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________________ jaina dharma meM svAdhyAya kA artha evaM sthAna jaina sAdhanA kA lakSya samabhAva (sAmAyika) kI upalabdhi hai aura koI hai aura na bhaviSya meM koI hogaa| isa prakAra jaina paramparA meM svAdhyAya samabhAva kI upalabdhi hetu svAdhyAya aura satsAhitya kA adhyayana ko Adhyatmika sAdhanA ke kSetra meM vizeSa mahattva diyA gayA hai| Avazyaka hai| satsAhitya kA svAdhyAya manuSya kA eka aisA mitra hai, uttarAdhyayanasUtra meM kahA gayA hai ki svAdhyAya se jJAna kA prakAza prApta jo anukUla evaM pratikUla donoM sthitiyoM meM usakA sAtha nibhAtA hai hotA hai, jisase samasta duHkhoM kA kSaya ho jAtA hai| vastuta: svAdhyAya aura usakA mArga-darzana kara usake mAnasika vikSobhoM evaM tanAvoM ko jJAna prApti kA eka mahattvapUrNa upAya hai| kahA bhI haisamApta karatA hai| aise sAhitya ke svAdhyAya se vyakti ko sadaiva hI nANassa savvassa pagAsaNAe, anANa-mohassa vivjjnnaae| AtmatoSa aura AdhyAtmika Ananda kI anubhUti hotI hai, mAnasika rAgassa dosassa ya saMkhaeNaM, egantasokkhaM samuveI mokkhaM / / tanAvoM se mukti milatI hai| yaha mAnasika zAnti kA amogha tassesa maggo guru-viddhasevA, vajjaNA bAlajaNassa duuraa| upAya hai| sajjhAya-egantanisevaNA ya, suttatthasaMcintaNayA ghiI ya / / arthAt sampUrNa jJAna ke prakAzana se, ajJAna aura moha ke parihAra svAdhyAya kA mahattva se, rAga-dveSa ke pUrNa kSaya se jIva ekAnta sukha-rUpa mokSa ko prApta satsAhitya svAdhyAya kA mahattva ati prAcIna kAla se hI svIkRta karatA hai| gurujanoM kI aura vRddhoM kI sevA karanA, ajJAnI logoM ke rahA hai| aupaniSadika cintana meM jaba ziSya apanI zikSA pUrNa karake samparka se dUra rahanA, sUtra aura artha kA cintana karanA svAdhyAya karanA guru ke Azrama se bidAI letA thA, to use dI jAne vAlI antima aura dhairya rakhanA--yahI duHkhoM se mukti kA upAya hai| zikSAoM meM eka zikSA hotI thI---svAdhyAyAn mA pramadaH arthAt svAdhyAya meM pramAda mata krnaa| svAdhyAya eka aisI vastu hai jo guru svAdhyAya kA artha kI anupasthiti meM bhI guru kA kArya karatI thii| svAdhyAya se hama koI- svAdhyAya zabda kA sAmAnya artha hai-sva kA adhyyn| na-koI mArga-darzana prApta kara hI lete haiN| mahAtmA gAMdhI kahA karate vAcaspatyam meM svAdhyAya zabda kI vyAkhyA do prakAra se kI gayI haithe ki "jaba bhI maiM kisI kaThinAI meM hotA hU~, mere samAne koI jaTila 1. sva adhi INa, jisakA tAtparya hai sva kA adhyayana krnaa| dUsare samasyA hotI hai, jisakA nidAna mujhe spaSTa rupa se pratIta nahIM hotA zabdoM meM svAdhyAya AtmAnubhUti hai, apane andara jhAMka kara apane Apa hai| maiM gItA-mAtA kI goda meM calA jAtA hU~, vahA~ mujhe koI-na-koI ko dekhanA hai| vaha svayaM apanA adhyayana hai| merI dRSTi meM apane vicAroM, samAdhAna avazya mila jAtA hai|" yaha satya hai ki vyakti kitane hI vAsanAoM va anubhUtiyoM ko jAnane va samajhane kA prayatna hI svAdhyAya tanAva meM kyoM na ho, agara vaha ImAnadArI se sadgranthoM kA svAdhyAya hai| vastuta: vaha apanI AtmA kA adhyayana hI hai, AtmA ke darpaNa karatA hai to use unameM apanI pIr3A se mukti kA mArga avazya hI meM apane ko dekhanA hai| jaba taka sva kA adhyayana nahIM hogA, vyakti dikhAI detA hai| apanI vAsanAoM evaM vikAroM kA draSTA nahIM banegA taba taka vaha unheM jaina paramparA meM jise mukti kahA gayA hai, vaha vastuta: rAga-dveSa dUra karane kA prayatna bhI nahIM karegA aura jaba taka ve dUra nahIM hoMge, se mukti hai, mAnasika tanAvoM se mukti hai aura aisI mukti ke lie taba taka AdhyAtmika pavitratA yA Atma-vizuddhi sambhava nahIM hogI pUrva karma saMskAroM kA nirjaraNa yA kSaya Avazyaka mAnA gayA hai| nirjarA aura Atma-vizuddhi ke binA mukti asambhava hai| yaha eka suspaSTa tathya kA artha hai- mAnasika granthiyoM ko jarjarita karanA arthAt mana kI hai ki jo gRhiNI apane ghara kI gandagI ko dekha pAtI hai, vaha use rAga-dveSa, ahaMkAra Adi kI gAMThoM ko kholnaa| ise granthi-bheda karanA dUra kara ghara ko svaccha bhI rakha sakatI hai| isI prakAra jo vyakti apanI bhI kahate haiN| nirjarA eka sAdhanA hai| vastuta: vaha tapa kI hI sAdhanA manodaihika vikRtiyoM ko jAna letA hai aura unake kAraNoM kA nidAna hai| jaina paramparA meM tapa sAdhanA ke jo 12 bheda mAne gae hai, unameM kara letA hai, vahI suyogya vaidya ke parAmarza se unakI yogya cikitsA svAdhyAya kI gaNanA Antarika tapa ke antargata hotI hai / isa prakAra karake anta meM svAsthya lAbha karatA hai| yahI bAta hamArI AdhyAtmika svAdhyAya mukti kA mArga hai, jaina sAdhanA kA eka Avazyaka aMga hai| vikRtiyoM ko dUra karane kI prakriyA meM bhI lAgU hotI hai| jo vyakti uttarAdhyayanasUtra meM svAdhyAya ko Antarika tapa kA eka prakAra svayaM apane andara jhA~kakara apanI caitasika vikRtiyoM arthAt kaSAyoM batAte hue usake pA~coM aMgoM evaM unakI upalabdhiyoM kI vistAra se ko jAna letA hai, vahI yogya guru ke sAnidhya meM unakA nirAkaraNa carcA kI gaI hai| bRhatkalpabhASya meM spaSTa rUpa se yaha kahA gayA hai karake AdhyAtmika vizuddhatA ko prApta kara letA hai| isa prakAra svAdhyAya ki "navi asthi na vi a hohI, sajjhAya samaM tavokamma" arthAt arthAt sva kA adhyayana Atma-vizuddhi kI eka anupama sAdhanA siddha svAdhyAya ke samAna dUsarA tapa na atIta meM koI thA, na vartamAna meM hotI hai| hameM smaraNa rakhanA hogA svAdhyAya kA mUla artha jo, svayaM
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________________ 434 meM jhAMkane kI prakriyA hai| svayaM ko jAnane aura pahacAnane kI vRtti ke abhAva se sUtroM yA pranthoM ke adhyayana kA koI bhI lAbha nahIM hotaa| antarcakSu ke unmIlana ke binA jJAna kA prakAza sArthaka nahIM bana pAtA hai| kahA bhI hai-- jaina vidyA ke AyAma khaNDa 6 subahupi suyamahIyaM, kiM kAhI? caraNavippahINassa / aMdhassa jaha palitA, dIvasayasahassa kohivi || appaMpi suyamahIyaM, payAsayaM hoI caraNajuttassa / ikko vi jaha paIyo, sacakyuassa payAseI / / arthAt jaise aMdhe vyakti ke lie karor3oM dIpakoM kA prakAza bhI vyartha hai, kintu A~kha vAle vyakti ke lie eka bhI dIpaka kA prakAza sArthaka hotA hai, usI prakAra jisake antarcakSu khula gaye haiM, jisakI antaryAtrA prArambha ho cukI hai, aise AdhyAtmika sAdhaka ke lie svalpa adhyayana bhI lAbhaprada hotA hai, anyathA Atma-vismRta vyakti ke lie karor3oM padoM kA jJAna bhI nirarthaka hai| svAdhyAya meM antarvazu kA khulanA, AtmadraSTA bananA, svayaM meM jhAMkanA, pahalI zarta hai tathA zAstra kA par3hanA yA adhyayana karanA usakA dUsarI zarta hai| svAdhyAya zabda kI dUsarI vyAkhyA su+A+adhi-Ii- isa rUpa meM bhI kI gaI hai| isa dRSTi se svAdhyAya kI paribhASA hotI haizobhano'dhyAyaH svAdhyAyaH arthAt satsAhitya kA adhyayana karanA hI svAdhyAya hai| svAdhyAya kI ina donoM paribhASAoM ke AdhAra para eka bAta jo ubhara kara sAmane AtI hai vaha yaha ki sabhI prakAra kA paThanapAThana svAdhyAya nahIM hai| Atma-vizuddhi ke lie kiyA gayA apanI svakIya vRttiyoM, bhAvanAoM va vAsanAoM athavA vicAroM kA adhyayana yA nirIkSaNa tathA aise sadgranthoM kA paThana-pAThana, jo hamArI caittasika vikRtiyoM ke samajhane aura unheM dUra karane meM sahAyaka hoM, hI svAdhyAya ke antargata AtA hai| viSaya-vAsanAvarddhaka, bhogAkAMkSAoM ko udIpta karane vAle, citta ko vicalita karane vAle tathA AdhyAtmika zAnti aura samatA ko bhaMga karane vAle sAhitya kA adhyayana svAdhyAya kI koTi meM nahIM AtA hai| unhIM granthoM kA adhyayana hI svAdhyAya kI koTi meM AtA hai jisase cittavRttiyoM kI caMcalatA kama hotI ho, mana prazAnta hotA ho aura jIvana meM santoSa kI vRtti vikasita hotI ho| svAdhyAya kA svarUpa svAdhyAya ke antargata kauna sI pravRttiyA~ AtI haiM, isakA vizleSaNa jaina paramparA meM vistAra se kiyA gayA hai| svAdhyAya ke pA~ca aMga mAne gaye haiM- 1. vAcanA 2 pratipRcchanA 3 parAvartana 4. anuprekSA aura 5. dhrmkthaa| 1. guru ke sAnidya meM sadgranthoM kA adhyayana karanA vAcanA hai| vartamAna sandarbha meM hama kisI samanyoM ke paThana-pAThana evaM adhyayana ko vAcanA ke artha meM gRhita kara sakate haiN| 2. pratipRcchanA kA artha hai paThita yA par3he jAne vAle grantha ke arthabodha meM sandeha Adi kI nivRtti hetu jijJAsAvRtti se, yA viSaya ke spaSTIkaraNa ke nimitta prazna-uttara karanA / 3. pUrva paThita grantha kI punarAvRtti yA pArAyaNa karanA, yaha parAvartanA hai| 4. pUrva paThita viSaya ke sandarbha meM cintana-manana karanA anuprekSA hai| 5. isI prakAra adhyayana ke mAdhyama se jo jJAna prApta huA hai, use dUsaroM ko pradAna karanA yA dharmopadeza denA dharmakathA hai| yahA~ yaha bhI smaraNa rakhanA hai ki svAdhyAya ke kSetra meM ina pA~ca avasthAoM kA eka krama hai| inameM prathama sthAna vAcanA kA hai| adhyayana kie gae viSaya ke spaSTa bodha ke lie praznottara ke mAdhyama se zaMkA kA nivAraNa karanA, isakA krama dUsarA hai, kyoMki jaba taka adhyayana nahIM hogA taba taka zaMkA Adi bhI nahIM hogeM adhyayana kie gae viSaya ke sthirIkaraNa ke lie usakA pArAyaNa Avazyaka hai| isase eka ora smRti sudRr3ha hotI hai to dUsarI ora kramazaH artha-bodha meM spaSTatA kA vikAsa hotA hai| isake pazcAt anuprekSA yA cintana kA krama AtA hai| cintana ke mAdhyama se vyakti paThita viSaya ko na kevala sthira karatA hai, apitu vaha usake arthabodha kI gaharAI meM jAkara svataH kI anubhUti ke stara para use samajhane kA prayatna karatA hai| isa prakAra cintana evaM manana ke dvArA jaba viSaya spaSTa ho jAya, to vyakti ko dharmopadeza dene yA adhyayana karAne kA adhikAra milatA hai| svAdhyAya ke lAbha uttarAdhyayanasUtra meM yaha prazna upasthita kiyA gayA hai ki svAdhyAya se jIva ko kyA lAbha hotA hai? isake uttara meM kahA gayA hai ki svAdhyAya se jJAnAvaraNakarma kA kSaya hotA hai| dUsare zabdoM meM AtmA mithyAjJAna kA AvaraNa dUra karake samyagjJAna kA arjana karatA hai| svAdhyAya ke isa sAmAnya lAbha kI carcA ke sAtha uttarAdhyayanasUtra meM svAdhyAya ke pA~coM aMgoM-vAcanA, pratipRcchanA, dharmakathA Adi ke apane-apane kyA lAbha hote haiM isakI bhI carcA kI gayI hai, jo nimna rUpa meM pAyI jAtI hai bhante! vAcanA (adhyayana) se jIva ko kyA prApta hotA hai? vAcanA se jIva karmoM kI nirjarA karatA hai, zrutajJAna kI AzAtanA ke doSa se dUra rahane vAlA vaha tIrtha dharma kA avalambana karatA hai tathA gaNadharoM ke samAna jijJAsu ziSyoM ko zruta pradAna karatA hai| tIrtha dharma kA avalambana lekara karmoM kI mahAnirjarA karatA hai aura mahAparyavasAna (saMsAra kA anta) karatA hai| bhante! pratipRcchanA se jIva ko kyA prApta hotA hai? pratipRcchanA (pUrvapaThita zAstra ke sambandha meM zaMkA nivRtti ke lie prazna karanA) se jIva sUtra, artha aura tadubhaya arthAt donoM se sambandhita kAMkSAmohanIya (saMzaya) kA nirAkaraNa karatA hai| bhante! parAvartanA se jIva ko kyA prApta hotA hai ? parAvartanA se arthAt paThita pATha ke punarAvartana se vyaMjana (zabdapATha) sthira hotA hai aura jIva padAnusAritA Adi vyaMjanA- labdhi ko .
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________________ jaina dharma meM svAdhyAya kA artha evaM sthAna prApta hotA hai| svAdhyAya kA sAdhaka jIvana meM sthAna bhante! anuprekSA se jIva ko kyA prApta hotA hai? svAdhyAya kA jaina paramparA meM kitanA mahattva rahA hai, isa sambandha anuprekSA arthAt sUtrArtha ke cintana-manana se jIva AyuSyakarma meM maiM apanI ora se kucha na kahakara uttarAdhyayanasUtra ke mAdhyama se ko chor3akara zeSa jJAnAvaraNAdi sAta karmoM kI prakRtiyoM ke pragAr3ha bandhana hI apanI bAta ko spaSTa kruuNgaa| usameM muni kI jIvana-caryA kI carcA ko zithila karatA hai| unakI dIrghakAlIna sthiti ko alpakAlIna karatA karate hue kahA gayA haihai| unake tIvra rasAnubhAva ko manda karatA hai| bahakarma-pradezoM ko alpa- divasassa cauro bhAge kujjA bhikkhU viykkhnno| pradezoM meM parivartita karatA hai| AyuSyakarma kA bandha kadAcit karatA tao uttaraguNe kujjA diNabhAgesu causu vi / / hai, kadAcit nahIM bhI karatA hai| asAtAvedanIyakarma kA puna:-puna: upacaya paDhama porisiM sajjhAyaM bIyaM jhANaM jhiyaayii| nahIM karatA hai| jo saMsAra aTavI anAdi evaM ananta hai, dIrghamArga taiyAe bhikkhAcariyaM puNo cautthIe sajjhAyaM / / se yukta hai, jisake narakAdi gatirUpa cAra anta (avayava) hai, use rattiM pi cauro bhAge bhikkha kajjA viykkhnno| zIghra hI pAra karatA hai| tao uttaraguNe kujjA rAibhAesu causu vi / / bhante! dharmakathA (dharmopadeza) se jIva ko kyA prApta hotA hai? paDhamaM porisi sajjhAyaM bIyaM jhiyaayii| dharmakathA se jIva karmoM kI nirjarA karatA hai aura pravacana taiyAe niddamokkhaM tu cautthI bhujjo vi sajjhAyaM / / (zAsana evaM siddhAnta) kI prabhAvanA karatA hai| pravacana kI prabhAvanA -uttarAdhyayanasUtra, 26/11,12,17,18 karane vAlA jIva bhaviSya meM zubha phala dene vAle puNya karmoM kA bandha muni dina ke prathama prahara meM svAdhyAya kare, dUsare prahara meM dhyAna karatA hai| kare, tIsare meM bhikSA-caryA evaM daihika AvazyakatA kI nivRtti kA isI prakAra sthAnAMgasUtra meM bhI zAstrAdhyayana se kyA lAbha haiM? kArya kre| puna: caturtha prahara meM svAdhyAya kre| isI prakAra rAtri ke isakI carcA upalabdha hotI hai| isameM kahA gayA hai ki sUtra kI vAcanA prathama prahara meM svAdhyAya, dUsare meM dhyAna, tIsare meM nidrA va cauthe meM se pA~ca lAbha haiM-1. vAcanA se zruta kA saMgraha hotA hai arthAt yadi puna: svAdhyAya kA nirdeza hai| isa prakAra muni pratidina cAra prahara arthAt adhyayana kA krama banA rahe to jJAna kI vaha paramparA avicchinna rUpa 12 ghaMTe svAdhyAya meM rata rhe| dUsare zabdoM meM sAdhaka jIvana kA se calatI rahatI hai| 2. zAstrAdhyayana-adhyApana kI pravRtti se ziSya AdhA bhAga svAdhyAya ke liye niyata thaa| isase yaha spaSTa ho jAtA kA hita hotA hai, kyoMki vaha usake jJAna kI prApti kA mahattvapUrNa hai ki jaina paramparA meM svAdhyAya kA mahattva prAcIna kAla se hI susthApita sAdhana hai| 3. zAstrAdhyayana arthAt adhyApana kI pravRtti banI rahane se rahA hai, kyoMki yahI eka aisA mAdhyama thA jisake dvArA vyakti ke ajJAna jJAnAvaraNa karma kI nirjarA hotI hai arthAt ajJAna kA nAza hotA hai| kA nivAraNa tathA AdhyAtmika vizuddhi sambhava thii| 4. adhyayana-adhyApana kI pravRtti ke jIvita rahane se usake vismRta hone kI sambhAvanA nahIM rahatI hai| 5. jaba zruta sthira rahatA hai to usakI satsAhitya ke adhyayana kI dizAyeM avicchinna paramparA calatI rahatI hai| satsAhitya ke paThana ke rUpa meM svAdhyAya kI kyA upayogitA hai? yaha suspaSTa hai| vastuta: satsAhitya kA adhyayana vyakti kI jIvana svAdhyAya kA prayojana dRSTi ko hI badala detA hai| aise aneka loga haiM jinakI satsAhitya sthAnAMgasUtra meM svAdhyAya kyoM karanA cAhie isakI carcA upalabdha ke adhyayana se jIvana kI dizA hI badala gyii| svAdhyAya eka aisA hotI hai| isameM yaha batAyA gayA hai ki svAdhyAya ke nimna pA~ca prayojana mAdhyama hai, jo ekAnta ke kSaNoM meM hameM akelApana mahasUsa nahIM hone hone cAhie detA aura eka sacce mitra kI bhA~ti sadaiva sAtha detA hai tathA mArga-darzana 1. jJAna kI prApti ke liye 2. samyak jJAna kI prApti ke liye karatA hai| 3. sadAcaraNa meM pravRtti hetu 4. durAgrahoM aura ajJAna kA vimocana karane vartamAna yuga meM yadyapi logoM meM par3hane-par3hAne kI rUci vikasita ke liye 5. yathArtha kA bodha karane ke lie yA avasthita bhAvoM kA huI hai, kintu hamAre paThana kI viSaya vastu samyak nahIM hai| Aja ke jJAna prApta karane ke lie|. vyakti ke paThana-pAThana kA mukhya viSaya patra-patrikAe~ haiN| inameM mukhya AcArya akalaMka ne svAdhyAya ke nimna pA~ca prayojanoM kI bhI rUpa se ve hI patrikAeM adhika pasanda kI jA rahI haiM jo carcA kI hai vAsanAoM ko ubhArane vAlI tathA jIvana ke vidrapita pakSa ko yathArtha 1. buddhi kI nirmalatA, 2. prazasta manobhAvoM kI prApti, ke nAma para prakaTa karane vAlI haiN| Aja samAja meM naitika mUlyoM kA 3. jinazAsana kI rakSA, 4. saMzaya kI nivRtti, 5. paravAdiyoM kI jo patana hai usakA kAraNa hamAre prasAra mAdhyama bhI haiN| ina mAdhyamoM zaMkA kA nirasana, 6. tapa-tyAga kI vRddhi aura aticAroM (doSoM) meM patra-patrikAe~ tathA AkAzavANI evaM dUradarzana pramukha haiN| Aja sthiti kI shuddhi| aisI hai ki ye sabhI apaharaNa, balAtkAra, gabana, DakaitI, corI, hatyA
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________________ 436 jaina vidyA ke AyAma khaNDa-6 ___ina sabakI sUcanAoM se bhare par3e hote haiM aura hama unako par3hane ina vikRta paristhitiyoM meM yadi manuSya ke caritra ko uThAnA hai tathA dekhane meM adhika rasa lete haiN| inake darzana aura pradarzana se hamArI aura use sanmArga evaM naitikatA kI ora prerita karanA hai to hameM apane jIvanadRSTi hI vikRta ho cukI hai, Aja saccaritra vyaktiyoM evaM unake adhyayana kI dRSTi ko badalanA hogaa| Aja sAhitya ke nAma para jo jIvana vRttAntoM kI sAmAnya rUpa se, ina mAdhyamoM ke dvArA upekSA kI bhI hai vaha paThanIya hai, aisA nahIM hai| Aja yaha Avazyaka hai ki satjAtI hai| ata: naitika mUlyoM aura sadAcAra se hamArI AsthA uThatI sAhitya kA prasAraNa ho aura logoM meM usake adhyayana kI abhiruci jA rahI hai| jAgRta ho| yahI sacce artha meM svAdhyAya hai| - 1. uttarAdhyayanasUtra- saMpA0- ratanalAla dozI, prakA0- zramaNopAsaka jaina pustakAlaya, sailAnA, vIra saM0 2478, 32/2-3 / 2. Avazyakaniyukti (haribhadrIya vRtti), saMpA0- bI0 ke0 koThArI, prakA0 rilIjiyasa TrasTa, bambaI, 1981, 88-89 / 3. uttarAdhyayanasUtra, 29/20-24 / 4. sthAnAMgasUtra, saMpA0- madhukara muni, prakA0- zrI Agama prakAzana 5. 6. samiti, byAvara, 1981, 5/3/223 / vahI- 5/3/224 / / tattvArtharAjavArtika, saMpA0- DaoN0 mahendrakumAra jaina, prakA0 - bhAratIya jJAnapITha, kAzI, 1957, 9/25 / uttarAdhyayanasUtra, saMpA0-ratanalAla dozI, prakA0- zramaNopAsaka jaina pustakAlaya, sailAnA, vIra saM0 2478, 26/11,12,17,18 / jaina dharma meM bhakti kI avadhAraNA jainadharma meM bhakti kI avadhAraNA kA vivecana karane ke pUrva yaha aura bhagavAn yA ArAdhya aura ArAdhaka ke madhya kI yaha dUrI simaTatI vicAra karanA Avazyaka hai ki 'bhakti' zabda kA tAtparya yA artha kyA jAtI hai aura eka aisA samaya AtA hai jaba vyakti usa dvaita ko samApta hai aura vaha jainadharma meM kisa artha meM svIkRta hai| bhakti zabda 'bhaj' kara svayaM meM bhagavattA kI anubhUti kara letA hai| yahI bhakti kA paripAka dhAtu meM ktin pratyaya lagakara banA hai| 'bhaj' dhAtu kA artha hai-sevA hai, yahA~ hI vaha pUrNatA ko prApta hotI hai| jaina dharma kI vizeSatA krnaa| kintu yathArtha meM bhakti zabda kA artha isase kahIM adhika vyApaka yahI hai ki usameM bhakti kA prayojana isa dvaita yA dUrI ko samApta karanA hai| sAmAnyatayA ArAdhya yA usake vigraha kI guNasaMkIrtana, stuti, hI mAnA gayA hai| vandanA, prArthanA, pUjA aura arcA ke rUpa meM jo sevA kI jAtI hai, jainoM ke anusAra yaha dvaita taba hI samApta hotA hai, jaba bhakta use hama bhakti nAma dete haiN| yadyapi yaha smaraNa rakhanA hai ki saba kriyAyeM svayaM bhagavAn bana jAtA hai| yadyapi hameM smaraNa rakhanA hogA ki bhI taba taka bhakti nahIM kahI jA sakatI haiM, jaba taka inake mUla meM anIzvaravAdI evaM pratyeka AtmA kI svatantra sattA mAnane vAle jaina ArAdhya ke prati pUjyabuddhi, zraddhA, anurAga aura samarpaNa kA bhAva nahIM darzana meM isa dvaita ke samApta hone kA artha advaita vedAnta kI taraha ho| jainAcArya pUjyapAda devanandI ne bhakti kI vyAkhyA nimna rUpa meM bhakta kI vaiyaktika sattA kA brahma meM vilaya nahIM hai| sAtha hI jainadarzana kI hai dvaitavAdiyoM yA viziSTAdvaitavAdiyoM kI taraha yaha bhI nahIM mAnatA hai ki arhadAcAryeSu bahuzruteSu pravacane ca bhAvavizuddhiyukto'nurAgo bhktiH| bhakti kI carama niSpatti meM bhI bhakta aura bhagavAn kA dvaita banA rahatA arthAt arhat, AcArya, bahuzruta evaM Agama ke prati bhAvavizuddhi hai, cAhe vaha sArUpya mukti ko hI kyo na prApta kara leN| pUrvaka jo anurAga hai, vaha bhakti hai| pro0 rAmacandra zukla ne premapUrNa jainadarzana ke anusAra bhakti kI carama niSpatti AtmA dvArA apane zraddhA ko bhakti kahA hai| kucha vidvAnoM ne ise ArAdhya aura ArAdhaka hI nirAvaraNa zuddha svarUpa yA paramAtma svarUpa ko prApta karanA hai arthAt ke madhya eka rAgAtmaka sambandha mAnA hai| kintu merI dRSTi meM bhakti svayaM paramAtmA bana jAnA hai| yaha svayaM ke dvArA svayaM ko pAnA hai| zabda kA tAtparya ina sabase adhika hai| yaha satya hai ki bhakti kA udaya upAsya aura upAsaka yA bhakta bhakti aura prema aura bhagavAna ke bIca eka dUrI yA dvaita meM hI hotA hai, kintu isakI sAmAnyatayA bhakti meM anurAga yA prema ko eka Avazyaka tattva carama niSpatti isa dvaita ko samApta karane meM hI hai| jaise-jaise bhakta mAnA gayA hai| paramAtmA ke prati nizchala prema bhakti kA AdhAra hai|