Jain Digest 2004 04 Vol 23 No 2

Author(s): Federation of JAINA
Publisher: USA Federation of JAINA
Catalog link: https://jainqq.org/explore/527092/1

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JAIN DIGEST
A Publication by the Federation of Jain Associations in North America Summer 2004
Volume 23. No. 1
The Blossoming of a Vision
Tulsa Jain Sangh Pratistha Mahotsav
www.jaina.org
2010_03

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JAIN TEMPLE, WASHINGTON, DC
SEN
Cardiology Vinod K. Shah, MD, FACC A. A Pacil, MD, FACC Mahesh Shah MD.FACC Anil K. Shah, MD, FACC Anantha Rao, MD, FACC Gastroenterology Umed K. Shah, MD, FACG Arul R. Shah, MD, FACG Nayan R. Shah, MD, FACG Sreenivas Mannam MD Pulmonology Kiran D. Mehta, MD, FOCP Neurology Heena A. Shah, MD Internal Medicine Bhasker A Jhaveri, MD David M. Federle, MD Mary Kramer, MD Avani D. Shah, MD Dhiren Shah, MD Chandra B. Sajja, MD Manoj Panwala, MD Hematology/Oncology Gurdeep Chhabra, MD Harminder S. Sethi, MD Gerontology Anwar Munshi, MD, FACP Rita B. Jhaveri, MD Pediatrics Ila V, Shah, MD, FAAP M.EO. Lafeer. MD, FAAP Dawn Bertram-Stewart, MD Heena KhetpalMD Fahmi H. Fahmi MD Pediatrics/Internal Medicine James L. Harring, MD, FAAP FACP Family Practice John E Fenwick, MD J. Patrick Jaroc, MD Robert Bauer, MD John L Bennett, MD J. Scott Tidball, MD Rey H. Bunales, MD Radiology Halappa G. Hakkal, MD Harris E. Orzach, MD Psychiatry Aruna A. Patil, MD Endocrinology John Tourtelo, MD
JAI JINENDRA
अहो! अहो! श्री सद्गुरु, करुणासिंधु अपार आ पामर पर प्रभु को, अहो! अहो! उपकार (१२४)
Thanks! the Holy True Teacher! Unfathomable ocean of compassion;
I'm highly obliged; Oh! good Teacher, The Pupil poor has no expression. (124)
शुं प्रभुचरणकने धरूं? आत्माथी सह हीन; ते तो प्रभुओ आपियो, वर्तु चरणाधिन (१२५) What should I offer to you, Lord?
In soul-comparison all is trifle;
The soul is gifted by the Lord,
I wish to act to your oracle. (125) - Shri Atmasiddhi Shastra, Srimad Rajchandra -
Hollywood Office Philip). Bean Medical Center PO Box 640 24035 Three Notch Road Hollywood, MD 20636 301-373-7900 Leonardtown Offices Shanti Medical Center PO Box 664 26840 Point Lookout Road, Suite 101 Leonardtown, MD 20650 301-475-5577 301-475-5524 St. Mary's Medical Arts Building PO Box 3046 22650 Cedar Lane Court Leonardtown, MD 20650 310-475-5021 301-475-5023 Prince Frederick Office Calvert Medical Office Building 110 Hospital Road, Suite 303 Prince Frederick, MD 20678 410.535.4333 Lexington Park Office 22335 Exploration II Suite 1030 & 1035 Lexington Park, MD 20653 301-863-7041 301-863-9000 California Office PO Box 540 23263 By the Mill Road California, MD 20619 301-863-5835 Charlotte Hall Office Charlotte Hall Medical Centre PO, Box 507 29795 Threr Notch Road Charlotte Hall, MD 20622 301-884-7322 301-884-7330 Mechanicsville Office Village Medical Annex 28160 Old Village Road, Suite A Mechanicsville, MD 20659 301-884-466% Washington Area 831 University Blvd.. #32 Silver Spring, MD 20903 301-445-4430
We dedicate ourselves to ceaseless efforts of Acharya Sushil Kumarji and Gurudev Chitrabhanuji,
in spreading the principles of Jainism among all the Jains settled in North America.
We congratulate the Executive Committee for their devoted service to JAINA.
SHAH ASSOCIATES, M.D., L.L.C.
Shanti Medical Center, P.O. Box 664, Leonardtown, MD 20650 Phone: 301-475-5579 Metro 301-870-2049 Fax 301-884-7419
Jain Education Interational 2010_03

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JAIN DIGEST
SUMMER 2004 VOL.23 NO. 2 CIRCULATION: 11000
In this issue
JAINA Convention............
Headquarter News..............4
Tulsa Pratishtha..................6
Committee News.......... .8
Concept of matter.............14
Asteya...
Brahmacharya.....
Regional News....
Camp in Washington........20
.15
..16
International News.25
Matrimonials...
JD Life Members......... .25
YJA............
..21
MIS Registration Form......26
JAIN DIGEST CIRCULATION
Federation of JAINA
P. O. Box 700
Getzville, NY 14068-0700
.27
..30
Charity a Matter..............31
Moving? Receiving duplicate copies? Send your address corrections to:
2010_03
FROM THE PRESIDENT.....
Jai Jinendra!
JAINA keeps marching on! Here is a recap of the recent developments:
1. 2005 Convention planning is well underway. Kirit Daftary, Convener, has started working with the Jain Center of Northern California. This is a monumental task, which is going to require help and co-operation from the entire Jain community of North America. Please come forward and extend a helping hand.
2. We have formed a new committee called "Academic Liaison Committee" to spread the message of Lord Mahavir to the mainstream America. At the recommendation of this committee, we have decided to support the Ahimsa Center initiated by Dr. Tara Sethia at the California State Polytechnic University, Pamona, California by becoming its charter member. This is the first time JAINA is establishing a relationship with academic community and could potentially have far-reaching positive ramifications.
3. Dr. Bipin Parikh and Gary Shah of NJ are sorting out the details about the Senior Housing Project. Please bear with us.
4. Jitendra Turakhia, our treasurer and R. C. Jain of Canada are looking into the possibility of making donations to JAINA tax deductible to the Canadians donors. We will let you know as soon as we sort out the details.
5. We are on the early stages of two other initiatives: First one is about setting up a Volunteer Bank to bring in new blood into JAINA and also making community aware of the volunteer opportunities available at JAINA. Mrs. Hansaben Shah of Delaware has agreed to coordinate this effort. Second one is about Community Planned Giving. This effort is aimed at offering ideas/suggestions to people to utilize a portion of their wealth for a bigger cause during their life time or afterwards. Yogesh Kamdar of CT who is leading this initiative will provide the details about this very important program in the next issue of Jain Digest. 6. We are working with Ramesh P. Shah to stream-line the process of shipping the medical equipment and supplies to India. As soon as this is accomplished, we plan to resume the program.
7. We have decided to participate in the Pavapuri Project initiated by Acharya Chandanaji of Veerayatan. Dilip V. Shah of the World Community Service will lead this effort. Let us all support this project to the best of our ability.
Our objective is to make use of the vast pool of talent and experience our community membership is blessed with for common good. Please get involved, be pro-active, and help us achieve this very important goal.
With Warmest Personal Regards,
Amp. Vor
Anop R. Vora, President

JAIN DIGEST Summer 2004/1

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JAIN DIGEST
A publication of the FEDERATION OF JAIN ASSOCIATIONS IN NORTH AMERICA (JAINA)
EDITOR IN CHIEF
Lata Champsee
21 Swiftdale Place
Don Mills, ONT, Canada M3B IM3
Phone: 416/441-2200
fax: 416/ 441-2211
email: latachampsee@usa.net
COVER DESIGN
Dhrumil Purohit
email: dhrumil@dharmaboost.com
REGIONAL EDITORS
Canada
Dr.Mahendra Mehta
email: mhmehta@sympatico.ca Phone/Fax 416/241-2044
Midwest, US
Manubhai Doshi
email: mansukhdoshi@yahoo.com
Phone: 847/735-0120
Northeast, US
Dineshbhai Chheda
email: dchheda@pica.army.mil
Phone: 973/394-1701
Southeast, US
Surendra Shah
Phone: 770/422-1483
srshah@bellsouth.net
Southwest, US
Jadavji Kenia
email: jkenia@netzero.com
Phone: 972/690-3593
West, US
Chandrakant Parekh
email:cparekh 1@yahoo.com
Phone: 562-926-5663 Fax: 562-926-5664
ASSOCIATE EDITORS
Young Minds
Hanul Bhandari
210-842-4825, hanul bhandari@yja.org
Chirag K. Shah
262-880-6918, chirag.shah@yja.org
Matrimonials
Hasmukh Shah
304 Tall Oak Trail
Tarpon Springs, FL 34688-7711
Phone: 727-934-6141 / 3255
hasmukh33@yahoo.com
MANAGING BOARD
Lata Champsee, Managing Director Dilip V Shah, Marketing Director Keerti Shah, Circulation Director
The Managing Editorial Board will endeavor to publish all material submitted but reserves the right to edit and/or reformat for clarity and space restrictions. The views expressed in the articles are those of the authors and do not necessarily represent the views of the Managing Editorial Board of JAIN DIGEST.
PUBLICATION DATES AND DEADLINES Spring (March) February 15th May 15th
Summer (June)
Fall (September)
August 15th
Winter (December)
November 15th
2/ JAIN DIGEST⚫ Summer 20004
2010_03
Federation of Jain Associations in North America (JAINA)
JAINA EXECUTIVE COMMITTEE JAINA COMMITTEES
President Anop R. Vora
Phone: 585/473-9290, Fax: 585/473-9450
First Vice President
Kirit C. Daftary
Phone: 254/776-4209, Fax: 254/753-1411
Regional Vice Presidents
Lata Champsee, Canada.
Phone: 416/441-2200, Fax: 416/441-2211
Keerti Shah, Midwest US
Phone: 630/837-8716
Dr. Sumati Shah. Northeast, US Phone: 516/625-8617
Pravin K. shah, Southeast US Phone: 919/859-4994
Rohak Vora, West US Phone: 858/676-1150
Udai Jain, Southwest US
Phone: 281-980-0741, Fax: 281/980-2924
Secretary Sushil Jain
Phone/ 301/670-0519 Fax:301/670-3937
Treasurer
Jit Turakhia
Phone: 315/622-3287, Fax: 315/622-1980
Immediate Past President
Bipin D. Parikh
Phone: 847/699-1294, Fax: 312/726-4274
SPECIAL OFFICE BEARER
Executive Director of JAINA Kamalesh Amin
BOARD OF DIRECTORS
Names of all Board of Directors are listed on http:// www.jaina.org
JAINA CHARITABLE TRUST Names of all Trustees are listed on http:// www.jaina.org
JAINA ON THE INTERNET JAINA Jain BBS http://www.jaina.org/ http://www.jainism.org/ Young Jains of America http://www.yja.org/
AFFILIATES
Brahmi Jain Sociery, US and Canada
1. A. A. of Mahavit Jain Vidyalaya, Rochester, NY International Mahavir Jain Mission, US and Canada Jain Adhytmic Academy of N. America, Plano, TX Jain Meditation International Center, US & Canada Jain Social Group, LA and Toronto Kutchhi Gurjar Jain Society, Grand Island, NY Kutchhi Oswal Jain Association of North America(KOJAIN)
Shri Mahavir Jain Foundation, Santa Ana, CA Jain Academic Foundation of N. America. Lubbock, TX
Academic Liaison Committee Girish P. Shah 408-378-8765
Calendar Committee
Rajeev Pandya 718-816-0083 Constitution Review Committee Manibhai Mehta 714-898-3156
Govt.&Int'l Organizations Relations Dhiraj H. Shah 716-773-1314
Interfaith Activies/World Council of Jains Arvind Vora 631-269-1167
Jain Digest Membership Keerti Shah 630-837-8716
Jain Network Forum (JNF) Sunil Jain 630-705-1884
Jain Rituals
Naresh Shah 516-741-9269
Jaina Book Stores
Rohit H. Doshi 607-754-6010
Jaina Charitable Trust
Mahendra K. Pandya 718-816-0083
Jaina Convention Board
Kirit Daftary 254-776-4209
Jaina Education
Pravin K. Shah 919-859-4994 Jaina Library
Ramesh Doshi 714-995-8914 Jaina Public Affairs Committee Sushil Jain 301-670-0519
Jaina Publication Prem Gada 806-794-4777
Jaina Temple Guidelines Jagat Jain 716-688-0104
Jivdaya
Pramodaben Chitrabhanu 212-534-6090 Legal Advisory
Prakash Parekh 914-478-1075 Neel Shah 908-769-7000
NORTHEAST
Regular
Boston
Buffalo
Cherry Hill Essex Fells Hudson Valley New York Ocen Orange
Philadelphia Pittsburgh
Rochester.
Washington Associate
Albany Allentown Elmira Harrisburgh
Hartford
Syracuse

SOUTHEAST
Regular
Atlanta
Miami
Associate
Augusta
Charlotte
Ft. Meyers Jacksonville Memphis
Middle Tennessee
Morgantown New Orleans Orlando
Panama City Beach
Palm Beach
Raleigh
Tampa
HEADQUARTERS PO Box 700, Getzville, NY 14068-0700 Phone/Fax: 716/636-5342 Office Hours: 2 pm-5 pm Mon - Friday. jainahq @jaina.org
Long Term Planning Yogendra Jain 781-856-0769
Media and Public Relations Committee: Mr. Nitin Talasania
Membership
Kamlesh Shah 301-838-9778
Marriage Information Service
Hasmukh M. Shah 727-934-6141
N. American Jain Families Assist Program Ila G. Mehta 419-865-2727
North American Jains History Jasvant Mehta 780-435-9070 Patron Program
Udai Jain 281-980-0741
Pilgrimage
Dilip V. Shah 215-561-0581
Scholar Visitation
Nirmal Dosi 732-390-0296
Senior's Housing Bipin Parikh 847-699-1294 Technology Committee
Girish P. Shah 408-378-8765
Tirthodhdhar Kirit Daftary 254-776-4209
V. R. Gandhi Scholarship Fund Pravin C. Shah 516-248-8265
Wheel Of Hope
Ramesh P. Shah 440-442-4596
World Community Service Bachubhai S. Ajmera 301-924-8070
YJA and YJP Coordinator Girish P. Shah 408-378-8765
Young Jains of America (YJA) Arpan P. Shah 281-980-6924 Young Jain Professionals (YJP) Neha Jhaveri 303-683-1499
MIDWEST
Regular
Chicago Cinncinati/Dayton Cleveland
Columbus
Detroit
Lansing St. Louis Associate Kansas City Minneapolis Milwaukee
Toledo CANADA Regular
Toronto
Associate
Edmonton Montreal
Ottawa Vancouver
SOUTHWEST
Regular
Dallas Houston Phoenix Associate Tulsa Lubbock Colorado
WEST Regular
Los Angles
San Francisco Associate
Las Vegas Portland Sacramento San Diego

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Update on JAINA Convention 2005
Jai Jinendra
As most of you know by now that next JAINA convention is set to take place during the Fourth of July weekend (July 1-4, 2005). It is going to be hosted by Jain Center of Northern California (JCNC). In fact they would be hosting back-to-back conventions, YJA in 2004, and JAINA in 2005. Mark your calendar and plan to attend the convention.
A Convention Board consisting of four JAINA members and three JCNC members has been appointed. They are: Anop Vora, JAINA President, Bipin Shah, JCNC President, Samprati Shah, Chief Trustee Jain Center of Metropolitan Chicago, Dilip Punatar, Co-convener of JAINA 2003 in Cincinnatti, Hasu Shah, Girish Shah, Co convener, and Kirit C Daftary, Convener.
JAINA has already signed contract with the convention center in Santa Clara, CA. This is only about 5 miles from San Jose, CA airport and Jain Bhavan in Milpitas. We have been able to negotiate excellent room rates with Westin, Hilton and Marriott hotel in the area during the convention period.
We are planning to add several new features to the convention programs to make the convention going experience richer. There will be workshops to learn subject in-depth as well as regular programs. California being far for many attendees, optional tour of California is being planned. We also plan to negotiate charter groups' rates from many cities to have cheaper airfare. The convention center is adjacent to the Westin; you don't have to worry about crossing the road to get to the Hotel. You can network with your friends, relatives; enjoy the programs etc. from early morning till late night.
This is the Thirteenth JAINA biennial
convention, but the 3rd convention with major participation from JAINA. Our goal is to place lesser burden on local volunteers so they all can enjoy the convention as well. It also gives us chance to get more participation from rest of the Jain Centers. Hopefully, one day we can go to remote place like Hawaii or small town, USA and have a convention there even though there are no Jain centers to help out.
Experiences and lessons learnt from the past conventions are carried forward to this one. This time around we have formed a special committee, Planning and Co-ordination committee. One of their functions would be to record operating standards, processes and guidelines, which will be used for this convention. As the time goes by these processes and guidelines will be perfected to achieve our goal of convention at any location without sacrificing quality and creating extra burden on any one.
We have formed over ten committees as follows: Planning and Co-ordination, Financial Management, Convention facility, Technology, Fund-raising, Programming, Youth Programs, Lodging and Guest Services, Marketing and Public Relations and Food Committee. If you enjoy participating in any of the committees, have experience and time to participate in this great convention, please contact us immediately. We have sent letters to all Sanghs for the participation with the detail description on each of these committees.
Let us know if you need any information or clarifications. Check JAINA website, you will find latest information on convention as it becomes available. If you still have any questions, then please contact either Girish Shah or myself.
Best regards
Kirit C Daftary, Convener Kirit.daftary @jaina.org
Girish Shah,Co-convener girish.shah@jaina.org
JAIN DIGEST. Summer 2004 / 3
Jain Education Interational 2010_03

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HEADQUARTERS NEWS....
JAINA BECOMES A CHARTER SPONSOR
OF AHIMSA CENTER AT THE CALIFORNIA STATE POLYTECHNIC UNIVERSITY
Pomona, CA - June 16, 2004 – The Federation of Jain The inaugural speaker, A. T. Ariyaratne, spoke about Associations In North America (JAINA) is walking the walk when Sarvodaya Shramadana Movement, a grassroots movement he it comes to it's commitment to ahimsa (non-violence). By pledging founded in Sri Lanka based on Gandhian and Buddhist values. $25,000, JAINA recently became a Charter Sponsor of the Other major speakers included Jack DuVall, of the International "AhimsaCenter" at California State Polytechnic University at Center for Nonviolent Conflict, Krishna Ahooja Patel of the Pomona, California. Together, JAINA and the Jain Community Women's International League for Freedom and Peace, Mary have contributed over $200,000 to the Center. The newly Elizabeth King of the United Nations University of Peace, Dolores established Ahimsa Center will be the first such center in the Huerta, co-founder of the United Farm Workers of America, nation with the objective of "ahimsa in action and thought". Padmanabh Jaini from University of California at Berkeley, The Ahimsa Center will establish classes in ahimsa philosophy Jagdish Sheth of Emory University, Atlanta, Christopher Chapple at the university. The center will also create workshops and of Loyola Marymount University, Los Angeles, Glenn Paige of develop curriculum for K1-K12 schools working with teachers the Center for Global Nonviolence in Honolulu, D. R. Mehta, so that ahimsa is promoted in daily life. the Founder and Chief Patron of Bhagwan Mahavir Vikalang JAINA recently formed a committee called the Academic Liaison Sahayata Samiti, Samani Sanmatipragya and Samani Committee to facilitate this academic sponsorship effort in a Unnatpragya from Jain Vishva Bharti, India, Peggy DoBreer and formal way. The Academic Liaison committee of JAINA will Eisha Mason from the Center for the Advancement of soon compile a list of Jain study programs offered at other Nonviolence, and Shabbir Mansuri from the Council on Islamic institutions in North America and plans to support many more Education, and many others. The concluding speaker, Sulak programs. The committee will initiate a drive to increase the Sivaraksa, Thailand's most prominent social critic and co-founder awareness of such academic activities and solicit further support of the International Network of Engaged Buddhists, presented from community members.
three categories of responses to global conflict: peacekeeping, An international conference on "Creating a Culture of peacemaking and peacebuliding. The essence of his message was Ahimsa: Visions and Strategies "inaugurated the Ahimsa Center that ahimsa is the only way to create a culture of enduring peace. at California State Polytechnic University in Pomona, a suburb
For more information, contact Dr. Tara Sethia at of Los Angeles. Over two hundred people, including university
tsethia@csupmona.edu or visit Ahimsa Center website at faculty and students, and members of the larger community
www.csupomona.edu/ahimsacenter. attended the event held on May 14-15, 2004. Organized by Tara Sethia, Director of Ahimsa Center, the conference brought together prominent speakers and activists from all around the world. Sponsors of Ahimsa Center include leading members of the Jain community in the United States.
In their welcome addresses Michael Ortiz, University President, and Barbara Way, Dean of the Letters, Arts and Social
JAIN CENTER OF NEW YORK, NY Sciences emphasized the relevance and timeliness of the study of nonviolence in today's world, and shared their commitment to
Due to unavoidable circumstances the the Ahimsa Center, which they regard as a significant development
Pratistha Mahotsav at Jain Center of on campus. Prof. Sethia, in her introduction, laid out the vision
America, New York is now postponed until and goals of the Center and underscored the role of education,
sometime next year. research and training in fostering a culture of nonviolence.
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HEADQUARTERS NEWS....
"JAINA President Visits the Peace Abbey in Boston"
During his recent trip to Boston, JAINA President Anop Vora visited the Peace Abbey in Sherborn, MA. Established after Mother Teresa's visit in 1988, the Peace Abbey was created to serve as an ecumenical model for religious groups around the world. The building treasures many sculptures, symbols, icons and prayers from twelve major faith traditions and it is open for the public. There are photos of Jain scholars like Chitrabhanuji, Bandhu Triputi, as well as Jain books. The Peace Abbey is also a retreat center which attracts international visitors.
Mr. Yogendra Jain, Chairman of the JAIN Long-Range Planning Committee and Senior Pathshala Teacher, accompanied Mr. Vora to the Peace Abbey where they met Mr. Lewis Randa, the founder of the Abbey. In 1972, Mr. Randa established the Life Experience School for disabled students and was soon encouraged to create a center dedicated around spirituality and harmonizing religions. In the discussions, Mr. Randa said "it was the influence of Jains that encouraged me towards non-violence and vegetarianism and I know that your people had great influence on Gandhi's non-violent movement." After a wonderful tour around the building and a visit to the Gandhi statue, Mr. Jain and Mr. Vora joined others in meditation. Mr. Vora said "this is one of the most beautiful and tranquil places I have seen - we Jains must develop a strong dialog with institutions such as The Peace Abbey,"
The Peace Abbey is a center which cultivates peace of the soul, and is committed to translating that peace into political and community action. It is a place dedicated for peace and justice activities and spiritual rejuvenation. It provides a sacred place for people to pray, a place where people of many faiths may come together on a common ground, and a sanctuary for the Sacred Office of Peace which is prayed daily. "The Abbey is a center which cultivates peace of the soul, and is committed to translating that peace into political and community action."
In parting, Mr. Randa said "I'm impressed by the support of Jain Center of Greater Boston and would recommend all Jain visitors of Boston to visit us at Peace Abbey." Please visit the Peace Abbey website for more information:
http://www.peaceabbey.org/abbey/about_abbey.htm
2010_03
By Priyanka Jain, Boston, MA
JAINA FINANCIAL STATEMENT
JAINA general fund & various sub-committee Balances as of June 30,2004
JAINA General Fund JAINA Patron Program 2005 JAINA Convention JAINA Sub Committees: Publication Committee Jiv Daya Committee
($3,366.00 from Jain Sangh of Cherry Hill, NJ) $ 8,497.00 Temple Guidelines
$ 1,358.97
V.R. Gandhi Committee
$ 9,611.00
$ 4,819.48
N. A. Jain Family Assistance Program Tirthoddhar Committee (a) Main Account
(b) Medical Treatment Total Pilgrimage Committee Calendar Committee Bookstore Committee
$ 1,375.64
$ 6,340.36
$

JAINA Network Forum (JNF) Committee World Jain Confederation (WJC) Public Affairs Committee Education Committee
Interfaith Committee - Barcelona Jain Digest Fund
World Community Service (a) General
$2,764.00 $6,892.00
(b) Wheels of Hope
$9,656.00
Total JAINA Charitable Trust as of 6-30-04 World Community Service Gujarat Earthquake Account Balance as of 6-30-04 YJA General Account as of 6-30-04
YJA Convention 04 Acct as of 6-30-04 NJCC (YJA) MM Account as of 6-30-04 YJP General Account as of 6-30-04
Respectfully submitted by Jit Turakhia, Treasurer, 6-30-04
$
$111,747.00
$59,056.00
$44,000.00
$ 6,914.08
7,716.63
$ 4,472.00 22,571.00
$ --
$ 1,746.00
$ 3,418.00
970.00
$ 5,042.79
$ 4,202.00 $98,794.00
$
$ 9,656.00 $135,752.00
$109,043.00
$ 59,961.00
$ 167,070.00
$ 46,485.00
$ 11,790.00
JAIN DIGEST Summer 2004/5

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Tulsa Jain Sangh Pratistha Mahotsav:
A long-awaited dream comes true
of just 32 Jain families of Tulsa and surrounding suburbs. Inspiring discourses by Gurudev Shri Chitrabhanuji, Bhattrakaji and Pramodaben added to the blissful joy of the weekend. Vidhicar Nareshbhai Shah from New York and Narendrabhai Nandu and his group from India performed so well that everybody enjoyed the Devotional Ceremony which opened up the hearts of participants in Gheebolies donations.
The small Jain community of Tulsa Sangh is a shining example of what a dedicated group of people can achieve when they work together. They waited for seven years but persevered and have built a beautiful Jain Temple. They have 940 square feet of Derasar,
2500 sq. ft of Main Hall, 270 sq. ft Upashray, 160 sq.ft of Library and
Classroom. They U LLUTH1111111
also have kitchen and shower facilities, and a 1.8 acre lot (for 72 parking spaces), with vast open areas where young people can conduct their various activities.
TIT
May 30th, 2004 is a historical day for the Tulsa Jain Sangh. That was the day a longawaited dream - by a small Jain community in Tulsa - of having a Jain Temple came true, with inspiration of Pujyashri Chitrabhanuji
Seven years of hard work and the last five months of planning and preparation made possible to have Pratishtha Mahotsav and Murti Sthapana of Mulnayak Shree Mahavir Swami, Shree Parswanath Swami, Shree Rushbhdev
History:
Tulsa Jain Sangh was formed in 1990 with 30/35 families. In 1986/87, a Jain Pathshala (school) started, initiated by Mrs. Bharti Ajmera. Mrs. Niru Shah volunteers to teach our Jain religion to the youngsters. In the beginning there were only 3/4 student, but gradually the number increased and many youth from Tulsa families attended Pathshala and learned religious philosophy and cultural heritage.
In 1990, we invited Triputi Bandhu from India. During their short visit for three days, we discussed the future of religion in our area. With their advice and inspiration we formed a Sangh (an organization) and named "TULSA JAIN SANGH". With Triputi Bandhu's suggestion, we started 'BHAKTI & BHOJAN'. Once every month one Jain family volunteer to invite all other Jain families to their home. We do prayer, share the knowledge, discuss any religion related questions, and a presentation from the students of Jain Pathshala. We complete the Bhakti with Arti and Mangal Divo followed by Bhojan (brunch). Shree Triputi Bandhu said, "when you eat together, you will stay togather." We have not missed since.
Swami and Gokhla for Navkar Shila, Padmavati Devi and Ghantakaran Mahavir.
More than 500 people witnessed the glorious Pratishtha Mahotsav under guidance of Shree Gurudev Chitrabhanuji, Swami Devendrakirti Bhattraka and Shreemati Pramodaben. Participants came from Dallas, Houston, Lubbock, Austin, St. Louis, Wichita, Missouri, West Munroe, Detroit, Chicago, California, Phoenix, and many other small towns. They were hosted by the community
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Every one takes turn to sponsor this activity. We started a Snatra puja once a month also. With the visits of various dignitaries. speakers on Jainism, Muni and Samanji it helped us remain united. The celebration of Mahavir Jayanti, Paryushana, Diwali, Anniversary of our temple and other religious activities made our bond stronger.
Mr. Rasikbhai Shah was the first President of Tulsa Jain Sangh. During 1990/1991, he laid a good foundation for our Jain community.
In 1991/1992, Mrs. Harsha Mehta was elected as the President. During that time we had a free Yoga camp for three days under the direction of Shree Triputi Bandhu. 102 people took part in this camp. Tulsa Jain Sangh donated to open an Ayurvedic Dispensary in Tithal in India. It is free clinic and open to everyone. About 20,000 cases were treated last year. TJS also sponsored a Medical Camp in Tithal.
In 1992, Mr. Mukesh Shah was elected as the President and stayed until 1994. Mr. Mukesh Shah generously gave a space about 1200 sq.ft to use as Derasar. On September 5th. 1993, we had Ist Murti Sthapana under the blessings and direction of Jin Chandraji maharaj and Mr. Vinodbhai Shah from New York was kind enough to give his time to perform this ceremony. Everything was prepared in a very short time. Approximately 500 people witnessed this ceremony. $2500 was donated to Tithal Dispensary for the modern medicine.
On the 17th October 1994 we celebrated the 1" Anniversary of our Derasar, Mr. and Mrs. Vinodbhai came from New York to perform the Puja and other activities.
Tulsa Jain Sangh stood by at the time of earthquake in Maharashtra, in India to join the hands with other two local organizations, and collected $5400 to help our Indian families which was used to build three homes near Jaina Nagar.
In 1994/1995, Mr. Kanti Shah was elected as the President. During that year the first Southwest Youth Convention was held in Houston, TX. From Tulsa 32 members had attended that convention with their family. We decided to build our own Jain Center and started the search for the land. In spite of a small community, we were united like one family that has created great interest in our young generation. We always received support from all the families for any religious or humanitarian activities. For a short period of time we mailed clothes to India, which was sponsored by Dr. Haresh Ajmera. With the rising cost we had to discontinue it. Tulsa Jain Sangh started a scholarship fund for collage bound students in this year.
1996/1997, Mr. Mukesh Shah was elected as the president. With the great support of our small community we bought land for TULSA JAIN CENTER. It was the first step towards our project. The seeds were planted. Now we have to nourish it to fulfill our dream. We invited Samanji during our most holy festival Paryushana. During his 8 days stay he blessed us and helped us to make a strong move to construct a Jain Center.
1998/1999 was a very crucial year for us. Mr. Kanti Shah was elected as the president. The land was bought and now there was time to act towards the goal. Money was the first issue. Being a small community we had handful of people who could lend their support by making pledges, but it was not enough. So we approached various other Jain Centers and JAINA to help us to construct our Jain Center. Meanwhile we processed all the paperwork to obtain the permit for the building that was not easy at all. In 1998, Tulsa Jain Sangh donated $2401 to R.M Eye
Hospital in Gujarat, India for the Cyclone relief fund.
Mr. Mukesh Shah was elected as the president during year 2000/2001. Our dream started taking shape; we had Bhoomi Pujan in the month of April and finished all the procedure as per the state law. Contract was given to start the construction of Tulsa Jain Center. We ordered the marble prabhasan from India. Tulsa
Jain Sangh donated over $25000 through JAINA to help build a school in India after the Earthquake in year 2000.
We all were trying very hard to move towards our goal, our TULSA JAIN CENTER! In 2002/2003, once again Mr. Kanti Shah carried the responsibilities as the President. We finished the construction in 2003, but we were still facing problems bringing Marble Prabhashan from India. Finally we received our Prabhashan in September 2003. The time was to plan the Pratishtha of our dream. In 2003 we held Das Disha, Nav Grah and Shilaropan in the New Building of Tulsa Jain Center. Year 2004 is the luckiest year for TULSA JAIN CENTER. With the blessings of Lord Mahavir and our dignitaries, we proudly announce the Pratishtha Mahotsav of Tulsa Jain Center, during May 29, 30 & 31 2004 and the calibration of the fulfillment of our dream which was possible because of strong united support, devotion and dedication of our Jain community.
by Kanti Shah, President, Tulsa Jain Sangh Tulsa, OK
JAIN DIGEST. Summer 2004 / 7

Jain Education Interational 2010_03

Page #10

JAINA PATRON PROGRAM UPDATE
GOLD PATRONS
Atul & Charu Khara
Plano, TX
Mamta & Ashok Shaha
Kings Point, NY
Neena & Ram Gada
St Paul, MN
In March 2004 issue of Jain Digest we had published photographs of JAINA Patrons. We are publishing the photos of the JAINA Ptrons whose photos we received after the March 2004 issue was published. If you wish to help JAINA by becoming a patron, please call Uday Jain at 281980-0741.
SILVER P ATRON
Piyare & Sulakshna Jain
Williamsville, NY
Nirmala & Ashok Shah
Morton Grove, IL
ULL ALL
cu ini,
LES
Mahendra I bet it's a Jain picnic. I don't see any garlic,
potetoes or onions in the menu.
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PROJECT PAWAPURI
"Pawapuri is pivotal to Jainism We can not rest until its glory is restored"
-Acharya Shri Chandanaji
Pawapuri - Bhagwan Mahaavir's Nirvan Bhoomi - the place where he attained Moksha 2500 years ago is one of the most revered places of pilgrimage for all Jains. In the middle of the lake there is a beautiful Temple with Bhagwan's Paduka. The lake is like a vast bed of lotus flowers and visitors are instantly taken by the tranquility and the beauty of the surroundings propelling them to an emotional and religious height they have never before experienced.
That was the way it was until a few years ago. Today, the town, the lake and the Temple are a sorry sight indeed. The town is, like most other towns in Bihar, in the grips of poverty and scant educational facilities. Pilgrims encounter scores of aggressively begging kids. Town people blame Jains for having turned their town into a heaven for beggars. The lake is heavily polluted. No lotus flowers are in sight. Villagers are fishing in the lake, washing their laundry on the banks of the lake and using it as open sewer. Pilgrims fear being robbed. The Temple is in disrepair. Not a single Jain family lives in town. The Government of India has recently awarded a grant to cleanup the lake and the work is indeed progressing well. Nevertheless, the cycle of poverty, illiteracy and benign neglect of the town will continue without private help from outside.
The World Community Service of JAINA has decided to help Veerayatan to adopt the village of Pawapuri, break the downward cycle of illiteracy, poverty and apathy. You may be aware that JAINA and Veerayatan successfully built a school in Lachwar and that school is flourishing. Now our plan is to help build a school, "Teerthankar Mahavir Vidyamandir”, primary health center and a vocational training center for 1,000 children in Pawapuri. The project is the long held dream of Acharya Shri Chandanaji to make Pawapuri an "Adarsh Teerth”. The total funds needed just for the construction is Rs. 50 million ($1,000,000). Half the needed money has already been raised in India by Veerayatan. JAINA will try to raise as much money as possible. Construction is expected to commence by next Mahaveer Nirvan i.e., Deepavali 2004. Classes up to middle school will begin from April 2006 academic session. Upper school classes will be added every year so that by 2010 the school will be a higher secondary school. Please consider making a generous donation to this project. Your entire tax deductible donation will go to Pawapuri.
REMEMBER: VIDYADAAN LASTS A LIFE TIME.
Yes! I want to support the school project in Pawapuri: Enclosed is my check for: $_
[$5,000 for a class room
$2,500 for Patron of the School
$1,000 for Sponsoring a Teacher
$500 for sponsoring a child to graduation
$100 for Sponsoring a child for one year
Name:
Address
Phone
Email
Please make your check Payable to: JAINA and mail to: Dilip V Shah 1902 Chestnut St. Philadelphia, PA 19103 Donations to JAINA may be Tax Deductible. El # 54-1280028
JAIN DIGEST. Summer 2004/9
2010_03

Page #12

Free Jain Books and Audio CDs are now available
(For Children of age 3 to 8 years)
Bhartiya Jain Sanghatana (BJS), Non-Profit Organization based in Pune, India in collaboration with JAINA Publication Committee has now published the Jain Educational books and Audio CDs.
At this time Text Books are available for the following levels/age groups:
Jr. Kindergarten- For age 3 and up ( 66 Pages) Sr. Kindergarten - For age 4 and up ( 96 Pages) Standard First — For age 6 and up (132 Pages)
Standard Two — For age 7 and up (202 Pages)
Each page in these four text books has colored pictures to explain the theme of each lesson. Each page has about 70 to 90% picture and 10 to 30% text. There are over 700 pictures to express Jain theme/values between these four books. This is the first attempt in the history of Jain literature that such material has been made available for our children. There is also one Coloring book for each age group for their activities. In all there are two books for each of above age groups.
To supplement above Jain teachings Bhartiya Jain Sanghatana has also produced 80+ Audio Songs based on Jain values theme in English with beautiful background music. Those CDs have also been shown to pathshala teachers and young children and they love them.
We encourage that all parents and grand parents should take advantage of these magnificent books & audio CD's to teach their children and grandchildren. These materials have been shown to some of the pathshala teachers and they have liked them very much. We feel that every child will benefit from these learning tools.
These books are made available free by Bhartiya Jain Sanghatana, Non-Profit Organization based in Pune - India. You will have to pay just the postage to get those books and audio CDs.
Please, feel out the following information and either mail to Dr. Premchand Gada at 8605 Vicksburg avenue, Lubbock, TX 79424 or email at gadaprem@hotmail.com
Birth Date: Profession: Profession:
Child's Name: Father's Name: Mother's name: Mailing Address: City: Province: Phone #:_
State:
US/CANADA Email Address:
Shantilal Muttha Founding President of BJS Pune, India
Dr. Premchand Gada Chairperson, JAINA Publication Committee Lubbock - TX. Phone #: 806-794-4777
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JAINA PILGRIMAGE 2005
2005 JAINA YATRA will be once again, by popular demand to Shri Samet Shikharji and nearby Teerths. We will visit temples of Banaras, Ayodhya, Pawapuri, Lachhwar, Rajgir, Kundalpur etc. We will also visit Parsnath Vidyapeeth in Banaras, Bodhi Gaya, Nalanda Viswa Vidyalaya and Veerayatan. In Lachhwar we will visit the school that was built by the help of 2001 JAINA Yatris and at Pawapuri we will visit the new school being built by Veerayatan and JAINA. The last two days of Yatra will be optional visit to Nepal.
Jains consider Shree SAMET SHIKHAR as the most sacred place of pilgrimage and hold a lifelong dream of at least once in their life being there. Traveling through Bihar has always been considered a difficult endeavor and Sangh Yatra is the only real choice for many people. For those of us living in North America, JAINA provides unique opportunity for such pilgrimages. This Yatra will cover more than 80 Kalyanak Bhoomis and will last approximately 14 days. The Yatra will start in India on January 18, 2005 and end on or about February 3rd. The exact itinerary and forms will be published in the next issue of JAIN DIGEST and will also be available on our website jaina.org by mid September. You will have to plan your own travel arrangements to and from India. We are planning for 100 Yatris and will be registered on first come first served basis. For more information write to Dilipvshah@aol.com
Jain World Mission*24L* Amazing progress in just one year...
Here is a summary of www.jainworld.com achievements over the past one-year:
English: Jainworld is now a truly global site visited from 117 countries and more than 30,000 hits per day. From 1996, Jain World has been working to create a global identity for Jainism as independent, unique religion and it's great value system and to create a new awareness about the unique principles of Jainism by making core values of Jainism accessible to all, all the time. A professor or a student wanting material on Jainism, writers, institutions wanting to borrow photos and other contents, interfaith wanting someone to talk on Jainism then Jain World is there to help. Names like BBC, National Geography, Harvard, Princeton, etc. Radio stations, TV stations, they all come to Jainworld. In fact, for non-Jains, www.jainworld.com is the de-facto entry point to the exciting world of Jainism. Thanks to continued support from all of you. •French, German, Spanish: Native French speaking people are associated with this work. More than fifty lessons have been translated, checked, corrected and uploaded on web. •Italian: Native Italian speaking people are associated with this work under the leadership of famous pop star. Complete Samman Suttam and other material is posted. • Russian: Native Russian speaking people are associated with this work. One complete book and many lessons have been translated, checked, corrected and approved for putting on web. Uploading and linking work is completed. •Korean, Romanian: Work on these languages is started with few hundred pages. Correction, checking and translation is going on. •Marathi & Hindi: Several prominent Jains are working on this. More than 900 pages of material is released by way of several books. • Tamil: Several prominent Jains are working on this. Several pages worth of material is already released which includes the entire Bhaktamar Stotra, lessons for juniors, and many other articles. Work is progressing and new material is being developed. •Oriya: A book is ready and is being loaded onto the web. Work on this language is progressing and new material is being developed.
Work on many more languages like Chinese, Arabic, Japanese, Gujarati, Kannada is planned during 2004 along with enhancement of exciting language editions. More languages will follow in 2005 and beyond.
We welcome you to join this movement and Jain World team and make the difference. Contact vinod@jainworld.com (678 362 2662) or deepak@jainworld.com 770 552 2507
JAIN DIGEST. Summer 2004/11
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"JAINA SHRI V. R. GANDHI SCHOLARSHIP
"AN APPEAL FOR DONATIONS FOR SHRI V.R. address, phone #, email address in upper left corner of your check GANDHI MEMORIAL
or separately and mail either to JAINA Treasurer Mr. Jitendra WJC (World Jain Confederation) and JAINA have recently
Turakhia, 4013 Pawnee Dr. Liverpool, N.Y. 13090 or to Samiti jointly founded "Shri Virchand Raghavji Gandhi Memorial Samitim
hul Gandhi Memorial Somiti member Pravin C. Shah, 28 Dyckman Ave., New Hyde Park, N.Y. with Pujya Chitrabhanuji as Chairman with the following 11040. or kenpet007@hotmail.com, pravincshah2k @yahoo.com members:Shri Pratap Bhogilal, Shri N.P.Jain, Shri Mahesh V. Indian friends can donate to World Jain Confederation (WJC) Gandhi, Mrs. Rakshaben J. Shah and Shri Pravin C. Shah WJC has an 80G Indian Income Tax Exemption Certificate under (representing JAINA).
Section 80G. Please make the checks payable to WJC Alc. VRG The Samiti is formed with the following objectives:
Memorial Samiti.
World Jain Confederation 1. To suitably modify the current VRG's birth home with
Shah & Nahar Industrial Estate modern amenities in Mahuva, Gujarat and to have a permanent 338/340 A Wing, 3rd Floor Lower Parel (West) Mumbai 400 013. memorial in it.
Tel./Fax No. 91 22 5663 5823 email: wjc@vsnl.net 2. To take necessary steps that the Samiti may feel appropriate Pravin C. Shah for raising awareness of his mission, his memorial and pursue with Member, W.J.C./JAINA Shri V.R. Gandhi Memorial Samiti the Government of India the matter regarding issuing the commemorative postal stamp in his honor.
He was responsible in closing down the slaughter house in Sametshikhar, abolishing poll tax on Jain pilgrims at Shatrunjaya JAINA web site www.jaina.org/vrgcommittee gives more and sending money and shipload of grains to India from U.S.A. information about VRG's lifetime mission, objective achievements, in the worst famine of 1896-97, raising awareness in the West of
committee/subcommittee members etc.. Brochure and scholarship the importance of Jainism as an ancient vibrant world religion,
application forms are available on this JAINA web site. propagating the relevance of Jain tenets - Ahimsa, Anekant and Aparigriha and spread Bhagwan Mahavir's message across the world
As planned, after publication of our Gujarati edition and defending the Indian culture and Hindu religion under the “Jyotirdharni Jivan Gatha" VRG's life story in Gujarati in 2001, unjust criticism in the Parliament and later on, in spite of lot of in his death centenary year, we had also published and printed 3.100 odds, by attending the first ever Parliament of World Religions copies of English version book titled "GLIMPSES OF JAINISM held at Chicago in 1893 and visiting England, France, Germany AND BIOGRAPHY OF FORGOTTEN HERO: SHRI and other places during 1895 and his subsequent two visits to the VIRCHAND RAGHAVJI GANDHI". These books were West, Europe and U.S.A. He wanted to continue these activities sponsored by our Sadharmiks, Dipika and Dilip Doctor, New York for a long time but unfortunately death snatched him away at an in loving memory of her parents Naginchand Shah, Chandanben early age of 37 and this has left an unbridgeable void. He sacrificed Shah and brother Rameshchandra Shah.About 1,000 books were his brilliant legal career, lived and died for the cause of Jainism distributed free at the VRG booth at JAINA convention 2003 and service to humanity.
after its releasing ceremony at the hands of Guruji Shri Swami Vivekanand wrote in 1894 while he was in U.S.A.
Chitrabhanuji. 600 books were sent out to Universities and “This man defends his countrymen and religion. People of this
Institutions offering studies in Jainism and Jain scholars in
India. Remaining books are being distributed to Jain organizations, country like him very much. But what are they doing who sent him over? They are trying to outcast him."
Jain centers and public libraries. For this VRG Memorial sufficient funds need to be collected.
We have awarded scholarship for academic year 2003-04 for The names of donors who donate U.S. 250 Dollars and/or
advanced studies in Jainism. VRG's life mission is well publicized equivalent will be engraved in brass plaque or so, to be kept in
now than ever before as per one of the objectives. Whatever we VRG Memorial List of such donors will be published in Jain
have achieved is due to support from you all. We plan to make Digest and/ or in Jain Magazines for acknowledging their
documentary on his life mission, memorial etc. and arrange contributions. Receipts will be also issued.
memorial lectures. For more information kindly contact Pravin
C. Shah, Chairperson, email:pravincshah2k @yahoo. com, Your generous, tax-deductible contribution to this worthy
kenpet007@hotmail.com" ph. # 516-248-8265" cause will be greatly appreciated. Please make your check payable to JAINA. Indicate VRG Memorial Fund in Memo, your name,
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JIVADAYA COMMITTEE
JAINA has joined hands with Vegetarian Society in Bombay and has arranged for a simplified procedure for any center or individuals to send funds to Jivdaya Charity of their choice. You can designate particular charity or Jivdaya committee will distribute among following charities. Following is an initial list of charitable institutions JIVDAYA COMMITTEE has selected to support.
1 SAMAST MAHAJAN: This organization has done most to raise consciousness about environment as it impacts animal welfare. It sponsors projects in dry regions of Gujarat for preservation of water, land and forest to provide refuge to animals and birds. Every month It supplies about 20 articles to newspapers and magazines on Jivdaya, natural health, degradation of farm land etc. Articles are also sent to Sadhu/ Sadhvis for spreading the message in Jain communities. SAMAST MAHAJAN has carried out preservation projects in Palitana, Vadhvan, Limdi, Banaskatha, Viramgam and Jhinjhuwada. It also supports many small Panjarapols.
2 BOTAD MAHAJAN PANJARAPOL is in existence for 125 years. It is presently providing shelter to about 3000 animals at the cost of 35,000 Rs. Per day. It also has Srimad Rajchandra Jivdaya Mandir.
3 SRI DEPALA JAIN SANGH. Based in Bhavnagar Under the guidance of Acharya Shree Ratnasunder Surisarji, this Sangh provides bird seeds to about 250 villages around Palitana.
4 MUMBAI JIVDAYA MANDALI: Buys stray animals apprehended by Thana and Ahemdabad Municipal Corporation and saving them from slaughter houses. Provides shelters to aged animals from government dairy rather than being auctioned off. On an average 500 Rs saves one life.
5. JIVDAYA DHAM PANJARAPOL Located in Bhalivali in Thana District of Bombay, this new complex of Panjarapol with animal welfare research and treatment center will also be a center for Sadhus and sadhvis during their Vihar between Bombay and Gujarat. Plans are being finalized for creating Jainology research center, Jin Mandir and Dharmashala.
6 SHREE MANDAL MAHAJAN PANJARAPOL Located in Mandal district of Ahemdabad it is One hundred Seventy Five year old with three sites: Mandal, Ughroj and Derya. Takes care of up to 15,000 disabled cattle and sick animals. Has Veterinary clinic. Has annual budget of Rs 20,000,000.
7 DILIP PARESH ASHOKCHANDRA SHAH SARVAJANIC PANJARAPOL Located in Miyagam near Karjan. Has 25 acres land and provides shelter to 1500 animals. Countless birds and dogs are fed every day. Very clean, comfortable and pretty campus. Must be seen to believe the loving care provided to these animals.
8 SHRI MUMBAI JAIN SWAYAMSEVAK MANDAL Serves poor and needy families in medical emergencies and supports Jivdaya activities in and around Bombay.
9 VINAY VIHAR KELVANI MANDAL LOKVIDYALAYA VALKUND Engaged in Human development activities for last forty years in Bhavnagar Wishes to start Gaushala and is seeking support for it.
10 THE VEGETARIAN SOCIETY: (Reverence for Life) Gurudev Shri Chitrabhanu is the President of this Bombay institution. A non-religious society promoting Vegetarianism as a means of advancing the physical, moral, spiritual and economic improvement of the mankind. Established in 1983, it publishes a monthly magazine, arranges seminars, cookery competition. The society has formed alliance with JAINA to help distribute Jivdaya donations to various institutions in India.
Jivadaya Committee is looking for volunteers to work for the committee for various Jivadaya activities such as:
•Compilation of vegan and vegetarian recipes. •Research on cruelty-free companies where one can invest one's money. •Listings of animal shelter homes (panjrapols) in India or anywhere else if known. •Information on non-vegetarian ingredients found in fast food restaurants and other eatery places. •Developing a Jivadaya site with all kinds of information that may be helpful to a person to lead the least harmful life. •Any other suggestion that any one of you may have to spread the message.
Please contact: pramodac@hotmail.com or call 212 534 6090
Pramoda Chitrabhanu - Jivadaya Chairperson
JAIN DIGEST. Summer 2004 / 13
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Page #16

Concept of matter in Jain philosophy
The science, philosophy and religion looks to be different at the surface but the aim of all in general is to find the ultimate truth of life, to see beyond the life in addition to achieving daily comfort. Therefore, constructive interference between experts of religion and science would help the society to achieve the goal of life effectively and efficiently. This means the approach of taking help of religious literature to enrich sciences and using scientific means to become spiritual (that the author narrates as scientific religion and religious science) seems to be most required for true development of science and religion both and intern the society at large.
In sciences, we have investigated atom and searched for its structure. It is said to be a building block for matter. Is it really a fundamental, nondividable, smallest unit? If so, than, what are elementary particles, which are searched by the scientists in a large number? Let us see some facts of Jain philosophy about the concept of matter with a view that these scripts were written when our science was in very infant stage and was not developed as that of the present stage.
Accordingly, a fundamental/elemental/basic matter represents itself in one or the other form called DRAVYA. There are six fundamental types of matter called PUDGAL-RELIGION-- NONRELIGION-- SPACE-- TIME-- and BIOMATTER. The concept of pudgal matter and bio matter seems to be interesting from atomic physics and material science point of view. The fundamental matter that is sensed by human being is called "pudgal matter", the meaning of which is a matter that continuously undergoes combination and separation or analysis and synthesis. This pudgal matter is characterized by nonstop formation, deformation with a fundamental base in which the change is observed. For example, the cow milk is the basic element (called DHROVYA) in which one state of milk disappears and another curd state appears. This is identical to the concept of basic nucleon of our science, which some times appear as proton (positive charge) otherwise as neutron (charge less) particle. This philosophy
recognizes all material particles as pudgal matter and divides it into atom and molecule (called PARAMANU and SKANDHA respectively). The smallest unit of pudgal matter is paramanu that is smallest, nondividable fundamental particle that neither can be seen nor can be experimented physically. This indicates that this paramanu is different than our atom, which has further subdivisions as electron, proton etc. This also indicates that there may be still
smaller fundamental particle (even smaller than elementary particles
like meson, quark etc.) that is yet to investigated in sciences. The concept of quantum dot may be equivalent for which it is said
14/JAIN DIGEST⚫ Summer 20004
2010_03
-Dr.A.P.Rao, Bhopal, India
[Dr.A.P.Rao is former principal of Everest Engineering College. Kathmandu, Pokhra University, Nepal and presently associated with LNCT, Bhopal. He is researching to correlate science and religion since last so many years and published a number of articles in the field.]
that - quanta can not be experimented but can be sensed only. The further details of the philosophy narrate that the pudgal matter represents itself as an atom or group of atoms or combination of atom and molecule (called skandha). All visible objects in the universe are skandha only. When skandha is broken, the end product comes as paramanu, which is nondividable. The volume that a single pudgal matter occupies in space is called unit space that is a one-dimensional entity. Is it not identical to the introduction of crystallography of present day's solid state physics? The rest of five fundamental matters are also explained very well in this philosophy. Religion matter help bio and pudgal matter for their movement. Nonreligion matter helps these two to stop their movement. Is it the concept of presence of ether in space that was proposed in science quite before?
This concept may be keeping some hidden information about the relation between macro and micro happenings of the nature from ecology and biodiversity point of view. Out of six fundamental matters, movement is said to be attached with bio and pudgal
matter only. The Jeeva (i.e. biofluid) gets distributed in a skandha (material body) and occupies the shape and volume as that of the body. The space matter is undividadble and continuos through out the universe in which different limited regions are assumed. Presence of biomatter, activities of pudgal and their absence are assumed to be in different regions. This may said to be same as biosphere like regions investigated in environmental science and technology. Time matter is said to be responsible for changes observed in bio and pudgal matter. The skandha is further subdivided in to six categories that covers from physical matter to wave nature to parascientific and quantum science of present day. Accordingly, these classes are: sthoola-sthoola (macro-macro) which is equivalent to the solid state of material in sciences. They explain it as; if the atoms of this class of material are separated they can not be reconstituted in the format shape naturally. Basically, it is a macroscopic breakage of a solid. The schools (macro) class of skandha are equivalent to the liquid state of matter for which
they say that this is the class in which if the paramanus are separated, join each other to obtain carlier form. The sthoola(Continuing on Page)

Page #17

ASTEYA or ADATTÄDÄN Non-stealing
Dantasohanamäissa Adattassa Vivajjanam Anavajjesanijjassa Ginhanä Avi Dukkaram Uttaradhyayan Sutra
The trivial objects like tooth picks also cannot be picked up, until they are offered, even though it is hard to get the required objects faultlessly.
etc.
In the last two chapters, we have dealt with Ahinsä and Satya, the first two major restraints. In Jain tradition, these restraints are expressed as evils or faults that need to be avoided. They are therefore laid down in terms of refraining from deprival of life and from telling lies. Now, we take up the third one that is popularly known as Asteya. Steya means stealing and Asteya means nonstealing. Another word for stealing in Sanskrit language is Chaurya. This restraint is therefore also known as Achaurya. Stealing means to get something stealthily or without the appropriate authorization. As such, the term covers burglary, theft, robbing, smuggling etc. By implication, it also covers cheating, counterfeiting, adulteration, use of inaccurate weights and measures
This restraint differs from the earlier two restraints in one respect. Observance of non-violence and truth is in the interest of social well being, but they have not gained the legal sanctity. If one kills or otherwise hurts another person, that can surely be a legal offense. But if one kills a fly or any other bug, it is not considered an offense. Killing of animals too may or may not be treated as an offense. In fact, most of the societies permit slaying of animals in slaughter houses. Similarly, telling a lie, unless it amounts to deception, is not punishable by law. Thus, breaching of these restraints may not attract punishment. Non-stealing has, however, been accorded legal sanctity by all the organized societies and its breach has been made punishable by law.
Let us now examine this aspect in another perspective. Take the case of a person picking up something that he finds on his way. Can he be said to have taken it stealthily? Human societies do not consider it an offense to pick up something unclaimed. But the question may arise whether every case of taking something, that one incidentally comes across, can be justifiable. Suppose, for instance, that a person notices a watch lying on his way. Obviously it must have been dropped by the owner, who might be looking for the same. The said person is therefore not supposed to pocket it. If he picks it up, the social norm requires that he should make it known and invite its owner to get it from him. Alternately, he
2010_03
Manubhai Doshi, Chicago, IL
should leave the watch there assuming that the legitimate owner would come in search of it. Instead of that, if he pockets it, that would amount to stealing, because he takes it without authorization. Pocketing it means appropriating something that does not belong to him. Such action therefore amounts to misappropriation.
That is the case of picking up something, which is valuable to the owner. But what about picking up something that the owner thinks of no value and has therefore been discarded? A person may come across something which is discarded by the owner as garbage but which is of use to him. If he therefore picks it up, it is not stealing and the society does not consider it an offense. Jain norm, however, goes ahead of the social norm and lays down that such cases be governed by the restraint of Adattädän. It is a composite term of Adatta and Ädän. Adatta means not-offered and Ädän means taking. Adattädän therefore denotes taking or picking up anything without being offered by the legitimate owner.
As such, if a person picks up something that is discarded by the owner, that amounts to Adattädän and is therefore forbidden. A spiritual aspirant is supposed to stay away from possessions to the utmost possible extent. The purpose of this restraint is to discourage the temptation of acquiring anything even incidentally. The spiritual aspirant should stay without possession or should have the utmost minimum possessions. He is therefore not supposed to accept even a straw of grass, unless the owner specifically offers it. It would thus be seen that Adattädän has a wide connotation and non-stealing is only a part thereof.
Staying without possession or with bare minimum possession is not possible for every one. Jainism therefore lays down the observance of this restraint at two different levels. Monks and nuns, who have renounced the worldly life, need only food, clothing and temporary shelter for survival. They can get food by going for alms, get bare minimum clothes from those, who spontaneously offer the same and stay for the time being in an Upashraya or at other resting place. Total observance of Adattädän is meant for them. For laymen, it is stipulated that they should not gain anything illegitimately. As such, they are not supposed to indulge in burglary,

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theft, smuggling, adulteration, cheating etc. They should also not enter into any sort of deal with those, who indulge in such activities.
Jain tradition specifies the following five activities as transgressions of this restraint, viz. i) buying, procuring or storing stolen, smuggled or otherwise illicitly acquired articles, ii) supporting or otherwise encouraging stealing, burglary, smuggling etc. iii) adulteration of goods, iv) procuring anything by breach of regulation and v) using inaccurate weights and measures. Other evils like tax evasion, counterfeiting, drug trafficking, draft dodging etc. were not conceived of when these transgressions were framed and are therefore not specified. Such activities are, however, covered therein, because the purpose of this restraint is to see that no one should even try to gain something that is not legitimately permissible. Cheating and deceiving also are transgressions of this restraint and are covered in the third and fifth types respectively.
Deception happens to be covered in the second restraint and may therefore seem to be overlapping. The term has, however, two aspects. A person can indulge in deception either by deceitful words or by undertaking some deceptive activity. The former is generally
covered under the second restraint and the latter under the third restraint. For instance, preparing a fake passport or visa constitutes a transgression of the second restraint, while bringing an illegal immigrant in the country is covered by the third. Similarly, overinvoicing or under-invoicing falls within the purview of second restraint, while short shipment would come in the purview of the third.
Legitimacy of gaining and using something has also a subtler aspect. Mahatma Gandhi had stipulated that one, who eats or consumes anything without putting in effort, is a stealer. He had therefore resorted to spinning, as soon as he terminated his fast even during his last days. Jainism puts this very aspect in a different perspective. From the spiritual point of view the main purpose of human life is to get rid of the bondage of Karma so as to achieve liberation. The major step in this direction is to get rid of the ignorance about the Self. Jain seers have therefore laid down that not to use one's energy for gaining self-realization also amounts to transgression of this restraint.
BRAHMACHARYA, THE CELIBACY
consciousness, spiritual Brahmacharya also denotes maintaining Mulameyamahammassa Mahädosasamussayam
equanimity and remaining free from attachment as well as from Tamhä Mehunasansaggam Niggantha Vajjayanti Nam all sorts of craving and aversion.
Dashvaikälik Sutra
In physical terms, Brahmacharya denotes averting the sensual Sensuous contact is the root cause of sins and abode of major
activities. Its observance is essential for attaining the state of spiritual faults; monks therefore stay away from that.
Brahmacharya. Physical Brahmacharya is thus a prerequisite for spiritual Brahmacharya. On the other hand, when one dwells
within the soul, he stays away from attachment. Such a detached In the last three chapters, we have dealt with three restraints person cannot indulge in sensual activity. Physical celibacy thus of nonviolence, truth and non-stealing. Now we are taking up the happens to be the cause as well as the effect of spiritual fourth one known as celibacy or Brahmacharya. That term has a Brahmacharya. No wonder, that celibacy has been accepted as an spiritual as well as physical connotation. Spiritually, it is defined as ideal and is considered highly virtuous in India and other spiritually Brahmani Charyate Iti Brahmacharya. Brahman means oriented countries. The people observing celibacy are therefore held consciousness or soul, Brahmani means within the soul and in high esteem in those societies. Charyate means staying. Brahmacharya therefore literally means This emphasis on celibacy may appear a bit strange to the staying or dwelling within the soul. As such, when one remains western world where sex is increasingly acknowledged as a fully aware of his pure consciousness and stays aloof of the physical permissive activity. Sex was, however, not invariably considered a as well as the mental involvement, he can be said to be observing taboo in ancient India. Most of the great sages of that time used to Brahmacharya. Equanimity being the principal property of lead married life. Food, sleep, possession and sex were admitted as
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the natural instincts of the living beings and were given due W hile considering the above four fold division of the life span, importance even by religious doctrines. Indian seers, however, could it should be remembered that the division indicated a mode, not foresee the harm that those instincts can cause, if pursued the rule. Nothing is to be taken as hard and fast about it. It was indiscreetly. They were particularly concerned about the damage conceivable that Brahmacharyashram could terminate earlier in that unrestrained sex can cause to the individuals concerned as some cases and the persons would embark upon Gruhasthäshram well as to the society. Therefore instead of giving it the free play, it before attaining the age of 25. Similarly, it is also possible to visualize was deemed necessary to regulate that instinct in the interests of cases where Brahmacharyashram might be prolonged and the entry social well being.
to the next stage may take place later. With this end in view, the human life span was divided in Moreover, every one was not necessarily required to undergo four stages. The earlier years of life represent the period of growth all those stages one after another. Since celibacy was and is still They are to be devoted to building of physical and mental considered a great virtue and is vital for spiritual pursuit, those capabilities. After the end of infant state, that period should capable enough could adopt and even at present go for renunciation therefore be devoted to study. During that period a person is not straight from the student life. Such people observe celibacy for the physically mature. Though secretion of sex hormones starts in late entire life and are called Bälbrahmachäri. In India and other South teens, sex instinct can remain under control till early twenties. It is Asian countries there are lots of such people even now and they are therefore desirable that one stays away from sexual activity till then. highly respected there. There are also some people, who gain First 25 years of life therefore constituted the stage known as detachment during the family life. Thereupon, they renounce their Brahmacharyashram or the period of celibacy. During that period family life and adopt the monastic code. They are then supposed the students used to stay at schools, which were known as Ashrams to observe celibacy for the rest of their life. or Gurukuls and which were run by the great sages of that time. It would be seen that of those four stages, the period covered The students used to learn there various arts and crafts for equipping by first two stages is most significant. That is the period of growth them for the next stage of life.
and performance. Maximum importance is therefore attached to The next 25 years constituted the second stage of life that was that period in all the civilized societies. Observance of celibacy is known as Gruhasthäshram meaning the stage of family life or that necessary and is an acceptable part of life during the first stage. Let of a householder. At the age of 25 one is usually in high spirit. He us therefore consider the extent to which sexual instinct can be is in prime youth, is fresh from the school and as such has ideals overcome or regulated during the second stage. and ambitions for undertaking great tasks. Being physically and We, human beings, as well as most of other animals, birds mentally well equipped, he experiences a sort of overflowing energy etc.) are endowed with five organs, with which we can experience for performing something extra-ordinary. Most of the people, the senses of touch, taste, smell, sight and hearing. We are therefore however, do not get the opportunity to use that energy for termed as Panchendriya. There are, however, less developed beings, manifesting their potentialities. Their energy is therefore diverted which are equipped with four, three, two or only one single sense. to procreation. They get married and lead the family life. Their That single sense happens to be the sense of touch and is possessed time is thus usually devoted to earning, raising the children and by all the living beings. maintaining the social norms. Those, who can afford, also spend
A cursory glance at our life can indicate that most of the events their resources for promoting, aiding and encouraging the social,
simply happen of their own. There are various unforeseen forces at religious, educational and other institutions that can enrich the
work and we do not have control over them. Those forces are society.
termed as Karmas by virtue of which the worldly beings, inclusive The next 10 years constituted the third stage known as of ourselves, have been undergoing the cycle of birth and death Vänprasthäshram or the period of retirement. During that period since the time immemorial. As such, we must have obtained many a person used to stay in a place of retirement, where one can calmly different types of life from time to time ranging from one sensed pursue attainment of spiritual capability. Association of spouse was to five sensed beings. But never did we have a life without the not precluded in that endeavor. They, however, used to avoid sensual
sense of touch. Our contact with that sense has thus been very involvement, because indulgence in such activities is prone to close and continuous. thwart spiritual pursuit. At the end of that period, the people were
The cycle of birth and death that we have been undergoing supposed to lead the rest of their life in total renouncement. That
also indicates that we might have so far led a more instinctive type was the last stage known as Sanyastäshram.
of life and might have stayed attached to various objects of senses from time to time. Since sex is the major object of touch, we have been more influenced by that instinct and have stayed attached to
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it in every life. The more intimate the contact, the greater is likely 3) If perversion is repressed, would the sexual urge not come to be the attachment. Because of our greater contact with the sense out with explosive force? of touch, attachment for the opposite sex has become our trait. 4) Would the starvation of sexual instinct not give rise to
Celibacy is at variance with this long-standing trait. different psychosomatic and other diseases? Observance of celibacy is, however, desirable and is considered a 5) Is it not likely that an aspirant gets sick of repression and necessity under certain conditions. For instance, monks and nuns, gives up the monastic life? almost everywhere, are supposed to observe celibacy. How to ensure
6) Total insulation would mean that a man should not touch or effectively enforce the observance of celibacy under such
a woman or vice versa even for the sake of nursing or for other circumstances has therefore been engaging the attention of the
type of service. How is it justifiable? civilized societies.
Since males are considered more prone to pitfalls in this respect, the approach of the society has so far been to insulate them from
These questions relate to the pitfalls of the restrictive approach. female contact by segregating the two. Such insulation is supposed
We do come across cases of perversion and of giving up the to give protection to the observers of celibacy as a fence provides
renounced life particularly among the monks and of prevalence of protection to a growing plant. Those at the helm of the society
psychosomatic diseases among the nuns. Moreover, the code of have therefore devised a variety of segregating systems. In this respect
segregation results in untouchability of the worst type, in the sense Jainism lays down the following nine-fold code of conduct, which
that it forbids even touching of mother, sister or daughter by a is supposed to act as so many fences for protection of celibacy.
male celibate and of father, brother or son by a female. This can
hardly be considered desirable. While commenting on the restrictive 1) To stay in a place bereft of women, animals or eunuchs,
approach, Mahätmä Gandhi had therefore said that the celibacy 2) Not to talk or think about females,
that forbids one from touching his mother or sister is totally 3) Not to occupy a seat for 48 minutes after it has been made
worthless. As such, we need to consider whether there can be better, use of by females,
more sensible and more reliable ways of observing celibacy. 4) Not to look at the limbs of females,
Indulgence in sex takes place mainly because of two factors, i) 5) Not to occupy a place where there happens to be a couple
persons concerned have attachment for each other and ii) they behind the wall or partition,
experience pleasure with the sense of touch. While examining these 6) Not to recall the sensual activities, that had been indulged
two aspects in the following paragraphs, presentation has been made earlier,
mostly from the male point of view. That is, however, more or less 7) Not to take intoxicating food or beverages,
applicable to females as well and need to be interpreted as such. 8) Not to eat too much and highly enriched food,
Attachment results from attraction that usually arises because 9) Not to adorn or otherwise beautify the body.
males perceive beauty in females and are attracted towards them. The question to be considered here is whether attractiveness of
female is factual or it is simply a fancy of males. When we look These or such other restrictions, if rigorously enforced, can be
around us, we notice that the male elephant is more attractive helpful in preventing the physical contacts of males with females.
than his female, the lion is more attractive than the lioness, the The restrictions, however, give rise to the following questions.
peacock is more attractive than the peahen, the rooster is more attractive than the hen, the male sparrow is more attractive than
his female and so on. If these are the phenomena at large, how can Sadde Roove Ya Gandhe Ya Rase Phase Tahev Cha a human male be less attractive than a human female? Why does Panchvihe Kämgune Nichchaso Parivajjae
the man feel that his other half is more attractive? Can it not merely Mahävirväni be a reflection of his own attraction that he perceives in the mirror
of his beloved? Arising from sound, sight or smell, from taste or touch,
Moreover, a girl perceived as attractive by one man might be the five aspects of sensuality should be given up forever.
perceived as unattractive by another. How does it happen? Had
there been inherent attractive features and if the viewers had an 1) Can these restrictions help in overcoming the sexual instinct? identical perceiving capability, every viewer would perceive the same
2) If the instinct is not overcome, would the code not lead to degree of attractiveness. But the attraction remains subjective perversion by starving the body of its natural urge?
instead of objective. There is therefore a reason to believe that the
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attraction of a man for a particular woman should be the outcome touch is also a fancy, not a reality. Neither the fancy nor the touch of his own perception, not a matter of fact. Here, we are not out to is the source of pleasure. The pleasure actually comes from within. pass any judgment over the beauty of women. The intention is Our own Self is pleasurable, but we wrongly believe it as coming simply to analyze the phenomenon of perception.
from without Take another instance. A man gets enamored of the lovely Similarly, the sense of pleasure that one derives from sex is hairs of his girl friend. He cannot stop lavishing praises for that. If also a reflection of the pleasure that lies within but is wrongly the girl is by his side, he would not miss the opportunity to touch attributed to that particular situation. The contact of a body does her hair. But if her hair happens to come in his mouth with the not have any inherent capability to extend pleasure. It is the soul food, he perceives that very hair as irritating. He may even feel like within that is full of pleasure. The body, which we love the most, vomiting. Why does his perception of nicety for the same hair ceases to give pleasure when the soul departs. If we contemplate at disappear? Besides, his perception of beauty and attraction for the depth, we can realize that soul is the real source of pleasure and we same girl does not remain constant. It changes with the time and vainly try to seek it from the sources that are incapable of extending place. It is also noteworthy that the nature of attraction that a it. That realization can end the long-standing trait of attachment man feels for his girl friend is totally different from that felt by the for all worldly situations. We would then turn inward and stop father or brother of the same girl. These factors lead to the seeking pleasure from sensuous contacts. The way of observing conclusion that the attraction is a matter of perception.
celibacy is therefore to gain the realization about the true source Now let us take the aspect of the pleasure being derived from of pleasure. touch. Suppose that we are traveling in a crowded train and feel In Indian mythology there is an interesting story about the the push of someone from behind. While peeping back, if we god of love who is known as Kämdev. He rouses passion among perceive a young girl behind us, we may not feel the pinch of the his targets by darting the arrows of flowers. There is another god push but may actually experience a sense of pleasure. If, however, Shiv, who likes to stay tuned to his Self. Once, Kämdev threw his we properly look behind and find that the push comes from a arrow at Shiv and disturbed his peace. When Shiv realized that the male, our sense of pleasure would disappear. This makes it clear disturbance was caused by Kämdev's arrow, he got enraged; he that the touch itself was not pleasurable. It was the sensation opened his third eye lying in the forehead and reduced Kämdev to associated with the touch that gave the pleasure and when the ashes with fire emanating from that eye. Kämdev thus lost his cause for the sensation was gone, the pleasure also disappeared. body by misadventure. Since body is called Ang, the bodiless To take another example, if a man happens to touch a sensitive
itive
Na
Kämdev is known as Anang. part of his girl friend, both of them would feel an exciting sensation. The story is symbolic and tells a lot, if correctly interpreted. But when the same girl breast-feeds her infant son, she would not Kämdev is symbolic of sensual instinct and his arrow stands for feel such excitement. Similarly, if a doctor happens to touch a girl sensuality. Shiv means bliss. It is gained by enlightenment, which for medical check up, neither of them would experience excitement is symbolized as the third eye lying in the forehead. The fire from It is also possible that a man happening to touch even the footwear that eye is symbolic of enlightenment. Shiv experiences happiness of a girl sitting by his side may derive a sensation of pleasure. But by staying in his own blissful state and does not hanker for external if the same footwear lies somewhere in his way, he may not feel source of pleasure. When Kämdev tried to divert his attention any sensation by trampling over it or even by removing it with his towards sensuous pleasure, he indicated to Kämdev the nature of hand!
true pleasure by extending to him the enlightenment. Thereby It would thus be evident that touch itself is not pleasurable
Kämdev realized that the body is not the source of true pleasure. and the sense of pleasure does not arise therefrom. The pleasure is
He got rid of the physical sense and became Anang or bodiless, derived from a feeling, from imagining that the touch is from a
which means that he could derive the true pleasure from the pleasurable source. No pleasure is experienced from the same touch, unembodied soul. if it is not associated with that sort of imagination. There is an The story thus shows that the sensuous pleasure is worthless ancient story about Väsavadattä, the most glamorous city girl of and should be avoided for experiencing spiritual pleasure. Once Mathura and of the Buddhist monk Upagupta. The latter happened we realize that all sources, other than the soul, are devoid of true to nurse diseased Väsvadattä and did not experience any sensation pleasure, our mind would automatically turn away from them. even by touching her most delicate parts.
Then it would be easier to observe celibacy, because we know that Imagining of pleasure or displeasure is thus one's own fancy.
we would be observing it for gaining the true pleasure. In order to Similarly, the so-called experiencing of pleasure from any particular
make that observance more effective, we may adopt restrictions that can aid and promote our realization. That is the right way of
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Jain Summer Camp with Gurudev Shree Chitrabhanuji Washington DC, June 18-21,2004.
Jain summer camp was a memorable experience for many adults and youth which they will cherish for years to come. Many adults and children made new friends and developed a deeper understanding of Jain religion. The location for this off-site camp was about 100 miles outside Washington DC, in the small town of Frostburg. The town is located about 3000 feet above sea level in the Cumberland Mountains in western Maryland. The campus offered a tranquil atmosphere to learn and enjoy. The cool fresh mountain air made learning even more enjoyable.
Gurudev Shree Chitrabhanuji led the entire camp for four days with over 150 attendees. Their ages ranged from 6 to 86! Gurudev's multilingual lectures in English and Gujarati were enlightening. He was accompanied by Respected Pramodaji. Her command over Gujarati, pleasant demeanor and inspiring speeches had everyone requesting her to lead more sessions. The camp topics included Jain religion fundamentals, application of Jain Dharma in our day-to-day lives and self development. There was a Jain stavan competition, and yoga and Pratikraman daily. Delicious breakfast, lunch, afternoon tea and dinner became the talk of the garden walk! Unique programs such as Jain Stutis with meanings enlightened the youth attendees. The evenings were filled with social and recreational activities. Gurudev's followers from Michigan, New York and Pennsylvania did not want to miss this opportunity. They arrived by road and by air to be a part of this enriching experience.
The planning and coordination provided by the president, Kamlesh Shah and his wife Arti were appreciated by all attendees. Volunteer help was also provided by Himanshu Mehta, Kalpana Hegde, Vinay Vira, Monali Shah, Manan Shah, and Narendra Goda. If you wish to obtain a DVD of the camp discourses, please call 301-838-9778.
(continuing from previous page)
observing celibacy. But that is meant for those aspirants who have husband. attained a high spiritual level.
Sexual urge being more or less irresistible for most of the people, those who cannot observe celibacy are advised to get married and stay in Gruhashthäshram. Marriage has been devised mainly for providing sheltered sex and procreation. But that life need not be unrestrained. Married people are therefore supposed to observe this restraint in modified form. Though mythology abounds in polygamy for males, monogamy has been accepted as a model and should be the object of pursuit for an average man. Keeping the males in view, Jainism calls the modified form of this restraint as Swadäräsantosh. Swadärä means one's own wife and Santosh means content. Therefore, the term means staying contented with the
20/JAIN DIGEST⚫ Summer 20004 2010_03
wife. By implication, it also denotes staying satisfied with one's
But, sex life for a layman should not be unrestrained or lustful. Jainism therefore lays down the following five activities as transgressions of this restraint, i) premarital sex, ii) extramarital sex, iii) lustful play, iv) undue indulgence in others' weddings etc. and v) intensified attachment. The third category also covers incest, gay life, masturbation, pornography etc. that need to be avoided. If
a person therefore stays aware of his instinct and properly observes this restraint, he or she can lead a happy married life, beget and raise children and lead stable family life. Such persons would obviously refrain from excessive attachment and as such, can avert undue craving for each other. They may therefore be capable to overcome the sensuous instinct in due course.

Page #23

REGIONAL NEWS....
Acharyashree was one of the most revered JSOT is a member of the JAINA and
teachers in the Jain religion and his life was many of our members serve in different CANADA
dedicated to non-violence and non- positions on its various committees. The list Dr. Mahendra Mehta, Regional Editor absolutism in religion. The Dalai Lama, His for years- 2003-2005:
Holiness Tenzin Gyatso, also received an Lata Champsee: Vice President honorary doctor of laws at a special (Canada), Director representing JSOT,
convocation ceremony by U of T for his Editor-in-Chief of Jain Digest and member TORONTO, ON
spiritual leadership and commitment to the of Media & Public Relations Committee. Jain Society of Toronto, at its annual non-violent liberation of the Tibetan
Arhant Jain: JAINA Director general meeting on March 21, elected new people. In 1989, he also received Nobel
representing JSOT. executive Committee for 2004-2006 with
Peace Prize for his efforts to promote human Jaswant Shah as President, Pratik Shah as
Dr. Mahendra Mehta: Director-at-Large rights and autonomy for Tibet. He has lived Vice President, Mahendra G. Mehta as in exile at Dharamshala in northern India
of JAINA, Regional Editor of Jain Digest, General Secretary, Visakha Varia as
member of Sadhuji, Sadhviji and Scholars since 1959. Treasurer and, Sadhna Sheth (Women's
visitation Committee and member for Long
Interfaith Activities: During the visit of Rep), Pritam Mehta, Dharam Jain,
Term Planning.
Term Plann H.H. Dalai Lama, an Interfaith Service was Virendra Shah, Paras Shah, Rohit Shah and
Dr. Vastupal Parikh: Member of North hosted where JSOT was invited. 13-faith Harish Varia as members of the executive representatives presented prayers or
American Jains History. committee. quotations from their respective religious
Prakash Mody: Member of Interfaith The adult study group of JSOT who
scriptures on the theme of Peace. Prakash Activities/World Council of Jains and North meets on first Sunday of each month
Mody, representing our Sangh said that American Jains History Committees continued their discussion on Chapter one
Peace is freedom from disagreement or Paulomi Gudka Co-chair of Young Jain of Acharya Kund Kunda's SAMAYSARA.
quarrels. It is an undisturbed state of mind Professionals(YJP) of JAINA. The opening presentation by Mrs. Nalini and serenity.
Any query regarding JAINA should be Parikh was well received by all the
Shamnijis Mudit Pragya and Prasanna addressed to one of above members. participants.
Pragya from Orlando, Fl. came to International Mahavir Jain Mission of The Pathsala at JSOT is bursting at the Toronto during 30-Apr-2004 and May 01, Canada (IMJMC) held a musical evening seams with over 75 children attending and 02 - 2004. They gave a lectures on and dinner on May 2nd to help raise funds more applying for a place. The syllabus, meditation combined with workshops. for the Youth Camp at Loretto Center in prepared by JAINA committee for
An informative health seminar was held Niagara Falls. www.imjm.ca is a website children's education is purchased by JSOT
at the Jain Center on 30 May 2004. The that gives the dates and description of the and supplied to each child.
topics were Health, Nutrition, Obesity, youth camp and the adult retreat as well as Mahavirjayanti was celebrated on
Diabetes and Hypertension. Dr. Mahendra celebration of Acharya Sushil Kumarji Saturday, April 3, 2004 Snatra Puja, Mehta spoke on these subjects and answered birthday at the Jain Center. Mahavir and Panchkalyanak Pujas, Aarti questions at the end of the seminar. The and Bhajans were performed. The day's second speaker was Ms. Subnum Juvani MONTREAL,PQ: program concluded with Swamivatsalya. (Diabetic educator). She spoke about
On April 3rd, Saturday, Montreal Jains Bhakti Group observed Emancipation nutrition in relation to Diabetes and recent celebrated Mahavir Jayanti. About 70 Anniversary (Dehvilay) of Shrimad increase in incidence of obesity related Type
people were present when the celebrations Rajchandra on Friday, April 9, at 10:30 am II Diabetes. She also answered many
started with Snatra Pooja followed by Shanti at the Jain Center. pertinent questions on Diabetes and
Kalash. There were stavans, prayers and a University of Toronto awarded the hypertension in South Asian community. short play 'SAMAYIK MAN SAMATA Tibetan Spiritual Leader H. H. Dalai Lama, Lawrence A. Babb, Professor of performed by four very young children. the International Acharya Sushil Kumar Anthropology and Asian Studies at Amherst There was 'Ghee Boli' for Shanti Kalash, Peace Award. This award was established College, Amerherst, Massachusetts gave a AARTI and MANGAL DIVO with an by South Asian studies at U of T's New talk entitled Jainism and Social Identity on excellent response. Mahavir Jayanti College in memory of Acharya Sushil 27 Feb.2004 at Centre for South Asian celebrations finally ended with Garba and Kumarji (1926 - 1994). The late Studies, University of Toronto
Dandia Raas.
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REGIONAL NEWS...
EDMONTON, AB.
Franklin Township Site work started in Shah, Vijay Shah and Nilesh Parekh. Jiten Parshvnath Jayanti was celebrated on April and will be completed by end of Au- Shah and Deepak Shah had also served in January 04 and was hosted by Reena & Ishu gust 2004.
the past as the presidents of the society. Thaver and Chaman & Maltiben Shah at Dedicated members keep the Derasar Dr, Taruben and Navin Shah have their residence. Niraj Maniar represented open on every Sunday in the afternoon. If contributed $1001 towards the student Jains on the occasion of Mahatma Gandhi's you are visiting New Jersey/New York City scholarship this year. The society intends death Anniversary and sang Gandhiji's area and would like to visit or attend a pro- to continue the scholarship program in the favorite bhajan written by Narshi Mehta, gram, please call Shri Viren Shah at 732 - future with the support of the additional "Vaishnavajan" on the occasion. 329 - 3236.
sponsors. Niraj and Jasvant Mehta represented
A Picnic was held on June 6, 2004. Over Jains at the Interfaith Prayer Service on the
200 members and their families enjoyed the occasion of UN International Day for the SOUTHEAST
day long picnic at the local park. eradication of racism on March 21. Surendra Shah, Regional Editor
Pramodaben Chitrabhanu visited Mahavir Jayanti was celebrated on April
Atlanta on June 12, 13 2004 for discourses. 04 both in Edmonton and Calgary.
Dr. Hukumchand Bharill is scheduled to Jain prayers were offered at opening of CLARKSVILLE, TN.
vist the center from June 20-25, 2004. Edmonton City Council meeting on April 13 in celebration of Mahavir Jayanti and The lain Society of Middle Tennessee were represented by Niraj and Jasvant
elected the following officers for the Year Mehta. 2004-2005 term.
MIDWEST President/JAINA Director: Pravin Mehta
Manu Doshi,, Regional Editor Treasurer: Navin Shah, NORTHEAST
Editor: Mayur Mehta Dinesh Chheda, Regional Editor
Food Committee:Deepa Shah/Jatin Parikh YJA Local/Youth Rep: Ishan Parikh
CHICAGO,IL Sadhviji Shri Subhamji plans to visit the ESSEX FELLS, NJ society in August 26-28 2004.
Samprati Shah has been selected as the
chairman of the Board of Trustees and Jain Center of New Jersey celebrated
portfolios have been distributed among ATLANTA, GA Aaymbil Oli with lot of enthusiasm. More
them as follows: Narendra Khandwala than 130 people participated each day in
Finance and Accounting, Jyotindra Doshi Samuh aaymbil at our Derasar.
As part of Mahavir Janma Kalyanak Interfaith, Devendra Shah Six Gau Yatra program was held on Sun
celebration, eighteen (18) Abhishek Pujan Constitution and by-laws, Samprati Shah day March 7, 2004. Varghodo yatra was
was performed at the center on April 3rd Design and construction, Urmila Talsania followed by Navanu Prakari Pooja. Mahavir
2004. Mr. Subash Sheth visited the center Heritage and endowment.
on Memorial Day weekend and gave Jayanti was celebrated with Snatra Puja at
Mahavir Jayanti was celebrated on April our Derasar followed by a cultural program. discourses on Jain philosophy.
3. The celebration started with Digambar This year more than 200 Pathshala stu
A board of trustee subcommittee has Poojan that was followed by Snätra Poojan
been formed to prepare a draft of rules, its dents performed on stage depicting Jain
and lunch. Thereafter was held the 6th anfunctioning and by laws. The draft will be nual Declamation Contest in which 40 culture. Pathshala classes had a tremendous year with more than 220 students are learn
submitted to the membership for approval. people participated very enthusiastically.
Dr. Kirtibhai Shah, the past president of The subjects and other details for the difing Jain religion. Regular monthly Puja,
the society, was elected as its chairman. Samuh Samayiks, and bi-weekly Swadhayay
ferent age groups were as under. classes are well attended.
Other members are: Mr. Jiten Shah, Deepak
22/JAIN DIGEST. Summer 20004
Jain Education Interational 2010_03

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REGIONAL NEWS....
Group 1. Age 10 to 13 years. Subject: Who is my hero? Why? 1st Place: Shikhar Shah, 2nd Place: Darsha Shah, 3rd Place: Sonya Vasanwala
Group 3. Age 19 to 34 years. Subject: Can I change my destiny (as determined by Karma) by self effort? 1 Place: Neelam Jain, 2nd Place: Manish Singvi, 3rd
Place: Swati Mehta
Group 2. Age 14 to 18 years. Subject: Are rituals necessary in the practice of Jainism? 1st Place: Khushbu H. Shah, 2nd Place: Rikhav Vasanwala, 3rd CINCINNATI-DAYTON
Place: Archana Singavi
Group 4. Age 35 years and above. Subject: Anekäntväd in daily life 1" Place: Hema Pokharna, 2nd Place: Kushal Raj Singavi, 3rd Place: Pallavi Kobawala
Three prizes (1 Prize $101.00, 2nd Prize $75.00 and 3rd Prize $51.00) were awarded in each group. Winners will also be awarded plaques at a future date. The prizes and plaques were donated by Kailas and Kanta Mutha. All other participants were awarded the complimentary prize of $11.00 each by Indira M. Doshi Memorial Trust.
Shrimad Rajchandra Samadhi Din was organized on April 11, Lord Simandhar Birth day on April 17, Känjiswämi's birth day on April 25 and Laghurajswämi day on May 2.
DETROIT
On May 8 Jain Society hosted the English drama 'Rummy' for the benefit of Project Mainstream of Bombay, which has undertaken the work of rehabilitating the homeless children. More than $ 22000/ were collected for the purpose.
Mahavir Jayanti was celebrated with Snätra Poojan by the youths. That was followed by General Body meeting, Ärati and Swämivätsalya.
2010_03
Mahavir Jayanti was celebrated at Hindu temple of Greater Cincinnati on April 2. Jain Society of Cincinnati-Dayton celebrated it on April 11 in the presence of Prof. Padmanabh Jaini. About 170 people participated in that function.
SOUTHEAST
Surendra Shah, Regional Editor
performed the same program as they did in Dallas and then the Sangh enjoyed a potluck lunch afterwards.
The Constitution Committee has started framing bye-laws. It has held three meetings
Jain Center of Southern California (JCSC) celebrated Mahavir Janma
so far and has prepared some by-laws vital community welcomed us with open arms Kalyanak on April 4 with a pooja, navkar
to the functioning of Society.
Ayambils were organized on March 28, April 3 and April 4,. About 250 people took advantage thereof.
and our Pathshala youth participated alongside the youth of Dallas. The younger Pathshala group sang a prayer ("Prabhu Taru Geet Maare Gaavu Chhe") and the older Pathshala group performed two skits including one on the six types of Leshyas. After the program, the Dallas community provided a great lunch for all, and the return trip included a stop at the home of Kiritbhai Daftary in Waco for snacks.
The Austin Jain Sangh also celebrated Mahavir Jayanti the following weekend in Austin for all the members of the Sangh. About 100 people attended the program, which is one of the three biggest programs held in Austin each year. The youth
Currently the Sangh's contact is Apurva Bhansali, apurva bhansali@softexinc.com.

HOUSTON, TX
First quarter of the year is generally very slow for the activities at Houston Jain Center. But it picked up with a bang with our celebration of Mahavir Jayanti on Sunday, April 4th this year. Generally our program consists of Biannual General Body Meeting, yearly elections for both the Executive Committee (EC) and Board of Trustees (BT), a cultural program by Jain Center Pathshala students and Sangh Jaman.
AUSTIN, TX
The Austin Jain Sangh had a very successful Mahavir Jayanti celebration week. LOS ANGELES, CA On April 4, approximately 60 members of Dallas to celebrate Mahavir Jayanti with the Sangh rented a luxury bus and went to Dallas Jain Community. The Dallas
WEST
Chandrakant Parekh,, Regional Editor
mantra jaap, and bhakti bhavana. The 14th
Annual Health Fair held on April 11 provided free health screening and tests to Center has now been established at the Jain over 300 participants. A Health Awareness Center to provide weekly free consultation and check-up services on an ongoing basis.
Varsitap parnas were celebrated in April with a number of activities including Jambuswami Raas and Adeshwardada students of the Pathshala, Gujarati and Pooja. The graduation ceremony for the
Hindi classes was scheduled on June 13.
Registration for the 2004-2005 pathshala classes is now open and can be completed online. Shri Mahavir Jain Vidyalay offers
JAIN DIGEST⚫ Summer 2004/23

Page #26

REGIONAL NEWS....
college education loans to deserving Jain students pursuing undergraduate studies in USA. For details, please visit www.iaamjv.org website. Significant progress has been made with the construction of the new Jain Bhavan. A formidable collection of carved limestone pieces imported from India will illustrate the grace and serenity of a traditional Jain temple. Project details, building plans, and progress photos are available at the www.jaincenter.net website. Donations for this noble project are always needed and can also be made using the credit cards.
Information about forthcoming programs and regular activities are posted on JCSC's website at www.jaincenter.net. For additional information, please contact Rameshbhai Doshi, JCSC President, at 714/995-8914 or rcdoshi@yahoo.com.
SAN FRANCISCO, CA
and to know the true qualities of a soul. A trophy was given to each participant and prizes were given to first three winners in each class levels. Volunteers from Stanford's South Asian Preventive Health Outreach Program provided cholesterol, blood pressure and blood glucose screening services. The community volunteers cleaned the entire temple facilities, including all the pratimajis.
JCNC Jainshala organized a stuti and sutra competition for the first time on Sunday, May 23 to encourage the students to understand the value of its deep meaning,
24 / JAIN DIGEST⚫ Summer 20004
At a very successful JCNC 2004 debate, the youths and adults debated the topic of Jainism and Modern Science. Two well-prepared teams expressed their views, analysis and discussion on whether any common ground existed between Jainism and Modern Science.
Jain Center of Northern California (JCNC) was privileged to host Samanijis from Ladnau, Rajasthan - Samani Sanmati Pragya and Samani Unmati Pragya during March and April. In addition to the lectures on various topics, the Samanijis led weekly
Jain Center of Greater Sacramento (JCGS) organizes a monthly Swadhyay, and
Preksha Dhyan sessions, weekly swadhyays,
various activities including religious and an all day Preksha Dhyan camp which celebrations, Preksha dhyan, meditation celebrations, Preksha dhyan, meditation was well attended. classes, and lectures by visiting dignitaries. Annual retreat is scheduled for August and an annual picnic is arranged in summer. For additional information, please contact Mohini Jain, JCGS President, at 530/7564655 or e-mail: mohini_jain@msn.com.
2010_03
Information about forthcoming programs and regular activities are published in the "JCNC Darpan" newsletter and are posted on JCNC's website at www.jcnc.org. For additional information or to request a copy of the newsletter, please contact pr@jcnc.org.
Mahavir Jayanti was celeberated with Digamber and Shwetamber Poojas in the morning followed by a cultural program in the afternoon. The Jain Shala students presented a variety of items including dances and skits, which not only kept the audience entertained but the parents feel the joy and teachers watch with satisfaction the fruits SAN DIEGO, CA of their many weeks of labor.
SACRAMENTO, CA
Jain Society of San Diego (JSSD) celebrated Mahavir Jayanti in April with a program of stavans and cultural activities

performed by children ages 4 to 16 years. The items included - "Jain Temples", a singing and dancing tribute to the Jain tirths; "Analogy", a skit to present the theory of Karma in modern day terms; "Beyond Vision", a play to demonstrate karma and its good and bad consequences; and a Garbo performed by the community members. All the kids were presented with a trophy and the program concluded with a swamivatsalya dinner. Regular activities organized by JSSD include a monthly Jainshala for children, adult classes, swadhyay, and a weekly pooja every Saturday at Shri Mandir. For additional information, please contact Trusha Shah, JSSD President at 760/943-1241 or e-mail: shaht64@hotmail.com.
SEATTLE, WA
Jain Society of Seattle (JSS) celebrated Mahavir Jayanti on April 11 and 150 participants attended the event. Pandit Abhay Kumarji from India will visit JSS from June 23-30. For additional information about JSS and programs in Seattle area, please contact Devkumar Gandhi, JSS President, at 425/235-4848 or
log on to http://groups.yahoo.com/group/ jainsocietyseattle.
VANCOUVER, BC, CANADA

Page #27

INTERNATIONAL NEWS:
JAIN DIGEST LIFE MEMBERS
THE JAIN OSHWALS IN LONDON
728U 729 U 730 U
The Oshwal Community has been a Global Community with extended enterprises in different parts of the world: Af rica, India, Southeast Asia, United Kingdom, etc. from very early times. They have been an example of hard work and self-reliance wherever they have gone and have expanded their facilities for their ideals and goals.
Jain Family (Anonymous) Iowa City IA Kumud C. Gandhi Boothwayn PA Pranay and Shefali Patel Aurora, IL Rajesh and Kripa Shah Jefferrson Hills, PA Viren and Jolly Shah Sugarland, TX Pinakini Shah
Fresh Meadows, NY
731 U 732 U 733 U
Please send your S151.00 Jain Digest life membership dues
It was in 1971 that the Oshwals invited Gurudev Chitrabhanuji to perform Paryushana in Kenya, East Africa. Then in 1980, at Chitrabhanuji's suggestion and with his message of world peace and the need to build solidarity in the larger family of mankind, the idea of a Community Center in London was conceived. A spacious and verdant plot of 80 acres was purchased and a Community Centre developed. It is now teeming with activities, providing a place for educational activities, for welfare events, for meeting and mingling, for meditation and peace.
Keerti Shah, 842 Lakeside Drive, Bartlett Illinois 60103, Phone: 630-837-8716.
Now in April 2004 during a nine-day festival, thousands of people participated. Pramodaji Chitrabhanu gave lectures on Navapada Aradhana, and Gurudev Chitrabhanuji delivered inspiring talks on various subjects. And during this festival the Oshwal Association of UK announced the start of a magnificent Temple of Mahavir Swami, to be built at the Oshwal Centre with the blessings of Pujya Shri Chitrabhanuji, and inaugurated
it with the laying of the foundation stone. This Temple is the beginning for a variety of new and additional Community Activities: young people's socials, educational and spiritual events, meditation, ecologically maintained gardens, attracting people from all walks of life. When visiting London, do go to: THE OSHWAL CENTRE Coopers Lane Road, Northaw Herts, EN6 4DG,UK
FEDERATION OF JAIN ASSOCIATIONS IN NORTH AMERICA APPEAL I want to help retaining Jain identity and culture by supporting JAINA and I want to be a proud Jain!
Please fill out this form and support JAINA.
PI
Mail this completed form and your financial contribution to: JAINA Headquarters PO Box 700 Getzville, NY 14068
Please send your $151.00 Jain Digest life membership dues to Keerti Shah, 842 Lakeside Drive, Bartlett Illinois 60103, Phone: 630-837-8716 email:
Name Address
I want to be a Trustee of JAINA Charitable Trust and will
donate $500 every year I want to be a JAINA Patron and will donate $251 every year I want to be a Life Member of JAIN DIGEST and will donate $151 other amount: $10 $25 $500
Phone
Email
Please make checks payable to JAINA. Your donation is tax-deductible. Please advise if you wish to remain anonymous. 950 Jain families have already done so, would you not do so? If not for you, do it for your children and grandchildren.
JAIN DIGEST. Summer 2004 / 25
Jain Education Interational 2010_03

Page #28

MIS REGISTRATION FORM - PAGE 1
Send this completed form, a check in the amount of $25 and a recent, full-length photograph of yourself with your name printed on the back to:
Hasmukh M. Shah, 304 Tall Oak Trail Tarpon Springs, FL 34688-7711 Phone: 727-934-6141 / 3255
hasmukh33@yahoo.com
Name (please print): -
LAST FIRST
MIDDLE Address: STREET
CITY STATE
ZIP Phone: ()
Fax: ()
Email: Date of Birth:
-- Height:
-
Weight: Are you a vegetarian? YES NO
Do you smoke? YES NO
Do you drink? YES NO Have you been married before? YES NO If yes, indicate the name of your divorced spouse. Your visa status in the USA/Canada? When did you enter the USA/Canada?
_MONTH/YEAR What languages do you speak?
What is your religion? What languages do you read? What languages do you write? Education: DEGREE YEAR RECEIVED MAJOR NAME OF UNIVERSITY COLLEGE Work experience: COMPANY'S NAME POSITION DURATION Father's Name:
--- Occupation: Mother's Name:
--_ Occupation: - Brother(s) and/or Sister(s)_ NAME(S) AGE(S) EDUCATION OCCUPATION Do you have other relatives living in the North America? NAME RELATIONSHIP OCCUPATION ADDRESS Other relevant information (use additional paper if necessary):
Candidate's signature:
Date: --------
Important Considerations: It is important to remember that the MIS is a non-for-profit, voluntary community service. The MIS and JAINA assume no responsibility or liability for the accuracy or authenticity of the information furnished in the ads or any consequences resulting thereof. The entire responsibility rests with the candidates themselves. All information furnished to the MIS is confidential. Only those who are sincerely interested in looking for a Jain life partner should send a Registration Form. While matching, photographs will not be passed on to the candidates by the MIS. Parents/guardians should communicate with the candidate before placing ad and assist them in making a final decision.
26 / JAIN DIGEST. Summer 20004
Jain Education Interational 2010_03

Page #29

MIS REGISTRATION FORM - PAGE 2
MIS INFORMATION: THIS IS HOW IT WORKS
1. Two references who are members of the Jain Community or Our world is shrinking and we are a global village and life is not other Indian organizations.
always easy. However, we can carry our philosophy and our value system that is very worth while, with us. Accept the challenge and make your choice be a worth while one.
A. Name:
Placing an Ad and Registration with MIS
Anyone wishing to place an ad and register with the MIS must follow these instructions care-fully:
Address:
Phone:
Member of:
B. Name:
Address:
Phone:
Member of:
ORGANIZATION'S NAME
ORGANIZATION'S NAME
2. Indicate your personal preference of these criteria for the match. Age: Between the ages of
and
or open.
Height: Between the height of Weight: Between the weight of Education: Bachelor Major:
Vegetarian: YES NO Residence: (state)
and
and
Masters Degree
Visa Status:
Length of time in North America: Language. English: YES NO Other (specify):
2010_03
Work experience: YES NO
years.
or open.
or open.
Other
Congratulations!
Female: 167, Male: 155 (Married / Engaged) JAINA would like to congratulate all couples who have come together with the help of the services of the MIS. JAINA wishes to thank them for their generous donation. More and more Jains around the
world are not only appreciating this much needed service, but are also taking advantage of it. Simulta-neously, the flow of ads in JAIN DIGEST is gradually increasing.
Guideline to all perspective participants
Be positive, constructive, creative and friendly! No match is going to be "perfect." Complement and support each other practicing re-spect,sharing, acquire knowledge and maintaining your uniqueness while keeping an open mind. These are the qualities that make for human perfection.
1. Fill out the attached Registration FormPage 1 and Page 2,. The registrant must fill out this form. Do not leave anything blank.. You may draft an ad yourself in 30 words or less. MIS reserve the right to edit all such ads.
2. Mail the the completed form + a check in the amount of $25 payable to Hasmukh M. Shah. Leave the Memo or For column blank. 3. A recent photo of yourself with your name printed on the back. 4.Upon receipt of this information the MIS will arrange to publish your ad in the JAIN DIGEST - but only once. You may repeat it in the subsequent issues by mailing $25. JAIN DIGEST is a quarterly publication.
Placing an Ad Only
If you do not wish to send photo and wish to draft an ad yourself, you may do so in 30 words or less. Remember that the MIS reserve the right to edit all such ads. Fill out MIS Registration Form pagel only (without leaving anything blank), or you may provide the entire information as asked for in this Form. Follow step 2 above. It is very necessary for MIS to complete its database with the information available in Form pagel, without which MIS will not be able to process your ad for publication. Please note, your ad will be published once, but you can repeat it by mailing check of $25.
Responding to an Ad (only if contact info isn't available).
If the phone number or address is not given in the ad, then you must contact the candidate through MIS. Follow these step-by-step instructions. Place your bio-data and a recent photograph of yourself in a sealed, stamped envelope with your return address in the upper left-hand corner and the MIS ad reference number in the lower lefthand corner of the envelope. Leave space on the envelope for an address. Place this envelope in another envelope with your return address in the upper left-hand corner and mail it to Hasmukh M. Shah. Upon receipt of these responses the MIS will place the ad holders address on the inner envelope and mail it. Remember, MIS is not responsible for responses that do not conform to these instructions.
Please notify the MIS
Please notify the MIS when an engagement or marriage has been announced. This helps us to know if this community service is working to help maintain our traditions. Please note that if a successful alliance has taken place, both parties will agree to donate what ever amount they wish to JAINA to help defray the cost of publication.

JAIN DIGEST⚫ Summer 2004/27

Page #30

MATRIMONIALS - FEMALE
F1067: Gujarati parents invite proposals from professional handsome vegetarian cultured boys for their very beautiful charming fair slim talented daughter, born Jan 79, 5'6", 112 lb, finishing correspondence in Psychology (Aug 04) South Colorado Uni. Willing to settle in USA. Email: gujsg@hotmail.com
F1068: Alliance invited from professional cultured vegetarian boys, for beautiful pretty intelligent Gujarati girl, born Feb 81, 5'. 0", 95 lb, BS, PG Dip (child care), School Teacher in India and willing to settle in USA, Currently visiting USA. Phone: 908/755-4124 palaks_2000@yahoo.com
AF401: Alliance invited from vegetarian cultured well educated / settled boys for beautiful slim caring Gujarati (Widowed No-issue) girl, Cost Accountant, born Feb 76, 5'5", pursuing CPA, on Hl visa. Call: 562/947-4551. kotharih 53@yahoo.com
F581: Gujarati parents invite responses for F1054: Gujarati parents invite proposals for beautiful cultured daughter, born Dec 73, their beautiful charming talented US born 5'1", 10 lb. BS (molecular biology), BS daughter, Aug 80, 5'4", 1151b, 4th Yr MD, (comp sc), biotech/ software professional from well-educated cultured boys. Call: in Silicon Valley, CA, from well-educated 847/259-0975/ maheshc49@hotmail.com professional vegetarian boys. Call: 408/2726833. Email: ph matrimonial@yahoo.com F1055: Proposal with photo / bio-data
invited for beautiful slim attractive F621: Gujarati parents invite alliance for vegetarian Gujarati girl, born Aug 73, 5'1", their beautiful charming US born BS (Biology), well employed, from well vegetarian daughter. Dec 73, 5'7", MD, educated, values both cultures vegetarian finishing internal medicine residency in Jain boys. Call: 973/626-3477. June 2004, from professional cultured boys Email: sfa811@yahoo.com (preferably MD). Call: 407/366-8810. Email: sachitatolia@hotmail.com
F1056: Gujarati parents invite alliance for
beautiful slim vegetarian daughter, born F773: Alliance invited by Jain parents (Intl April 72, 5'5", 115 lb, BS (civil engg), well business family) for Swiss born / citizen employed as design engr, from wellbeautiful fair charming vegetarian educated professional boys. Call: 973/471- Physician daughter, Oct 76, 5'6", MBBS, 9112. Email: nishaj7@yahoo.com working in Geneva Hosp, from well educated professional handsome boys. Ph: F1057: Alliance invited for beautiful fair 0041-22-8850355
or vegetarian virtuous Gujarati girl, born Sept sanghvigeneva@yahoo.com
75, 5'4", 112 lb, Bcom, HDCS (comp),
well employed, from cultured well-educated F906: Gujarati Jain Uncle invites boys. Call: 201/982-3452. Email: correspondence for very beautiful attractivehets49@yahoo.com fair slim talented niece, 23, 5'1", educated, experience of Hotel management, cultured F1058: Gujarati parents invite with modern / traditional values, from correspondence for attractive vegetarian vegetarian, non-drinker Gujarati boys. Call: energetic US born daughter with a great 813/787-6820.
Email: sense of humor, April 78, 5'4", 105 lb, BS ami_doshi2000@yahoo.com
(advertising), pursuing studies in fashion
marketing. Call: 817/707-3421. F923: Gujarati parents invite responses for Email: Sarvottam@aol.com beautiful talented slim vegetarian US born daughter, June 77, 5'4", PharmD, F1059: Alliance invited from well educated very well employed, from well educated Jain vegetarian boys for beautiful Gujarati cultured professional (MD preferred) boys. girl visiting USA during Sept - Nov 2004, Call: 970/225-0632 or 970/288-4723. born Oct 78, 5'6", MBBS (Bombay Uni), Email: agilent77@yahoo.com
working with Bombay Hospital and willing
to settle in USA. Call: 314/837-8101. F979: Alliance invited for pretty family. Email: drpurvishah@hotmail.com Bombay loving vegetarian female, born Aug 45, Ph: 26465446. 5'3", BA, house wife divorcee, from amiable good-natured cultured suitable match. Call: F1060: Proposals invited for pretty slim 585/872-9386.
vegetarian Gujarati girl, born Feb 78, 5'2", BS (comp), Dip. Fashion design, well employed, from cultured well-educated boys. Call: 732/970-8992. Email:
manu36@hotmail.com 28/JAIN DIGEST. Summer 20004
AF417: Gujarati parents invite responses with photo / bio-data for cultured well employed US citizen daughter, born Sept 76, 4'11", BS (social work), from educated vegetarian professionals. Call: 973/6263477. Email: archu00@hotmail.com
AF418: Jain parents invite proposals for their US born Physician daughter born April 80, 5'7", 115 lb, vegetarian, MD doing residency in dermatology, from US trained physicians. Call: 954/431-2978. Email: rp13@hotmail.com
AF420: Gujarati parents invite proposals for beautiful charming vegetarian teetotaler US born daughter, Aug 78, 5'7", BS (comp sc), software engineer, from well educated professionally settled tall handsome boys. Call: 630/961-1689. Email: Crystal 1 M@comcast.net
Jain Education Intemational 2010_03

Page #31

MATRIMONIALS - MALE
M855: Alliance invited for handsome bright vegetarian Gujarati boy, born Feb 77, 5'8", 165 lb, MBA (USA), ACCA (UK), working as Accounting Manager with large organization, from cultured educated family oriented pretty girls. Call: 909/653-0117. Email: chittalshah@hotmail.com
M864: Alliance invited by Gujarati parents for very handsome fair brilliant successful vegetarian US born son, Oct 76, 5'11", 140 lb, BS (civil engg), well employed as Project Manager in a reputed co., from cultured educated pretty girls. Call: 334/2835340. Email: gosaliajay@hotmail.com
M1028: Gujarati parents invite proposals with photo/biodata from pretty slim cultured educated girls, for handsome brilliant vegetarian US citizen son, born Aug 77, 5'6", 140 lb, MD. Call: 850/234-6247. Email: medsshah@aol.com
M1061: Alliance invited for handsome talented vegetarian Gujarati boy, born Dec 76, 5'8", 154 lb, MBA (MIS), well employed, from cultured educated vegetarian Gujarati girls. Call: 978/726-5323. Email: chintan76@hotmail.com
M1062: Jain parents invite proposals for handsome intelligent US born / raised son, March 79, 5'10", dual BA degrees in MIS/IT and Finance, pursuing MBA, employed with a large global firm, from fair, slim, vegetarian girls from cultured Gujarati families. Email with photo: matriajs@yahoo.com
(Continuing from Page)
M1063: Gujarati parents invite alliance with biodata / photo for handsome caring talented US born son, April 77, 6'2", BS (comp sc), Web Dev professional, from US raised beautiful educated cultured vegetarian girls. Call: 508/393-9361/ sh3450@aol.com
M1064: Jain parents invite proposals with photo / bio-data from Jain cultured well educated vegetarian girls for handsome intelligent boy, born Feb 76, 5'8", 150 lb, MBA, post MBA from Uni. of Canada. Email: jshah1008@yahoo.com
2010_03
M1065: Gujarati parents invite proposals for handsome talented brilliant vegetarian son, born July 78, 5'5", 135 lb, BS (Mechanical Engg), well employed, from cultured educated girls. Call: 514/ 337-1682. Email: y2snehal@hotmail.com
M1066: Gujarati parents invite proposals for handsome talented US born son, April 75, 5'6", MD, doing cardiology fellowship at Brown University, from cultured well- educated pretty vegetarian Jain girls. Call: 410/771-0251. sbm475@yahoo.com
AM385: Gujarati parents invite proposals for handsome vegetarian son, born Sept 77, 5'9", 140 lb, MD, graduated from Harvard Medical School, doing residency, from cultured beautiful educated girls. Call: 732/326-9108. Email: jaindigest03@yahoo.com
AM419: Gujarati parents invite alliance for handsome talented accomplished vegetarian US raised son, born Aug 74, 5'11", BS (comp sc), well employed with IBM, from cultured educated vegetarian girls. Call: 570/287-7457. Email: hvs1@yahoo.com
sukshma (macro-micro) type of skandha is one in which an object can be seen by eyes but can not be caught physically. The sukshmasthoola (micro-macro) class is categorized, in which object can not be seen by eyes but can be sensed by other human organs. The sukshma (micro) class of molecules is those, which can not be sensed by any five-organs/ senses of human beings. And, the last class of skandha is sukshma-sukshma (micro-micro) that contains only two paramanu i.e. the smallest molecule or ultimate smallest fraction of molecule. It may be observed that the basic material characterization from macro to micro is classified very scientifically so that no class of material present in the universe is leftout without categorization.
It is once again to be noted that this is something that was written earlier to the development of sciences. This is quite matching with the theories and experimental results of present day sciences. Thus a careful in-depth study may help to direct the present scientific research for it's quick development. Therefore, the author stress upon to develop constructive interrelationship between science and religion for the over all development of the society.
[Opinions and suggestions for further work are welcome. The author may be contacted at e-mail address as p_pattankar@rediffmail.com]

JAIN DIGEST⚫ Summer 2004/29

Page #32

YOUNG JAINS OF AMERICA
Federation of Jain Associations in North America A Non-Profit Tax Exempt Religious Organization. IRS Code Section 501 (c)(3) El #54-1280028
yja-exec @egroups.com . http://www.yja.org/
PONANNOT AVAILA
Jai Jinendra,
It is hard to believe that the 2003-2004 YJA year is almost over. It seems like only a few months ago we were holding elections and deciding on exciting new events. We have worked to improve upon our organization and extended our mission to the young Jain population of North America.
Young Jains of America has had quite a magnificent year in terms of planning and establishing a solid infrastructure to maintain achieving its goals. Some of our most wide reaching successes extended to helping young Jains learn more about Jainism, reaching out to the local community and reestablishing a website that makes it easy for people to read about and understand YJA and Jainism.
Additionally, YJA has been working vigorously to make Convention 2004 a reality. Our board and committees have been planning and executing all of the intricacies and nuances that will make this year's convention special. We are excited about the extraordinary programming and enjoyable evening activities, as well as our thought provoking speakers. Indeed, YJA Convention 2004 will be memorable.
CHAIRS
Arpan Shah
281-804-7964 arpan.shah@yja.org
Chirag Shah
262-573-5603
chirag shah@yja.org DIRECTORS
Education Nikita Shah
310-980-6907 nikita shah@yja.org
Events Hima Batavia
416-494-1302 hima batavia@yja.org Finance/Fundraising
Nisha Jain 571-239-3783 mishajain@vja.org Information Technology
Deepen Shah
973-941-5714 deepen.shah@yja.org Project Development
Dipa Talati 917-371-1476 dipa.talati@yja.org Public Relations
Puneet Shah
713-392-2833 puneet shah@yit.org
Publications Hanul Bhandari
210-842-4825 hanul.bhandari@vja.org REGIONAL COORDINATORS
Mid Arlantic
Purvi Shah 732-742-6535 purvi.shah@yja.org
Midwest Shibani Shah
847-275-7689 shibani.shah@yja.org
Northeast Vinay Shah 914-805-0315 vinay shah@yja.org
South Monique Shah
281-989-6627 monique.shah@yja.orgv
Southeast Tanisha Palvia
336-587-6567 tanisha.palvia@yja.org
West Chirag H. Shah
310-488-0106 chiruh.shah@yja.org Board of Trustees
Manoj Jain Chintan Shah Girish Shah Nirav Shah bot@yja.org
While the convention has been our top priority, it has not been all that we have focused on. We kicked off this year by teaming up with Habitat for Humanity to help build homes and improve communities for the less fortunate. Six cities from around America saw the volunteer spirit of the Jain Community; the efforts of these young people truly did make a difference. We intend to continue with this project - look for YJA H4H coming to a city near you this summer.
To help foster the teachings of Jainism, we held several regional conferences. These gatherings promoted the adaptation of Jain values in every day life. From rituals, to theory and culture, attendees were able to learn valuable lessons on each of these topics from various activities and presentations
Now we are ready to elect a new executive board of enterprising young people to continue the tradition of excellence. A group with fresh ideas and resolute motivation will carry the torch during the next year and will help strengthen the bonds with youth and adults alike. We are sad to say goodbye to an outstanding year, but we are optimistic about what the future will certainly hold.
Very truly yours,
Chirag K. Shah and Arpan Shah Co-Chairs, 2003-2004 Young Jains of America chairs @yja.org www.yja.org
Young Jains of America (YJA) is the umbrella youth organization of the Federation of Jain Associations in North America (JAINA). The mission of YJA is to be recognized
nationally and internationally as an umbrella youth organization for establishing a network to share Jain heritage and religion through youth.
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CHARITY, A MATTER OF COMMON SENSE
Narendra C. Bhandari Professor of Management Pace University, New York nbhandari@hotmail.com!
From a community service point of view, Dr. Bhandari's research interests include charitable activities, population control, and waste management. His Bhandari Educational Foundation has been co-sponsoring national conferences on population control and waste management in Jodhpur, India. From the professional and academic points of view, his research interests include international business and small business, amongothers.
Lord Mahavir and Charity
Helping people in need is an age-old practice in Jainism. The Lord Mahavir Himself gave to charity 10,800,000 gold coins every day for a whole year before taking diksha (sainthood).' The vastness of poverty prevalent in His times and His kingdom, and the urgent need to help the needy are very clear from this historical example. Giving His vast amount of wealth to charity was also a pre-condition to Him becoming a saintthat ultimately led Him to attain the keval-gyan (absolute knowledge) and the moksha (liberation of soul).
The Lord also preached the value of the charitable work. Pavapuri was the place where the Lord had his last Chaturmas (four months of rainy season). Among other things that He preached there. He said that every living being loves a life of happiness and that we should treat others in a way, we would like others to treat us.?
We do not have the Lord Mahavir in the middle of us anymore. However, the vastness of poverty, starvation, sickness, ignorance and pain is all around us. The urgent need to help the needy people has not changed. The Lord Mahavir's
virs message is as relevant today as it was more than 2600 years ago.
The Theory of Karmas and Charity
According to the Jain and Hindu philosophies, the happiness/unhappiness in our present and/or future life depends upon our karmas: past, present and future. Helping people in need has two possible consequences. First, it can help you pay back the help that you possibly received/borrowed from somebody else sometime in the past. Secondly, it can help you build good karmas for yourself for your present and future life. It is like dealing with a bank. When you give it money, you are either paying off a loan, or you are making a deposit. Any way you look at it, helping loan others is a very powerful, very simple way to live your life.
According to Munisri Nyayavijayaji, Ahimsa means not only refraining from violence, but also compassion, affection, benevolence, and virtuous conduct. The Saman Sutam says that compassion and charity are among the characteristics of a person with golden lesyas.
Principles of Jainism and Charity
Jainism is widely known and admired for its five principles, namely, satya (truth), ahimsa (non-violence), aparigraha (non-hoarding), asteya (non-stealing), and brahmacharya (being faithful, celibacy).
Charitable work is directly related to at least the three of the five principles of Jainism. For example, helping people who are poor, who are hungry, who are less educated, or who are in pain, is one of the surest ways to promote non-violence.
Aparigraha stands for not collecting wealth beyond your normal requirements. Charitable activities allow you to practice the principle of aparigraha by sharing your fortunes with those who are less fortunate.
The principle of asteya preaches you not to steal things that belong to others, or to take things away from others using questionable methods. Helping people in need can help you follow this principle.
Common Sense and Charity
Poverty anywhere is a danger to prosperity everywhere. Poverty and ignorance are among the principal causes of various kinds of violent activities that we are witnessing today. You need to help people in need not only for their benefit; you also need to do so for your own.
Helping others is a matter of common sense. You don't need any religion to teach you that. However, the fact that your religion does advise you to help people in need makes it even more sensible. It is a blessing to be in a position to help others in their time of need. It is then up to you to capitalize on this opportunity. Getting involved in charitable activities provides a wonderful example to your children to follow.
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Influential People and Charity
Influential people can play a very important role in encouraging other people to get involved (voluntarily, of course) in charitable activities. These include, among others, monks, preachers, writers, publishers, organizers of social and religious activities, and so on. A part of each religious lecture anywhere by anybody should be devoted to how to help people in need.
Traditional Areas of Charity
You can help people in many different ways. I am sure you know all the familiar forums. Feed the hungry. Shelter the homeless. Treat the sick. Clothe the naked. Protect the innocent. And so on. They all play important roles in helping the people in need.
As a starter, you can adopt/sponsor a selected number of students in a school of your choice. Start with your own alma mater, if you so wish. Look for a school in need in your
wherever you live. You never know; you might be supporting a future Einstein, Gandhi, Gates, King, Lincoln, or Teresa.
Jain organizations can do that by providing support to causes such as schools, hospitals, organizations for homeless, and more. Every Jain organization should provide support to at least one charitable cause in their community.
Each issue of Jain Digest (and similar other publications) should devote a page or two in its each issue that summarizes who is doing what charitable work for the people in need in the United States. The Problems in Doing the work of Charity
Helping individuals is easier than helping organizations (public schools, hospitals, etc.) Many times these needy organizations do not know how to ask for or receive help. You may find them slow and unorganized in responding to your desire to help them. Many times bureaucratic structures around them discourage them from receiving help. Think about this. If they were smart enough like you are, why would they need your help. Many times poverty and ignorance demoralize and confuse people/organizations so much that they don't know how to ask for or receive help. It is a double tragedy.
Sometimes people misuse the funds raised in the name of charity. That is wrong. However, that is no reason to be critical of all charitable activities. Just select them carefully. Start with your own alma mater, as an example.
However, such problems should not discourage you from trying to help others. Trying to help people is much more than just writing a check. You also need commitment, patience and persistence. Concluding Thoughts About Charity
Just remember one thing. The Lord Mahavir Himself gave to charity 10,800,000 gold coins every day for a whole year before taking diksha (sainthood).
Non-Traditional Areas of Charity
Let me venture into some territories not so familiar. As a starter, you may provide help to the impoverished but promising entrepreneurs. You probably already know that the small business entrepreneurs create the most of the new jobs.
Encourage people back home to keep their animals (cows in particular) in their own homes. You would be providing a great service to these animals, on the one hand, as you provide a major civic service, on the other. For your information, individual people own many of these "gau matas" (mother cows). They let them loose so that other people can feed them.
Similarly, encourage people back home to dispose off their garbage properly. Throwing it out on the street creates and destroys lives of millions of bacteria and insects, and it also causes all kinds of diseases and problems. It is a good area to put our principle of non-violence in practice.
Encourage people to control population through peaceful, non-violent, and voluntary methods of preventing conception. Dr. L. M. Singhvi, a world-renowned statesman and Jain scholar once said that "the Jain laity .... must not procreate indiscriminately lest they overburden the universe and its resources...."
Many Jains in America talk about sharing the noble principles of Jainism with the American community. A good way to translate many noble speeches and sermons about Jainism into practice is to provide help to the needy people in America.
Acharya Shri Hastimalji Maharaj, Jain Dharma Ka Maulik Itihas, Pratham Bhag, Jain Itihas Samiti, Jaipur, 1971, p. 360. ? Ibid, page 456.
Translated and adapted from Narendra C. Bhandari, Katha Vir Bhagwan Ki, second edition, American Center for Indian Studies, 1997, back cover.
Munisri Nyayavijayaji. Jaina Philosophy and Religion, (translated by Nagin J. Shah), Motilal Banarasidas Publishers, Delhi, 1999, p. 265. s Sri Jinendra Varni, Saman Sutam, Sarva Seva Sangh Prakashan, Varasani, 1993, p. 199.
Quoted in Kurt Titze, lainism, A Pictorial Guide to the Religion of Non-Violence, Second Revised Edition, Motilal Banarasidas Publishers, New Delhi, 2001, p. 227.
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This cover is sponsored by Jaya Travel and Tours Girnar Hills Jain Temples, Gujrat Visit our North American office at: Visit our Indian office at: 26500 Northwestern Highway TELEPHONE Suite 260 248/358-9100 Southfield, MI 48076 USA FAX: 248/372/4806 Rizvi House TELEPHONE 34 Hill Road 6423031 Bandra (West), Bombay 400050 6420402 INDIA 6425222 FAX: 6436421 Also visit us at www.jayatravel.com JAIN DIGEST Circulation Federation of JAINA PO Box 700 Getzville, NY 14068-0700 NON-PROFIT ORG. U.S. POSTAGE PAID NIAGARA FALLS, NY PERMIT NO. 142 Address Service Requested LUILLUululululululululululll 5717*******************AUTO**3-DIGIT 276 360 Pravin K. & Arti Shah 509 CARRIAGE WOODS CIR RALEIGH NC 27607-3969 Moving? Receiving duplicate copies? Send your address corrections to: JAIN DIGEST Circulation Federation of JAINA P.O. Box 700 Getzville, NY 14068-0700 2010_03