nakavāsi]. Jainašastroddhārasamiti. Vira-samvat 2497-99. Vikrama-samvat 202729. Īsavisan 1971-73. 2 v.; illus; 26 cm.
1973
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
Vikrama-samvat 2025. Isvisan 1969. 7, 15, 272, 40, 10, 156, 23 p. 3 leaves of plates; 25 cm.
Śri-Nisithasutram
*Sricandraprajnapti-sutram/Ghasilalaji Maharaja-viracitaya candajnaptiprakasikakhyaya vyakhyaya sammalankrntam [sic] niyojakah Kanhaiyalalaji. 1. avrtti. Rajkot : Sri A. Bha. Sve. Stha. Jainasastorddhara Samiti, 1973. 8, 715 p. ; 25 cm. [CRL catalogue 74-902919]
7 Mahavira Jain Vidyalaya, 1968-<1989>9
1
9.
Nandisuttam: Siridevavayagaviraiyam Anuogaddaraim ca: Siriajjarakkhiyathera-viraiyaim / sampādakāḥ Punyavijayo Muniḥ Dalasukha Malavaniya, Amṛtalala Mohanalala Bhojaka ity etau ca. Bambai: Sri Mahavira Jaina Vidyalaya, Vira sam. 2494 [1968]. 11, 54, 70, 127, 467 p. ; 25 cm. (Jaina-Agama-granthamala: granthanka 1).10
Review of the series by Colette Caillat. 1983. The recent critical editions of the Jain Agama, ZDMG Supplement 5, XXI Deutscher Orientalistentag vom 24. bis 29 März 1980 in Berlin (Wiesbaden: Franz Steiner, 1983). p. 234-40. 10. Muni Jambüvijaya. 1993. The Jaina Agama series. In Jain studies in honour of Jozef Deleu/edited by Rudy Smet and Kenji Watanabe. Tokyo: Hon-no-Tomosha, 1993. xvi. 504 p. 22 cm. p. 1-12. "This article has been compiled on the basis of the introduction of volume 1 (1968) of the Jaina Agama series."

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ca 2 (2)).
,
WILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
77 2(1) Ayārangasuttam - Acārāngasūtram / sampädaka Muni
Jambuvijayah; sahāyako Muni Dharmacandravijayah. Bambai : Sri Mahāvīra Jaina Vidyālaya, Vira samvat 2503 (1977). 89, 422 p. 25 cm. (Jaina-agama-granthamālā ;
granthanka 2, (1)). 2(2) Suyagadangasuttam = Sūtrakrtangasūtram : Pancama
ganaharabhayavamsiri-suhammasāmiviraiyam biiyam Angam/ sampādakah Muni Jambūvijayaḥ; sahāyaka Muni Dharmacandravijayah. Bambai : Sri Mahāvira Jaina Vidyalaya, Vira samvat 2504 (1978). 11, 82, 376 p. ; 25 cm. (Jaina-Agama-granthamala : granthänka 2 (2)). Thanangasuttam Samavāyamgasuttam ca = Sthānāngasūtram Samavāyāngasūtram ca : Pancamaganaharabhayavamsirisuhammasāmiviraiyam taiyam cautthamca Angam / sampādakah Muni Jambūvijayah ; sahāyakah Muni Dharmacandravijayah. Bambaï : Sri Mahavira Jaina Vidyalaya, Vira samsvat] 2511. Vikrama sam 2041. 1. sa. 1985. 86, 713 p.; 25 cm. (Jaina-Agama-granthamālā ; granthanka 3). Viyahapannatlisuttam: Pañcamaganaharaajjasuhammatherabhagavamparamparā-samkaliavāyaṇāņugayam 'Bhagavatisuttam' ti pasiddhanāmagam pancamam Angam / sampadakah Becaradasa Jivarāja Dosi (sahayakah (v. 2) parisistādinirmāta (v. 3) Amrtalala Mohanalala Bhojaka). Bambai : Śrī Mahāvira Jaina Vidyalaya, Vira samvat 250008. Vikrama sam. 2030-38. I. sa. 1974-82.3 v.; 25 cm. (JainaAgama-granthamālā; granthänka 4). Nāyādhammakahāo = Jnātādharmakathāngasūtram : pancamaganaharabhaya-vamsirisuhammasamiviraiyam chattham Angam / sampādakah, Muni Jambūvijayan ; sahāyakah Muni Dharmacandravijayah. Bambai : Sri Mahāvīra Jaina Vidyālaya, Vira sam. 2516 (1989). 33, 129, 570 p.; 25 cm. (Jaina-āgama-granthamālā; granthänka 5). Sirisāmajjavāyagaviraiyam Pannavanäsuttam/ sampādakah Punyavijayo Munih ; Dalasukha Malavaniyā : Amrtaläla Mohanalala Dhojaka ityetau ca. Bambai: Śrī Mahāvira Jaina Vidyalaya, Vira sam. 2495-97 (1969-71). 2 v.: 25 cm. (Jaina Agama series; granthanka 9, bhāga 1-2). Dasaveyāliyasuttam / Sirisejjambhavatherabhadantaviraiyam: Uttarajjhayanaim, Avassayasuttam ca / anegatherabhadantaviraiyaim : sampadakau Punyavijay
15

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17
JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
Munih; Pandita Amṛtalala Mohanalala Bhojaka iti ca. 1. samskarana. Bambai: Śrī Mahavira Jaina Vidyalaya, Vira sam. 2503 [1977]. 91, 664 p.; 25 cm. (Jaina-Agamagranthamālā; 15)
Vivihatherabhadantaviraiyaim /
Painnayasuttaim: sampadakau Punyavijayo Munih, Mohanalālātmajaḥ samskarana. Bambai: Śri
Pandita-Amṛtalāla-Bhojakast
Mahavira Jaina Vidyalaya Ve sam. 2510-<2513> [1984<1989>]. <3> v. ; 25 cm. (Jaina-Agama-granthamālā; no. 17). [v. 3 1989 not yet seen]
8 Jaina Visva Bharati or Ladanün edition 1974-89
This edition has been produced from the Terapanth centi e in Lāḍanūn, Rajasthan, under the direction of Acarya Tulsi and his designated successor Yuvacārya Mahāprajña (see also Dundas 1992, 223). Acarya Tulsi first suggested the project in 1955, however only in 1957 did the editing begin, it was completed in 1980 (Uvańgasuttāņi 1989, 13-14). 11 The aim of the project being to edit the thirty-two Agamas and make them easy for individuals to get hold of (p. 27). As part of the larger project a number of dictionaries have also been prepared Agama sabdakosa (1980, detailed below); Ekārthaka kosa (1984), Nirukta kosa (1984); and Desi sabdakosa (1988) details of the last three dictionaries are given in the separate section on dictionaries below).
1974 or 1975 Angasuttani: Niggantham pāvayanam / sampadaka Muni Nathamala [Yuvācārya Mahāprajña]. Lāḍanun, Rajasthāna Jaina Visva Bharati [Samsthāna], Vikrama samvat 2031 [1974 or 1975]. 3 v.; 25 cm.
11. The small booklet detailed below gives an overview of the process of creating this edition Agama-sampadana ki samasyaem / Yuvacārya Mahaprajña: sampadaka Muni Vimalakumāra. Laḍanum: Jaina Viśva Bharati, 1993. chaha', 116 p.; 18 cm.
Contents: 1. Agama sampadana kā itihāsa 1-35.2. Agama sampādana ki samasyāem [36]-37. 3. Patha-sampädana ki paddhati [38]-45. 4. Eka prati ko ādhāra mänakara svikṛta pāṭha ki samasyäem [46]-53. - 5. Pāṭhāntara ki parampara [54]-66. 6. Uccarana hetuka pätha parivartana [67]-69. - 7. Patha-samsodhana aura anubhava [70]-71. - 8. Sankṣipta aura vistṛta pāṭha [72]-81. 9. Varṇaka aura jäva pada ki samasya [82]-87. - 10. Samalocanã aura hamara dṛṣṭikona [90]-99. 11. Agama ki bhāṣā [100]-104. - 12. Chandaśāstra [105]. - 13. Sahayoganubhuti [106]-107. Parisiṣṭa; Sthana aura vyakti [1081-116 last page torn]. [RW]

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. Bhagavai : Viāhapainama samvat 2049. 1994. desão.
NILES: THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
79 (1) Ayaro. Suyagado. Thānam. Samavāo. 97, 954, 51 p.
2. samskarana. Vikrama samvat 2049. 1992. (2) Bhagavai : Viāhapannatti. 56, 1048, (45) p.
2. samskarana. Vikrama samvat 2049. 1992. (3) Nāyādhammakahão, Uvāsagadasão, Antagada dasão, Anuttarovavāiyadasão, Panhāvāgaranaim Vivāgasuyam. 55, 813, 47 p.
2. samskarana. Vikrama samvat 2048. 1992. "Original text critically edited." Parts 1-3 of a complete edition of the canon. Contents v. 1: Granthānukrama (8). - Prakāśakāya (9)-12. – Sampādakiya / Muni Nathamala (13)-29. - [Dvitiya samskarana / Yuvācārya Mahaprajña (29)]. - Bhumikā / Acārya Tulasi (30)-44. - Editorial (= English version of Sampādakiya) (45)-52. - (Foreword - English version of Bhūmikā] [53]-70. - Visayānukkama (71)-97. - Sanketanirdesikā (98) - Ayāro (1)-250. – Suyagado (251)-486. - Thānam (487)-823. - Samavão (8251-954. - Parisista 1. Sanksipta-pātha, pūrta-sthala aura pūrti ādhāra-sthala (1)40. - Parisista 2. Alocya-pātha tathā vācanāntara [41]-51. Contents v. 2: Granthānukrama (8]. – Prakāśakiya / Ācārya Tulasi (9)-12. - Sampādakıya / Muni Nathamala (13)-21. - Bhūmikā / Ācārya Tulasi (23)-27. - Preface - English version of Prakāśakīya] 29]-34. - Editorial [ = English version of Bhūmikā) (35)-44. - Bhagavai Visayanukkama [45]-55. – Sanketa nirdesikā 56. - Bhagavai Viāhapannatti 1-1048. - Parisista 1. Sanksipta-patha, pürta-sthala aura pūrti ādhāra-sthala [1]-44. - Parisista 2. Pūrakapātha (45). Contents v.3: Granthānukrama (8]. - Prakasakiya (91-12.
- [Dvitiya samskarana (12]). - Sampādakiya / Muni Nathamala (13)-20. – Bhūmikā / Acārya Tulasi (21)-30. - Preface (=English version of Bhumikā] (31)-40. - Visayanukkama (41)-54. – Sanketa nirdesikā (55). -- Nāyādhammakahão (1)-391. – Uvāsagadasão (393)-537. - Antagadadasão (539)-610. – Anuttarovaväiyadasão (611)633. - Panhāvāgaranāim (635)-713. – Vivāgasuyam (715)813. - Parisista 1. Sanksipta-pāțha, pūrta-sthala aura pūrti adhara-sthala (1)-47.
ANU BL1312.2 1975 and PK5003.A52 1974 v. 1, 2, 3 Agama sabdakośa: angasuttāni śabdasūci = Word-indexes of Angasuttani / sampādaka Yuväcārya Mahaprajna. Ladanün,

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JAIN JOURNAL : Vol-XXXV, No. 2 October 2000
Rājasthāna : Jaina Viśva Bhāratī, Vikrama samvat <2037>. <1980->, <1 v. >; 25 cm.
ANU BL1310.6.A33 1980 v. 1 1987-89 Uvangasuttani / sampadaka Yuvācārya Mahaprajña.
Lādanūn, Rajasthāna : Jaina Visva Bhārati, Vikrama samvat 2044-45. I[svi san). 1987-89. 2 v.; 25 cm. v. 1. Oväiyam. Rāyapaseniyam. Jivājivābhigame. 74, 515,
774 p.
v. 2. Pannavanā. Jambuddivapannatti. Candapannatti, Sūrapannatti. Upangā Nirayāvaliyāo. Kappavadimsiyão. Pupphiyão. Pupphacūliyão. Vanhidasão. 75, 1100. Contents v. 1: Granthānukrama [8]. - Prakasakiya (9)-11. – Sampādakiya / Yuvācārya Mahāprajña (13)-30. - Bhūmikā / Ācārya Tulasi [31]-40. - Editorial /[ = English translation of Sampādakiya] [41]-59. – Introduction (= English translation of Bhūmikā] [61]-70. – Visayānukrama [711-74. - Sanketa-nirdesikā (75). - Oväiyam (1)-77. – Rāyapasenaiyam [78]-212. -- Jivājīvābhigame (213)-515. - Parisista 1. Sanksipta-patha, pürta-sthala aura adhārasthala nirdesa (519)-534. - Parisista 2. Tulanātmaka (parallels in other texts) (535)-544. - Parisista 3. Saddasūcī. 545-774. - Suddhi-patra 1775]. Contents v. 2 : Granthānukrama (8]. - Prakāśakıya [9]11.- Sampadakıya / Yuvācārya Mahāprajña (13)-28. - Bhūmikā / Acārya Tulasi [29]-37. - Editorial (= English translation of Sampādakıya) (39)-57. -- Introduction (59)67. – Visayānukrama [69]-75. – Pannavaņāsuttam [1]-356. -- Jambuddīvapannatti (357]-588. – Candapannatti. Sūrapannatti (589)-712. - Nirayāvaliyāo. Kappavadimsiyao. Pupphiyāo. Pupphacüliyão. Vanhidasāo. (713)-785. -- Parisista 1. Sanksipta-pätha, pūrta-sthala aura pūrti ādhārasthala (789)-805. – Parisista 3. (sic) (Saddasūcī) (807)-1093. -- Suddhi patra (1094)-1096. – [Corrections to] Sabdakosa [1097]-1100. "Original text critically edited." Forms v. 4 (parts 1 and 2) of a complete edition of the Jaina Agama.
ANU BL1312.5 1987 v. 1, 2 Navasuttani: Avassayam, Dasaveāliyam, Uttarajjhayanāni, Nandi, Anuogadārāim, Dasão, Kappo, Vavahāro,
1987

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WILES : THE BIBLIOGRAPHY OF THE SVETAMBARA CANON
Nisihajjhayanam / vācanā pramukha Ācārya Tulasi ; sampādaka Yuvācārya Mahāprajña. Lādanūn, Rājasthāna : Jaina Visva Bhārati, Vikrama samvat 2044. I[svi san). 1987. 140, 812, 29, 320 p.: four pages of plates; 25 cm. Contents : Granthānukrama (8). - Prakāśakiya (9)-11. - Sampādakiya / Yuvācārya Mahāprajña (13)-45. - Bhūmikā/ Acārya Tulasi (47)-66. - Editorial (681-102. - Introduction (103)-121. - Visayanukrama [122]-137. - Sanketa nirdesikā [139]-140. – Āvassayam (1)-23. – Dasaveāliyam (25)-88. - Uttarajjhayanāni (89)-244. - Nandi (245)-288. - Anuogadārāim (289)-421. - Dasāo (423)-560. - Kappo (561)595. - Vavahāro (597)-661. – Nisihajjhayanam (663)-712. - Parisista 1. Sanksiptapātha, pürta-sthala aura ädhārasthala nirdesa (1)-12. – Parisista 2. Tulanātmaka [Nandi and Samavão) (13)-29. - Suddhi patra (30]. - Parisista 3 Navasuttāņi saddasūci (15 505 words). [1]-319. - Atirikta suddhi-patra 319-320. Forms v. 5 of a complete edition of the Jaina Agama.
ANU NBC + 1 484 435

nal Use Only

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BOOK REVIEW
Nirgrantha (Vols. I and II): edited by M.A. Dhaky and Jitendra B. Shah, Sharadaben Chimanbhai Educational Research Centre, Darshan, Opp. to Ranakpur Society, Shahibag, Ahmedabad-380 004. Vol. I (1995), Price Rs. 150.00 and Vol. II (1996), Price Rs. 200.00.
One of the greatest contributions to the domain of Jainistic studies, almost at the end of the twentieth century, is the publication of the Journal, Nirgrantha, an annual Journal of the Sharadaben Chimanbhai Educational Research Centre, Ahmedabad. It is a trilingual Journal: English, Gujarati and Hindi. It is a Journal of nearly 300 pages of quarto size with good quality of paper and printing. The contents of the Journal are primarily Jainistic or any study relating to Jainism. The Journal contains lots of plates of different kinds concerning Jainism. In one word, it is a Journal of quality for all sorts of studies on Jainism.
The Journal is unique in three respects: First, most of the articles, if not all, elicit admiration from the scholars, because of their quality in finding the truth of the research. The scholars who have contributed are authorities on their subjects, and the articles written by them are new in their outlook. Secondly, the Journal is free from mistakes or errors. The proof-reading is careful and meticulous. Finally, all the articles are edited by two able editors-M.A. Dhaky and Jitendra B. Shah. It goes without saying that these two editors will not let anything go unless they are satisfied and the articles are upto the mark.
The volume one of the Nirgrantha contains a style sheet for the papers in English. In it, the method of transliteration, diacritical marks and other relevant things necessary for writing an article of an international standard are given. If anybody wants to contribute any article in this Journal, he will have to follow them. Most of the things of the style sheet are standard and are followed by most of the scholars. But there are some cases where the Nirgrantha deviates from the standard; e.g; m (m and dot over) for anusvāra in many standard Sanskrit, Prakrit and Pāli books is written as m (m and dot below). It will be difficult for a scholar to remember different style sheets for different Journals. Howsoever minute it might be, the Nirgrantha style sheet is different from the MLA Style Sheet (1970) in some respects; e.g.; infra, supra and op. cit. are accepted in MLA, whereas they are to avoided in the Nirgrantha. For dha, tha is not written,
be

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BOOK REVIEW
but !ha is a different sound used in Vedic and Pali. Moreover, some of the transliterations are different for some exotic languages. But I believe that in order to avoid some chaos and catastrophies, and in order to maintain a standard, some sorts of direction for transliteration are necessary.
In conclusion, I can say that this Journal is a prestigious one and will earn name and fame on its own merits. It will be a good harbinger of the coming 21st century.
83
Satya Ranjan Banerjee
Anuyogadvāra sūtram (Part I): the text originally edited by His Holiness Muniraja Punyavijayaji Mahārāja with three commentaries Jinadāsa Gaņi Mahattara's Curni, Haribhadra Suri's Vivṛti and Maladhari Hemacandra Suri's Vṛtti is critically edited by Muni Jambūvijaya, disciple of His Holiness Munirāja Shri Bhuvanavijayaji Mahārāja, Jaina-Agama-Series No. 18(1), Shri Mahāvīra Jaina Vidyalaya, Bombay, 400 036, pp. 517, 1999; Price Rs. 450.00.
Though there are many editions of the Anuyogadvāra-sūtra, this above mentioned edition edited by Muni Jambūvijayaji Mahārāja has surpassed all the earlier editions in the principles of editing and printing. The quality of the yellowish paper is very good and the type used for the text is very soothing and pleasing to the eyes. The original text is given in a bold type followed by three other varieties of big type used in the commentaries. This edition contains three commentaries, namely, Jinadasa Gani Mahattara's Cumi, Haribhadra Suri's Vivṛtti and Maladhari Hemacandra's Vṛtti. Though all these commentaries were already published, the editor has consulted some new manuscripts for this edition. It has a long introduction in Gujarati. It has also five appendixes. The text is divided into sections.

The readings of the text are done conscientiously and hence can be more dependable than the other editions. But some readings, such as, tamjahā, could have been avoided. tamjaha in Prakrit is to be printed separately as tam jahā, because it is not a compound word, even though its Sanskrit equivalent tadyatha is printed jointly. About the selection of the cerebral n, the uniformity could not be maintained; e.g; in § 15(5) the reading tinham saddanayanam, the dental n in saddanayais to be changed into cerebral n as saddanayānam as the reading with cerebral n is also found in the commentaries of Jinadāsa Gani's Cūmi and Haribhadra's Vivṛtti,even though in Maladhāri Hemacandra's vṛtti,

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JAIN JOURNAL: Vol-XXXV, No 2 October 2000 the dental n. is printed. Similarly negama-vavahārānam in §108(i) and negama-vavahārāṇam in §108(2). Except for a few readings like these, the author is uniform in the selection of cerebral n. Even in conjunct the editor has chosen double cerebral nn which is quite in conformity with the system of the Prakrit language, even though Jacobi prefers dental conjunct nn to cerebral ones.
84
I have already said earlier that this edition is more reliable than the others. The editor, Muni Jambūvijayaji Mahārāja, is to be congratulated for this unique text which reflects his scholarship and his editorial discipline. I believe that the text will be liked by the scholarly world.
Satya Ranjan Banerjee
Mahabandha (Vols I and II): the volume one of the Mahabandha of Bhutabali is edited and translated into Hindi by Pt. Sumeruchandra Diwakar, and the volume two is edited by Pt. Phoolchandra Siddhantashastri from Bharatiya Jñanapitha, 18 Institutional Area, Lodi Road, New Delhi-110 003, 1998, Price Rs. 140.00 (each).
The Bharatiya Jñanapiṭha, New Delhi, is to be thanked for reprinting the famous Digambara canon Mahabandha for the benefit of the scholarly world. It has several parts of which two volumes have come out. I hope the other volumes will also come out soon. The quality of paper and the binding of the book are excellent and praiseworthy. This reprint is better than even the original edition.
The first edition of the Mahabandha was originally published in 1947 under the Moortidevi Jain Ganthamalā series which was established in February 1944 under the General Editorship of Dr. Hiralal Jain and Dr. A.N. Upadhyc. The volume one (Prakṛti Bandha dhikara) had a second reprint in 1966 and a third one in 1998 under the editorship of Dr Devendra Kumar Shastri who has written a preface to this reprint The second volume (Sthiti-bandhadhikāra), first published in 1953, and containing an elaborate discussion on Karma-mimāmsā, was reprinted second time in 1998. According to Shastriji, both the volumes are furnished with the summary of the contents of the two volumes of the Mahabandha. The two volumes have two elaborate introductions on the Mahabandha. I can only hope that the rest of the volume will be published soon maintaing the standard of the first two books.

Satya Ranjan Banerjee

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BOOK REVIEW
Studies in Jainism--published by the Ramakrishna Mission Institute of Culture, Gol Park, Calcutta, 1997, pp. 171, Price Rs. 75.00.
85
The present study is a collection of twelve articles of varied interest concerning Jainism. All the articles are written by persons who are authorities on Jainism. It contains the history and philosophy of Jainism including its ethics. Literature of Jainism is written by Hiralal Jain. A comparative study between Brahmanic and Śramanic Cultures is written by Sagar Mal Jain.
All the articles printed in this book are worth reading and contain all that is needed for Jainism. The Ramakrishna Mission Institute of Culture is to be congratulated for printing such a nice collection of articles on Jainism. This book can be recommended for the reading public.
Satya Ranjan Banerjee
Nagin J. Shah (ed.). Jaina Theory of Multiple Facets of Reality and Truth. Motilal Banarsidass Publisher Private Limited & Bhogilal Leherchand Institute of Indology, Delhi, 2000. Pages xvi + 134 + index. Rs. 200.
The title under review is a collection of articles originally presented at a seminar on Jain Logic and Epistemology held in 1990. To these have been added two more by K.C. Bhattacharya and Atsushi Uno which were published earlier. Altogether eleven articles along with an introduction contributed by the editor explore several aspects of anekäntaväda or syādväda.

Dr. Shah in his introduction gives a brief overview of the central philosophy of Jainism. He believes that even non-Jain thinkers like Sāyaṇācārya accepted the possibility of the co-existence of being and non-being. He cites a sentence from Sayana's commentary on the Rgveda (10.129.1) in support of his contention. He also detects the idea of such a co-existence inhering in some passages in the Upanisads (e.g., Isa, 5; Katha, 2.20; Praśna, 2.5).
Shah finds fault with the interpretation of the term, syat as 'may

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be', for it might 'impart a sceptical form to syadvada.' In his view syadvada has got nothing to do with scepticism. It is not the uncertainty of judgement, but its conditional or relative character that is expressed by the qualifying particle 'syat'. Subject to the conditions under which any judgement is made, the judgement is valid beyond doubt. So there is no room for scepticism. All that it implies is that every assertion which is true, is true only under certain conditions. He also makes an interesting observation : Jaina philosophy considers itself as a synthesis of different systems of philosophy-materialism not excluded.'
Shah is also of the opinion that the roots of anekāntavāda lie in the doctrine of non-violence, ahimsa. In order to drive his point home he quotes a number of passages from the Mahābhārata, Vyäsa-Bhāsya and Yogavārtika. This, however, does not effectively answer the point raised by Dayanand Bhargava, who writes : 'This view (scil. anekāntavāda has its origin in ahimsā) has been expressed by so many other modern scholars (besides Nathmal Tatia, Mahendra Kumar, H.D. Kapadia and B.K. Matilal] but I have not found any such hint in the ancient or medieval work. It is admirable if it could be shown that the doctrine of anekānta demonstrates a spirit of toleration, understanding and respect for the views of others. But unless we get such sentiments expressed in the old writings, we can only accept this as a modern extension of an old doctrine' (p. 115).
Indeed, it is one thing to say that ahimsā is a cornerstone not only of Jainism but of post-Vedic Brahminism and Buddhism as well, and quite another thing to say that ahimsā forms the backdrop of anekāntavāda. If it were really so, the same doctrine would have flourished in the Brahminical and Buddhist traditions too. However, the fact is that all non-Jain philosophical systems remained uncornpromisingly ekantavādin, and anekantaväda turned out to be an exclusive doctrine of the Jains. Bhargava has rightly pointed out that the acceptance of modern interpretation requires an overhauling of the whole logical and epistemological literature of the Jains.' He further says: 'I am afraid that this literature does not show any more catholicity of the Jaina out-look (sic) towards the non-Jaina systems than any other school of Indian philosophy shows' (p. 115).
He, therefore, proposes the following course :
The scholars of Jaina logic and Jaina epistemology should review the ancient philosophical literature of the Jainas to decide as to whether (i) thus literature is really more catholic

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BOOK REVIEW
than the literature of the non-Jains or (ii) the claim that anekānta is characterised by toleration is not valid or (iii) the portion dealing with the debate between the Jains and nonJains have (sic) to be rewritten (p. 116).
This is indeed a welcome suggestion and one might venture to remark that the Jain philosophers right from the author of the Sūtrakrtanga-sutra down to, say, Vadidevasuri and Prabhācandra do not show any particular tolerence to other doctrines. When it comes to philosophical debates, we find the same kind of sharpness in rejecting the opponent's point of view, having recourse to irony and satire and all other paraphernelia of polemics practised by non-Jain philosophers.
Bhagchandra Jain seeks to find rudiments of anekāntavāda in early Pali literature. His examples are impressive but they raise a pertinent question : why did the Buddhists not develop the doctrine of anekānta even though thinkers both before and after the Buddha had formulated general schemes quite akin to it? Bhagchandra Jain himself shows the difference between the Jain and Buddhist schemes in the following manner : 'According to the Jaina scheme all the seven propositions would be true from relative standpoints, while in the Buddhist scheme only one proposition would be true. The propositions are not considered logical alternatives in Jainism as considered in Buddhism' (p. 125). It seems that in the philosophical serment which India witnessed in the fifth century BCE quite a number of logical and epistemological doctrines were thrown up and anekāntaväda was one among many. Sanjaya Belatthiputta might have been the originator of the approach, although it was developed and given final shape by the Jain philosophers. (Incidentally, there is no evidence to prove that Sanjaya adhered to the doctrine of non-violence).
It is not possible to deal with all the articles included in this volume. Nor is it necessary because most of the contributors have elected to follow the beaten track. They have presented the views of their predecessors without attempting to synthesize them or offer any alternative views of their own. One, for example, would like to know whether the word, syāt should be applied even when the well attested conclusions in the field of physical and biological sciences are presented. Does a statement like "The earth moves round the sun' warrant such multiple responses as 'Somehow it is true', 'Somehow it is not true,' etc.? Similarly such propositions as 'Rabindranath Tagore is the author of Gitanjali', 'Columbus discovered America in 1492,' 'Water quenches thirst', etc. do not seem to be amenable to the Jain

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JAIN JOURNAL Vol-XXXV, No. 2 October 2000 Seven-fold approach (saptabhanginaya). What about the truth-value of the axioms and postulates of Euclidean geometry? The claim that anekāntavāda can be applied to everything under the sun seems to be sheer exaggeration.
88
B.K. Matilal and Pradeep P. Gokhale have raised the question: How far can syadvada be reconciled to the three laws of thought which form the basis of classical European logic, more particularly whether or not it goes against the law of the excluded middle (principium exclusi tertii). Now, dialectical logic too denies the absolute validity of the law of the excluded middle. As G. Plekhanov puts it: 'If you are asked whether a body that is in motion is located at a particular place at a particular moment, you will be unable, however hard you try, to give an answer using Ueberweg's rule, i.e., the formula "Yes is yes, and No is no." A moving body is at a particular place, and at the same time it is not there.' (Selected Philosophical Works. Vol. 3, Moscow, 1976, p. 74).
Does syädväda consider matter in motion or in a state of rest? No definite answer to this is found in the articles included in this volume.
As regards the conditional nature of every assertion emphasized by several contributors we would like to mention that while stating the principle of non-contradiction Aristotle too wrote as follows: The same attribute cannot at the same time belong and not belong to the same subject in the same respect' (Metaphysics, 4.3). And he further said, 'We must presuppose, in face of dialectical objections, any further qualifications which might be added.' It has been pointed out that the medieval scholastics followed by the modern formal logicians have presented Aristotle's words in a truncated form, omitting the original qualifications made by Aristotle who was himself a dialectician.
A comparative study of syädvada and the original. Aristotelian position regarding the law of non-contradiction may prove fruitful.
P.P. Gokhale alone has attempted to study syādvāda in relation to the new systems of logic that have emerged in the twentieth century (such as multi-valued, intuitionistic and constructive ones). Matilal, however, barely refers to the para-consistent logic and multi-valued logic without alluding to any particular school. In fact, he seems to regress immediately after advancing the suggestion that 'Inexpressible' has been acknowledged 'as a viable semantic concept in the discussion of logical and semantial (sic) paradoxes in modern times' (p. 14). He

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BOOK REVIEW
then hastens to add : "[M]y reference to the non-bivalence logic or para-consistent logic, in connection with Jainism, should not be overemphasized' (p. 15).
The problem of relativism inherent in syadvada has been discussed by several contributors. However, no concrete solution has been offered as to the relation between the indeterminate and the relative. L.V. Joshi's article on the Nyāya criticism of anekānta based on Bhāsarvajna's Nyayabhusana raises, inter alia, a crucial problem related to the editing of ancient texts from MSS. Svāmi Yogindrānanda, editor of the editio princeps of Nyāyabhūsana, has put a passage within quotes 'assuming it to be a verbatim quotation from Akalanka's Tattvārthavārtika.' Such an assumption proved to be ill founded, for Bhāsarvajña merely 'paraphrased the TAV text in his own way' (p. 97).
Ramjee Singh's article on the relevance of anekānta in modern times may appear to some readers as an exercise in wish-fulfilment. One also wonders whether the conception of sarvadharmasamanvaya (syncretism) sound in the Vallabha philosophy can truly be called 'one of the forms of this very saptabhangi' (asserted by no less a scholar than Pandit Sukhlalji Sanghvi).
D.S. Kothari's article first appeared in Niels Bohr. A Centenary Volume, edited by A.P. French and P.J. Kennedy (Cambridge, Mass.: Harvard University Press, 1985, pp. 325-31) - a fact not mentioned anywhere in this book. Matilal once refers to Haribhadra's Sarvadarsana-samgraha and Gunaratna's commentary on it (p. 4). Should the title not be Şaddarśana-samuccaya ? (See the work in the Bibliotheca Indica edited by Luigi Suali, Calcutta : The Asiatic Society, 1905-14, reprinted 1986).
Speaking of syādvāda and its scientific potential, J.B.S. Haldane once pointed out that, instead of devoting our lives to composing commentaries on the works of ancient philosophers, we can do mere honour to their memories by thinking for ourselves, as they did ('The Syädvada System of Predication', Sankhya, Vol. 18 Parts I and II, 1957, p. 199). Unfortunately we in India are still content with interpreting rather than trying to apply ancient wisdom to modern areas of research. Logic, like mathematics, should be viewed primarily as a tool for application in different fields of study. However, to most of the writers who have contributed to this volume, logic is nothing more than an end in itself, something per se. It is high time that we learn to think in terms of nravis as well

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JAIN JOURNAL: Vol-XXXV, No. 2 October 2000
However, the trend of the times, both in India and abroad, seems to have reverted to a form of neo-scholasticism, extolling pure logic (both of the Navya-Nyaya variety and other alternative systems) for its own sake. Gone are the days when A.C. Burnell could say, referring to a famous late-medieval logic-chopper: '[his] match at saying "an infinite deal of nothing" it would be difficult to find'. One also recalls rather wistfully some of the comments on the cultivation of Nyāya contained in Rammohun Roy's letter to Lord Amherst (11 December 1823) and Ishwarchandra Vidyasagar's Report on the Sanskrit College, Calcutta (16 December 1850).
90
Only a few misprints (mostly minor) mar this excellently produced work. The publishers are to be congratulated on bringing out this volume. The index, too, is very exhaustive and altogether commendable.

Ramkrishna Bhattacharya

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NEWS ON JAINISM AROUND THE WORLD
Idol discovered
A 16th century metal image of Ananta Thirthankara in Khadgasana (standing posture) has been discovered from a Jain temple at Shiralgi in Siddapur taluk of Uttara Kannada district in Karnataka.
The Hindu, Tuesday, April 15, 1997
Mahavira sculpture found
A rare sculpture of Mahaveera, seated on a lion peetha, meditating and flanked by two chauri bearers, and bearing a Kannada inscription was discovered at Lakshemeshwar of Shirahatti taluk in Gadag district of Karnataka. Department of Archaeology and Museums epigraphist Sulochana Potnis in a press release here said the sculpture had historical significance as the inscription on the pedestal speaks of the 'Shree Moola Sangha Devaru'.
The script dates back to the 12th century and throws light on 'sangha' in the Jain religion, instituted by Mahaveera. Potnis said the sculpture was discovered from behind a basti considered as the place of 24 Thirthankaras.
The Indian Express, Tuesday, February 17, 1998
First Jain fair commences in Chennai
The first-ever Jain fair in the country, an exposition of Jain tenets, culture, tradition and values of Jainism, was inaugurated in Chennai, amidst great fanfare today.
Organised by the Sri Madras Jain Sangh on the seven-acre sprawling campus of the Sri Jain Dadawadi, under the aegis of Acharya Rajyashsurishwarji Maharaj Saheb, the ten-day sair comprises mechanised and still displays of historical events, separate theatre for video shows, meditation hall, besides seven pavilions (named 'nonviolence', 'reverence for life', 'golden age of history', 'Jain philosophy', 'model life', 'temple of knowledge' and 'children's paradise'). The highlight, however, is the 'Samvasaran', the 30ft high multi-storeyed structure replete with light and sound effects.

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JAIN JOURNAL: Vol-XXXV, No. 2 October 2000 Elder statesman and former Governor of Maharashtra C Subramaniam received the first day special cover released on the occasion by Chennai Chief Post Master General S Jayaraman.
In his presidential address, he said that the problems of the future were scarcity of food and water and how best science and religion could be synthesised.
Pointing out that 20 per cent of agricultural production was wasted, he exhorted people to guard against waste. Society required cleansing periodically, he said, Material wealth does not constitute happiness. But human values sustained society and contributed to human health and happiness. Jainism offered solutions to the ills facing the world and advised people to follow the basic human values of truth, value and beauty
Gujarat Minister for Health and Family Welfare Ashok Bhatt said that the fair represented a renaissance of Jainism. In 2000 A.D., two crore children will be rendered orphans owing to AIDS, he said and added that the solution lay in everyone leading a disciplined life. The Gujarat government had proposed to begin a centre for non-violence in Palitana.
Former Chief Minister of Madhya Pradesh Sundarlal Patwa and chiel administrative head of Brahma Kumari's Ishwariya Vishwa Vidyalaya, Mt. Abu, Prakashmaniji spoke. Former DGP Sripal detailed the objectives of the fair. Sugal Chand Jain welcomed the gathering, Vasant Kamciar introduced the chief guests and Ratanlal Maganlal Desai inaugurated the fair.
The sair sponsored by Sri Punamchand Vithaldas Doshi, Vallabhipur, Mumbai, and organised by Labdhi-Raj-Padmaa Jain Centre, Chennai also includes seminars on non-violence, vegetarianism and such topics in which Union ministers, state ministers, journalists and retired police officials are expected to participate.
The Indian Express, December 26. 1998
Finery and fast mark Jain festival
For the nearly 80.000 strong Jain community living in the narrow alleys off the business district of Sowcarpet, last week has been an eventsul one.
Because they, like their counterparts in Jain strongholds in some areas of Vyasarapadi, Vepery, T Nagar, Red Hills, Ayanavaram and

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NEWS ON JAINISM AROUND THE WORLD
93
Triplicane, have been celebrating 'Parvaparyusanparv, Lord Mahavir's birth-day.
And with such fanfare and religious fervour that it will take quite a while for the din of celebration in the seedy, festooned streets to die down.
In the over 32 Jain temples (unosficial sources say there are 50 Jain temples) across the city, there has been much festivity over the last eight days.
J Fatheraj Jain, member of the Sri Rajendrasuriswarji Jain Trust, says Sowcarpet's Mint street alone (that has about eight Jain temples), has witnessed a daily crowd turnout of about 10,000 people.
The festival was preceded by floats and chariot-processions to welcome the high priests. The Chadraprabhuswamy temple, a marvel in marble, is the biggest in the area. All Jain temples are elaborately done up in lights, flowers and streamers.
And the entire Jain community has been in it together, observing week-long--sometimes month-long-prayers and fasting, consuming nothing but boiled water. Shops have downed their shutters, and men, women and children flock to the temples night and day, dressed in their best sinery.
In the footsteps of tradition, some have even abstained from wearing footwear, lest they step on ants and insects. Or the many dictates of the celebrations is an absolute reverence to all creatures big and small. Which is why, you discover, that the Jain community doesn't mind the fly and mongrel infested streets of downtown Sowcarpet.
To them, it is an opportunity to express solidarity with every one of God's creations. As 40-plus Mohinidevi, who has been living in the Ravaniyar street for 20 years now, having come from her hometown in Rajasthan after her marriage to a Jain trader here, would say, in impeccable Tamil, “Today, nothing can convince us to go back to our home-town in Rajasthan." The celebrations will be rounded off tomorrow with a four-hour prayer session.
After that it will back to business of life.
The New Indian Express, September 14, 1999

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JAN JOURNAL : Vol-XXXV, No. 2 October 2000
JAIN BHAWAN : ITS AIMS AND OBJECTS The establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of the Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fifty years. The objectives of this institution are the following:
1. To establish the greatness of Jainism in the world rationally and
to spread its glory in the light a new knowledge. 2. To develope intellectual, mora l iterary pursuits in the society. 3. To impart lessons on Jainism among the people of the country.
4. To encourage research on Jain Religion and Philosophy. To achieve these goals, the Jain Bhawan runs the following programmes in various fields. 1. School: To spread the light of education the Bhawan runs a school, the Jain Shikshalaya, which imparts education in accordance with the syllabi prescribed by the West Bengal Boarr
ducation forms a necessary part of the curricula followed by the school. It has on its roll about 550 students and 25 teachers. 2. Vocational and Physical Classes : Accepting the demands of the modern times and the need to equip the students to face the world suitably it conducts vocational and physical activity classes. Classes on traditional crafts like tailoring, stitching and embroidery and other fine arts along with Judo, Karate and Yoga are run throughout the year, not just for its own students, but for outsiders as well. They are very popular amongst the ladies of Burra Bazar of Calcutta. 3. Library : "Education and knowledge are at the core of all round development of an individual. Hence the pursuit of these should be the sole aim of life". Keeping this philosophy in mind a library was established on the premises of the Bhawan. With more than 10,000 books on Jainism, its literature and philosophy and about 3,000 rare manuscripts, the library is truly a treasure trove. A list of such books and manuscripts can be obtained from the library. 4. Periodicals and Journals : To keep the members abreast of contemporary thinking in the field of religion the library subscribes to about 100 (hundred) quarterly, monthly and weekly periodicals from different parts of the world. These can be issued to members interested in the study of Jainism. 5. Journals: Realising that there is a need for research on Jainism and that scholarly knowledge needs to be made public, the Bhawan in its role as a research institution brings out three periodicals: Jain Journal in English, 'Titthayara' in Hindi and Sramana' in Bengali. In 35 years of its publication, the Jain Journal has carved out a niche for itself in the field and has received universal acclaim. Śramana, the Bengali journal, which is celebrating its twentyseventh anniversary this year, has become a prominent channel for the spread of

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ITS AIMS AND OBJECTS
Jain philosophy in Bengal. Both the Journals are edited by a renowned scholar Professor Dr Satya Ranjan Banerjee of Calcutta University. The Jain Journal and Śramana for over twentyseven years have proved that these journals are in great demand for its quality and contents. The Jain Journal is highly acclaimed by foreign scholars. The same can be said about the Hindi journal "Titthayara" which is edited by Mrs Lata Bothra. In April this year it entered its 25th year of publication. Needless to say that these journals have played a key-role in propagating Jain literature and philosophy. Progressive in nature, these have crossed many milestones and are poised to cross many more.
6. Seminars and Symposia :
95
The Bhawan organises seminars and symposia on Jain philosophy, literature and the Jain way of life, from time to time. Eminent scholars, laureates, professors etc. are invited to enlighten the audience with their discourse. Exchange of ideas, news and views are the integral parts of such programmes. 7. Scholarships to researchers:
The Bhawan also grants scholarships to the researchers of Jain philosophy apart from the above mentioned academic and scholastic activities.
8. Publications:
The Bhawan also publishes books and papers on Jainism and Jain philosophy. Some of its prestigious publications are:
The Bhagavati Sūtra [in English] Parts 1 to 4
Barsat ki Rat (A Rainy Night) [in Hindi], Panchadarshi [in Hindi]
Bangal ka Adi Dharma (Pre-historic religion of Bengal)
Prasnottare Jaina dharma (in Bengali) (Jain religion in questions and answers).
Weber's Sacred Literature of the Jains.
9. A Computer Centre:
To achieve a self reliance in the field of education, a Computer training centre was opened at the Jain Bhawan in February 1998. This important and welcome step will enable us to establish links with the best educational and cultural organisations of the world. With the help of E-mail, internet and website, we can help propagate Jainism throughout the world. Communications with other similar organisations will enrich our own knowledge. Besides the knowledge of programming and graphics, this computer training will equip our students to shape their tomorrows. 10. Research:
It is, in fact, a premiere institution for research in Prakrit and Jainism, and it satisfies the thirst of many researchers. To promote the study of Jainism in this country, the Jain Bhawan runs a research centre and encourages students to do research on any aspects of Jainism.
In a society infested with contradictions and violence, the Jain Bhawan acts as a philosopher and guide and shows the right path.
Friends, you are now aware of the functions of this prestigious institution and its noble intentions. We, therefore, request you to encourage us heartily in our creative and scholastic endeavours. We hope that you will continue to lend us your generous support as you have done in the past.

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JAIN JOURNAL : Vol-XXXV, No. 2 October 2000
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L.B. ENGINEERS
Off : 26, P.K. Tagore Street Calcutta-700 006, Factory: 7, Graham Road
Kamarhatty, Cal-700 058 Phone-Off : 530-7442,530-9520
Fact: 553-3438, 334-2524
SUTRIPTA ASIT KUMAR
2 No. Ratanpur Singur, Hooghly, West Bengal

Page #58

MOHAN LAL JAIN 9, India Exchange Place 5th Floor, Room No. 6
Calcutta-700 001 Phone: 220 8255/8528
SAMANT JUTE SUPPLY 12, Pollock Street, Calcutta-700 001 Phone: 235 1001/5000
JAIPUR EMPORIUM 227, A. J.C. Bose Road. Anandlok Building Calcutta
Phone: 240 7937, 280 0494

SHIV TRADING CO. 11, Polock Street, Calcutta-700 001 Phone: 335 1423
RAMESH TRADING CO. 17, Armenian Street Calcutta-700 001 Phone: 235 4253
RATAN LAL DUNGARIA 16B, Ashutosh Mukherjee Road Calcutta-700 020
Phone (R): 455 3586
SUDIP KUMAR SINGH DUDHORIA Indian Silk House Agencies
129, Rasbehari Avenue. Calcutta, Phone: 464-1186
HIRALAL MOTILAL BENGANI 21, Burtolla Street 7th Floor, Calcutta-700 007 Phone: 238 1831/3207

Page #59

V.S. JAIN Royal Gems INC.
Diamond & Coloured Stones 632, Vine Street, Suit # 421
Cincinnati OH 45202 Phone: 1-800-627-6339
DR. NARENDRA L. PARSON & RITA PARSON 18531 Valley Drive
Villa Park, California 92667 U.S.A Phone: 714-998-1447714998-2726 Fax-714 7717607

RAJIV DOOGAR 305, East Tomaras Avenue SAVOY ILLINOIS-61874 U.S.A, (219) 2884652
SAILENDRA NAHAR C/o Impex Enterprises
P.O. Box 476, Halton Garden, London Ecin 8DL
Phone: 44-171-404-7221 Res. 44-181-3408270
MANOHAR PARSON 18, Aldridge Way
Nepean, Ottawa, Canada K2 G4 H8 Phone (613)-726-1231 Fax-(613)-7211343
NIRMAL KUMAR DUGAR 11, Dr. Ashutosh Shastri Road Calcutta-10, Phone No. : 350 2928
CREATIVE LTD.
12, Dargah Road, Post Box 16127 Calcutta-700 017
Phone: 240 3758/3450/1690/0514
S.C. SUKHANI Shanti Niketan Building 4th Floor, Room No. 14, 8, Camac Street, Calcutta-700 017 Phone off: 242 0525, Res: 239 9548, Fax: 242-3818

Page #60

J. KUTHARI PVT. LTD. 12 India Exchange Place,
Calcutta-700 001 Phone : (O) 220 3142, 221 4095, (R) 475 0995,
4761803, Fax: 221 4131
SANJAY MINNI Minisoft Private Limited 209, M.G. Road, Calcutta-700 007 Phone : 238-8154, Fax: 91-33-2311690
METROPOLITAN BOOK COMPANY
93, Park Street Calcutta-700 016 Phone : (O) 226 2418 (R) 464 2783
In the memory of Late Narendra Singh Singhi
Angoori Devi Singhi
48/3, Gariahat Road Calcutta-700 019, Tel: 464-2851/3511
SURANA MOTORS LTD.
8th Floor, 84 Parijat 24A Shakespeare Sarani
Calcutta - 700 071 Phone: 247 7450 Fax: 247-5264
LALCHAND DHARAM CHAND Govt. Recognised Export House 12. India Exchange Place,
Calcutta-700 001 Phone : (B) 220 2074/8958, (D) 220 0983/3187
Resi : 464 3235/1541, Fax: 220 9755
C.H. SPINNING & WEAVING MILLS PVT. LTD.
Bothra Ka Chowk Gangasahar, Bikaner
B.W.M. INTERNATIONAL Peerkhanpur Road, Bhadohi - 221 401 Phone : Off. 05414-25178/778, 79
Fax: 05414-25378 Bikaner 0151-522404, 25973, Fax: 0151-61256

Page #61

AAREN EXPORTERS 12A, Netaji Subhas Road 1st Floor, Room No. 10
Calcutta - 700 001 Phone: 220-1370/3855
KESARIA & COMPANY Jute Tea Blenders & Packeteers since 1921 2, Lal Bazar Street, Todi Chambers, 5th Floor,
Calcutta-700 001 Phone Office : 248-8576/0669/1242 Resi : 225 5514, 27-8208, 29-1783
LODHA CHARITABLE TRUST 14, Government Place East
Calcutta-700 001
A.K. Chhajes
Chhajes & Co. Chartered Accountant
230A Masjid Moth South Extention Part II New Delhi - 110 049
Siddha Niketan Golden chance to book flat in Jaipur
Calcutta - 700 071 Phone: 282-2164/4577
Suvighya Boyed 340 Mill Road Apt # 1407
Etobicolse Onterio - m 9 Cly 8
416-622-5583
PRITAM ELECT & ELECTRONICS PVT. LTD. 22, Rabindra Sarani Shop No. G-136
Calcutta-700 073 Phone: (033) 2362210

www.jainelibrary

Page #62

R.C. BOTHRA & COMPANY PVT. LTD

Steamer Agents, Handling Agents, Commission Agents & Transport Contractors
Regd. Office
2, Clive Ghat Street, (N.C. Dutta Sarani) Calcutta-700 001
Phone: 220 9333/6702/6400 Fax: (91) (33) 220-9333
Vizag Office 28-2-47 Daspalla Centre
Vishakhapatnam-530020, Phone: 569208/563276
Fax: 91-891-569326

Page #63

HINDUSTAN GAS & INDUSTRIES LTD. ESSEL MINING & INDUSTRIES LTD.
Registered Office
"Industry House" 10, Camac Street, Calcutta-700 017
Telegram : 'Hindogen' Calcutta Phone : (033) 242-8399/8330/5443
Fax : (91) 33 2424998/4280
Manufacturers of : Engineers' Steel Files & Carbon Dioxide Gas
At Tangra (Calcutta) Iron Ore and Manganese Ore Mines
In Orissa S.G. Malleable & Heavy Duty Iron Castings
At Halol (Gujrat) Ferro Vanadium and Ferro Molybdenum
At Vapi (Gujrat) High Purity Nitrogen Gas
At Mangalore H.D.P.E./P.P. Woven Sacks
At Jagdishpur (U.P.)

Page #64

Estd. Quality Since 1940 BHANSALI Quality, Innovation, Reliability
BHANSALI UDYOG PVT. LTD.
(Formerly: Laxman Singh Jariwala) Balwant Jain-Chairman

A-42, Mayapuri, Phase-1, New Delhi-110 064 Phone: 5144496, 5131086, 5132203 Fax: 91-011-5131184 E-mail: laxman.jariwala@gems.vsnl.net.in

Page #65

With Best Compliments
MARSON'S LTD
MARSON'S THE ONLY TRANSFORMER MANUFACTURER IN EASTERN INDIA EQUIPPED TO MANUFACTURE
132 KV CLASS TRANSFORMERS
Serving various SEB's Power station, Defence, Coal India,
CESC, Railways, Projects Industries since 1957
Transformers type tested both for Impulse/Short Circuit test
for Proven design time and again
PRODUCT RANGE Manufactures of Power and Distribution Transformer from 25 KVA to 50 MVA upto 132kv level Current Transformer upto 66kv
Dry type Transformer • Unit auxiliary and stations service Transformers
18, PALACE COURT 1, KYD STREET, CALCUTTA-700 016. PHONE: 29-7346/4553/226-3236/4482 CABLE-ELENREP TLX-0214366 MEL-IN
FAX-00-9133-2259484/2263236

Page #66

"GANGES" FOR QUALITY
JUTE GOODS
Manufacturers of: Canvas, Tarpaulins, Special & Ordinary i lessian including
fine Carpet Backing All Sacking 'Twine
THE GANGES MANUFACTURING
COMPANY LIMITED Chatterjee International Centre 33A, Jawaharlal Nehru Road, 6th Floor, Flat No. A-1
Calcutta-700 071
Gram "GANGJUTMIL" Fax: + 91-33-245-7591 Telex: 021-2101 GANG IN
226-0881
226-0883 Phone: 226-6283
226-6953
Mill:
BANSBERIA Dist : HOOGHLY
Pin-712 502 Phone : 6346441/6446442
Fax: 6346287

International

ww

Page #67

With Best Compliments
WHILE PURCHASING HEASIAN, SACKING, YARN AND DECORATIVE FURNISHING FABRICS & OTHER JUTE PRODUCTS, PLEASE INSIST ON QUALITY PRODUCTION.
We are, always ready to most the Exact type of your requirement.
AUCKLAND INTERNATIONAL LTD.
(UNIT: AUCKLAND JUTE MILLS)
"KANKARIA ESTATE"
6, Lile Russel Street, Calcu.a-700 071

A RECOGNISED EXPORT HOUSE Cable: SWANAUCK, CALCUTTA Telex: 21-2396 AUCK IN Codes: BENTLEY'S SECOND Phone: 2479921/9720
2402683
Registered Office &
'JUTE MILL' At Jagatdal 24-Parganas BHATPARA 81-2757/2758/2038

Page #68

Voice & Vision
of Communication
SOBHAGYA ADVERTISING SERVICE
911 Chowringhee Road Calcutta 700 020 Ph: 223-6708/6997/4356/4357 Fax: 223-6863
E-mail : srenik@cal.vsnl.net.in
* Mumbai * New Delhi * Chennai * Hyderabad * Ahmedabad * Bangalore * Bhubaneswar * Kochi * Patna * Baroda * Lucknow * Jaipur * Indore * Rajkot * Surat * Pune * Thiruvanathapuram
* Bhopal * Nagpur * Panaji * Guwahati * Visakhapatnam

Page #69

Statement of Ownership
The following is a statement of ownership and other particulars about Jain Journal as required under Rule 8 of the Registration of News Papers (Central) Rules 1956.
1. Place of Publication
2. Periodicity of its Publication
3. Printer's Name
Nationality and Address
4. Publisher's Name, Nationality and Address
5. Editor's Name, Nationality and Address
Form IV
6. Name and address of the owner

:
Jain Bhawan
P-25 Kalakar Street, Calcutta-700 007
: Quarterly
:
:
Satya Ranjan Banerjee
Indian
P-25 Kalakar Street, Calcutta-700 007
: Satya Ranjan Banerjee
C
Indian
:
P-25 Kalakar Street, Calcutta-700 007
: Satya Ranjan Banerjee. Indian
: P-25 Kalakar Street, Calcutta-700 007
: Jain Bhawan
P-25 Kalakar Street, Calcutta-700 007
1, Satya Ranjan Banerjee, hereby declare that the particulars given above are true to the best of my knowledge and belief.
July 15, 2000
Satya Ranjan Banerjee Signature of Publisher

Page #70
28 water supply schemes 315,000 metres of pipelines 110,000 kilowatts of pumping stations 180,000 million litres of treated water 13,000 kilowatts of hydel power plants (And in places where Columbus would have feared to tread) Subhash Projects and Marketing Limited MAN IN PARTNERSHIP WITH NATURE Head Office : 113 Park street, 3rd floor, South Block, Calcutta 700016 Ph: (033) 226 8031, Fax (033) 245 7562, Registered Office : Subhas House, F-27/2 Okla Industrial area, Phase II New Delhi 110 020 Ph : (011) 692 7091-94, Fax: (011) 684 6003. Regional Office : 8/2 Ulsoor Road, Bangalore 560 042, Ph: (080) 559 5508-15, Fax: (080) 559 5580. Laying pipelines across one of the that our credo of when you dare, then nation's driest regions, braving alone you do. Resulting in a string of temperature of 50degC. achievements. Under the most arduous of Executing the entire water intake and conditions. Fulfilling the most unlikely of water carrier system including treatment dreams. and allied civil works for the mammoth Using the most advanced technology Bakreshwar Thermal Power Project. and equipment, we are known for our Building the water supply, fire fighting innovative solutions. Coupled with the and effluent disposal system with deep financial strength to back our guarantees. pump houses in the waterlogged Be it engineering design. Construction seashore of Paradip. work or construction management. Be it Creating the highest head-water environmental, infrastructural, civil and supply scheme in a single pumping power projects. The truth is we design, station in the world at Lunglei in Mizoram build, operate and maintain with - at 880metres, no less. equal skill. Moreover, we follow the Building a floating pumping station on foolproof Engineering, Procurement and the fierce Brahmaputra. Construction System. Simply put, we are Ascending 11,000 feet in snow laden a single point responsibility. A one stop Arunachal Pradesh to create an all shop. powerful hydro-electric plant. So, next time, somebody suggests Delivering the impossible, on time that deserts by definition connote and perfectly is the hallmark of Subhas dryness, you recommend he visit us for a Projects and Marketing Limited. Add to lesson in reality. By the courtesy - ANTARCTICA LIMITED 1A, Vidyasagar Street, Calcutta - 700 009. Phone : 350-2173/351-0564 Lainelibrary.org