Jain Digest 2003 09 Vol 22 No 3

Author(s): Federation of JAINA
Publisher: USA Federation of JAINA
Catalog link: https://jainqq.org/explore/527090/1

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JAIN DIGEST
A Publication by the Federation of Jain Associations in North America Fall 2003
Volume 22. No. 3
Art
=OF= COVENTION
12TH BIENNIAL JAINA CONVENTION
In this Issue: • The Place of a Sadguru • Jain Studies in North America • Pratikramana: A Step Towards Eternity
Bin Education International
www.jaina.org

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Cardiology Vinod K. Shah, MD, FACC A. A. Patil, MD, FACC Mahesh P. Shah MD,FACC Anil K. Shah, MD, FACC Anantha Rao, MD, FACC Gastroenterology
Umed K. Shah, MD, FACG Atul R. Shah, MD, FACG Nayan R. Shah, MD, FACG Sreenivas Mannam MD
Pulmonology
Kiran D. Mehta, MD, FCCP
Neurology
Beena A. Shah, MD
Internal Medicine
Bhasker A. Jhaveri, MD
David M. Federle, MD
Mary Kramer, MD
Avani D. Shah, MD
Dhiren Shah, MD
Chandra B. Sajja, MD Manoj Panwala, MD Hematology/Oncology Gurdeep Chhabra, MD. Harminder S. Sethi, MD
Gerontology
Anwar T. Munshi, MD, FACP
Rita B. Jhaveri, MD
Pediatrics
Ila V. Shah, MD, FAAP
M.EO. Lafeer, MD, FAAP Dawn Bertram-Stewart, MD
Beena Khetpal, MD
Fahmi H. Fahmi MD
Pediatrics/Internal Medicine
James I. Harring, MD, FAAP FACP
Family Practice
John E Fenwick, MD
J. Patrick Jarboe, MD
Robert J. Bauer, MD John L. Bennett, MD J. Scott Tidball, MD
Roy H. Bunales, MD
Radiology
Halappa G. Hakkal, MD
Harris E. Orzach, MD
Psychiatry
Aruna A. Patil, MD
Endocrinology
John Tourtelot, MD
Hollywood Office
Philip J. Bean Medical Center
PO. Box 640
24035 Three Notch Road
Hollywood, MD 20636
301-373-7900
Leonardtown Offices
Shanti Medical Center
PO Box 664
26840 Point Lookout Road, Suite 101 Leonardtown, MD 20650 301-475-5577 301-475-5524
St. Mary's Medical Arts Building PO Box 306
22650 Cedar Lane Court Leonardtown, MD 20650 310-475-5021 301-475-5023 Prince Frederick Office
Calvert Medical Office Building
110 Hospital Road, Suite 303
Prince Frederick, MD 20678 410-535-4333
Lexington Park Office
22335 Exploration II,Suite 1030 & 1035 Lexington Park, MD 20653
301-863-7041 301-863-9000
California Office
PO Box 540
23263 By the Mill Road
California, MD 20619
301-863-5835
Charlotte Hall Office
Charlotte Hall Medical Centre
PO Box 507
29795 Three Notch Road Charlotte Hall, MD 20622 301-884-7322 301-884-7330 Mechanicsville Office
Village Medical Annex 28160 Old Village Road, Suite A Mechanicsville, MD 20659
301-884-4666
Washington Area
831 University Blvd., #32 Silver Spring, MD 20903 301-445-4430

JAIN TEMPLE, WASHINGTON, DC
000
EMA
FFT
साध
JAI JINENDRA
अहो! अहो ! श्री सद्गुरु, करुणासिंधु अपार
आ पामर पर प्रभु कर्यो, अहो! अहो! उपकार (१२४)
Thanks! the Holy True Teacher! Unfathomable ocean of compassion; I'm highly obliged; Oh! good Teacher, The Pupil poor has no expression. (124)
शुं प्रभुचरणकने घरं? आत्माथी सहु हीन, ते तो प्रभु आपियो, वर्तु चरणाधिन (१२५)
What should I offer to you, Lord? In soul-comparison all is trifle; The soul is gifted by the Lord, I wish to act to your oracle. (125)
- Shri Atmasiddhi Shastra, Srimad Rajchandra -
AN
We dedicate ourselves to ceaseless efforts of Acharya Sushil Kumarji and Gurudev Chitrabhanuji, in spreading the principles of Jainism among all the Jains settled in North America.
We congratulate the Executive Committee for their devoted service to JAINA.
SHAH ASSOCIATES, M.D., L.L.C.
Shanti Medical Center, P.O. Box 664, Leonardtown, MD 20650 Phone: 301-475-5579 Metro 301-870-2049 Metro 301-870-2049 Fax 301-884-7419

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JAIN DIGEST
PRESIDENT'S MESSAGE
FALL 2003 VOL 22 NO. 3 CIRCULATION: 11000
HERE
In this issue
Jai Jinendra!
I would like to thank you for electing me as your President for the next two years. Please be rest assured I will do my very best to fulfill your expectations.
Here is a brief listing of things that are happening or have recently happened at JAINA:
From the Editor in Chief....3 The Executive Committee...3 Headquarter News..............4 12th Convention report....5 Jain Studies in N.America...8 Pratikramana..............11 The place of Sadguru....12 A Unique experience.......13 Darshanachar..
No 00
Charitrachar......................16
Interview with HRM..... Affiliate News..............19 JAINA Yatra....
.........
..........20
SEN
1. 2003 JAINA Convention was a big hit! This was the result of careful planning,
flexibility in execution, and a lot of hard work on the part of JAINA and the Cincinnati-Dayton Local Sangh. We intend to reuse the ideas that worked well and rectify our mistakes next time around. Overall, we are extremely happy with the outcome. We are very grateful for your kind words of appreciation.
This means a lot to us. 2. We have extended an invitation to all of our members to host the 2005
Convention. Judging from the example of Cincinnati, size of the community does not really matter in hosting a convention. The most essential ingredients are the enthusiasm, energy level, and cooperative spirit. Other things usually
fall in place. 3. We are reactivating the Patron Program. This is a very important program for
the long-term financial health of JAINA. Please support it by becoming a
Grand Patron, a Gold Patron or a Silver Patron. 4. We have started a dialogue with your directors for potential changes in our
constitution, which was written many years ago. We need to make changes to
reflect the current conditions. 5. We are in the process of revamping JAINA Committees. We will eliminate
some and add new ones to reflect the changing needs of our community. We
intend to bring in new blood to rejuvenate our efforts. 6. We have started looking into the possibility of establishing a Senior Housing
Complex for our seniors. We'll keep you posted as the developments unfold. 7. We are starting up a monthly electronics newsletter called JAINA SPECTRUM.
We intend to use it to communicate with you quickly. 8. We are looking into the ways to improve JAIN Digest. As the time goes by, you
will see big improvements. Please share your ideas with us.
............
Committee News..............21 International News...........24 Regional News.. The art of Living.......... JAINA book store.......... Book Review...............
MIS Registration Form.....32
Macrimonials... YJA... .....
.36
YJP.....
This is just the beginning. There is much more to come. We intend a make difference in your lives. Please join us in this mission.
.39
Miracle of fasting...
With Warmest Personal Regards,
Anfavors
Moving? Receiving duplicate copies? Send your address corrections to:
Anop R. Vora, President
JAIN DIGEST CIRCULATION Federation of JAINA P. O. Box 700 Getzville, NY 14068-0700
STE
Jain Education Intemational
•
JAIN DIGEST-Fall 2003/1

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SARI
JAIN DIGEST
Federation of Jain Associations in North America (JAINA)
A publication of the FEDERATION OF JAIN ASSOCIATIONS
IN NORTH AMERICA (JAINA)
HEADQUARTERS PO Box 700, Getzville, NY 14068-0700
Phone/Fax: 716/636-5342 Office Hours: 2 pm - 5 pm Mon-Friday,
jainahq @jaina.org
JAINA EXECUTIVE COMMITTEE
JAINA COMMITTEES
EDITOR IN CHIEF Lata Champsee 21 Swiftdale Place Don Mills, ONT, Canada M3B 1M3 Phone: 416/441-2200 fur: 4161 441-2211 email: latachampsee@usa.net
President Anop R. Vora Phone: 5857473-9290, Fax: 585/473-9450
Ahimsa Day Celebration Surendra Singhvi 937/885-7414 Calendar Committee Rajeev Pandya 212/319-8291 Community Leadership Council Ramesh Shah 440/442-4596
First Vice President Kirit C. Daftary Phone: 254/776-4209, Fax: 254/753-1411
Regional Vice Presidents Lata Champsee, Canada Phone: 416/441-2200, Fax: 416/441-2211
COVER DESIGN Dhrumil Purohit email: dhrumil@dharmaboost.com REGIONAL EDITORS Canada Dr.Mahendra Mehta email: mhmehta sympatico.ca Phone/Fax 416/241-2044
Keerti Shah, Midwest US Phone: 630/837-8716
Dr. Sumati Shah. Northeast, US Phone: 516/625-8617
Essay Competition Chhaya Kapadia 516/829-3316 JAINA Book Store Rohit H. Doshi 6071 754 6010 JAINA Nerwork Forum(INF) Sunil Jain 630/705/1884 Govt. & International Organizations Relacions Dhiraj H. Shah 716/773-1314 Interfaith Activities/World Council of Jains Manoj Dharamsi 703/620-9837 Rashmi Gardi 8471428-4298 Jain Poojas Naresh Shah 516/741-9269 Arhant Jain 905/827-7494 JAIN DIGEST Membership Keerti Shah 630/837-8716
Pravin K. shah, Southeast US Phone: 919/859-4994
Midwers, US Manubhai Doshi email: Manudoshi@aol.com Phone: 847/735-0120
JAINA Website Committee Girish P. Shah 408/378-8765 Long Term Planning Prabodh Vaidya 630/985-9144 Mahavir Memorial Dr. Manoj Dharamsi 703/620-9837 Marriage Information Service Hasmukh Shah 727/934-6141/3255 Media Watch/Public Relations Sushil Jain 301/670-0519 Membership Kamlesh Shah 301/838-9778 N. American Jain Families Assitance Program Ila Mehta 419/865-2727 Pilgrimage Dilip V. Shah 215/561-0581 Senior Citizens Kantilal Shah 949/831-8687 Scholar Visitation Nirmal Dosi 732/390-0296 Tirthodhdhar Kirit Daftary 254/776-4209 V. R. Gandhi Scholarship Fund Pravin C. Shah 516/248-8265 World Community Service Bachubhai Ajmera 301/924-8070 Bhadresh Dhila 301/589-4610 Prakash Mehta 703/318-8252 Young Jains of America (YJA) Arpan Shah 281-804-7964 Chirag Shah 262-573-5603 Young Jain Professional (YJP) Manav Jain 818/360-4178
Rohak Vora, West US Phone: 858/676-1150
Northeast, US Dineshbhai Chheda email: dchheda picaarmy.mil Phone: 973/394-1701
Udai Jain, Southwest US Phone: 281-980-0741, Fax: 281/980-2924
Secretary Sushil Jain, Northeast US Phone/ 301/670-0519 Fax:301/670-3937
JAINA Education Committee Pravin K. Shah 919/859-4994
Southeas, US Surendra Shah Phone: 770/422-1483 srshah@bellsouth.net
Treasurer Jit Turakhia Phone: 315/622-3287, Fax: 315/622-1980
Southwest, US Jadavji Kenia email: jkenia@neucro.com Phone: 972/690-3593
Immediate Past President Bipin D. Parikh Phone: 847/699-1294, Fax: 312/726-4274
JAINA Temple Guidelines Jagar Jain 716/688-0104 Jiv Daya Ratibhai Shah 817/430-8081 JAINA Library Committee Virendra Shah 310/326-5685 JAINA Publication Committee Prem Gada 806/794-4777
SPECIAL OFFICE BEARER Executive Director of JAINA Kamalesh Amin Phone/Fax: 716/636-5342 jainahq @jaina.org
West, US Chandrakant Parekh email: chandra.j.parekhaero.org Phone: 562/865-1679, Fax: (562) 865-0851 engsys@aol.com ASSOCIATE EDITORS Young Mind Nishma Shah 832-651-3679. nishma.shah@yja.org Ching K. Shah 252-880-6918, chirag abahleyja org Marrimonials Hasmakk Shah 304 Tall Oak Trail Tarpon Springs, FL 34688-7711 Phone: 727-934-6141 / 3255 basmukh33@yahoo.com
CANADA Regular
Toronto Asociare
Edmonton Montreal Ottawa Vancouver
BOARD OF DIRECTORS
All Board of Directors names were printed in the Summer 2000 issue.
JAINA CHARITABLE TRUST
NORTHEAST SOUTHEAST
SOUTHWEST Regular Regular
Regular Boston Atlanta
Dallas Buffalo Miami
Houston Cherry Hill Associate
Phoenix Essex Fells Augusta
Associate Hudson Valley Charlotte
Tulsa New York Ft. Meyers
Lubbock Ocen Jacksonville
Colorado Orange
Memphis Philadelphia Middle Tennessee
WEST Pittsburgh Morgantown
Regular Rochester New Orleans
Los Angles Washington, DC Orlando
San Francisco Associate Panama City Beach
Associate Albany Palm Beach
Pordand Allentown Raleigh
Sacramento Elmira Tampa
San Diego Harrisburgh Hartford Syracuse
MEMBER ORGANIZATIONS Regular Two directors on JAINA's Board over 50 families). Associate: One director on JAINA's Board (up to 50 families).
MIDWEST Regular Chicago Cincinati/Dayton Cleveland Columbus Detroit Lansing
St. Louis Associate
Kansas City Minneapolis Milwaukee Toledo
Executiny Council Chairmen - Mahendra Pandya, New York, NY
Dhiraj Shah, Buffalo, NY Comptroller - Jagat Jain. Buffalo, NY Secretary General - Jit Turakhia, Liverpool, NY Members-at-Large Rajen Jaswa, Saratoga, CA Sulekh Jain, Sugar Land, TX Mamra Shah, Kings Point, NY Trustees All Trustees names and photos were printed in the Fall 2000 issue.
JAINA ON THE INTERNET 4849 JAINA
Trip BBS betp://www.jaina.org bep://www.jatism.org
Young Jains of America herpallyja.org
MANAGING BOARD Lata Champsee, Chair Dilip V Shah, Marketing Director Keerti Shah, Circulation Director
AFFILIATES
The Muraging Editorial Board will endeavor to publish all uterial submitted bur' reserves the right to edit and/or reformat for clarity and space restrictions. The views exprewed in the articles are those of the authon and do not necessarily represent the views of the Managing Editorial Board of JAIN DIGEST.
Brahmi Jain Society, US and Canada 1. A. A. of Mahavir Jain Vidyalaya, Rochester, NY International Mahavir Jain Mission, US and Canada Jain Adhytmic Academy of N. America, Plano, TX Jain Meditation International Center, US & Canada
Jain Social Group, LA and Toronto Kutchhi Gurjar Jain Society, Grand Island, NY Kutchhi Oswal Jain Association of North America(KOJAIN) Shri Mahavir Jain Foundation, Santa Ana, CA Jain Academic Foundation of N. America, Lubbock, TX
LETTERS TO THE EDITOR OF JAIN DIGEST
PUBLICATION DATES AND DEADLINES Spring February) January 30th Suraner (May)
April 30 Fall (August)
July 30 Winter (November October 30
We encourage our readers to send their questions, comments or views on current issues or concerns facing the Jain community of North America to the Editor in Chicf, Lata Champsee. We endeavor to publish all letters, space permitting. The JAIN DIGEST reserves the right to edit all material for clarity and/or space. All letters must include the sender's name, address and phone number to be considered for publication.
21 JAIN DIGEST. Fall 2003

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FROM EDITOR IN CHIEF:
Jai Jinendra!
JAIN DIGEST congratulates The Jain Center of Cincinnati and Dayton for hosting the 12th Biennial JAINA Convention this past July. We acknowledge thousands of hours spent by the volunteers in making it a success.
JAIN DIGEST congratulates the new Executive Committee under the leadership of Mr. Anop Vora and wishes them the very
best.
It takes a great deal of time and money to produce and distribute JAIN DIGEST to over 11,000 families. You can help by becoming a JAIN DIGEST life member. JAIN DIGEST life membership form is on page 31. JAIN DIGEST is sent to every Jain household in North America free of charge. Please inform JAINA Headquarters about any change of address and for adding any new members to its mailing list at jainahq @jaina.org or send a post card at PO Box 700, Getzville, NY 14068-0700
We would like to hear from you, Share your ideas through letters to the Editor. Feel free to send in any articles or information you may wish to share it with the community at large. Hope to hear from you.
Past Presidents of JAINA -
1981-83
Lalit Shah
1987-93 Sulekh Jain
Federation of Jain Associations in North America

1983-85
Manoj Dharamshi
1985-87
Tansukh Salgia
22
1993-95
Jagat Jain
1995-97 Manibhai Mehta
President Bipin D. Parikh
Executive Committee for the 2003 - 2005 term
President Anop R. Vora
Lata Champsee
Regional Vice Presidents:
Secretary Sushil Jain
12
Canada Lata Champsee
Northeast US Dr. Sumati Shah
PAR
POP 28 79 8
1999-2001
1997-99 Dhiraj Shah
Southwest US Udai Jain
Mahendra K. Pandya
Midwest US Keerti Shah
West US Rohak Vora
First Vice President Kirit C. Daftary

Treasurer Jit Turakhia
Southeast US Pravin K Shah

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HEADQUARTERS NEWS....
Minutes of Annual Director Meeting Cincinnati Convention Center
July 04, 2003
An Annual Director Meeting was held on 5. Report from Various subcommittees: Leadership: It was felt by many that there July 04, 2003 at Cincinnati Convention Only the following committees had turned was a lack of long term planning and lack Center.
in their reports: Calendar committee, Govt. of leadership. Executive Committee Members:
and International Organizations Relations, Funding: It was very obvious from the Dr. Bipin Parikh, Anop Vora, Kirit C.
Jain Digest membership, Publication, treasurers report that children (JAINA
Education, Media Watch/Public Relations, committees) were richer than the parents. Daftary, Dr. Mahendra Pandya, Sushil Jain, Udai Jain, Mahendra Mehta,
Teerthodhar committee, V. R. Gandhi Committee had lots of funds but JAINA
Scholarship, Wheel of Hope, YJA, Temple General funds did not have enough to even JAINA directors:
Guideline committee. Due to the lack of run for six months. There needs to be Dr. Dhiraj Shah, Dr. Manibhai Mehta, Dr. time, reports from these committees were annual fund raising events. JAINA is not Manoj Dharmasi, Dr. Mukesh Doshi, Dr. handed out to directors and guests. registered in Canada as non-profit Mamta Shaha, Dr. Harshad Mehta, Dr.
6. Elections of Executive Committee for organization. There could be more funds Narendra Shah, Dilip Shah, Ramesh Shah,
2003-2005. Results: Two positions were coming from Canadians if they could Arhant Jain, Naresh Jain, Jagmohan
being contested: one for First Vice realize same tax benefits as American Humar, Bipin Shah, Shantilal Mohont,
President: Kirit C Daftary and Dilip Shah. donors. JAINA should raise the Jaswant Shah, Niranjan Modi, Keerti and the other for Midwest Regional Vice
administrative fee to sub committees from Shah, Samprti Shah, Rohak Vora, Jit President: Keerti Shah and Jaswant Shah.
3% to 5% to build up funding for JAINA's Turkhia, Mit Turkhia, Suchita Shah, Ram
20 administrative fund. Some suggested that
Election officers announced that 79 Gada, Ashok Desai, Urmila Shah, Pravin directors had voted by mail in ballots out
we should pull out money from the Mehta, Atul Khara, Usha Maru, Arvind of 86 directors. Dr. Vinay Jain and Mr.
subcommittee and put them in the general Mehta, Pramodaben Chitrabhanu Prem Jain from the Election committee
funds. Executive committee than should Guests: Prem Jain, Asha Jain, Harendra counted mailed in ballots by JAINA
decide as to which project gets funded and Shah, Hansa Shah, Sarla D Shah, Rajeev directors. Dr. Vinay Jain announced
by what amount. Few felt that JAINA Pandya, Kamlesh Shah, Dr. Mahesh Shah executive committee for 2003-2005 term: directors should become life members of 1. Meeting started with Navkar Mantra. Mr. Anop Vora, President; Kirit C. Daftary,
Jain Digest. Currently only 60% of
directors are life members of Jain Digest. 2. Minutes of May meeting held at the First Vice President; Dr. Sushil Jain,
Some suggested that we should add $5 per Cincinnati Dayton Center, which were Secretary; Jit Turkhia, Treasurer. Regional
convention registration to build up Jain published in Jain Digest, were approved Vice Presidents were as follows: Keerti
Shah, MW; Dr. Sumti Shah, NE; Pravin by the executive committee.
Digest fund.
Patron Program: We need to restore the 3. President's report: He was pleased
Shah, South; Udai Jain, SW; Rohak Vora, West; Lata Champsee, Canada and past
patron program for fund raising. To start with the turnout at the convention and
out all directors of JAINA should become finances would be running as expected president Dr. Bipin Parekh
patron members at the very least and then Cincinnati Dayton Sangh had done a
Many Directors and guests had
they should try to recruit JAINA patrons. wonderful job of staying within the budget. some concerns, which were as follows:
Others: JAINA needs to develop local He had great hopes from the next Communications: There is a lack of
scholars. JAINA needs to actively work administration about Sadharmik Bhavan. communication between JAINA and the
on developing, building or guiding a senior 4. Treasurers' report. This report showed local centers. JAINA officials should go
citizen community project for our aging that as at of 12/31/2002 it had $20,567 in out to Jain centers around the country and
population. Bipinbhai thanked all the JAINA General Funds. Total other amounts meet with the local Sanghs to find out what
directors and executive committee for their belonging to various committees amounted JAINA can do for them. Need to have a
cooperation, and wished the best for the to $494,777. The summary of financial JAINA day on a regular basis at each
new incoming executive committee. report is always available at JAINA center. Regional Vice Presidents should
Meeting was concluded with Khamemi attend this JAINA day to bring awareness headquarter, with the most current one
Save Jiva. of JAINA achievements. printed in latest issue of Jain Digest.
by: Kirit C. Daftary, Secretary
41 JAIN DIGEST. Fall 2003
Jain Education Intemational

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ART OF CONVENTION
12th BIENNIAL JAINA CONVENTION
Jains of North America eagerly wait for two years for the next JAINA Convention. These biennial happenings are the most unique event, bringing together Jains from all corners of the US and Canada. Families and friends; students and professionals come together for three days and nights to celebrate their Jain heritage. Here under one roof they learn about Jainism, listen to the scholars and monks, meet old friends and make new ones. They come with much hope and faith. They get entertained and rejuvenated. They go home after three or four days with feelings of pride as Jains, memories of nice meals, lots of reading material and the determination to meet again in two years.
The nearly 3,000 Jains who poured into the Cincinnati Convention Hall for the 12th Biennial JAINA Convention during the 4th of July weekend, were richly rewarded because they got more than what they had ever hoped. The convention center was bursting with ear to ear smiles and a sense of pride on faces young and old. This convention was a celebration of life, their faith and a belief in the future. The planners had thought of everything! Registration was swift and smooth. Signage was on all three floors of the convention center. Blowups of the daily program were posted prominently in bright colors. Courteous and knowledgeable volunteers were everywhere and eager to help.
The night before the official opening, a Rass Garba Program by Munshi group from Bombay set the festive tone of the convention. There were separate ice breakers for youths in two age groups. Early the next morning on July 4th 2003, beginning at 6:30 AM, various religious activities were taking place. - Pratikaman in Gujarati and in English, recitation of Bhaktamar Stotra and Navkar Mantra Dhyan, meditation for men and for women and Bhangra aerobics.
The opening ceremony and procession filled the large ballroom to the brim. The program started with blessings from Gurudev Chitrabhanuji followed by keynote speeches from Dr. N. P Jain, Ms. Ingrid Newkirk and Dr. John Cort. Their speeches mesmerized the audience as they listened in meditative silence.
Ms. Newkirk, President of 700,000 members strong PETA (People for the Ethical Treatment of Animals), connected the philosophy of her organization with tenents of Jainism. She explained that use of animal products is not acceptable because of our vows of non-stealing. After all, animals do not give us permission to use their leather, fur or their meat and therefore as ethical or religious people we can not use it.
Dr. John Cort of Dennison University painfully reminded the audience that in spite of rich history of Jain studies in America,

Dilip V. Shah, Philadelphia, PA
we are living in times where not a single university in America is offering regularly scheduled Jain courses. (Excerpts of his message appear on the following page)
Dr. N. P. Jain, the diplomat, spoke eloquently on the Art of Living. He said this is going to be the century of Jainism and the keys to living in peace and harmony were handed to us by Bhagwan Mahaveer. He gave vivid examples of how universal Bhagwan's message is and how it can guide us in our present day difficulties around the world.
Gurudev Shri Chitrabhanuji spoke very passionately on the need for Jain Unity. He emphasized that Jainism is not a religion but Dharma. Dharma as in one's nature. Jainism introduces one to his own nature. He gave a warm tribute to Acharya Shri Sushil Muniji with whom he co-founded JAINA. He recited the history of JAINA from its inception in 1981 to its present day size of 61 member organizations (80,000 members) under one umbrella of JAINA. In spite of his advanced age, he spoke with vigor which has not been seen in recent years. He did not hide his pain as he cautioned against the emerging trend of groupism and new divisions within our community. He compared himself and all the others preaching Jainism today as the mere "Postman of Bhagwan Mahaveer." Our salvation lies in the message of Mahaveer and not in becoming followers of various postmen however helpful they may be. "We don't need any cult or ism-no personalities. We don't need Swetamber - DigamberSthanakwasi or Terapanth. We need only Mahaveer."
After his remarks, Gurudev presented a special recognition award - for lifetime achievement from JAINA to Dr. Surendra Singhvi whose dream of bringing the JAINA Convention to Cincinnati came to fruition. Names of all JAINA 2003 awards are published on page 7. Urvashi and Shailesh Patel of the Jain Center of Cincinnati and Dayton were the Sanghpatis of the convention.
Hon. J. Kenneth Blackwell, Secretary of State of Ohio attended the opening ceremony and spoke briefly about his admiration for Jainism in words that brought cheers from an audience that wanted to hear more. He apologized for having to leave early on account of President Bush speaking in another part of town at the 4th of July celebration and protocol required his presence.
After the speeches, in another hall, a very spiritual ceremony took place. Members of the Cleveland Jain Sangh under the leadership of Ramesh P. Shah built a replica of Palitana

JAIN DIGEST⚫ Fall 2003/5

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ART OF CONVENTION 12h BIENNIAL JAINA CONVENTION
Temple. The Temple Rachna opening and Ashtapadji model, exhibition of photographs of Jain Temples by world renowned presented by New York Sangh, had so many devotees that the photographer Mahendra Visaria. An exhibit by JAIN SPIRIT pavilion proved to be hopelessly inadequate and many waited magazine and another one showing teaching materials and books patiently outside for their turn to go in for Darshan.
from Sudhir M. Shah on Anekantwad drew a lot of interest. Many During the afternoon there were lectures by invited JAINA committees had booths highlighting their role in JAINA. scholars such as Gurudev Shri Chitrabhanu, Sadhvi Shubhamji,
A booth from World Jain Confederation and other exhibitors from Dr. Hukamchand Bharil, Ms. Tarlaben Doshi. Dr. Niruben Amin. India-offering free books and information and a few commercial Shri Devendrakcerti Bhattrakji, Dr. John Cort, Justice T. U. booths filled out the large exhibit hall. Mehta, Manubhai Doshi, Ms. Dipti Shah, Dr. Kumarpal Desai, A must see event was the cultural program performed by Dr Yashwant K. Malaiya, Mr Chandrakant B. Mehta, Rajnibhai various Jain Centers on Saturday evening. The most anticipated Shah, Vastupal Parikh, Mr. Pravin K. Shah, Nautambhai Vakil, item was a play of Meghkumar from Jain Center of Washington. Muni Shri Amrendra Muniji, Samniji Shithpragyaji and There were many pleasant surprises too. To see so much talent Stuthpragyaji, Dr. Atul K. Shah and Mr. Hira Ratan Manek., and dedication in our youth so far away from our homeland is all Pandit Dhirajbhai Mehta, Pramodaben Chitrabhanu and many the proof we need that our culture, our religion and our tradition others. The scholars, many invited from India and some from US will survive in this all too powerful western environment. and Canada, spoke on many subjects under the theme of this
A new executive committee of JAINA was elected at the convention "Jainism- The Art of Living. There were many convention with Anop Vora as the President and Kirit Daftary as outstanding presentations but a seminar on the Art of Stress
First Vice President for the next two years. In his acceptance Management by Samnji Shithprgayaji and Shruthpragyaji was message Anopbhai stressed the need for JAINA to open up the most attended and appreciated seminar.
communications and make JAINA relevant to the needs of the On another floor, a dance drama of Shalibhadra was community. He also called upon the community to tell JAINA performed in colorful costumes by Shri Narendra Nandu and his how they can help. He promised to work hard for the next two group of musicians from Bombay to a large but overcrowded years to build a two way relationship between JAINA and the room that drew many praises. At nightfall, a musical treat - singer community. Manhar Udhas warmed many hearts as he sang old and new
The attendance at the convention was less than what it popular songs and bhajans.
could have been. General economic conditions have surely had There were separate programs for the youth all during the impact on our community also. A large metropolitan city with a day. Activities were carefully designed for 5 different age groups. big Jain Center could attract bigger attendance but by any other There were programs under the auspices of Jain Networking measure, this was the most successful convention. The meals Forum (matrimonial services), Jain Academic Bowl, served were excellent, convention center facility was superb; entertainment and magic show for children age 3 to 7, Yoga and convention hotels were nearby and connected to the convention Meditation, arts and crafts and a seminar on Anger management center with skyways, volunteers were courteous; planning and by L.A. Youth group for ages 18 & up. For the first time at any of the execution was meticulous; timelines were adhered to; and joy our conventions, Youth Service Project was carried out. 200 was everywhere. Youths signed up for opportunity to give three hours of their work The Jain Center of Cincinnati and Dayton and the JAINA at a food bank or at an orphanage or landscaping work as part of Convention Board did an excellent job of planning and hosting. Keep Cincinnati Beautiful program.
Prudent financial management has resulted in sizable surplus even The third day was a busy morning. There was CME though there was a shortfall of attendance. This should forever program, Siddhachakra Poojan, Bhakti Sangeet, and slide erase any doubts that hosting a JAINA Convention is a job for presentations. There were mini conventions re-unions of Rajasthan large center or it can be a financial drain for a small Jain center. and Madhyapradesh Jains, KOJAIN, Mahaveer Jain Vidyalya
Sunday morning, as everyone prepared to leave, there were alumni meeting, Halar Oswal group gathering, JAINA Yatris, U hugs and long good byes in the hallways of the convention center. Penn alumni etc. A new book authored by Manubhai Doshi of Our host did not just have brunch for every one-they had packed Chicago on ATMASIDDHISHASTRA was unveiled by Shri lunch for those who had to drive long distances to get home. All Kumarpal Desai.
the conventioneers had just one question: Where will the 2005 The exhibit hall had many attractions too. There was a convention be held?
6/JAIN DIGEST. Fall 2003 Jain Education Intemational

Page #9

12th BIENNIAL JAINA CONVENTION
Presidential Acceptance Speech
JAINA 2003 AWARDS
Delivered by Anop Vora at 12th JAINA Convention in Cincinnati, OH
The following awards were presented at the 12th JAINA Convention
JAINA RATNA
Mr. Arvind Vora, Kings Park, NY
JAINA PRESIDENTIAL AWARDS
Mr. & Dr. Ramesh & Jaya Shah Mr. & Mrs. Pradeep & Darshana Shah
JAINA YOUTH RECOGNITION AWARDS
Jai Jinendra and Good morning, ladies, and gentlemen:
I am very grateful to you all for giving me this great opportunity to provide the organization leadership over the next two years. I accept your call with a deep sense of humility. Let me assure you I will do my very best to fulfill your expectations. You have given me a great responsibility to stay close to you, to be worthy of your TRUST, and to make JAINA an instrument of a positive change.
22 years ago, a momentous decision was taken by a few visionary Jain leaders under the guidance of Shri Chitrabhanuji and late Acharya Sushil muniji to create a unique organization called JAINA. I used the word unique because this was the first time that an association of associations was formed to unite all Jains irrespective of their sect or region. The Jain population was very small then but to day there are pretty close to 100,000 jains residing in North America and still growing. Over these years, JAINA has grown, come a long way,and matured but I feel this is just the beginning. The best is yet to come.
It is a common knowledge that our community is doing very well financially. Thanks to our hard work, ingenuity, discipline, and thrifty habits. But bear in mind we can not be in a lonely island of material prosperity in the midst of ocean of people who are not as fortunate as we are. There is much to be done, there is much that can be done. Remember our lives no longer belong to us alone, they belong to all those who need us desperately. We need to reach out and share our good fortune wherever there is a need for our talents or money at any place in the world. Why? Lord Mahavir has taught us that human compassion has no national boundaries.
What is my vision for JAINA? My first job is to make JAINA relevant to the needs of the community. If JAINA does not cater to your needs, it has no place to exist. On the flip side, every time, you come up with an assignment for JAINA leaders, please tell us how you can help, how you can contribute your talent and/or money. The point I am making is very simple. Your relationship with JAINA has to be a two way street; otherwise I will have either all gray hair or no hair at all two years from now.
Chintan K. Shah, Mequon, WI
Nisha Jain, Burke, VA Arpan Shah, Sugar Land, TX Santeen Seth, Diamond Bar, CA
Jyoti Shah, Carry, NC
JAINA ADULT RECOGNITION AWARDS
Mr. Nirmal Dosi, East Brunswick, NJ Mr. Shashikant Jogani, Glendale, CA
Mrs. Neha Jain, Columbus, OH Mrs. Rasila Shah, La Mirada, CA Mrs. Veena Dand, Silver Spring, MD
Mrs. Rashmi Lalan, Plano, TX Mr. Sanat Jhaveri, Caldwell, NJ Dr. Vastupal Parikh, Brampton, On Mr. Dhiraj Shah, Ellicott City, MD Dr. Indu Varia, Chappel Hill, NC
My immediate priority is to open up the communication with you to define your needs. We would like you to tell us the kind of projects JAINA should be working on. Please participate in this process through your directors. Your feedback will enable us to sharpen our focus on the activities that are meaningful to you. While this process goes on, I intend to keep the successful programs going and possibly add a housing project to help the seniors. I know many of them are concerned with the potential problems of old age. I intend to be very active in this area. Please stay tuned for further details.
Friends: The convention will be over tomorrow and I hope you will go back home with pleasant memories. I hope you will decide to become proactive, come forward, and make JAINA a truly dynamic organization. Please remember we are truly a blessed generation, having imbibed the best values from the East and the West. Let us work together, explore the vast potential of our community by using the JAINA infrastructure, and make a difference in the lives of our fellow human beings. This is what the Jainism is all about: Jainism: the art of living.

JAIN DIGEST. Fall 2003 / 7

Page #10

JAIN STUDIES IN NORTH AMERICA: PROSPECTS AND OBSTACLES
John E. Cort, Denison University, Granville, Ohio
(John E. Cort is Professor of Asian Religions at Denison University Bloomfield's early work was in the fields of Vedic Studies and in Granville, Ohio, where he is also Director of the International Comparative Linguistics, and he is still recognized as one of the Studies Program, and teaches in the East Asian Studies and leading Western scholars of Vedic language and religion. Later in Environmental Studies Programs. He is the author of Jains in the his career he developed an interest in what he called "Hindu fiction," World (Oxford University Press, 2001) and several dozen scholarly by which he meant the vast ocean of medieval Indian narrative articles on Jainism. Here is reprint of his speech given at JAINA literature. It was this interest that brought him into Jain studies, Convention 2003)
for medieval Jain narrative literature is one of the principal sources Today, I have two tasks which I want to address in the few of Indian stories. Between 1913 and his death in 1928 he published minutes of my talk this morning. My first task is to provide a over a dozen lengthy studies of various motifs in Indic story brief overview of the history of Jain studies in North America. literature in leading scholarly journals. Each of these articles Given the rather small number of North American scholars who included extensive material from Jain texts. In these interlinking have studied Jainism, this overview by necessity must be brief. In studies, Bloomfield analyzed a series of folklore motifs, such as particular, I will focus my attention on three scholars from the talking birds, entering another person's body, women's pregnancy first half of the twentieth century. Looking at the story of these cravings, the consequences of accidently overhearing conversations, three scholars has some potentially important lessons for the future stealing, organized brigandage, and false ascetics and nuns. of Jain Studies in North America, for we see that the condition of An important result of Bloomfield's research into medieval Jain Studies has always been precarious at best.
Indian narrative literature was his 1919 The Life and Stories of the I will then turn my attention to the very recent—but also
Jaina Saviour Parshvanatha, published by the Johns Hopkins very fragile-renaissance of Jain studies. This will lead into my University Press. This was the very first book on Jainism published second task, as I will conclude with a few observations on alternate in the United States. In it he gave a detailed synopsis of the possible futures for Jain studies in North America. Whether or not fourteenth-century Parshvanatha Charitra of the Shvetambar monk there will continue to be Jain Studies in North America is to a Bhavadevasuri. In medieval times the telling of the life of significant degree in the hands of the Jains themselves in your Parshvanatha expanded to include the telling of the previous lives hands.
of both Parshvanatha and his foe Kamatha. This extended The early study of the Jains took place in England, Italy, France,
biographical frame allowed Bhavadevasuri to explain in great detail and especially Germany. Scholars there in the late nineteenth and
the workings of karma. Deeds, words, and thoughts in one life are carly twentieth century laid the foundations for all subsequent
shown to bear karmic fruit over many future births in hellish and academic study of Jainism in the West. Their studies also were
heavenly realms, as animals, and as humans. Many of the stories responsible for raising Western awareness of the importance of
in the biographies of Parshvanatha are distinctively Jain, and not Jainism as an ancient and still vibrant world religion.
found in any other literary milieus of medieval India. But many
other stories are shared with other literary traditions in India. They Americans came rather late to the study of the Jains. Only in
are found in Hindu literature, Buddhist literature, and folk the past fifteen years has North America become in any way a
literature. Bloomfield well understood that the study of Jain center of Jain studies. But there was a handful of pioneer scholars narrative literature is essential for an adequate understanding of in the first half of the twentieth century.
medieval Indian literature. The first American scholar to turn his attention to the Jains
Only one of the students who earned a Ph.D. under Bloomfield was the Sanskritist Maurice Bloomfield. He received his Ph.D. in
continued his interest in the study of Jain literature. This was W. 1879 from Johns Hopkins University for a dissertation on noun
Norman Brown.
N. formation in the Rig Veda. He then went to Germany, where he engaged in advanced studies in classical Indian languages for two
Brown was educated in an era when the emphasis in Indian years. Among his teachers was Albrecht Weber, one of the leading
studies was on the study of the classical Indian texts in their original European scholars of the Jains. Bloomfield returned to Johns
languages. Students were assumed already to have a grounding in Hopkins in 1881 to take up the position of Professor of Sanskrit
Latin and Greek for the classics, and in French and German in and Comparative Philology. In addition to teaching Sanskrit, he
order to be current with continental scholarship. They were then also taught Pali, and was perhaps the first American to teach Jain
rigorously trained in Sanskrit, since this was seen to be the essential Prakrit.
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JAIN STUDIES IN N. AMERICA....(cont)
But Brown's approach to India was in significant degree also Johnson. She earned a Ph.D. in the Greek Classics from the shaped by a childhood spent partly in India, where he was the son University of Wisconsin in 1912. of a Christian missionary father. From the age of eight until he Most of Johnson's scholarly career was devoted to a translation was thirteen from 1900 to 1905-he lived with his family in of the massive Sanskrit Trishashri Shalaka Purusha Charitra, or Jabalpur in Central India. As a result, he combined an interest in "Lives of the Sixty-Three Famous Men," by the twelfth century the history of India with an understanding of contemporary India. Hemachandra. She also spent extensive time in India, reading the
Brown returned for his college education to the United States, Trishashti with Jain monks and lay scholars. where he attended Johns Hopkins University. He studied Greek Tohnson's translation encompasses six large volumes, totalling as an undergraduate, and then Arabic and Indology as a graduate several thousand pages. It is one of the underacknowledged student. He studied Sanskrit, Vedic, Prakrit, and comparative masterworks of Indological scholarship. It was published by the linguistics under Maurice Bloomfield. Brown then held post- Oriental Institute of Baroda in its Gackwad's Oriental Series. Her doctoral and teaching positions at the University of Pennsylvania translation is in a lucid English style. Her long study of the text and Johns Hopkins University. For three years he taught at the with Jain scholars allowed her to provide copious notes on a wide Prince of Wales College in Jammu. In 1926 he was appointed array of religious and cultural references. The extent and detail of Professor of Sanskrit at the University of Pennsylvania.
her scholarship meant that these books are more than a simple Much of Brown's scholarship between 1929 and 1941 focused translation. They comprise a complete introduction to Jainism. on medieval Shvetambar illustrated manuscripts. Brown integrated The Trishashti is a telling of the lives of the sixty-three great the study of the stories themselves with the study of the lavish men (shalaka purusha) of this era of time. These are the twentyillustrations of the manuscripts of the narrative texts. He was a four Jinas or Tirthankaras, the twelve Chakravartins, the nine pioneer scholar of Jain art. As a result of his scholarship in Indian Baladevas or righteous kings who include among their number art, he was appointed the Curator of Indian Art at the Philadelphia Rama and Balabhadra: the nine Vasudevas, their half-brothers who Museum of Art in 1931, a post he held until 1954.
are also half-Chakravartins in their status and power, and include Brown travelled to India in 1928-29, where he was able to Lakshmana and Krishna; and finally the nine Prativasudevas, the work in Jain libraries in Ahmedabad, Patan, Cambay, and Shivpuri. opponents of the Vasudevas who include Ravana and Jarasandha. He studied with many of the leading monks and lay scholars of As with the lives of the Jinas in the Jain Puranas, these sixty-three Shvetambar Jainism. His first book on the Jains was The Story of biographies provided Hemachandra with the opportunity to Kalaka, published in 1933. Brown analyzed the texts and recount many past lives and other stories, for the moral edification illustrations that tell the story of Kalaka, an ancient Shvetambar of his audience. monk who called the Shahi kings to India to defeat the wicked Helen Johnson, however, despite all her expertise, never had king Gardabhilla of Ujjain, who had kidnapped Kalaka's sister. the opportunity to teach Jainism. She spent her career as a teacher This book was the second on Jainism to be published in the United of Latin in a small town in Missouri. States. In it he combined his skills in Sanskrit and Prakrit with his . We see here a distinctive American scholarly lineage of Jain skills as an art historian. Brown employed a similar
Studies. It starts with Maurice Bloomfield, and then includes his multidisciplinary methodology to study two more Shvetambar
students W. Norman Brown and Helen Johnson. This lineage did texts, the Kalpa Sutra and Uttaradhyayana Sutra, published in 1934
not, however, result in any long-lasting presence of Jain studies in and 1941, respectively.
North America. Bloomfield and Brown were hired by Johns After the 1930s, however, most of Brown's scholarly attention Hopkins University and the University of Pennsylvania to teach turned elsewhere, in particular to the Hindu Vedic literature. But Sanskrit and other Indian languages. As part of this they also Brown is best remembered today as an important figure in the taught related areas of Indian literature, culture, and history. But development of modern South Asian Studies in the United States they were not hired to teach Jainism. Nor was there any expectation after the Second World War. Under his leadership, the first on the part of their institutions that they study Jainism. It is our Department of South Asian Regional Studies in the U. S. was good fortune that they did so, but there was no institutional started at the University of Pennsylvania in 1948. This is now one commitment to supporting these particular studies. Because of of the premier centers in North America for the study of India. this lack of permanent institutional support, for many decades in Norman Brown also helped found the American Institute of Indian the middle of the twentieth century there in essence were no Jain Studies, which today is one of the most successful organizations in studies in North America. the world at sponsoring the academic study of India.
In the past twenty-five years, however, there has been a One other scholar continued in the study of Jain narrative renaissance of Jain studies in North America. Twenty-one doctoral literature started by Maurice Bloomfield. This was Helen M.
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JAIN STUDIES IN N. AMERICA....(cont)
dissertations have been written during this period that either in whole or in significant part deal with Jain materials. This is a remarkable number, especially when one considers that there is not a single university which I could recommend as an obvious place to go to do such research. Almost every one of these scholars, therefore, has been largely self-trained in Jain studies. In addition, several established scholars trained in the study of Hinduism and Buddhism have also turned their attention to Jainism, and written important books and scholarly articles on Jainism.
The subjects of these dissertations and books cover a wide range of materials within the study of Jainism. There are studies of Jain literature and music. There are studies of philosophy and karma theory. There are studies of temple worship, yoga, and devotional songs. Art historians have studied Jain temples, sculpture, and painting. A number of important studies have focused on the Jain community, including studies of all four branches of the Jain congregation: monks, nuns, laymen, and laywomen. There have also been studies of Jain history, and of the experience of Jains in North America.
Of these scholars whose dissertations focused on the Jain religion, today there are nine who have teaching positions at North American colleges, most of them in departments of religion and art history. But not a single one of them was hired because of his or her specialized interest in Jainism. They have been hired by religion departments to teach comparative religion, Asian religion, Hinduism, Buddhism, and Islam, and by art history departments to teach the arts of Asia. Most of them never teach a course devoted solely to Jainism, and those who do can do so teach it only occasionally as an optional course. The colleges and universities that have hired these scholars do not see teaching or studying Jainism as important.
Further, not a single one of these scholars is at a university involved in the training of the next generation of scholars. In other words, while there is today a renaissance of Jain Studies in the United States, there is absolutely no guarantee that these studies will continue beyond the present generation of scholars. Given what we have seen of Jain studies in the first half of the twentieth century, in which the promising beginnings made by Bloomfield, Brown and Johnson came to nothing, it is very possible that twentyfive years from now there will again not be a single scholar of Jain
studies in North America.
The situation of Jain Studies stands in stark contrast to that of Sikh Studies. American universities have not been willing to invest their scarce resources in Sikh Studies either. This is not unique to these two Indian religions. The history of American universities is that the teaching of minority religions including Buddhism, Islam, Judaism, and even Catholicism has found a place in the major research universities only when the members of
10/JAIN DIGEST⚫ Fall 2003 Jain Education Intemational
those religious communities have stepped forward and invested the money needed to endow permanent chairs in those fields. The Sikhs have understood that for their religion. As a result, there are now four chairs in Sikh Studies in the United States, and plans to endow several more in the next few years.
To date the Jains have not exhibited a similar vision of their role in American higher education. And this is the challenge I put forward to the Jains of North America. We all agree that Jainism should be studied and taught in American colleges and universities.
An endowed chair—or, if the Jain community wants, several chairs will not be cheap. Universities expect that the interest earned from the permanent endowed fund will cover the full salary and benefits of the professor, as well as related institutional costs such as offices and administrative support. But at any university an endowed chair in Jain Studies will cost much more than one million dollars, and perhaps as much as three or four million dollars.
Part of the reason why an endowed chair will be expensive is that it needs to be at the best possible university. Having an endowed chair in Jain Studies at a university that did not provide adequate course offerings in related subjects would be a waste of money. Any chair in Jain Studies should be at a research university that already has strong programs in Religious Studies and South Asian Studies.
There needs to be a Department of Religious Studies so that Jainism can be taught in a comparative context with other world religions.
There also needs to be a strong program in South Asian Studies. Anyone studying Jainism will need to be able to study Indian languages: Sanskrit, maybe Prakrit, and one or more modern languages such as Hindi and Gujarati. They will need to be able to study Indian history, sociology, culture, art, and literature. There are about a dozen universities in North America that have such
programs.
Endowing a chair is not a speedy process. It obviously takes time to raise the necessary funds. The process will also involve extended conversation and interaction between the Jain community and the relevant universities, as the two get to know each others' goals and expectations. There probably will need to be some intermediate steps, such as providing funds for a short-term visiting Professor of Jain Studies, or the funds for graduate student scholarships.
It is self-evident that Jainism is an important world religion. There should be some university in North America where a person can go to study Jainism in an academic setting. But at present there is no such place. If you want Jainism to be taught and studied on a regular, permanent basis, then you, the Jains of North America, will have to step forward and actively support such efforts. Whether or not there will be Jain Studies in North America twenty-five years from now is largely in the hands of the Jain community itself.

Page #13

PRATIKRAMANA- A STEP TOWARDS ETERNITY
To err is human, but to realize one's faults, repent, confess and rectify them is superhuman! Most of the world religions proclaim and propound periodic atonements in order to purify the self from the transgressions of vows or wrongdoings, by the elimination of the long accumulated karmas. The penance thus performed serves a two-fold purpose - to help in the dissociation of past karmas and to keep away from its influx and bondage.
Call it 'Confession' of the Christians, the 'Vedic Sandhya', the 'Namaaz' of the Muslims, 'Upasana' of the Buddhists, 'Khordeha Avesta' of the Parsis or 'Pratikramana' of the Jainas. Each ritual is meant to impel the soul to keep away from inauspicious acts and come closer to auspicious actions.
The Pratikramana of the Jainas is not only a part of one of the six internal penances but also an 'Avasyaka Kriya'. Here the term Avasyaka does not imply the basic necessities of life, but a type of indispensable, obligatory duty that helps one to invoke the latent potentiality, the dormant energy that lies within the omnipotent, omniscient, all-powerful Soul.
What is the essence of Pratikramana and why is it necessary to perform it daily? According to the 'Tatvarthasutra' of Shri Umaswami the word Pratikramana means 'To repent for the wrongdoings and to be alert, not to repeat the same mistake again'. While according to Acharya Haribhadrasuri's Yogashastra it is - "The return of the soul from ashubha yoga to shubha yoga' i.e. the return to its original state of purity.
Most of us ask for pardon and forgive the wrongdoers by mere utterance of the two words 'Michchhami Dukkadam'. The point is, do we utter the words as a matter of practice or do we mean it from the bottom of our hearts? Day in and day out we hurt a number of people and other beings knowingly or unknowingly with our thoughts, words and actions. All these misdeeds, in some way or the other, do pinch our conscience. Even a butcher, for that matter, feels sorry for a moment for the violent act that he commits as a part of his duty. Each one of us has a divine and evil spirit residing within us. We all exclusively have good and evil thoughts static in our minds. It is up to each one of us to invoke the Godly thoughts and discard the evil ones.
This Self-introspection to discriminate between good and bad, meritorious and demeritorious acts is what leads one to the right path and enhances the physical, mental and spiritual quality of
life.
Mere utterance of sorry, please, thank you has little meaning until it comes from the bottom of your heart, until it stirs you, pinches you, makes you restless and on being pardoned, calms you down, moves you and impels you to make a firm decision of

not repeating the same mistake again and again.
For most Shravakas, Pratikramana is a routine work, a
lengthy, complex, time consuming duty to be performed, for still others, a burden levied by their families, and for some a mere traditional practice.
What is it that leads us to the wrongdoings? The external environmental factors, attachment and aversion, the avarice to acquire more and more dissatisfies one and compels him to leave his serene, calm quietudeness and this leads the soul astray. The desire to acquisition knows no bounds and the hunt for pleasure is never-ending. Little does one know that this pseudo happiness is temporary and ephemeral in nature.
According to various scriptures it is said, that merely keeping away from sins, repenting and confessing is not true Pratikramana. True Pratikramana is:
1) To criticize one's faults, confess before a guru and agree upon the expiation given.
2) To confess, censure and accept sins before a guru and to make up one's mind not to repeat the sin again.
3) To leave passions, attachments, aversions towards worldly objects and meditate upon the Atma.
4) To refrain from immoral actions and perform devotional
acts.
5) To give up the wrong, vicious path and to follow the path shown by the Tirthankaras.
6) To meditate upon the Soul and follow Right Conduct, Right Faith and Right Knowledge.
7) To leave 'Arta' and 'Raudra' dhyana and meditate upon Dharma and Shukla dhyana.
Thus Pratikramana done with true repentance and total detachment from worldly life for self-elevation leads to Nirjara. The accumulated karmas are slowly shed off and the karma-laden soul now feels light-weighted just as we do after a bath. The person acquires mental peace and happiness.
Hence one must make it a regular habit to perform
Pratikramana, which is the best way to shed-off karmas and free one from the shackles of bondage to reach the Siddhashila, the dream of every Soul, a step towards eternity.

RAKSHA SHAH shahraksha99@hotmail.com
JAIN DIGEST-Fall 2003/11

Page #14

The Place of 'Sadguru' or True Guru on the Road to Moksha
A Satsang given by Gurudev Rakeshbhai Jhaveri in Toronto When you are a genuine seeker of your soul's liberation, the phony on 24th July 2003 in Gujarati and translated into English by Dr. Guru will not stay around too long because he is interested in self Mahendra H. Mehta
praise, money, comforts and acquisition of material things while The place of Sadguru in one's your interest is in attaining Moksha. Only a Sadguru can appreciate journey towards Moksha is pivotal, if what you are seeking because he too is on the same path. one is to meet one's goal. Bhagwan Once you find the Sadguru, you will fall in love with him Mahavir told Sudharma Swami who in and there will be no conditions, no questions, and no doubts. In turn told Jambu Swami that many souls fact a time will come when the Sadguru will push you away so have attained Moksha after Samarpan' that you can move faster towards your goal. Guru Gautam could or surrendering to their Sadguru.. not part from Bhagwan Mahavir and delayed his attainment of The notion of surrender conflicts
Kevalya because of his Rag or attachment towards Bhagwan. with the independence of the soul frequently emphasized in the
And Bhagwan Mahavir aware of Gautam's condition sent him scriptures. However, Gurudev explained that the two concepts
away before his Nirvana to put Gautam on the path of Keval are not contradictory but complimentary if we delve into its deeper
Gnan and eventually Moksha. meaning. Surrender is the nearest translation of 'Samarpan' but For some the question arises, why not learn everything from there is no connotation here of servitude.
the scriptures when it is so difficult to find a Sadguru in this part Independence of soul means we are free of various "Kasays'
of the world. Gurudev explained that in first place, one has to such as ego, anger, greed. When we surrender (Samarpan) to our
realize the inevitability of a Sadguru's guidance towards Samkit Sadguru, we give up our ego, anger etc. So the result is the same
or Samyag Gnan. Once this is understood, it is difficult to find a although the terms look different from our worldly experience.
Sadguru in any country, even in India. Once we find the Sadguru, So surrender to our Sadguru, to a realized soul, means
it is not always possible to be in his presence long enough to independence from all our Kasays and on the right road to Moksha.
receive his blessings and guidance. To cross all these hurdles, Gurudev gave an example of a cockroach that had fallen on his one needs a stock of Punya from the past, either in this or past life. back. For him, the whole world looked upside down while he H aving found the Sadguru, one has to be in his presence to struggled hard to get back on his feet. A Sadguru turned him on benefit from his grace and blessings. He may not acknowledge his feet and his perception of the world around him changed in an you for a long time but you must not have any doubt that he has instant into a true knowledge. Without the help of a Sadguru, we your enlightment in his thoughts. He will be like a lighted lamp struggle like the cockroach for eons with ‘Mithysdrasti'. and when the moment is right, your close proximity to your The first thing a Sadguru does is to knock our ego down. He Sadguru will result in
Sadguru will result in the flame from his lighted lamp to jump likened our ego or 'l'to an erect wall. When the Sadguru knocks and light your lamp or Atma. History is replete with such great it down, he turns our 'l' into a bridge which joins our soul to
souls lighting millions of such lamps, Bhagwan Mahavir being Paramatma. So the question arises, how do we find a Sadguru. It the case in point. is easy to find a policeman or a soldier or a fireman because they Gurudev compared the reading of scriptures to attain salvation wear the insignia of their job. A Sadguru does not have such as reading a text book of Medicine to cure your cold. He quipped external markings. So do we look into his inner state of mind? A that you might spend hours to find the right chapter on your malady Sadguru is a realized soul, he is neutral towards friends and foes and once found, you might read 50 different causes of cold. While and he is non-judgmental towards everyone and possesses true you are sorting out the cause of your cold, you might descend knowledge of the scriptures. But these are internal characteristics into developing pneumonia. A Sadguru is like a well trained doctor of a Sadguru which are not easy to assess.
who will diagnose your problem and prescribe appropriate So Gurudev turned the tables around and said the true seeker treatment. He added the Shastras give generalized knowledge of Moksha is the real judge of a Sadguru. If the Sadguru imparts
while a Sadguru gives personalized instructions. In the hands of true peace of mind and brings transformation in us from seeking
an untrained seeker of knowledge and without proper guidance, worldly needs to seeking of Moksha, then that is our Sadguru.
he added, Shastras (scriptures) can become Shastras(weapons of destruction).
(continued on page 13)
12/JAIN DIGEST. Fall 2003 Jain Education Intemational

Page #15

A UNIQUE EXPERIENCE OF A WAKE-UP CALL
F. J. Dalal, Lanham, MD entire experience, a return journey from Hell. This proved my belief that Hell and Heaven, both are on this earth only which can be self-managed.
HOW AND WHAT TO DO? According to me, an Adult Residential/Retirement Community is the only comprehensive solution for the Aging First Generation of NRIs. This can be well-organized and managed efficiently and economically. There, we can have different types of Living Quarters as needed, a Community/Cultural Hall, a single Worship facility for all religious groups, a Medical Center, a common Vegetarian Kitchen, a Convenience Store, a Bank, a Drug store, Transportation, and various Health, Educational, and Recreational facilities. In short, this will provide all the necessary Independent, Assisted and Nursing facilities required for the remaining period of life.
BACKGROUND: I am a 76 year old naturalized American Citizen Retiree living with my family in Washington D.C. Metropolitan area for over 34 years. I, as a self-made person, am Disciplined having enough Patience and Common Sense, that are generally in short supply in this country of abundance. During retirement period of over 12 years, I have extensively read and thought about Retirement Living and have visited some
established Communities in this area.
One mid night in June 2003, I suffered a Stroke and was in the Emergency Room of a nearby Hospital within an hour. After all the necessarypossible tests carried out in two days, my Neurologist who knew that I was a hereditary diabetic, concluded that I had a stroke and will need Rehabilitation. I went to another hospital with a good rehab facility in the area, where I received three-hour-a-day Physical and Occupational therapy, for nine days. Thereafter, I was recommended to go to a Sub-acute rehab center, where I was for nineteen days, receiving two-hour therapy every day. I returned home after a total of thirty days at three medical hospitals. Now a therapist comes to our home three times a week for about an hour cach, for about four weeks. I am now practicing to walk with a quad cane and do most of my daily personal chores. All along, many friends visited and/or called, some from abroad. Their warmth and care helped me a lot for which I will always remain grateful. If I were living in a Continuing Care Retirement Community, I would have received all this care, living in my own facility there. ANALYSIS: This 30-day care brought back about 60% of my right foot strength. The total cost will run into thousands, most of which would be covered by Medicare and a Secondary health care insurance provided by my last employer. I call this (continued from page 12)
A Healthy retirement without Boredom, Loneliness, and Anxieties will be possible only on a Community wide facility. This is doable only if, the activities of mushrooming expensive Temple Building complexes and spurious Community Organizations, can be brought to a complete halt immediately. Retirement is not meant only for taking care of grand children, performing religious rituals, and silent suffering in spite of more than enough available resources. It is a period for doing things one would like to and could not pursue during active working life. In addition, the community would benefit immensely from the accumulated lifetime experience and wisdom of growing elderly population.

For once, will the Community Leaders (?) come together earnestly and think seriously about the immediate and increasing future Need, instead of raveling in superficial and wasteful egocentric short lived futile pursuits.
A Sadguru always has your wellbeing at heart. He is the bridge between us and the Paramatma. One has to cross the bridge but some stop on the bridge and find comfort and safety there. A Sadguru will gently prod you to move on. To remain with a Sadguru for years and not to attain transformation in one's life is Sadguru's 'asatna' or disrespect. So finding a Sadguru mandates accepting his 'Agna' or personalized set of instructions for oneself towards spiritual progress. This entails regular study of scriptures, attending Satsangs, performing "taps' or mental and physical disciplines and true practice of abandoning Rag (attachment) and Dvesh (dislike, disapproval, hatred etc.)
Gurudev explained that a Sadguru will walk with you but he will not carry you towards attaining liberation. That road to Moksha has to be treaded by the aspiring seeker by him/her. There is no gender label to our soul and all of us can attain Moksha. One of the pre requisite for this journey is voluntary and complete surrender at the feet of Sadguru. If your Punya is in fruition, he will hold your hand and guide you on the true path. He will rescue you if you are drowning and teach you how to swim in this ocean of 'Sansar' which is full of pain and miseries. He will throw light where there is darkness and show you the precise route on the map of salvation.
Note: I have tried to translate Gurudev's words as faithfully as possible to the spirit of his talk and if there is any error or disrespect, I ask Gurudev's forgiveness and offer Michhamidukadam to all the readers.

JAIN DIGEST Fall 2003/13

Page #16

DARSHANÄCHÄR
The Code Of Gaining Right Perception
Nissankia Nikkankhia Nivvitigichchhä Amoodhditthia Uvavooha Thirikarane Vaccchhal Pabhävane Attha - Panchächär Sutra
(Doubtlessness, absence of expectation, unflinching faith, not being unduly influenced, adoration and encouragement, stabilization, affection and creating favorable impression constitute the eight fold code of convictionaspects of right perception.)
The term Darshan has different connotation. For a common
man, Darshan may mean a scene, a devotional glance, bowing to some deity etc. For others, it may mean an ideology. Here the term is not used in any of those senses. It was stated in the introductory section that Darshan means perception. faith and conviction. We can add realization to those three. These four epithets actually convey increasing level of Darshan one after another. When a person knows something, he would tend to believe it. This is termed as perception. Knowledge and perception thus go hand in hand. Then, one has to gain faith. For instance, we come to know from books or teachers that soul is everlasting and we try to believe it. But as long as we are not convinced of that nature, our perception of soul remains vague. For gaining conviction, we have first to keep faith in the concept. The faith would easily arise, if what we have learnt has come from the reliable sources. Contemplating and pondering over it with faith would bring the conviction and thereafter comes the realization. Such realization is the true Samyagdarshan or the right perception.
The code that lays down the method of gaining the right perception is called Darshanächär. Like Jnänächär, Jainism lays down eight aspects of Darshanächär too. They are: 1) Staying above all doubts, 2) Absence of expectations, 3) Unflinching faith, 4) Not to be influenced or swayed by glamorous shows etc., 5) Adoration and encouragement, 6) Stabilizing the faith of others, 7) Affection for the co-religionists and 8) Raising the esteem for the true faith. Of these eight aspects, the first one, which denotes the conviction, is of utmost importance. The remaining seven, which are helpful in raising the intensity of conviction, can rather be considered augmentary. Now, let us examine these aspects one
after another.
The first is called Nissankia or Nihishankitva. Some people interpret it as not raising any doubt about the scriptural precepts.
14/JAIN DIGEST⚫ Fall 2003 Jain Education Intemational
Manubhai Doshi, Chicago, Il
The term really means conviction beyond any doubt. When a person comes to know something. he might still have some doubt about some of its intricacies. This aspect therefore lays down that one should know it thoroughly so that no doubt lingers about it. For that purpose, Jainism lays down five stages. The first is known as Vächanä. The learning of the text from the books or teachers is called Vächanä. The second is called Pruchchhanä which means asking questions and supplementary questions pertaining to what has been taught so as to know the truth from different perspectives. The third is Parävartanä which means learning it repeatedly so as to gain lasting impact. The fourth stage is called Anuprekshä which means reflecting, contemplating and pondering over what has been learnt so as to realize its underlying meaning. The fifth is known
as Dharmakatha which means expressing it systematically in writing or by orally narrating it. When a person goes through all these five stages, he can gain thorough knowledge. He does not then harbor any doubt about it.
The second aspect is Nikkankhia or Nihikänkshitva. It means not to expect any material gain out of the truth. Most of the people may try to gain knowledge that would be helpful in getting worldly benefit. The study of different subjects, presently undertaken in schools and colleges, falls in this category. It is undertaken with a view to gain proficiency that would make the student better marketable. This may be all right for gaining worldly success. We are however dealing here with spiritual aspects. We have therefore to remember that so long as one retains the worldly expectation, his or her knowledge and perception are bound to remain shallow. That shallowness would not work in the spiritual area, where deeper insight is required.
The third aspect is Nivitigichchhä or Nirvichikitsä. It means unflinching faith and absence of wavering mind. The true conviction does denote the absence of wavering. This aspect is however separately stipulated, because even after gaining conviction, a person may come across some new knowledge or information that may be at variance with what he has learnt. This may tend to waver his mind. He may not be sure whether what he has learnt is right or wrong. This term therefore stipulates having firm faith in what one has learnt.
The term has one additional significance for Jains. Jain monks may be unclad and if they are clad, their clothing may not be very neat, clean or attractive. It is possible that one may get a sense of disgust, despise or disaffection by looking at such clad or unclad monks. The spiritual aspirant has however to realize that outward cleanliness is not the criterion for internal purity. Since the monks

Page #17

DARSHANÄCHÄR....
are expected to have gained internal purity, there is no reason for people can be attracted towards the true faith and they can be being disaffected by their outward appearance. Thus, absence of induced to realize the importance of truth. Pratishtha Mahotsav, disaffection is also a part of Nirvichikitsä.
processions, conventions, cultural programs, exhibitions and other The fourth aspect is Amoodhaditthia or Amoodbadrishti. It displays, giving awards, distribution of publications and other gifts means not to be influenced or swayed by the outward shows to the people, impressive participation in the religious functions displays etc. Suppose, one happens to witness a splendorous are the different modes of Prabhävanä. The purpose of Prabhävanä procession of some sect which is not based on the truth. It is possible is to make favorable impression in the minds of the people. that he may be impressed by such show and may think that the These eight aspects are vital to attainment of the right Jain performances are rather dull and dry. This would tend to shake perception or Samyakuva on which Jainism lays all possible his faith. This aspect therefore lays down that his conviction of the emphasis. The reason is that it is impossible to have the proper true faith should be so strong that he would not be unduly insight without gaining right perception. Even the Jnän obtained influenced by such outward shows and displays, however glamorous without gaining right perception is therefore termed as Äjnän. It they may be.
should be noted that the term Äjnän' is not the same as ignorance. The fifth aspect is called Uvavooha or Upabruhan. It means It means wrong or misdirected knowledge. Jainism describes three adoration of virtues and includes appreciating even the minor types of such Ajnän. The knowledge obtained by intellect without virtues with a view to encourage the persons concerned. The healthy gaining right perception is termed as Matiajnän; that obtained encouragement works as an incentive that helps in raising the faith from books etc. without gaining right perception is tern of such persons. That should however never verge towards undue Shrutajnän; and acquiring Avadhijnän in absence of the right praise. Otherwise, it would amount to flattery, which has to be perception is termed as Avadhiajnän or Vibhanginän. It is not avoided under all circumstances.
possible to attain Manahparyäyjnän and Kevaljnän without gaining
the right perception. There are therefore no terms like The sixth aspect is called Thirikarane or Sthirikaran. It means
Manahparyayajnän or Kevalajnän. stabilization. We have mentioned about the unflinching faith while discussing Nirvichikitsä. The difference between these two aspects is that the former deals with one's own faith, while this one deals with stabilizing the faith of others. This can be done by providing the right information or by otherwise extending help in understanding the true essence. Religious classes, training camps, bringing out publications, audiovisual discussions, study circles, discourses, seminars etc. are helpful in this respect. The factor of
(continued from Page 17) encouragement mentioned in the fifth aspect also helps in stabilizing the faith and can therefore be considered a part of this Sankä Kankha Vigichchhä, Pasansa Taha Santhavo Kulingisu aspect.
Sammattassaiäre, Padikkame Desiam Savvam The seventh is Vachchhal or Vätsalya. Literally it means
It means that if I have indulged during the day in any affection. But it also denotes sharing, caring, loving, helping etc. transgressions of Samyaktava like harboring doubts, expectations, The person having the right perception would have innate affection wavering faith, adoration of wrong faith or close contact with misfor others belonging to the true faith. He would spontaneously believers, I atone for the same. try to help those who are in distress or are any way afflicted. Such Shrävaks should of course not do any injustice to others and help can take the form of financial, medical, educational or any should stay vigilant to avoid hurting any living being. They cannot other aid. Such help should be extended secretly so that the person remain possessionless, but they should lay voluntary limitations getting the aid is not any way embarrassed in availing of the same. on their possessions. In place of the major restraints, they have The help can also be extended in solving some problems or in thus to observe five minor ones called Anuvratas. Moreover, they redress of the grievances etc. Sädharmivätsalya, health fair and should observe three auxiliary restraints and four disciplinary collection of usable clothes for distribution among the poor and restraints. These restraints are discussed in the second part of this needy are illustrative of this aspect.
book The last aspect is known as Pabhavane or Prabhävanä. It means (Editor's note: Articles on DARSHANÄCHÄRand raising the esteem for the faith. This can be done by undertaking CHÄRITRÄCHÄR are from Manubhai Doshi's book Spiritual Code activities that would make favorable impression. Thereby, the and Restraints two chapters were pulished in the last issue.)
JAIN DIGEST-Fall 2003/15
Jain Education Intemational

Page #18

CHÄRITRÄCHÄR The Code of Conduct
Manubhai Doshi, Chicago, Il
पणिहाण जोगज़नो. पचहि समिहि तीहि गुनाहि।
to be undertaken with extreme care and vigilance so as to avoid all ओस चरिनायोर, अविहा होई नायथ्यो।। ४
possible violence. For such purposes, Jainism lays down the
observance of the following five meticulosities that are known as Panihäna-Jogjutto Panchahim Samiehim Tihim Guttihim Panch Samities. Esa Charttäyaro Atthaviho Hoi Näyavvo
1) Iryä Samiti: This meticulosity pertains to making - Panchächär Sutra
movements. Whenever one has to make movements, he should (Observance of five Samities and three Gupties with balanced mind
remember that there happen to be living beings everywhere. He
has therefore to remain vigilant enough to see that he does not is considered the eight-fold code of conduct.)
press, crush, trample or otherwise hurt any living being by making We have so far examined Jnänächär, the code of knowledge
movements. Since some minute violence is however bound to occur and Darshanächär, the code of perception, faith and conviction.
in spite of all precautions, it is laid down that after every movement, After gaining conviction, one has to put it into practice. That
one should undertake a short Kausagga for atonement of violence practicing is known as Chariträchär. In Jain tradition Chäritra
inadvertently caused by such movements. normally denotes renouncement and its scope is usually restricted
2) Bhäshä Samiti: This meticulosity pertains to vocal or oral to the monastic code of conduct. The term, however really means right behavior or right conduct. As such, it deals with the day to
activities. The minute living beings, that pervade every place, can day activities of the monastic as well as the worldly life. We would
get hurt even by exercising vocal faculty. This Samiti therefore lays first consider here the monastic code and then the lay code.
down that every spiritual aspirant should speak or utter slowly
and that too, when necessary. Harsh utterance that can cause mental Monks and nuns are supposed to devote their entire life in hurt has to be avoided altogether. Moreover, the utterance has to spiritual pursuit. Since they have renounced the worldly life, they be truthful as well as beneficial. Otherwise, one should observe are not supposed to get involved in any worldly activity. They have
silence. to spend their entire time and energy for gaining salvation and are not expected to use their mental, vocal or physical energy for any
3) Eshana Samiti: This meticulosity pertains to obtaining
articles which are essential for survival. The aspirant has to get other purpose. Such exercising the energy solely for that purpose is known as Gupti which can be translated as total control of one's
such articles by going for alms. He should however be careful and faculties. The control over mental energy is known as Manogupti,
vigilant even while accepting such articles. The offer for alms should that over vocal energy is known as Vachan Gupti and the one over
be willing and should not involve any type of force or compulsion physical energy is known as Käygupti. Such control must be
on the part of the giver. The articles being offered should have associated with proper discretion. Lord Umaswati has stated in
been made out of the vegetable or other acceptable ingredients Tattvärthasutra: Samyagyoganigraho Gupti. It means that the right
that involve minimal violence. They should have been procured exercise of control is Gupti. One should therefore exercise
by innocent means and should not have involved gross physical appropriate discretion in controlling his mental, vocal as well as vol physical faculties. These three Gupties are known as Tigutti or 4) Ädän Nikshep Samiti: This meticulosity pertains to taking Trigupti.
or placing any thing. Reckless drawing, pulling, pushing, lifting, It is however hard to stay totally tuned to the spiritual aspects
laying or otherwise handling can hurt living beings. If one is not all the time. As long as the body stays, there are bound to be its
careful, such activities can thus result in avoidable violence. Utmost demands for food, shelter etc. Such demands cannot be avoided
care and vigilance should therefore be exercised while undertaking
such activities. One often comes across the use of the term 'Upayog' and appropriate activities have to be undertaken for satisfying the same. For spiritual aspirants, however, Jainism restricts such
during Jain rituals and performances. Staying vigilant and taking activities to obtaining the necessities of life by going for alms and
care for the safety of other living beings, while undertaking any taking temporary shelter, when necessary, at Upäshray or such other
activity, is called Upayog.
act lonely places. Jainism lays maximum stress on the observance of 5) Utsarga or Parishthäpanikä Samiti: This meticulosity nonviolence. Therefore, even the badly needed activities like pertains to disposal of wastes inclusive of excretion and urination, accepting food, communicating, taking anything or putting it at Jainism does not permit reckless modes even in the case of disposal. any place and those pertaining to excretion and other disposal have It is therefore laid down that excretion etc. should be carried out
16/JAIN DIGEST-Fall 2003 Jain Education Intemational

Page #19

CHÄRITRÄCHÄR....
in a lonely place, where the people have not to move and which is not habited by live beings. Since latrines and urinals happened to be the breeding grounds for variety of germs and insects, Jainism forbade their use for the monastic order. On the ground of such forbiddance, the monks and nuns in India are at times seen disposing urine on the streets. This however is contrary to the Jain precepts. This Samiti lays down the mode of disposing all the wastes in a way that would not cause any violence, hurting or inconvenience to others.
These three Gupties and five Samities constitute the eightfold monastic code of conduct. In Jain terminology, these eight aspects are collectively known as Ashta Pravachan Mätä. It means that these eight aspects of the Lord's teaching are as beneficial to the spiritual aspirants as the usefulness of mother for the growth of children.
Implicit in the above code is the observance of five major restraints of non-violence, truth, not taking anything without the express permission of the owner, celibacy and nonpossession. The first four are observed by some other monks as well. But total possessionlessness is the distinguishing feature of Jain monks. If they need to wear, they can, of course, accept the bare minimum clothing from the lay followers. They can also keep a couple of wooden bowls for accepting food and water. The wooden articles are laid down, because they are light in weight and can be easily cleaned with little amount of water. Similarly, the monks can also have spiritually oriented books for the sake of study.
The greatest disciplinary practice that helps the observance of nonviolence is Sämäyika. The term literally means staying in equanimity. The person observing Sämäyika has to stay away from all the worldly involvements and from all sorts of craving and aversion associated with that. That practice should ultimately lead to the fusion of psyche with the Self by developing detachment towards all external objects. Those who renounce the worldly life are therefore required to take the vow of staying in Sämäyika for
the rest of their lives.
Jain monks and nuns are not supposed to stay long at any place so as to avoid developing attachment to any particular place or the persons. During the monsoon, however, there is generation and breeding of lot of germs and insects that can be hurt by trampling etc. During that period, the monks and nuns are therefore required to stay at one place so as to avoid causing such violence. During the rest of the year they should continue to move barefooted from place to place. Such movements have to be made without making use of any vehicle, because manufacture, maintenance and plying of vehicles can cause lot of violence.
This is no doubt a rigorous code. No other religion lays down such discipline. Jain monks and nuns however willingly observe the same. They are oriented towards the well being of soul. They

know that physical comforts or discomforts are transitory and soul is not affected by such ever-changing situations. They can therefore easily stay unconcerned about the physical well being. Moreover, they train themselves for undergoing the rigors of the monastic code by undertaking fasts and other austerities. On account of the observance of such rigors, Jain monks and nuns are held in high esteem. The laity considers them as enlightened entities and reveres them as spiritual guides.
Recently however, we have been witnessing a tendency towards avoiding the rigors of this code. Many monks now make use of light footwear. There are also monks who do not mind the use of vehicles, who stay with their hosts and willingly avail of their hospitality. This tendency towards relaxation has to be examined in the present perspective.
Many Jains have now settled in countries outside India. They need the guidance of the monks for ritual performances and other religious activities. They invite monks to their new countries that cannot be reached without the use of vehicles. In western countries, where climatic conditions necessitate adequate protection, the traditional monastic wear of wrapping the body with two pieces of cloth does not work. Nor is it feasible to go for alms from home to home.
All these factors have raised the demand for change in the monastic code. It is therefore necessary to consider the extent to which the traditional code should be relaxed. The question of setting up a monastic code applicable in western countries was actually engaging the attention of JAINA. The plan however seems to have been given up on the ground that the laymen are not competent to lay such code. This is not correct. It should be emphasized that laymen constitute the Sangha which has been traditionally entitled to lay down the code that monastic order should adhere to.
Realizing the need of the hour, Ächärya Tulsi has created a new cadre of male Shramans and female Shramanis. They are well trained in various aspects of Jainism, they learn English and communicate well with the people. Such Shramans and Shramanis renounce the worldly life but are permitted to use vehicles and stay with their hosts. They seem to have been well received, at least, in America.
Code of conduct for laymen is known as Shrävakächär which is supposed to be practiced after the rise of right perception. Most of the stipulations of the monastic code are applicable to them to a modified extent. For instance, lay persons also should control their mind, speech and body to the extent possible. As house holders, they are of course required to undertake various worldly activities. While doing so, they should not, however, lose sight of the right perception. If they happen to transgress the limits of (continued on Page 15)
JAIN DIGEST-Fall 2003/17

Page #20

Interview with
Hira Ratan Manck (HRM) on his Journey with Solar Nutrition
(Editors Note: An interview between HRM and author Jasmuheen is reproduced. Jasmuheen has taken this interview for TEV Readers in August 2003. Readers may remember HRM, a write up about him was published in Fall 2002 isssue of Jain Digest.) TEV: Welcome to TEV where we have shared previously the findings of Dr Sudhir Shah and his team and the research they conducted with you. As a pioneer of solar nourishment in the West, can you share a little about your own journey and how you came to be interested in this type of nutrition? HRM: I was hinted at this first by mother of Aurobindo ashram in pondicherry in 1962 but I did not take it seriously than but it was in my mind and I so developed a special interest on sun. Being
jain I got inspired in this sun energy by Lord Mahavirs fasting of 12 years and six months and I critically studied him and got inspired by his looking at the sun and walking barefoot in hot sun. When I went deep into his teachings I found his technique of "AATAP" which meant receiving sunshine to raise oneself to higher and higher levels. This belief on sun energy was further strenghthened by autobiography of Yogananda where he is making mention of few people living on sun energy and especially of yogibala who survived for 50 years without food on sun energy. Yogibala said "sun energy was entering the brain through a secret door" and she was able to sustain but she refused to disclose further. In 1922 Imperial Medical College felt that solar radiation was the original food of humanity and what we eat is a secondary form and someday somebody will prove how man can live directly on solar energy. All this excited and strengthened my belief in sun energy but I got break through finally from GAYATRIMANTRA which suggests that man must allow solar rays to enter the body; get it stored and illuminate the
dormant brain. Yes if brain which is largely dormant can be activated with sun energy all human crisis will be overcome was the strong idea that went into me and from what I understood from lord Mahavir, Gayatrimantra, Yogananda's books, sun-dances of native Americans, Egyptian beliefs in sun I was able to revive an age old practise of sungazing or SURYANAMASKAR or the present HRM Phenomina. As a matter of fact entire humanity was on sun food(microfood) at the beginning and slowly we changed over to secondary source of food(plants). But at all times of human history many have lived on sun energy but I am unique only to the extent that I volunteered before medical science for round the clock supervision and observations. I do not claim that I have found out how to live on sun energy because it was already there but forgotten and I have only revived it and proved it before science. Human history has recorded several people who have lived on sun energy from time to time. This is in short, my inspiration for surviving on sun energy. I repeat, I have not
18/JAIN DIGEST-Fall 2003 Jain Education Intemational
discovered what is now known as hrm phenomina. It is only revival of a forgotten practise, a practise which many practised from time to time.
TEV: Can you provide for our readers some of what you feel are the personal benefits of being able to receive our nourishment directly through the vortex of the sun?
HRM: Sun benefits us in all ways and it solves all our problems. It enables one to harmonize and recharge the body with life energy and also awaken the unlimited powers of the mind very easily. It
easily enables one to liberate from threefold sufferings i.e. mental illness physical illness and spiritual ignorances.
TEV: Do you feel that a person who does not lead a
spiritual type lifestyle that maybe includes kindness and compassion to others, meditation, prayer and things like chanting, would still be able to receive enough nourishment via the sun so that they can let off taking nutrition via the usual food sources?
HRM: yes, this is very nice question. Just as a coin has two sides, nature has gifted us with both good and bad qualities. In the absence of sun energy reaching the brain we develop evil qualities and the moment sun energy starts reaching there evil qualities disappear and good qualities that are hidden come on the surface and the practitioner from the devil becomes divine. We all experience that in the absence of sunlight climate also becomes awful and there is dirt and germs on the increase all around us and as the sun comes everything gets purified. Nobody likes dull day because we are all depressed. Sun purifies everything on earth and so a person also and the tranformation takes place easily and automatically. Devil to divine through sun.
TEV: Although we know in esoteric circles that our sun
is a grid point and cosmic disperser of very pure and powerful Divine energies, if people can absorb all their nourishment from gazing into the sun each dawn and dusk, what about on days where we cannot see the sun as it is too cloudy and stormy, how do solar feeders get their nourishment then? Is there anything else that you recommend that people do?
HRM:Even if the sun is not seen, energy of the sun is there always in a lessened form. Once you activate the human brain by 9 months sun gazing practise and then become a permanent solarium or solarcooker by barefoot walking for a year everything afterwards is easy and HRM phenomina describes in detail how one can become permanently charged with sun energy in about 2 years time and that too easily. I have my own website with this phenomina www.solathealing.com. Kindly go through it and anybody can write to me in case of doubts or difficulties in understanding.
(continued from page 17)

Page #21

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JAANA SHIBIR IN CINCINNATI
INTERNATIONAL ALUMNI ASSOCIATION OF
MAHAVIRA JAIN VIDYALAYA (IAAMJV) The shibir was organized by Jain Adhyatma Academy of North America from July 1-3, 2003. First time in North America, five
IAAMJV held its biennial election at JAINA Convnetion-2003 great scholars, Dr. Hukumchand Bharill, Panditji Abhaykumar
aykumar
in Cin
in Cincinnati, Ohio. Following are the new officers of the Jain, Panditji
noitji association for 2 year term: Dhirajbhai Mehta, Shri
Kanti Mepani, CT... President Parmatma Ramesh Fofaria, NC-Vice-President prakash
Vasant Shah, NJ- Treasurer Bharill, and Shri Prakash
Ramesh V. Shah, NY- Communication Secretary, Jain guided Ramesh P. Shah, OH- General Secretary all atmarthi
Rajni Shah, outgoing President summarized last two years participants
accomplishments. Some of the highlights are: from U.S.A, & Canada
• Loan Scholarship to 50 students ($26,330) in
to "walk the path of adhyatma to get rid of mithyatva". Dr.
India to get college education Hukumchand Bharill lectured on the "Pravachansaar". Pandit
Loan Scholarships to 148 students ($291,000) Dhirajbhai Mehta explained Karmavipak in his unique style,
to go abroad from India for higher studies. Pandit Abhaykumar Jain opened his series of lectures on
Loan Scholarships to 30 students ($36,000) for "Samaysaar" in his simplified style, while Shri Parmatmaprakash
going to colleges in USA Bharill explained "Panch Lubdhiyaan", and Prakash Jain explained basics of Jainism
More than 50 students have REPAID their loans. During shibir, the day started early with bhavpuja, ALL OF THESE LOANS ARE SUPPLEMENTAL TO Kanjiswami's cd pravachan, discourses, gyan gosthi (q&a), and OTHER AIDS STUDENTS RECEIVE FROM OTHER bhakti. All of the participants of this shibir had a wonderful time. SOURCES The next annual shibir will take place in San Francisco, CA.
Also successful completion of UDAIPUR Branch of Mahavira
Jain Vidyalaya under leadership of Dr. Mohan Jain from Allentown, (continued from page 18 )
PA ($267,500) Streamlined System & Procedures for receiving
applications from deserving students under various Programs and TEV: Over the last year or so you have become very awarding "NEED" based loan scholarships Kanti Mepani, New public with your experiences with Solar Nutrition particularly in President being absent, Ramesh Shah, did read President's Message the USA. What do you hope to achieve by making yourself available outlining his goals for new administration: for scientific testing and public lectures?
Greater "Strategic" Partnership with other organizations/ HRM : yes for last eight years I am on and often individuals for common goal of Providing Opportunities for higher investigated by different doctors and scientists and I am always education More Bonding through more social FUN meetings Proprepared for scientific observations on me as my body is a laboratory Active Role seeking more Projects in India to expand opportunities for research and I am out and out for human welfare and world for deserving students More Synergetic Relationship with JAINA peace. My lectures have already brought awareness in masses and in Education field many are strengthening me by their research in support of HRM There are LOAN SCHOLARSHIPS available in each one of these phenomina and many have started practising HRM phenomina loan programs for any JAIN students in USA or in India. You can and many are coming out successful. In California a documentary visit our website www.iaamiv.org for application and more on sun gazers is underway. Recently one Russian magazine has information come out with an article on me. Some phychiatrists have started using this HRM phenomina to cure sad disease and many are finding it as an easy method to control obesity.
JAIN DIGEST. Fall 2003 / 19

Jain Education Interational

Page #22

JAINA YATRA 2004
JAISALMER, ABU, GIRNAR & PALITANA
JAINA is very happy to announce once again a pilgrimage to Jaisalmer and other Tirths of Rajasthan and Gujarat. This 17 day Yatra will take us to Temples of Ranakpur, Osiaji, Falodi, Jaisalmer, Nakodaji, Jalore, Bramanwadaji, Mt. Abu, Pawapuri(Rajasthan), Tarangaji, Sahankheswer, Girnar and Palitana. For those of us living in North America, this is a rare opportunity to join a Sangh Yatra organized from this land.
In addition to the Temples, we will visit venerable Jain institutions and observe how Jainism is practiced and propagated in present day India. We will visit Poostak Bhandar of Jaisalmer, Shri Yashovijay Pathshala in Mehsana, L.D. institute of Indology in Ahemdabad, a hospital and a school run by charitable Jain institutions. We plan to spend a day with Muni Shri Jumbuvijayji at Sankheswer. We will also try to have a Jain scholar with us to help us understand significance of the places we visit. It will be learning and spiritually fulfilling experience memories of which will last a life time.
Our tentative date of departure from here is January 16. Our Yatra will begin in Bombay on January 18.1 We will take afternoon train to Falna (near Ranakpur). On our way, Yatris will be able to join from Baroda or Ahemdabad train stations. From Falna, most of the traveling will be by air conditioned luxury buses. Last leg of our yatra from Ahemdabad to Bombay on Feb 3 or 4 will be by train. All of these dates are approximate and final itinerary will be issued by mid November. Cost of the ground package including all traveling, meals, hotel (Double occupancy) or Dharamsala stay etc including the registration fee of $45.00 is only $775.00. Additionally, Yatris will be expected to contribute at least $100 to the Yatra fund.
If you plan to join our Yatra, please fill out the attached registration form with $100 check as deposit (non refundable). Detailed itinerary with names of hotels or dharamsalas with phone numbers and contact information will be mailed to you by October 15. Final payment will be due by November 15. Our planned capacity is for 100 Yatris and a first come first served. So act as soon as you can decide. You need to make your own travel arrangements to and from India and we may recommend a travel agent if a good deal is offered to our group. Please do not purchase air tickets until you have received a written confirmation from JAINA that you have been booked for the Yatra. Please consider purchasing additional travel insurance as JAINA can not be responsible for unforeseen events or illness or injuries suffered in India. For more information, contact Dilip V. Shah, Chairman, JAINA Pilgrimage committee: 1902 Chestnut Street or email to: dilipvshah@aol.com or call 215 561 0581.
Please mail to: Anil Shah, 18 Stout Ct, East Brunswick, NJ 08816
YATRI NAME
Age
Passport Number
Citizen of
2...............................
......................................................................................
PHONE Resi......
Work .........
Email
Ck number.
Amount
Please list any special health or diet restrictions: .....
Please note $ 100 Deposit is not refundable
Jain E20/JAIN DIGEST. Fall 2003
For Private & Personal use.Only

Page #23

World Community Service:
Gujarat Earthquake Relief Fund Donors List Update From May 1, 2002 to August 31, 2003
City State
No. Name
1 India Earthquake Relief Organizations of Michigan Plymouth MI
2 Jain Center of Greater Boston
Norwood MA Martin KY
3 Dr. Varia Mahendra Chandra
4 Jain Center of British Columbia
5 Dr. Varia Mahesh Indu
6 Illinois Tool Works Foundation
7 Jain Center of Minnesota
8 Mr. Mehta Pravin
9 Mr. Shah Arvind
10 Mr. Shah Nilesh Beena Bartlet IL 11 Mr. Shah Mahendra
Vancouver BC, Canada Chapel Hill NC Glenview IL
St. Paul MN

$
SHRAMA YATRA-III (Labor of LOVE) For Voluntary Humanitarian Work (your choice)
Dates: December 15, 2003- January 31, 2004 @
BIDADA Sarvodaya Trust, Kutch, Guj, India
Health Services at 30th BIDADA Medical Camp
Educational Services at Veerayatan
Rural Services at Vivekananda Research Institute
Ground Package for $121/ Includes:
Return Ticket from Bombay to Kutch
Min. 7 days of all meals and lodging & laundry services Entertainment
Visits to Temples- Bhadreshwar, 72 Tirthankars Jinalaya and others Shopping in Mundra and Mandavi
Transportation to various places Home going gift and Certificate
Ramesh Shah 440-442-4596 Dilip Shah 215-561-0581
JAINA wishes to thank all the donors for their generous contributions to help the victims of Gujarat Earthquake. All amounts received are in US dollars. JAINA apologizes for any omission from previous publications or misspelling of any names. f any question, please inform Prakash Mehta at 703-318-8252 or Email Pmehta@psiint.com. The School and Medical Clinic at Vardhman Nagar are under construction. Please do not send any clothes without talking to Chairman of World Community Service Mr. Bachubhai Ajmera at 301-431-2525
For More Information and Registration (Nov.15 last date):

Amount
37,500
10,000
7,500
3,500
1,242
753
500
101 51
31
25
Vijay Chheda 714-573-1324
JAIN DIGEST⚫ Fall 2003/21

Page #24

What a Great opportunity for You & Your Family to visit India this Holiday season, do very worthwhile Humanitarian work and also get TAX DEDUCTIONS?
For last several years, JAINA in coordination with Jain Society of Southern California and BIDADA Sarvodaya Trust have participated in BIDADA Eye, Medical & Dental camp; and a lot of Jain Doctors- Dr. Manibhai Mehta (CA), Drs. Jaya Shah (OH), Dr. Chandra Haria(OH), Dr. Dinesh Shah (CA), Dr. Dhiraj Shah(NY), Dr. Ajit Shah(OH), Dr. Shanti Kania(MA), Dr. Pravin Mehta (NY) and other and lot of other volunteers have participated and provided enormous amount of invaluable services to needy poor and sick of India in that part of the region. The demand is growing exponentially from other towns and cities and communities. With your HELP, JAINA has decided to extend this invaluable and much needed services to SEVEN (7) Medical Camps in other regions of India. (Schedule attached)
Institution
Bidada Sarvodaya Trust Bidada Kutch, Guj
Gandhi-Lincoln Hospital Disa, Palanpur (Guj)
Upleta Hospital Upleta (Rajkot) Guj
With Your Help, JAINA World Community Services Takes a GIANT STEP!
time to make this CRUSADE a BIG SUCCESS! With YOUR HELP, we can do it! For more information, please contact Dr. Jaya and Ramesh Shah 440-442-4596
Ram Mantra Mandir Bhavanagar, Guj
Surti Gen. Hospital Ahmedabad, Guj
Do YOU want to Make Your India Trip Tax- Deductible? Do YOU want to HELP your Community In India?
Chinmaya Mission Hospital Jan. Bangalore
22/JAIN DIGEST⚫ Fall 2003
Dates...
For 2004 Jan. 1- 22
Bhagyodaya Tirth Hospital Feb. Sagar, MP
Jan. 10-15
Jan. 2-10
Jan 1-Feb.28
JAINA is actively recruiting Medical Professionals, Para Medicals and Volunteers. JAINA "Wheels of Hope" is shipping ONE FULL 40ft. Container to all these locations on Sept.17
JAINA is requesting all Jain Centers to publicize the schedule in their Newsletters and post it on their bulletin boards.
If you are planning to visit India during upcoming winter, you and your family would like to join this humanatarian work?
For YOU it may be donating time for a day or two; for a sick person, it is matter of Life & death. Please make an extra effort to donate your talents and
ALL
MEDICAL CAMPS
Specailties Required USA Contact
ALL
Urology, Rhematic Arthritis
ENT & Urology, Cardiac, Pediatric, Arthritis
Gastroentology
Eye, OG, Gen. Surgery, Endoscopy
Endoscopy
Vijay Chheda 714-573-1324 Dr. Manibhai Mehta
Dr. Manibhai Mehta 714-898-3156
Manilal.B.Mehta@kp.org
Dr. Uka Solanki 323-816-8703 ukasolanki@aol.com
Dr. Nagaraju 810-732-0115
Mnagaraju@hotmail.com
Dr. Mahendra Pandya 718-816-0083
Dr. K.T. Shah ktshahmd@yahoo.com
Dr. K.T.Shah 713-666-6181 ktshahmd@yahoo.com

INDIA CONTACT Vijay Chheda 22-2614-0999
vijaychheda@hotmail.com
Dr. Hemant Shah 2744-29444
Navnit Shah 79-661-0326 akshat@icenet.net
Facilities Provided Lodging, Boarding, Travel to & from Mumbai
Lodging & Boarding

Page #25

COMMITTEE NEWS:
Animated Jain Stories on CD/VCD/DVD or VHS TAPE
After establishing JAINA Library, JAINA Education System, and Series of Jain Pictorial books in the field of Jain education, JAINA has decided to work on another milestone in instilling Jain Sanskar to our children at very early age in their life. JAINA under JAINA Publication Committee (JPC) has started an ambitious project of publishing Series of Jain Sanskar Animated
Stories on DVDs. Each animated story will be 15 to 30 minutes. First such story of forgiveness
(Kshamapana or Kshamadan) is ready. It represents the spirit of Paryushan/Daslakshana. The Kshamadan
theme of this DVD is to illustrate the story of forgiveness between King Udayan and King Thoreret
Chandpradyot to inspire us to follow the same principle of forgiveness in our life.
JAINA publication committee plans to bring out series of such stories in future in DVDs. The production cost as well duplication and distribution cost of 1000 DVDs will come to about $8 for each DVD. JAINA will distribute this DVD for a generous donation of US $9 and up. Many of you and grand parents will love your children to learn Jain tradition and values. Giving them a gift of DVD would be a good start in their life. Therefore, JAINA and I encourage you to offer generous donation so that we will continue this project for our future generation to come. Raising of this
funds will help us to take up on the next animated DVD and that will ultimately lead us to build the Library of DVDs for Jain Sanskarin every Jain home.
Please, fill in the generation donation form attached here and mail it to Dr. Premchand B. Gada, Chairperson, or contact me at (806) 794-4777 or send me an email at prem@jainworld.com for further information
DONATION SLIP
I like the idea of building the library of Jain Sanskar Animated Story Series for Children. I am proud to be part of this movement and will like to donate: [ ] $10, [ ] $21, [ ] $51, [ ] $101, [ ] $251, [ ] $501, [ ] $1001, or [ ] $_
for Jain Sanskar Animated Story Series for Children My Name: Address:
City: State:
Zip: Phone #:
Email: Please, make a check payable to JAINA Publication Committee and in memo write for Jain Sanskar and mail it to: Premchand B. Gada Chairperson, JAINA Publication Committee (JPC) Federation of Jain Associations in North America (JAINA) 8605 - Vicksburg Avenue, Lubbock, TX 79424 Phone #: (806) 794-4777
JAIN DIGEST-Fall 2003 / 23
Jain Education Intemational

Page #26

INTERNATIONAL NEWS:
Waving of Jain flag at Mount Kailash(Ashtapad)
This year July 14 was a very auspicious day. A pilgrimage led by Muni Roopchandji Maharaj. Vedic Monks Sankaracharya Divyanandji Teerth, Shri Chidanand Saraswatiji, and Pandit Kishoreji Vyas recited Navkaar Mantra and Bhaktamar stotra Uccharan at Mount Ashtapad ( Kailash Parvat). Havan was performed and Jain flag was hoisted. The journey started on July 2nd. The pilgrims were sent off at Delhi Airport by Indian ministers and dignitaries. They flew to Kathmandu, where immense happiness was spread for three days performing religious activities and pravachanas. Then pilgrims went to Lhasa (Tibet's Capital) by air on 5th of July. On 8th July they traveled 175 miles to Lhatsey, on 9th July 190 miles to Saga, on 10th Jul y 175 miles to Paryang, and on 11th July 200 miles to Lake Mansarovar. The lake is 12 miles from Ashtapad Parvat. They reached Ashtapad on July 14th. Roopchandraji Maharaj hoisted Jain Flag. Then Prayer and Pooja were performed. All monks sang Navkaar Mantra and Bhaktamar Paath followed by Aarti vandan. This was a great day; it is first time after a long time that Jain Munis Shravaks visited Ashtapad Parvat
Ashtapad: It is Nirvana place of Lord Adinaath. It is also known as Kailash Parvat in Jain scriptures. It is said that sons of Sagar Chakravarti had built golden temple with Ashta Pad. Since then it is known as Ashtapad. It is also said that Bharat Chakravarti (son of Lord Adinaath) had built a temple at this Nirvana place. It is also said that Gotam Swami after advise by Lord Mahavir had worshipped Lord Adinaath at Ashtapad. By doing so it helped Gotam Swami to attain Keval Gyaan. Gotam Swami could do this because he had special Labdhi. Today the actual temple and Ashtapad is not visible as it is surrounded by snow. Ashtapad is mentioned as supreme Teerth in Jain scriptures.
SAMANS TOUR USA
For Your Information:
Second edition of Applied Jainism is recently published. It is Saman Sthitpragya and Saman Shrutpragya, disciples
authored by Dr. Balabhadra Bruce Costain. This book contains of Anuvrat Anushashta and Preksha Praneta let Acharyashri Tulsi
two papers. The first paper is titled Jainism: An Ethical Structure and Acharyashri Mahapragyaji, left India on June 28 for a USA
for Non-Violent Action. tour. At the JAINA convention in Cincinnati (OH) over 900 participants attended a lecture on stress management and anger
The second paper is titled An Ethic of Unconditional Love management presented by Saman Shrutpragya. Samniii for All Living Beings As a Basis for Human Development. This Charitrapragyaji and Samniji Sandhpragyaji also attended the paper outlines how the Jaina view of reality helps to make convention.
decisions that will result in increased peacefulness, happiness The Samans presented discourses on Mahavir and on and love for ourselves as well as for other living beings. three-dimensional programs of Anuvrat, Preksha Meditation and Throughout this book it is shown that our own happiness and Science of Living during their visits to Ashland (KY), Woodbridge well-being is linked to our treatment of all living beings. To realize (CT), Clarksville and Memphis (TN), and Long Island (NY). the happiness we desire the practice of these ideals is Topics of time management, family management, health "unavoidable". They represent the essence of who we are. management, karma management, Preksha meditation and yoga Happiness and joy, fullness of love, enthusiasm and vitality are were addressed in a series of lectures attended by Jain and non- just a few of the fulfilling experiences that result from applying Jain public. The concept of Jain Vishwa Bharati Preksha them in our lives. Jainism provides the insights into the reality of meditation is taught at Orlando, Houston and New Jersey centers
our non-harming nature, as well as the guidelines that illuminate in the USA, and at New Delhi, Ladhun, Rajsamand and Koba
the way to our ideal Self. (Gujarat) centers in India. The Samans will celebrate Paryushan
Balabhadra Bruce Costain, Ph.D., has journeyed to Japan, in Chicago following which they will visit Phoenix and San Diego.
South Korea, Thailand and India for further religiousThey have been deputed for one year to do spiritual work at the
philosophical and cultural understanding. He conducts seminars, Life Institute in Rajkot, Saurastra. The Samans can be contacted
workshops and retreats on Jain philosophy and practice, and Jain at anuvrat7@yahoo.com.
"Pure Soul" meditation. He is the first Jain in North America to complete training as a Chaplain through the Association of Clinical Pastoral Education, Inc. He resides in Nashville, Tennessee where his experiences of life are continuing to validate the truth that living with Reverence for All Life brings many
blessings. 24 / JAIN DIGEST. Fall 2003 Jain Education Intemational

Page #27

REGIONAL NEWS....
WEST
lectures August 15-22. Jain Center Youth Chandrakant Parekh,, Regional Editor Council (JCYC) will be led by Akash Y. Shah and Mona Shah as co-Presidents. Information about forthcoming programs and regular activities are posted on JCSC's website at www.jaincenter.net. For additional information, please contact Dr. Nitin Shah, JCSC President, at 714/ 506-6699 or nitin.shah@med.va.gov.
LOS ANGELES, CA
Jain Center of Southern California (JCSC) celebrated the 16th Anniversary of Jain Bhavan Inauguration on July 13 with a program of puja and dhwaj changing ceremony led by Shri Nirmal Doshi from Ahmadabad.
Significant progress has been achieved with the construction of the new Jain Bhavan, which began in October 2002. Following the completion of the subterranean parking area, the post-tensioned slab has been poured and stressed. The pace of construction activities should now increase rapidly since all the underground work has been completed and the construction activity will take place at the ground level and above. Manufacturing of the carved marble pieces is under way at the Trivedi Corporation Private Limited (TCPL), Ahemadabad. Architect Vipool Shah of Ahemadabad and Rupa Sharma of Los Angeles are assisting with the interior decorations and museum displays. Opportunities to donate for major takhtis are still available. Phase II plans are under review and will be finalized shortly. Project details, building plans, and progress photos are available at the www.jaincenter expansion.com website.
A musical charity gala presented on May 30 by Ravindra Jain, a renowned musical director from Bollywood, raised over $120,000 for the Jain Bhavan Expansion Building Fund. A unique photo exhibition on "Jainism: Ancient Tradition, Modern Values" was presented on July 8 by Dr. Atul Shah, editor of Jain Spirit. Sunandaben Vohra presented discourses on Jainism July 28 to August 7. Pandit Dhirajlal Mehta presented a series of

SAN FRANCISCO, CA
Jain Center of Northern California (JCNC) recently celebrated the third temple anniversary. The temple has become a magnet for both the Jain community members and various non-Jains of Bay Area. Well known singer Shri Ravindra Jain gave a a performance at Jain Bhawan.
In a continuing effort to promote Jainism's message of non-violence and peaceful co-existence, JCNC has initiated a Community Outreach Program. In one event, Dr. David Pinault, Associate Professor from Department of Religious
Studies at Santa Clara University, along with 25 of his students were invited to visit the temple and learn about the basics of Jainism. In the second event, a motherdaughter team (Vibhaben and Nirali Vora) made a presentation on Jainism at Stanford University.
Vidhikar Shri Manojbhai Haran along SACRAMENTO, CA with the talented Jain brothers led the Jain Bhawan's 3rd Pratishtha Anniversary celebrations. Manojbhai is a veteran in Pratishtha celebrations, having preformed more then 500 Jain Mandir Pratishthas. The two-day program included the Eighteen Abhishek ceremony for all pratimas, the Satterbhedi puja and the Shikhar Dhawaja change ceremony. Over 500 members, ranging in age 2 yrs to 80+ yrs, participated in the Annual Picnic held at the San Jose Historic Museum Park on July 13. The fun-filled event included a carnival for children, various games for the young and adults, and tasty Jain food. 2004 YJA Biennial Convention will be held in SAN DIEGO, CA the Bay Area. JCNC Cultural Team presented a superb performance at the JAINA cultural program.

JCNC has introduced the first of its kind online capability to process membership enrollment, renewal of membership, event registration, updating personal profile, and pledging donations. The database is secure. Additional details are available in "JCNC Darpan". Members and non-members can request a copy of "JCNC Darpan" by registering at JCNC's web site www.jcnc.org. For additional information, please contact pr@jcnc.org.
Jain Center of Greater Sacramento (JCGS) organizes a monthly Swadhyay which is hosted by different families. Samnijis Mangalpragya and Shardapragya are visiting JCGS and will oversee the Paryushan Mahaparva activities. Samnijis have offered lectures on meditation, yoga and conducted special programs for children. For additional information, please contact Mohini Jain, JCGS President, at 530/756-4655 or mohini_jain@msn.com.
e-mail:
Jain Society of San Diego (JSSD) organizes regular activities - a monthly Jainshala for children, adult classes, swadhyay, and a weekly pooja every Saturday at Shri Mandir. For additional information, please contact Trusha Shah, JSSD President at 760/943-1241 or e-mail: shaht64@hotmail.com.
JAIN DIGEST⚫ Fall 2003/25

Page #28

REGIONAL NEWS....
opportunity to youth to study jain concepts, while developing skills like acting and
MIDWEST
DETROIT, MI Manu Doshi,, Regional Editor
The Temple's fifth anniversary was cel
ebrated on June 27th thru' 29th CHICAGO,IL
Narendrabhai Nandu and his group came An invitation was received by Mahavir
from India to perform the religious funcSenior Center for participating in
tion. The ceremony included 18 Abhishek Siddhachakra Poojan organized by
of all the idols in the temple, three tier Milwaukee Jain Center on June 7. Sixty
Chhatra for idols in the sanctum, Chhatras two people including some younger ones
for 24 idols in periphery, change of flag, went there and participated in the poojan.
devotional aspects and Räs Garbä. Ayushya A fun fair was held in the Jain Center
Karma Niväran (Elimination of age span on June 8 and it was organized by the
Karma) Poojan was performed in May and youths and they deserve credit for
12 restraints Poojan in August. A fun fair organizing it so well. The evening cultural
was held on June 15th and it was a roaring program was the highlight of the fair.
success. About 2000 people (adults and Jain Society organized the 10th
children) came and everyone had a very anniversary of Pratishtha from June 27-29.
good time.MI Association of Physicians of Change of flag and 18 Abhishek were the
Indian Origin held 2nd annual Health Fair" highlights of the program.20 Sthånak Poojan.
at the Jain temple on July 20th. The study Lord Adinath Poojan and Ätmasiddhi
classes for children, youth and adults are recital were organized on that occasion.
being held on 2nd and 4th Sunday of every Many members of the Jain Society
month.Bhupenra Shah accepted the open attended the Jaina convention held at
trustee position in BOT.
trust Cincinnati from July 3 to 6. Manubhai Doshi had prepared the translation and detailed commentary of Ätmasiddhi NORTHEAST shästra, which has been published by
Dinesh Chheda, Regional Editor Shrimad Rajchandra Adhyatmic Kendra of Kobä, Dist.Gandhinagar. The book was officially released at the convention. CONNECTICUT
Mahavir Senior Center organized a picnic at Twin Lake forest preserve in The pathshala for all students is held Palatine on July 19.
twice a month. The pathshala classes are Many scholars visited Chicago this two and a half hour long and include summer and gave discourses. Notable prayers, yoga, meditation, religion studies, among them were Dr. Hukumchand and Gujarati. Bharill, Pdt Dhirajlal Mehta, Sunannda Mahaveer Jayanti was celebrated on ben Vora, Paresh Maniar, Nirmalkumar May 11, 2003. The program included a Sethy, and Nautam Vakil.
drama on past lives of Mahaveer and The campaign for collecting usable dances on jain themes. Youth and adults clothes was organized and about 200 boxes worked very hard to present this program. were sent to Jaina Communtity Service Through depiction of Mahaveer's life, the Committee for onward shipment to India. students and adults learned about the
A Rakshåpoojan was held at Jain journey of the soul and its ultimate Center on August 10.
liberation. The program provided 26 / JAIN DIGEST- Fall 2003 lain Education International

Approximately fifteen families attended the JAINA convention from the center. We want to thank the Cincinnati Sangh and the JAINA committee for excellent convention.
We had visit from two learned samanjis: Shrut Pragnaji and Sthit Pragnaji from 14 18 July, 2003. In spite of the weekdays morning (6:30am) events, approximately 50 members attended morning yoga and preksha meditation sessions and 100 members attended evening lectures and meditation sessions. eveni
Our youth with the cooperation with Young Jains of America (YJA), Jain Sangh of Hudson Valley, and Jain Society of Capitol District Albany has organized a JAIN DAY on August 17, 2003. We have also organized a Shram Dan trip to Sidhhachalam on September 14, 2003. The students will receive a certificate for volunteer work. The purpose of the trip is to contribute manual labor to the United States' only Jain Tirth, Sidhhachalam.
ESSEX FELLS,NJ
Jain Center of New Jersey completed Bhumi Poojan (May 18, 2003) and ShilaRopan (June 22, 2003) Mahotsav for R Franklin Township site. People participated with lots of enthusiasm and vigor. Shri Rajendrabhai Dalal came from India to perform the ceremonies that was well supported by local vidhikars Virendra Shah, Dr. Kirti Shah and Narendrabhai Shah from Ahmedabad. Pujya Shri Chitrabhanuji and Pramodaben graced the occasion. Center had privilege to welcome local political leaders from Franklin Township.
Center's members were fortunate to hear Swadhayay conducted by Pundit

Page #29

REGIONAL NEWS....
Dhirajbhai Pundit, Smt. Diptiben Shah.
Students of Pathshala were awarded certificates for completing / graduating a year. More than 200 students at three different locations attend Pathshala classes on a regular basis. Graduating class of 2003 celebrated their graduation by having 108 Parswanath Poojan at Derasar.
Mahaparva Paryushana was celebrated with enthusiasm under the auspicious presence of Vir Sainiks Lalitbhai Dhami, and Yogeshbhai Shah. Lalitbhai Dhami conducted Bhavna everyday and Yogeshbhai Shah gave lectures on various topics relating to Jain philosophy that showed the greatness of our Jain religion and how a shravak can attain Moksha. Arvindbhai Bhandari again volunteered to be a Paryushana Mahaparva's guest speaker for youth. He was joined by Bipinbhai Shah. Jain Center had another great Paryushana and there were more than 83 Tapasvies who did 8 or more Upvas. Tapasvies were felicitated at the Derasar. Snatra Pooja was performed everyday during Paryushana.
Dedicated members keep Derasar open every Sunday afternoon. This year the
Derasar was also kept open on Saturday afternoons during months of April till end
of October with the help of members.
If you are visiting New Jersey area and would like to visit or attend a program, please call Shri Virendra Shah at 732-3293236.
SOUTHWEST Jadavji Kenia, Regional Editor
HOUSTON, TX
Every Sunday Jain Society of Houston has lectures of Samani Madhurpragyaji and Samani Parimalpragyaji. During summer we had visits from scholars like Dr.

Hukum Chandji Bharill, Manak Muniji Pandit Dhirajbhai, and Pareshbhai Maniyar. Around August 15th JSH participated in India Fest held at the Reliant Arena. JSH participated in a youth parade, and kept a booth to make general public aware of Jain Society and its activities in Houston. Dr. Verma gave a lecture on Patanjali Yoga on August 17th. Shri Girish Shah from Los Angeles visited JSH during Paryushana from August 24th to 31st. Dr. K. K. Jain is here for the Das Laxan Parv from September 1st to 11th.
Among the other news, JSH has decided (by majority votes) to keep and PHOENIX, AZ expand, as necessary, the temple in its current place at 3705 Arc Street in Houston, Texas.
For more information about JSH activities please contact JSH President Shanti Gala at 281-398-7402 or Navin Shah, JAINA Director at 281-565-9780 (navinrshah@yahoo.com).
DALLAS, TX
During the summer of 2003 we are having usual dignitaries starting with Dr. Hukum Chandji Bharill in June. Dr Bharill
used one of the Gathas of Pravachan Saar
to emphasize the nature of soul and its Guna of Gyan and how Dhyan of one's own soul can achieve getting rid of Mithyatva. Shastri Abhaykumar Jain visited in July and presented a series of discourses. July 11th was also the 10th anniversary of the Murti Pratishtha so we had a renowned Vidhikar Narendra Nandu and party for Pujas and Bhavnas. Shastri Abhaykumar also performed the Bhaktamar Vidhan (puja) during this celebration. We also had Pandit Dhirajbhai Mehta and Sunandaben Vohra.
Paryushan Maha Parva was celebrated in August followed by Das Laxan Maha Parva in September. Besides several upwas
(1's, 2's, 3's, 4's) and Ekasanas there were 7 Atthai locally and 2 in India by JSNT members. Over 250 people participated in the Swapana ceremony and in the Samvatsari Pratikramans. Pratikraman in English was done on August 10th.
JSNT contact is our current president Bhal Daulat at 214-824-1953, email: thewhiterocker@yahoo.com. JSNT website is www.dfwjains.org. JSNT members would like to convey Michchhami Dukkadam to all the Jain Digest readers.

Jain Center of Greater Phoenix celebrated Paryushan Parva with a lot of energy and enthusiasm. Some of the events planned during the eight days were daily Pratikraman, Swadhyay, Mahavir Bhagwan's Swapana Vidhi, Bhavna,and
Samvatsari Pratikraman. A lot of adults and children did Tapasyas. The Tapasvi Bahuman and Swami Vatsalya are scheduled for Sept 21st. Das Lakshana celebration is continuing along with a visit by Pandit Dhirajlal Mehta. The weekly Pathshala for children and Swadhyay for adults have begun after a well-deserved summer break. Finally, Michchhami Dukkadam to all from the JCGP members.
For details on the Jain Center's activities, visit: http://members.tripod.com/ jain_phoenix. Email for JCGP: Jain_phoenix@hotmail.com or contact Mehul Rajparia at (602) 795-4987 email - Mehul.Rajparia@sybase.com. Current president is Mahendrabhai Shah.
TULSA, OK
Construction for our new Jain Center
is almost finished and the Gabhara assembly has been shipped from India. We are hopeful to finish this project soon and get ready for Pratishtha next year.
JAIN DIGEST. Fall 2003/27

Page #30

REGIONAL NEWS....
We were honored to have Sunandaben Vohra for her Jin Vani on SadGati.
Our Paryushan Parva & Mahavir Janma celebration was exceptionally good. Everyone participated in all our activities. The Tulsa Jain Sangh is an associate member of JAINA. We have only 32 families and we are proud to say that 39 individuals, adults and youths did some type of Tapasya during Paryushan. We have 2 Atthais, One 27 Ektana plus 1 Atham, Six 6-upvas and many 15 to 1 Ektana. There were a total of 72 Upvas, 123 Ektana and 30 Beyasana. Michchhami Dukkadam from The Tulsa Jain Sangh. Please contact Kanti Shah (President, TJS) for any additional information at (918) 369-3163 or email kanaru@aol.com.
CANADA
Dr. Mahendra Mehta, Regional Editor
TORONTO, ONTARIO
Dr. Rakheshbhai Jhaveri: Toronto Jains were very fortunate to have Dr. Rakeshbhai Jhaveri's visit for full two weeks. There were nearly 100 Jains from the USA, 20 Jains from UK and 30 from India. With Toronto and surrounding suburban Jains, daily attendance was over 300.
Gurudev gave a total of 22 talks and covered topics such as: Road to Eternal Happiness; Release from Sufferings; Detachment from worldly affairs; The Importance of Guru in attaining Moksha; Method of Realizing One's Inner Self and The Inner State of Mind of a Realized Soul.
The evening sessions were more of scientific enquiry into Jain Darsan and the topics included Dharma: A science in itself.
28/ JAIN DIGEST-Fall 2003 Jain Education Intemational
Dharma: A soul elevating experience. MONTREAL, QUEBEC: Dharma: Awakening of the soul. Dharma: Eternal Peace. Dharma: A rejoining with Paramatma. Dharma: A scientific experiment. Gurudev's ability to tackle a difficult subject and put it into simple everyday Gujarati for a mixed audience of Jains, non Jains and predominantly English speaking young North American Jains, is a divine gift. He illustrated his talks with anecdotes, many a time taken from his day to day experiences in Toronto, drove the point home so dramatically that people understood the message without any further question or explanation. One can witness the whole experience of 22 Satsangs, Debate, Stavans and all the excitement by watching DVD, Video or Audio made during the two weeks.
Diptiben Shah visited Montreal July 1113. A two day sibir covered wide range of subjects including Importance of Pachkaan, Tirth, Jain rituals and a slide show of Mahavir Jivan Charitra.

Pujya Rakeshbhai Jhaveri: Gurudev visited Montreal on August 4th and was welcome by a congregation of about 100 people at Quebec Hindu Mandir. The evening meal was followed by Bhakti and then a satsang for members of Jain Samaj.
Paryusan Parva: The small Jain community in Montreal did not stop having daily Pratikraman and there were Tapascharya one of 9 Upvas, one Athai and many with 2,3 and 6 Upvas. Many children fasted for Samvatsari day.
Paryusan Parva: The 2003 Paryusan Parva in Toronto Jain Sangh was EDMONTON,AB: celebrated with vigor and excitement. We had Shrenikbhai Shah from Mumbai giving morning, afternoon and evening discourse based on reading of Kalpasutra. The Samvatsari Pratikraman was attended by so many people that arrangements had to be made to take the overflow to Shree Jain Mandir on Park Lawn. This year tapascharya was a record for Toronto. There were 18 Athais of which three were children ranging from 12 to 15 years age. Atham Tap was done by at least 30 and one and two Upvasis were numerous. The Jain Sangh organized a communal Parna on Monday 1st Sept. and it turned out to be a joyous occasion. The Tapasvis were also publicly honored and gifts distributed from the Sangh and from pious individuals.
Picnic: The Annual Picnic was organized on Saturday 26th July at Boyd Conservation Area and was well attended. This is the day in the year when Jain Sangh members are relaxed and prefer to enjoy worldly things such as food, games and socializing instead of spiritual pursuits.
Samvatsari Pratikraman was hosted by Babulal & Nainaben on 31st August in Edmonton.
In Calgary, Dipak and Pankajben hosted the Smvatsari Pratikraman on August 24 followed by Samvatsari Program on Sept. 7th.
SOUTHEAST
Surendra Shah, Regional Editor
ATLANTA,GA
A Youth Shibir conducted by sadhviji Shilpaji was held in Atlanta from July 30,2003 to August 3,2003. Concurrently lectures were given by sadhviji subhamji to adults. Paryusana Parva will be celebrated in presence of Sunandaben Vohra. Plans are being made to construct a Derasar. This would be an addition to existing lecture
hall.

Page #31

Jainism -- The Art Of Living"
By Ram Gopal Jain
Jainism is the science of nature. Modern science has studied After attaining Samyak Darshan, householder can switch on laws of nature for its material part but Jainism has studied living to life style of monks and nuns for the practice of meditation. A (soul) part of nature also.
monk's and nun's life demands renunciation of worldly When a child takes birth in human life it brings with the soul involvements that is family life, business life, political life or any Karmic particles accumulated in his/her previous lives since soul
sort of commercial occupation. He or she could glean a lot from never dies but it goes from one body to other after death. The
studies of the literature of Jainism or concentrate on Meditation. entering of soul in body is called birth and exit of soul from the
With this monks and nuns will know the truth of natural laws. body is called death. This is a natural process and there is no This is in brief about Jainism that can be called "The art of Creator of this Universe.
living for house holder's and saint's life style. When we would Nature of soul in its present form of human life is in polluted understand this art of living there would be no stress, tension, with the impurities of Karmic particles (smallest atoms in the hypertension ete in our lives. We will have complete peace of form of karmic dust) which are generated from the activity of mind. Hence, to know Jainism is to understand the "ART OF mind, speech and body and also deeds and thoughts negative and
LIVING” positive. Before shedding, these karmic particles give results in the present lives. They are also the cause of creating anger, pride, REGIONAL NEWS: greed etc. In the present form in human life soul knows things of nature through five senses and mind.
ALLENTOWN, PA From the ordinary point of view, the soul in the body is alive with four pranas i.e. the five senses, energy (blood) in the body,
The Allentown, PA Jain Sangh attained two new milestones this
year during the celebrations of Parushana Mahaparva. Mrs. ayu karma (age) and vital respiration. But from the realistic point
Nipunaben P. Shah successfully completed the Masxaman or 30 days of view soul is alive due to its chetna shakti or conscioiusness
of non stop fasting with great sprits and faith. During the entire which is the main property of soul and can not be separated from
30 days she was able to come to the Jain temple and do her its core being.
worship. Other five members of the group did the Athhai followed Now let us discuss about the art of living according to by several persons doing the Attham (3 day fast). Jainism. We should have the right concept (right faith) which is Second milestone was achieved by the invited guest speaker, called Samyag Darshan in Jainism . We should understand that Dr. Pravinbhai L. Shah, a well known Jain scholar from Reading, PA there is no creator of this Universe that we call GOD. This who conducted eight days of Swadhyays using the modern Universe is existing and changing instantly according to its law communication techniques to inspire deep faith in every one on of cause and effect. No body is governing these laws of nature, Jain philosophy. Pravin bhai explained the basic concepts of nine they are automatic. We should also consider ourselves as part of elements (Nav Tatva) from the most popular text Tatvarth Sutra in nature and should remain as viewer about the happenings in our a very scientific way to make it appealing and attractive to every lives. We should not have EGO about the success in our lives one. Pravin bhai provided powerful discourses and kept more than and we should not have depression about negative incidents in 100 people keenly interested throughout the eight days of Parushana. our lives. We should treat them as cause and effect of karmic
Pravinbhai also explained the meaning of each Sutra chanted in particles accumulated through our past lives. We should always
Pratikraman, and the spiritual and health benefits of twelve types remember that every thing this human being posess in its
of Tapas. Paranas were done on the last day with a group Vargodo materialistic form is to be left behind after exit (death) of soul
and Bahkti-sangit. The Sanvatsari Pratikraman was performed by from this human body. There are two kinds of life styles in the
more than 150 people in the beautiful temple of Lord Parsvanathji. worldly society. They are the householder's and the saint's life.
BAKERSFIELD, CA The householder should know what is soul and what is body, what is birth and death, what are the properties of soul and what
The Jain study group of Bakersfield is made up of about 15 Jain are the properties of non-living matter. One should know about
families. The group meets every month for swadhyay. Children's classes karmic particles in the light of cause and effect theory, how one
are also held on the same day. This year, 3 adults, Hashmukhbhai can shed karmic particles, which are accumulated with the soul
Shah, Dipakbhai Patel and Sanjaybhai Shah did "aathai' one adult through eternity. By practice through meditation, the time will
Rajubhai Doshi fasted for a total of 6 upwas and one 13 year old, come when householders will attain Samyak Darshan or right Ruchi Shah fasted for one day. A potluck dinner will be held to faith, which is the base for attaining MOKSHA (Salvation).
honour the upwasees.
JAIN DIGEST-Fall 2003 / 29

Jain Education Intemational

Page #32

......... Jaina Book Store ....... The mission of Jaina Book Store is to have Jain books and materials available to members at reasonable cost. Languages: H = Hindi, G = Gujarati, E = English Cat # Title
Language Price(US$) 1 Bhaktamara Stotra CD & VCD (illus. Sm Book)
G, H, E $20.00
Tirthankara Bhagawan Mahavira + CD (illus. Sm. Book)
G, H, E
$20.00
3
Tirthankara Bhagawan Mahavira + VCD (illus Sm.Book)
G,H,E
$20.00
6
Jain Symbols (Pramoda Chitrabhanu) Set of Five Books on Karma Philosophy (Pdt Dhirajlal D. Metha) 1) Katma Vipaka 2) KarmaStava
3) BandhaSwamitvanama 4) Shadshiti 5) Jain Prashnotar Mala
$5.00 $20.00
8
$10.00
Set of Two books (Pandit Dhirajlal D. Metha) 11) Navsmarana 2) Aath Dhrasthini Sajhai
$30.00
Set of Two books on Tattvartha Sutra (Mr. Herman Kuhn) 1) The Key of The Center of The Universe 2) Karma - The Mechanism
Н
|Jin Shaasan-Na Chamaktaa Sitaraa - 108 Jain Stories (V. V. Shah)
TEERTH DARSHAN: A Three-Volume Encyclopedia of Jain Places of Pilgrimage (750 pages, 700 detailed color photographs)
$5.00 $100.00
12
E Now in G & H
14 Jainism and the New Spirituality (Vastupal Parikh Ph.D.) 15 ||24 JIN TIRTHANKARS - Audio cassette A child's Tribute to 24 Jin
Tirthankars: Excellent Prayers for all 24 Tirthankars set to popular english tunes
$20.00 $5.00
16
$20.00
Shatrunjaya - a celestial Song set of 4 audio cassette (Chaityvandans, Hymns, prayers, Devotional songs & Bhav Yatra of Shatrunjay) Booklet included
17 An Introduction to Jainism (Bharat S. Shah, M.D.)
$15.00
18
$25.00
I am the Soul! (English translation of discourses by Dr. Tarulata Mahasatiji. Based on the 'Atmasiddhi Shaastra' by Shrimad Rajchandra, Two volumes)
$10.00
19 Set of Three books (Pandit Dhirajlal D. Metha)
1) Jain Dharmana Maulik Siddhanta 2) Jain Tatva Prakash 3) Shravakna Baar Vrat 20 Jaina Theory of Multiple Facets of Reality & Truth
(Anekantavada) (Nagin J Shah)
$12.00
Notes: ........ Orders recived after July, 20th, 2003 will be shipped After September, 10th , 2003 * Minimum order $10.00.
* No cash please. * Price includes S & H to orders mailed within US. * Add $20.00 to orders from Canada * Please make check payable to: Jaina Book Store Visit us at http://www.geocities.com/jainabookstore Reply to: Rohit Doshi, Jaina Book Store, 505 African Road, Vestal, NY 13850 Email: jainabookstore @ yahoo.com
Jain Education Intemational

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BOOK REVIEW
"Jaina Theory of Multiple Facets of Reality and Truth (Anekantvada)”
edited by Dr. Nagin J. shah
Anekantvad, one of the three main principles of Jainism some authors to explain a difficult concept. This book will is the least known and perhaps the most misunderstood concept certainly enhance the reader's comprehension of Anekantvad and in Jainism. Yet, the spirit of Anekantvad has the potential to solve at the least; prevent him/her from becoming ideologically all of today's social, political, cultural and religious problems, dogmatic. leading to harmony and peace through out the world.
The 148 page hard cover book is published by Motilal "Jaina Theory of Multiple Facets of Reality and Banarsidas Publishers and is available from JAINA Book store Truth (Anekantvada)" offers an aspirant, a greater for $12.00 (including postage) understanding on this important subject. The book is a collection
by Sudhir M. shah of papers presented in the seminar organized by B. L. Institute of Indology in 1990. The papers included are; Anekant: Both Yes and No by B. K. Matilal, The Jaina Theory of Anekanta by JAIN DIGEST LIFE MEMBERS: K.C.Bhattacharya, A study of Syadvada by a Japanese Scholar · Atsushi Uno, Relativity and Absolutism by V. M. Kulkarni, The Seven-plank Epistemological Frame - A search for its Rationale
7120 Kirti & Barbara Shah North Manchester, IN by V. Venkatachalam, The logical Structure of Syadvada by
713U Sharad & Bina Gandhi Voorhees, NJ Pradeep P. Gokhale, The Complementarity Principle and
Parash & Rina Shah Great Falls, VA Syadvada by D. S. Kothari, Nyaya Criticism of Anekanta by 7150 Gaurav Jain
Rye Brook, NY L.V. Joshi, A Few Modern Interpretations of Non-Absolutism by 716U Mahesh & Sudha Shah Fort Collins, CO Dayanand Bhargava, Rudiments of Anekantvada in Early Pali 7170 Dinbandhu & Kumudini Shah Ardsley NY Literature by Bhagchandra Jain and lastly Relevance of Anekant
am 26
6
F Daksha Sanghvi Quates (Geneva) Switzerland in Modern Times by Ramjee Singh. The authors refer to Agam text as well as writings of
This is a list of new Jain Digest life members whose dues were great acharyas like Umaswati, Kundakunda, Siddhasen, received upto Aug 15,03 Samatabhadra, Akalanka, Haribhadra, Hemchandra etc.., Please send your $151.00 Jain Digest life membership dues to I particularly enjoyed the mathematical approach by
Keerti Shah, 842 Lakeside Drive, Bartlett, IL 60103 Phone: 630-837-8716.
7140
FEDERATION OF JAIN ASSOCIATIONS IN NORTH AMERICA APPEAL I want to help retaining Jain identity and culture by supporting JAINA and I want to be a proud Jain!
Please fill out this form and support JAINA.
Mail this completed form and your financial contribution to: JAINA Headquarters PO Box 700 Getzville, NY 14068
Please send your $151.00 Jain Digest life membership dues to Keerti Shah, 842 Lakeside Drive, Bartlett Illinois 60103, Phone: 630-837-8716 email:
Name
Address
I want to be a Trustee of JAINA Charitable Trust and will
donate $500 every year I want to be a JAINA Patron and will donate $251 every year I want to be a Life Member of JAIN DIGEST and will donate $151 other amount: $10 $25 $50
Phone)
Email
Please make checks payable to JAINA. Your donation is tax-deductible. Please advise if you wish to remain anonymous. 950 Jain families have already done so, would you not do so? If not for you, do it for your children and grandchildren.
JAIN DIGEST-Fall 2003 / 31
Jain Education Intemational

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MIS REGISTRATION FORM - PAGE 1
SEMA, ER Send this completed form, a check in the amount of $25 and a recent, full-length photograph of yourself with your name printed on the back to:
Hasmukh M. Shah, 304 Tall Oak Trail Tarpon Springs, FL 34688-7711 Phone: 727-934-6141 / 3255
hasmukh33@yahoo.com
CITY
ZIP
Name (please print):
LAST FIRST
MIDDLE Address: STREET
STATE Phone: ()
Fax: () -
Email: Date of Birth: _ Height: —
Weight: Are you a vegetarian? YES NO Do you smoke? YES NO Do you drink? YES NO Have you been married before? YES NO If yes, indicate the name of your divorced spouse. Your visa status in the USA/Canada? __ _ When did you enter the USA/Canada?
_MONTH/YEAR What languages do you speak?
_ What is your religion? What languages do you read? What languages do you write? Education: DEGREE YEAR RECEIVED MAJOR NAME OF UNIVERSITY/COLLEGE Work experience: COMPANY'S NAME POSITION DURATION Father's Name:
Occupation: Mother's Name:
Occupation: Brother(s) and/or Sister(s) NAME(S) AGE(S) EDUCATION OCCUPATION Do you have other relatives living in the North America? NAME RELATIONSHIP OCCUPATION ADDRESS Other relevant information (use additional paper if necessary):
Candidate's signature:
Date: -
Important Considerations: It is important to remember that the MIS is a non-for-profit, voluntary community service. The MIS and JAINA assume no responsibility or liability for the accuracy or authenticity of the information furnished in the ads or any consequences resulting thereof. The entire responsibility rests with the candidates themselves. All information furnished to the MIS is confidential. Only those who are sincerely interested in looking for a Jain life partner should send a Registration Form. While matching, photographs will not be passed on to the candidates by the MIS. Parents/guardians should communicate with the candidate before placing ad and assist them in making a final decision.
32 / JAIN DIGEST-Fall 2003

Page #35

MIS REGISTRATION FORM - PAGE 2
1. Two references who are members of the Jain Community or other Indian organizations.
A. Name:
Address:
Phone:
Member of:
B. Name:
Address:
Phone:
Member of:
ORGANIZATION'S NAME
ORGANIZATION'S NAME
Height: Between the height of
and
Weight: Between the weight of Education: O Bachelor O Masters Degree
Major:
Vegetarian: YES NO Residence: (state)
4.Upon receipt of this information the MIS will draft an ad for you and it will appear in the JAIN DIGEST-but only once.
2. Indicate your personal preference of these criteria for the match. Remember, JAIN DIGEST is a quarterly publication.
Age:
Between the ages of
and
Visa Status:
Length of time in North America: Language. English: YES NO Other (specify):

and
Work experience: YES NO
or open.
or open. or open. oOther
years.
Congratulations!
Female: 155, Male: 142 (Married / Engaged) JAINA would like to congratulate all couples who have come together with the help of the services of the MIS. JAINA wishes to thank them for their generous donation. More and more Jains around the world are not only appreciating this much needed service, but are also taking advantage of it. Simulta-neously, the flow of ads in JAIN DIGEST is gradually increasing.
Guideline to all perspective participants
Be positive, constructive, creative and friendly! No match is going to be "perfect." Complement and support each other practicing re-spect,sharing, acquire knowledge and maintaining your uniqueness while keeping an open mind. These are the qualities that make for human perfection.
MIS INFORMATION: THIS IS HOW IT WORKS
Our world is shrinking and we are a global village and life is not always easy. However, we can carry our philosophy and our value system that is very worth while, with us. Accept the challenge and make your choice be a worth while one.
Placing an Ad and Registration with MIS
Anyone wishing to place an ad and register with the MIS must follow these instructions care-fully:
1. Fill out the attached Registration FormPage 1 and Page 2,. The registrant must fill out this form. Do not leave anything blank.
2. Mail the the completed form + a check in the amount of $25 payable to Hasmukh M. Shah. Leave the Memo or For column blank.
3. a recent, full-length photo of yourself with your name printed on the back.
Placing an Ad Only
If you do not wish to register with the MIS and wish to draft an ad yourself, you may do so in 30 words of less. Remember that the MIS reserve the right to edit all such ads. Follow step 2 above, but submit your own ad with phone number instead of a completed form and photo. Full Name, Address, Phone number of the candidate must be furnished with the ads for MIS records, without which MIS will not be able to process the ad for publication.
Responding to an Ad (only if contact info isn't available).
If the phone number or address is not given in the ad, then you must contact the candidate through MIS. Follow these step-by-step instructions. Place your bio-data and a recent photograph of yourself in a sealed, stamped envelope with your return address in the upper left-hand corner and the MIS ad reference number in the lower lefthand corner of the envelope. Leave space on the envelope for an address. Place this envelope in another envelope with your return Shah. Upon receipt of these responses the MIS will place the ad address in the upper left-hand corner and mail it to Hasmukh M. holders address on the inner envelope and mail it. Remember, MIS is not responsible for responses that do not conform to these
instructions.
Please notify the MIS
Please notify the MIS when an engagement or marriage has been announced. This helps us to know if this community service is working to help maintain our traditions. Please note that if a successful alliance has taken place, both parties will agree to donate what ever amount they wish to JAINA to help defray the cost of publication.

JAIN DIGEST Fall 2003/33

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MATRIMONIALS FEMALE
F766: Physician parents (Hindi speaking) invite proposals with photo / biodata for very beautiful fair charming US born daughter, 26 Yrs, 5'9", MS (Finance). Call:757/424-5290. cmgs1@hotmail.com
F773: Alliance invited by Jain parents (Intl business family) for Swiss born / citizen, beautiful fair charming vegetarian Physician daughter, Oct 76, 5'6", MBBS, working in Geneva Hosp, from well educated professionally settled handsome boys. Ph: 0041-22-8850355. Email: sanghvigeneva@yahoo.com
F876: Hindi speaking parents invite correspondence for very beautiful fair slim talented vegetarian daughter with strong family values, born Nov 76, 5'3", MD, doing 2nd year residency, from cultured MD boys.call:281/491-0792. email: agarwal@fbns.net
F901: Gujarati parents invite alliance for beautiful slim vegetarian accomplished US born daughter, Aug 74, 5'1", 86 lb, MS, JD (Law), working as lawyer in NYC firm, from professional cultured vegetarian boys. Call: 516/334-2299. Email: mkshah@rosenman.com
F906: Gujarati family invite proposals for beautiful charming slim virtuous vegetarian daughter, born Jan 81, 5'1", 100 lb, Bcom, pursuing further study in business management, active in family business in US, from cultured, educated boys. Call: 813/787-6820. Email: ami_doshi2000@yahoo.com
F908: Correspondence invited for Gujarati Jain vegetarian beautiful fair valued both cultures talented US born girl, July 77. 5'8", BE (IE), pursuing MBA, well positioned with reputed co., from welleducated vegetarian cultured boys. Email: shah_amp@yahoo.com
34/ JAIN DIGEST-Fall 2003

F951: Jain parents invite proposals for attractive intelligent outgoing US citizen daughter, born Jan 76, 5'1", well employed as Regd. Nurse, from well-educated professional boys. dshah4567 @msn.com
F1004: Gujarati parents invite alliance for their beautiful fair slim charming virtuous vegetarian India raised daughter, born Nov 76, 5'1", 110 lb, MD, doing residency in Internal Medicine, from well educated, cultured Jain boys. Call: 858/658-2033 or 858/679-0320. or stuti1008@yahoo.com
F1005: Gujarati parents invite proposals for very beautiful slim charming vegetarian US born daughter, June 78, 5'7", BS (Edu), plans to pursue further study, from cultured professional vegetarian boys. Call: 512/ 565-2541.Email: rav@us.ibm.com
F1006: Alliance invited from vegetarian professional cultured boys, for beautiful fair attractive vegetarian Jain girl, born Jan 77, 5'6", MS (comp sc, UK Uni), MBA, active in family business in India and willing to settle in USA. Call: 718/7403397. India phone: 79-8015851.
F1013: Alliance invited from cultured, well educated boys for pretty charming accomplished vegetarian Gujarati girl, born Sept 73, 5'2", CA (B'bay Uni), well positioned as Fin. Analyst with MNC in India and willing to settle in USA.Call: 918/808-7980.chintan-mehta@utulsa.edu
F1014: Alliance invited for attractive slim vegetarian US citizen India raised Gujarati girl, born June 78, 5'8", BS (comp sc), employed as software engr with famous co., from cultured professional boys. Email: sonarupa_9@hotmail.com
F1015: Proposals invited for pretty virtuous vegetarian Gujarati girl, born Nov 76, 5'1", 110 lb, MS (Accounting), from cultured, educated boys. She is currently

in India & willing to settle in USA. Call: 571/643-0643. gujaratijain@hotmail.com
F1016: Gujarati parents invite responses for pretty fair intelligent vegetarian daughter, born Jan 80, 5'0", pursuing BS (comp tech.), from professional cultured boys. Call: 609/620-0299. Email: swetal_shaadi@yahoo.com
F1017: Gujarati parents invite alliance for pretty virtuous vegetarian US citizen never married Physician daughter, born Dec 72, 5'6", Medical intern with a hospital, from well-educated cultured professional boys. 813/979-9485.pdoshi72@earthlink.net
F1018: Alliance invited for beautiful attractive slim intelligent vegetarian Gujarati girl, born Nov 79, 5'4", 115 lb, MS (comp.). She is currently in India and willing to settle in USA. Call: 301/8842581. Email: kdmehta@doctor.com
F1019: Gujarati parents invite correspondence for beautiful fair accomplished vegetarian US born daughter, Dec 75, 5'0", JD, working as Attorney, from well educated professional US raised boys. Call: 864/288-9714. Email: gautampshah@hotmail.com
AF129: Gujarati parents invite proposals for beautiful charming fair highly accomplished vegetarian never married US raised daughter, born April 63, 5'3", MD in a group practice with leading hospital of USA, from well educated boys. Call: 410/882-9697.
AF382: Jain parents invite proposals with photo / biodata for beautiful fair slim charming caring vegetarian US born daughter, Jan 77, 5'4", 115 lb, medical student MD (2004), from cultured handsome outgoing well educated professional Gujarati / Jain boys. Email: paramount89@yahoo.com

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MATRIMONIALS - MALE
M472: Gujarati parents invite responses M1007: Gujarati sister invite proposals for AM374: Gujarati parents invite proposals for handsome amiable successful brilliant handsome talented successful vegetarian from caring cultured family oriented girls, vegetarian US raised son, born Sept 71, brother, born May 78, 5'11", 159 lb, for handsome vegetarian green card holder 5'7", 160 lb, MS (ME), well employed, Industrial-Electronics Engineer having son, born Dec 69, 5'4", active in own divorcee (very brief marriage), from own computer related business in India and business, slight speech problem. Call: 714/ caring, cultured girls. Call: 516/334-8196 willing to settle in USA.Call: 301/475- 838-7625. Email: shahfamily1@cox.net or 516/902-3755. 9440. Email: naushirpar@yahoo.co.in
AM395: Jain parents invite proposals for M772: Jain parents (Intl business family) M1008: Jain parents invite proposals with handsome vegetarian US born son, invite responses fro Swiss born/citizen photo/bio-data for handsome intelligent Dec 74, 5'7", 140 lb, pursuing MBA handsome vegetarian nonsmoker vegetarian US citizen son, March 78, (Cornell. 2004) previously employed by nondrinker talented son, March 74, 5'10" 5'10", BE (Mech), pursuing ME, Citigroup (AVP). Call: 585/377-7435. CFA, MBA, well positioned with Citibank employed with a large global co., from Email: nls@cornell.edu corp. Fin., from educated cultured girls. pretty educated fair Jain girls. Call: 0041-22-8850355. Email: Email: yashb1@aol.com
AM396: Jain parents invite proposals from sanghvigeneva@yahoo.com
cultured, educated girls for handsome M1009: Gujarati parents invite responses vegetarian US raised son, born Jan 71, M864: Gujarati parents invite responses for good-looking bright vegetarian US bom 5'6", 155 lb, Network + Certification for very handsome fair brilliant vegetarian son, May 78, 5'10", BA (Intl relations). (computers). Call: 419/627-2880. Email: vivacious US born son, Oct 76,5'11", 140 well employed as consultant, from Rjshah6364@aol.com Ib, BS (civil engg), well employed as cultured, educated girls. Call: 973/338Project Manager, from cultured educated 3719. Email: jainamis@karmarush.com AM397: Uncle invites correspondence for pretty girls. Call: 334/283-5340. Email:
Gujarati nephew currently in Bombay, gosaliajay@hotmail.com
M1010: Gujarati parents invite proposals born Sept 71, 5'1", MS (Math), well
for good-looking talented vegetarian US employed in computer field, strictly M945: Gujarati parents invite proposals Citizen son, born Aug 76, 5'8", 155 lb, vegetarian, wish to settle in US. Call: 412/ for a very handsome highly accomplished BBA, pursuing MBA (2nd Yr), well 788-0586. Email: kdoshi@usaor.net vegetarian US born son, June 73, 5'10", employed as Project Analyst, from MD, doing residency at HARVARD, from cultured, pretty, educated girls.
M489: Gujarati parents invite responses pretty cultured vegetarian educated with Call: 708/457-1992.
for very handsome, fair, accomplished, east-west blend girls. Email: pradipshah@hotmail.com
vegetarian, US born son, March 71, 5'9", Call: 410/882-9697.
155 lb, MS Comp. Eng. (Cornell Uni.), M1011: Proposals invited with photo / successful computer consultant, from M980: Proposals invited for handsome biodata for handsome outgoing athletic pretty, cultured, educated Jain girls. Call: brilliant successful vegetarian Gujarati values both cultures, Gujarati boy, born 410/771-0251. Email: boy, born Nov 73, 5'9", 150 lb, CPA, well Nov 73, 5'10", 150 lb, CA, MBA, kbm371@yahoo.com positioned as Sr. Accountant, from cultured employed as Sr. Analyst in Fortune 500 educated vegetarian girls. Call: 646/641- co., from cultured, educated girls. Call: AM358: Gujarati parents invite proposals 2727. Email: jagruts@hotmail.com 704/965-1483. or ashah_73@yahoo.com for handsome, brilliant, vegetarian, US
born son, April 75, 5'6", 150 lb, MD, 1" M981: Gujarati family invite alliance for M1012: Gujarati parents invite alliance for year Cardiology Fellowship at Brown Uni, good looking fair athletic highly successful handsome outgoing successful vegetarian interested in music, Indian culture, from son, Feb 73, 5'8", MS (Econ) from London US raised son, born April 59, 5'10", 140 caring, well educated Jain girls. Call: School, well positioned as VP with famous lb, EE (Georgia Tech), Clinical 410/771-0251. sbm_1975@yahoo.com investment Bank, from pretty cultured slim psychology, working to be surgical asst., professional girls.Call: 732/469-5325. from educated, cultured girls. Call: 770/ Email: viveknshah@hotmail.com
435-4917.
JAIN DIGEST. Fall 2003/35

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YOUNG JAINS OF AMERICA
CHAIRS
3R
Arpan Shah
281-804-7964 arpan.shah@yja.org Chirag Shah 262-573-5603
chirag.shah@via.org
DIRECTORS
Education Nikita Shah 310-980-6907 nikita.shah@yja.org Events Hima Batavia 416-494-1302 hima.batavia@yja.org Finance/Fundraising
Nisha Jain 571-239-3783
nisha.jain@yja.org Information Technology Deepen Shah 973-941-5714 deepen.shah@yja.org Project Development Dipa Talati
917-371-1476
dipa.talati@yja.org Public Relations Puneet Shah 713-392-2833 puneet.shah@yja.org
Publications Hanul Bhandari 210-842-4825
hanul.bhandari@yja.org
REGIONAL COORDINATORS
Mid Atlantic
Purvi Shah 732-742-6535 purvi.shah@yja.org
Midwest Shibani Shah 847-275-7689
shibani.shah@yja.org
Northeast Vinay Shah
914-805-0315
vinay.shah@yja.org
South Monique Shah 281-989-6627
monique.shah@yja.orgv
Southeast Mona Shah 678-357-1463 mona.shah@yja.org
West Nikhil Vasa 562-400-1984
nikhil.vasa@yja.org Board of Trustees
Prem Jain
Sachi Jain Naishadh Shah Nirav Shah
bot@yja.org
YOUNG JAINS OF AMERICA
Federation of Jain Associations in North America
A Non-Profit Tax Exempt Religious Organization. IRS Code Section 501 (c)(3) El #54-1280028 yja-exec@egroups.com http://www.yja.org/
36/JAIN DIGEST⚫ Fall 2003
Jai Jinendra,
•
Young Jains of America (YJA) is a committee of the Federation of Jain Associations in North America (JAINA), whose emphasis is on the Jain youth aged 14-29. YJA's mission is: "to be recognized as a national and international umbrella Jain youth organization for establishing a network to share Jain heritage and religion through young people." We are an organization that was started with the goal to reinforce Jain ideals to the youth of North America and we are thriving in our fourteenth year.
This past year we undertook a highly proactive agenda and we have enjoyed great success. The highlights of the 2002-2003 term included, hosting regional conferences where nearly 300 young Jains came to learn about the intricate aspects of Jainism and get to know other youth, facilitating the journey of motivated young Jains to assist in the earthquake relief efforts with Veerayatan in Bhuj, and establishing strong community relations by restructuring our website and expanding our resources and role with other organizations.
YJA played an integral role with the youth activities at the JAINA Convention 2003 in Cincinnati, OH. We put forth six dynamic sessions that truly reached out to all who attended. Each session was conducted by young Jains who made presentations on topics including, Jain Rituals and Prayers, the balance of Jainism and Science and interactive panel discussions on Being a Jain in College and Jainism and Current Events.
Furthermore, we are currently working to put Ahimsa in Action in bringing youth from around North America to help build homes for the less fortunate as YJA once again teams up with Habitat for Humanity.
Recently, elections were held for the 2003-2004 YJA Executive Board. Through this process, a group of enterprising young people were selected to lead YJA this year. We are looking forward to a spiritually and educationally fulfilling year. This year our projects will have two major focuses. First, we will highlight each region and concentrate our efforts on re-establishing an intimate atmosphere with local Jain Sanghs and Youth Groups, and second we will dedicate our time to ensure the success of YJA Convention which is to be held in the Bay Area, California, from July 1-4, 2004.
Indeed, this year will undoubtedly present many challenges and trials for our new board; but we are up to the task and are poised to succeed. In early August, YJA held its first Executive Board meeting in Houston, TX. Here we constructed a framework of goals and the direction for our organization to follow for this year. Keeping in mind our mission and our foremost duty, to educate youth, we decided on many of our major projects for the first half of the year.
Looking to continue the success that we had from last year, we decided to once again undertake the project of organizing Regional Conferences in each of the six regions that YJA encompasses around North America. The purpose of these intimate conferences is to allow youth to learn about Jainism in a setting that is beneficial to each individual. This personal climate also allows the participants to get to know each other well. The advent of Regional Conferences would not be possible
Young Jains of America (YJA) is the umbrella youth organization of the Federation of Jain Associations in North America (JAINA). The mission of YJA is to be recognized nationally and internationally as an umbrella youth organization for establishing a network to share Jain heritage and religion through youth.

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YOUNG JAINS OF AMERICA
without a dedicated work force of youth on the local level. As a result, we are placing a great deal of emphasis on the Local Representatives and formulating a structure by which to bring Jainism to as many young people as we can.
Moreover, we are also devising a plan of action to renovate our website, www.yja.org. Adopting new interactive features such as a membership database, current events and regional pages and our discussion board help to bring Jain philosophy and application to all those who visit our site.
Historically, one of our most successful projects is our biennial convention. This is the most expansive means by which we have to bring Jain ideals to the young Jain community of North America. This year, our convention will feature a new look with fresh ideas and it aims to be our best yet. Much of the planning for such a large scale undertaking will take place in the months ahead and working hard to ensure that the foundation of this event is solid.
Providing young Jains with an infrastructure from which to glean knowledge and understanding about their religion, heritage and culture is the central focus of YJA. We strive to reach a personal connection with each individual and to create a network for them to get to know each other well.
Sincerely,
Arpan Shah and Chirag Shah
Co-Chairs, 2003-2004
Young Jains of America
chairs@yja.org
www.yja.org
YJA, in conjunction with KOJAIN and YJP, invite you to a ten-day expedition to Kachchh...
"Know Kachchh, Give Back to Kachchh"
This once in a lifetime experience combines the opportunity to volunteer at Bidada Medical Camp and the ability to explore palaces, beaches and local attractions and to make new friends. Join us for an experience of a lifetime, where you can touch the lives of others and they will surely touch your heart in a way you will never forget.
For more information, visit the website at: www.kojain.com/articles/kutch_web/main.htm or email nisha.jain@yja.org.
YJA is working again with Veerayatan to facilitate a second trip to India...
This is a unique opportunity for Jain youth to help those less fortunate and to give back to India. Veerayatan is an international organization established 29 years ago by Acharya Shri Chandanaji. This organization is committed to extending the concept of spirituality and service to humanity.
If you would like to participate or more information please email veerayatan@yja.org

JAIN DIGEST Fall 2003/37

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BAY AREA 2004
Y/AIN?
YJA Convention 2004
July 1 - July 4 Bay Area, California Westin Hotel, Santa Clara
Registration Begins January 2004 Young Jalns Of America Presents the 6th Biennial YJA Convention
Y JAIN? To See... To know... To Realize... Venture out to the City by the Bay for the 6th biennial YJA Convention. Meet other people ages 14 - 29, explore different aspects of Jainism, and forge lifelong friendships.
Attend new, innovative, and exciting interactive sessions, specifically tailored for the different age groups and levels of knowledge. You will have the freedom to choose exactly what sessions you want to be a part of, including new sessions in the arts, music, cooking, and other interesting topics.
Meet high-profile speakers, learn about their experiences, and gain insight into compassionate
living.
Be a rock star at the Garba/Raas/Bhangra night.
Enjoy a change of pace at the Hawaiian Luau.
Experience the DIGITAL conference, from the website, to the hotel site, to the souvenirs you will take
home!
And exclusively for the 21+ crowd, J2 J: Jain to Jain networking forum. Throw the bio-data out
the window and let's get down to business. Meet other jain singles to expand your horizons...
And enjoy all that the bay area has to offer: the warm California sun, the city of San Francisco, the Golden Gate Bridge, Coit tower, the beaches of Santa Cruz, Fisherman's Whart, Alcatraz, Lake
Tahoe, hiking, and just hanging out.
8, hiking, and Santa Cruz, Fin the city of ser
For more information, please contact bacochairs @yja.org
2- D L ..

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YOUNG JAIN PROFESSIONALS (YJP)
YJP Convention 2003! Balance: Inside and Out
San Diego, California! October 10-13
As many of you have already seen and heard at Jaina 2003 - YJP has announced San Diego as the host for this year's convention. The theme for the convention is Balance: Inside and Out where the aim is to have participants learn how to truly balance all the aspects of their lives: spiritual (Jainism), professional and personal.
As with all YJP conferences there will be plenty of opportunities to network, socialize, and learn about Jainism with your peers. There is will also be time to explore San Diego, take in the attractions, and spend sometime at some of the best beaches in the USA. Visit http://www.yjponline.org/san%20diego_files/ frame.htm for YJP's slide show on this year's conference.
Registration Information:
Aug. 18th Sept. 14th $325 Sept. 15th Sept. 24th $355
Registration closed after Sept. 25th
The registration fee includes all accommodations, meals and official YJP activities.
The convention will be held at the Shelter Pointe Hotel and Marina - www.shelterpointe.com. The hotel is situated at the tip of Shelter Island in San Diego Bay. Recreational features at the 11-acre resort including two pools and Jacuzzis, full service fitness club, a sunning beach with volleyball courts on the sand, bicycle & tennis court rentals, water sports & boat rentals, jogging paths. The Resort is also just a short drive from excellent golfing in San Diego and La Jolla. You'll be able to enjoy all of these facilities, all the while participating in invigorating discussions and sessions geared towards what is relevant in our lives. With speakers from around the country, it is hoped to provide Registration deadline: September 30, 2003 you with an educational experience. You can register at online.
Keep in mind that we sold out last year's conference in Montreal, and that we expect to do the same in this year's conference. So sign up as early as you can. Once all the spaces are filled we will not be accepting anymore registrations.
YJP is a non-profit organization under JAINA catering to Jain professionals between the ages of 24 and 39. To find out more about YJP and our past conventions please visit our website at http://www.yjponline.org/. Or if you have any questions please email yiponline@@yahoo.com
Jain Education Intemational
"Know Kutch, Give Back to Kutchh"
Caption:
Did you ever want to know more about the rebuilding effort in Kachchh? Have you ever wondered about the local lifestyle of the people of Kachchh and their heritage?
Description:
YJA, in conjunction with KOJAIN and YJP, invite you to a tenday expedition to Kachchh. "Know Kachchh, Give Back to Kachchh" combines the opportunity to volunteer at Bidada Medical Camp and the ability to explore palaces, beaches and local attractions and to make new friends. Join us for an experience of a lifetime, where you can touch the lives of others and they will surely touch your heart in a way you will never forget.
Dates of Travel:
A ten-day trip to Kachchh, Gujarat, departing by train from Mumbai to Kachchh on Jan 02, 2004 and returning to Mumbai on Jan 13, 2004.
Cost of Trip: $150 US dollars (excluding airfare to Mumbai, India). The trip cost includes accommodation, meals, coach tours
and sightseeing.
Age Group: 18-35
For more information, including a detailed itinerary and application forms, visit the website at: www.kojain.com/articles/kutch_web/main.htm or
www.yjponline.org

Or contact:
Sachin Visaria: 201-965-4969 svisaria@hotmail.com
Mruna Shah: 416-287-3284 Mruna_shah@hotmail.com
Nisha Jain: 571-239-3783 Njainl@gmu.edu
JAIN DIGEST-Fall 2003/39

Page #42

The Miracle of FASTING
By Ramesh Shah, Cleveland
Jains have practiced Fasting more as a spiritual exercise dur. During "Satyagraha Movement of India, Gandhiji used the fasting entire year but specifically during "Paryushan Parva". Jain Spiriting as a motivational and coercive weapon to calm down the riots in the June issue stated: Mahasati Mohanmalaji fasted for 210 days between Hindus & Moslems and cool down the passion of huge ending on January 6, 2002. She also fasted in the past for 311 days in mass. 1996-97. Jain Digest-Fall 2002 had an article on Hira Ratan Manek Spiritual Benefits: Fasting is a religious rite in all religions: who on water alone fasted for 411 days. He fasted for 130 days Hinduism, Jainism, Buddhism, Christianity, Judaism, Islam and during his USA tour.
others. The Bible alone has 74 references in the book. Jain and Let us examine various benefits and also practices of other Hindu scriptures are loaded with examples of regular fasts espereligions on this subject.
cially of Lord Mahavira and other spiritual leaders. Health Benefits: Fasting is some sort of dieting. It is the quick Jesus Christ did fast 30 days whenever He needed to meditate est way of loosing weight and to get physical body in the shape. and asked for directions from God. It helps the person to disciDuring busy life that industrialized societies are living, it gives the pline his/her mind and soul and let him/her exercise more control body a physiological rest. Physicians use fasting as a treatment in over him/herself. Because he/she is giving up worldly pleasures, many physical illness. It has been proven that it does lower choles- he/she is more closer to his/her soul. Jerry Falwell did 40 days fast terol and blood pressure levels. It has been regularly used to un- and then 20 days in 108 days period to save his Liberty University cover the sources of food allergies.
from closing down. Is it proper to fast for a materialistic goal? It also improves the dietary habits and increases the eating
Jains do NOT believe so; they believe the intent and purpose should pleasure. It helps to regulate your intake and regulate what, how
be spiritual: to cleanse the body, mind and spirit. Some of the much and when to eat. In Ayurvedic medicine, it has been used
western preachers do preach to accomplish some worldly goals. successfully as a method of curing certain illness.
Mahatma Gandhi fasted for 21 days so many times to establish
peace and love amongst Hindus and Moslems. Lot of Moslems do The famous Dutch physician Dr. Felix Oswald had said in
fast from Sunrise to Sunset during Ramadan. USA that, "Only a fool will ignore the natural method of fasting during fever, pain, obstruction in the stomach and bowels move
Lord Mahavira fasted for five months and 20 days on water ment or indigestion... the sure remedy for such ailments accord- alone. Also he fasted so many other times for a shorter duration. ing to naturopathy."
No wonder fasting is getting more acceptance and popularity In the book "Fasting-A Unique Remedy for A Hundred Ail
nique Remedy for A Hundred Ail- even in the materialistic western societies as well. Even our America ments” Dr. Gala recommends fasting as a
born Indian children and youth are fasting at various Jain centers
around North America. That's a great encouraging phenomenon! scientific methodology in lots of serious sickness and chronic diseases under doctor's supervision. In that book, he also describes
The word 'Fasting' has originated from "Fasten' which means his own true life experience treating a patient with Asthma, Deaf
to attach or anchor firmly and securely. Thus fasting implies fast ness and enlarged Prostate gland with fasting as a methodology
resolve to undertake, under certain conditions or situations. Jains and accomplishing remarkable results of curing
do take 'Pachaakhan' from a spiritual leader to reaffirm their re
solve and as a solemn resolve. Fasting is a science as well as an art. Most important it helps the body to get rid of lot of toxins, giving the internal system a 'shower and cleansing. After fasting
Do you know that animals do have to fast, when they fall sick or
injured? This is the ONLY remedy they have; and they do recover you will be rejuvenated and reenergize. It is a myth that it deprives
and become healthy again the body of essential nutrients; on the contrary it helps to balance the system. For smokers, druggists & alcoholics, it can help them to reduce addictions and eventually eliminate the habits if they desire.
Mental Benefits: Fasting is a very calming experience of- Ref: ten relieving mental tensions and insomnia. It helps to reduce an- 1. The Miracle of Fasting by Paul & Patricia Bragg, N.D. Ph.D. ger, frustrations, sex drive, fatigue, and greed. In turn, it helps to 2.Hira Ratan Manek(HRM), Jain Digest - Fall 2002, pg. 18 increase patience, lowers fatigue level and helps to improve social 3. Fasting. A Unique Remedy for A hundred Ailments- by Dr. Gala, inter actions and inter personal relationships. It has been used very Translated in English by R. M. Mehta successfully in treating schizophrenia and other mental illness. 4. Fasting can Save Your Life by Dr. Herbert Shelton
401 JAIN DIGEST. Fall 2003

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LL

12th BIENNIAL JAINA CONVENTION
J
JAINA CONVENTION BOARD L to R Sitting:
Mr. Anop Vora, Dr. Surendra Singhvi, Dr. Bipin Parikh Standing: Mr. Dilip Punatar, Mr. Samprati Shah, Dr. Mahesh Shah, Ms. Soha Shah, Mr. Keerti Shah
Left to Right: Gurudev Chitrabhanu at opening ceremony. Amrendra Muniji at closing ceremony. Glimpse of activities during JAINA Convention 2003 in Cincinnati, Ohio.

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This cover is sponsored by Jaya Travel and Tours Girnar Hills Jain Temples, Gujrat Visit our North American office at: Visit our Indian office at: 26500 Northwestern Highway TELEPHONE Suite 260 248/358-9100 Southfield, MI 48076 USA FAX: 248/372/4806 Rizvi House TELEPHONE 34 Hill Road 6423031 Bandra (West), Bombay 400050 6420402 INDIA 6425222 FAX: 6436421 Also visit us at www.jayatravel.com JAIN DIGEST Circulation Federation of JAINA PO Box 700 Getzville, NY 14068-0700 NON-PROFIT ORG. U.S. POSTAGE PAID NIAGARA FALLS, NY PERMIT NO. 142 Address Service Requested Moving? Receiving duplicate copies? Send your address corrections to: JAIN DIGEST Circulation Federation of JAINA P.O. Box 700 Getzville, NY 14068-0700