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________________ jainadharma kI vaijJAnikatA aura Adhunika cikitsA vijJAna ke sandarbha 477 **********///////////////////////////+++++ jainadharma kI vaijJAnikatA aura Adhunika cikitsA vijJAna ke sandarbha - AcArya DA0 rAjakumAra jaina, ema0 e0 eca0 pI0 e0 D cikitsA vijJAna kI dRSTi se Aja bhArata meM mukhya rUpa se elopaithI aura Ayurveda ye do paddhatiyA~ pracalita haiN| Ayurveda mUlataH bhAratIya sAMskRtika paramparA kI eka kar3I hai aura AdikAla se bhArata meM manuSyoM ke jIvana ke sAtha milakara cala rahI hai| isake viparIta elopathI pAzcAtya jagata kI dena hai jo aMgrejoM ke samaya meM bhArata meM bhAratavAsiyoM para thopI gaI thii| isakA udbhavakAla 18vIM zatAbdI mAnA jAtA hai| isase pUrva isake itihAsa kI koI jhalaka nahIM miltii| isa prakAra ye donoM paddhatiyAM Aja bhArata meM janatA kI sevA karate hue mAnava samAja kA upakAra kara rahI haiN| cikitsA kI dRSTi se prAcIna kAla kI apekSA Aja bhArata meM bilkula hI viparIta sthiti ho gaI hai| vigata dinoM prApta sarakArI AMkar3oM se vidita hotA hai ki Aja bhI deza kI 80 pratizata janatA dehAtI kSetra meM aura zeSa 20 pratizata janatA zaharI kSetra meM rahatI hai / sAmAnya cikitsA aura cikitsA sambandhI mahatvapUrNa sAdhanoM kI upalabdhi kA jahA~ taka prazna hai usake anusAra sampUrNa cikitsA suvidhA kA 80 pratizata zaharI kSetra meM aura zeSa 20 pratizata kA grAmINa kSetra meM vikAsa hai| isa prakAra zaharoM kI kevala 20 pratizata janatA ko 80 pratizata cikitsA suvidhA upalabdha hai aura grAmINa kSetra kI janatA, jo deza kA 80 pratizata bhAga hai, ko kevala 20 pratizata cikitsA suvidhA upalabdha hai| isake jo mI kAraNa hoM unakI gaharAI meM na jAkara maiM kevala jaina darzana kI dRSTi se Adhunika cikitsA vijJAna ke sambandha meM kucha tathyapUrNa siddhAntoM para AdhArita apane vicAroM ko abhivyakta karanA cAhatA hU~ / jana-darzana aura Adhunika cikitsA vijJAna meM saiddhAntika prAyogika yA vaicArika dRSTi se yadyapi koI vizeSa samAnatA pratIta nahIM hotI aura na hI donoM ke dArzanika pakSa meM koI anupUrakatA kI sthiti hai, tathApi isa dRSTi se yaha viSaya mahattvapUrNa hai ki mAnava samAja kA eka bahuta bar3A varga Adhunika cikitsA vijJAna kI vartamAna upalabdhiyoM se lAbhAnvita ho rahA hai| jisa zarIra ke mAdhyama se jaina darzana Atma-sAdhana aura AtmAnuzIlana hetu manuSya ko prerita karatA hai usa zarIra ko rogamukta banAkara use svastha rakhane meM Adhunika cikitsA vijJAna kA vartamAna samaya meM apUrva yogadAna rahA hai| AtmA ke binA zarIra kA koI mahatva nahIM hai aura zarIra ke sahayoga ke binA AtmA kI mukti milanA sambhava nahIM hai| isa dRSTi se donoM eka-dUsare ke anupUraka haiN| jaina darzana yadi AtmA ko vizuddha svarUpa pradAna karane kA mArga prazasta karatA hai to Adhunika cikitsA vijJAna mAnava zarIra ko svAsthya rUpI vizuddhatA pradAna karane meM samartha hai| isa dRSTi se jaina darzana aura Adhunika cikitsA vijJAna donoM ko apratyakSa rUpa se paraspara sambandhita mAnA jA sakatA hai, kintu donoM kA sambandha 3 aura 6 kI bhA~ti 36 ke samAna paraspara viparIta bhAvAtmaka hogaa| kyoMki jainadarzana AdhyAtmikatA kA poSaka hai jabaki Adhunika cikitsA vijJAna bhautikatA kA Adhunika cikitsA vijJAna dvArA vartamAna yuga meM mAnava samAja kA upakAra kisa rUpa meM kisa prakAra kiyA jA rahA hai ? isa para bhI kucha vicAra karanA Avazyaka hai / tatpazcAt usa pRSThabhUmi ke AdhAra para jainadarzana ke sAtha usakA sambandha nirUpita kiyA jAyagA / vartamAna vaijJAnika bhautikavAdI evaM pragatizIla yuga meM mAnava kI samasta pravRttiyA~ antarmukhI hokara bahirmukhI adhika haiN| isI prakAra mAnava kI samasta pravRttiyoM kA AkarSaNa kendra vartamAna meM jitanA adhika bhautikavAda hai utanA AdhyAtmavAda nahIM hai| yahI kAraNa hai ki Aja kA mAnava bhautika nazvara sukhoM meM hI yathArtha sukha kI anubhUti karatA hai, jisakA antima pariNAma vinAza ke atirikta kucha nahIM hai| vartamAnakAlIna satata cintana, anubhUti kI gaharAI, anuzIlana kI paramparA aura tIvragAmI vicAra pravAha saba milakara bhautikavAda ke vizAla samudra meM isa prakAra
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________________ 478 zrI puSkaramuni abhinandana grantha : paMcama khaNDa ------------imimirmirma.mmmmmmmmmmmmmmmmmmmmmmmmmmm vilIna ho gae haiM ki jisase antarjagata kI samasta pravRttiyA~ hI avaruddha ho gaI haiN| isakA eka yaha pariNAma avazya huA hai ki vartamAna mAnava samAja ko aneka vaijJAnika upalabdhiyA~ huI haiM, jisase sampUrNa vizva meM eka abhUtapUrva krAnti kA udbhava huA hai / yaha krAnti Aja vaijJAnika krAnti ke nAma se kahI jAtI hai aura isase hone vAlI upalabdhiyA~ vaijJAnika upalabdhiyA~ kahalAtI haiM / Adhunika vijJAna ke pratyeka kSetra meM ye vaijJAnika upalabdhiyAM huI hai aura ho rahI haiN| unhIM upalabdhiyoM meM se eka hai Adhunika cikitsA vijJAna kI upalabdhi / ise elopaithI yA Adhunika cikitsA praNAlI (Modern Medical Science) bhI kahA jAtA hai| jaisA ki Upara spaSTa kiyA jA cukA hai Adhunika cikitsA vijJAna kI samasta upalabdhiyA~ bhautikavAda kI dena haiM aura unakI samasta pravRttiyA~ bhautikatA kI ora hI unmukha haiM / isI siddhAnta para AdhArita Adhunika cikitsA praNAlI bhI bhautikatA se prerita aura bhautikavAda kI ora abhimukha hai / mere uparyukta kathana kI puSTi nimna kAraNoM para AdhArita hai| Adhunika cikitsA praNAlI kA mukhya lakSya kevala zarIra ke rogoM kI cikitsA kara unakA upazama karanA hai, tAki rogoM se mukta hokara zarIra bhautika sukhoM kA upabhoga kara sake / roga kI cikitsA ke dvArA Adhunika cikitsA vijJAna zArIrika svasthatA to pradAna karatA hai kintu zArIrika Abhyantarika zuddhi tathA mAnasika svasthatA ke lie usake pAsa koI sAdhana nahIM hai| isakA kAraNa saMbhavataH mukhya rUpa se yaha ho sakatA hai ki mana kA pratyakSa na hone se athavA mana kI sthiti ke sambandha meM pAzcAtya vidvAnoM kA bhinna dRSTikoNa hone se unhoMne isa viSaya meM dUsare DhaMga se vicAra kiyA hai / abhiprAya yaha hai ki Adhunika vijJAna mUlataH pratyakSavAdI hone ke kAraNa usane indriyoM dvArA upalabdha kie jAne vAle viSayoM ke anusandhAna meM hI apane samasta sAdhanoM ko kendrita kiyA hai / Adhunika vijJAna ke samasta sAdhana bhautika hone ke kAraNa ve kevala bhautika vastuoM ke anusandhAna meM hI samartha haiM ; anya viSayoM ke anusandhAna meM nhiiN| Adhunika cikitsA vijJAna ke samasta sAdhana cAhe ve parIkSaNa ke lie prayukta kie jAte hoM athavA cikitsA ke lie, pUrNataH bhautika haiN| ve sAdhana kevala vahIM taka sakSama haiM jahA~ taka unheM viSaya kA pratyakSa hai, usase Age yA usake atirikta unakI gati nahIM hai / isI prakAra vartamAna bIsavIM zatAbdI meM Adhunika vijJAna ne mahattvapUrNa sAdhanoM kA AviSkAra kara unake dvArA roga nidAna ke sambandha meM gUr3hatama viSayoM kI jAnakArI prApta karane meM ullekhanIya saphalatA prApta kI hai| cikitsA viSayaka aneka upakaraNoM dvArA kaSTasAdhya vyAdhiyoM ko nirmUla karane tathA roga samUha para vijaya prApta karane meM advitIya saphalatA arjita kI hai / tathApi usakI sampUrNa saphalatA aura zreya eka aisI paridhi meM sImita hai jo kevala ihalaukika AvazyakatAoM ko pUrNa karane meM samartha hai| cikitsA kA sAmAnya abhiprAya hotA hai rogApanayana / cikitsA dvArA roga kA nivAraNa hone para zarIra svastha hotA hai aura zArIrika dRSTi se svastha manuSya samasta bhogopabhoga yogya viSayoM kA Ananda prApta karatA hai| cikitsA vidhi sAmAnyataH do prakAra kI hotI hai-eka mukha dvArA auSadhi sevana arthAt Abhyantarika prayoga aura dUsarI bAhya kriyA vidhi arthAt vividha upakaraNoM yA sAdhanoM dvArA zalya kriyA karake avayava vizeSagata vikRti ko dUra karanA / ye donoM hI vidhiyA~ roga kA zamana yA vyAdhi ko nirmUla karane meM samartha haiN| kintu inake dvArA mAnasika zuddhi yA mAnasika vikAropazamana kisI bhI prakAra saMbhava nahIM hai / Adhunika cikitsA vijJAna dvArA yadyapi mAnasika vikRti aura usakI cikitsA ke sambandha meM bhI pRthak se anuzIlana cintana aura manana huA hai kintu dRSTikoNa kI bhinnatA ke kAraNa usane jisa vastu ko mana kI saMjJA dI hai vaha bhAratIya darzanazAstra evaM jaina-darzana meM pratipAdita mana se sarvathA bhinna vastu hai / ataH Adhunika cikitsA vijJAna sammata mAnasazAstra aura jaina-darzana meM pratipAdita mAnasazAstra meM maulika antara hone se jainadarzana use mAnasika cikitsA vijJAna svIkAra nahIM kara sktaa| Adhunika cikitsA vijJAna kA mukhya pratipAdya viSaya bhautikavAda se prerita hone ke kAraNa usakA apanA koI svatantra maulika darzana nahIM hai| yahI kAraNa hai ki dArzanika kSetra meM usakI gatividhi kA koI samucita mUlyAMkana nahIM kiyA gayA / Adhunika vidvAnoM ke anusAra yaha tarka prastuta kiyA jAtA rahA hai ki pAzcAtya-darzana kI cintanadhArA kA paryApta prabhAva Adhunika cikitsA vijJAna para par3A hai aura usane usI pariprekSya meM apane siddhAntoM kA nirdhAraNa kara eka navIna dizA kI ora apane kadama bar3hAe jo aba bhI nita navIna anveSaNoM ke sAtha satata rUpa se Age bar3hate jA rahe haiM aura apanI nUtana upalabdhiyoM ke mAdhyama se loka-kalyANa meM saMlagna haiN| vastutaH yaha tathyapUrNa hai ki Adhunika cikitsA vijJAna kA svatantra maulika darzana na hote hue bhI vaha pAzcAtya darzana se na kevala prabhAvita hai apitu anu
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________________ jainadharma kI vaijJAnikatA aura Adhunika cikitsA vijJAna ke sandarbha 476 . ++++ ++ + + +++++++ - - - - - - - - - - - - - - - - - - - - - - - - - prANita hai| isakA kAraNa saMbhavataH yahI hai ki donoM kA udbhava sthala eka hI hai aura donoM meM vicAra sAmya kI sthiti hai| isa AdhAra para athavA Adhunika cikitsA vijJAna kA anuzIlana karane para yaha to spaSTa ho jAtA hai ki vaha manuSya ko zArIrika dRSTi se adhika mahattva detA hai, mAnasika dRSTi se kama aura AtmA yA AdhyAsmika dRSTi se to bilkula nahIM / zArIrika dRSTi se manuSya kA mahattva yadyapi asthAyI hai aura zarIra kA vinAza ho jAne para usakA koI astitva nahIM rhtaa| kintu yAvat kAla zarIra vidyamAna rahatA hai taba taka vahI mahattvapUrNa hai / isake atirikta zarIra ke jIvana ke sambandha meM yaha kahA gayA hai ki zarIra meM kucha viziSTa dravyoM kA saMyoga hI zarIra ko jIvita rakhakara use jIvana pradAna karatA hai aura una viziSTa dravyoM kA vighaTana zArIrika jIvana ke anta kA kAraNa hai| kintu Adhunika vaijJAnika isa prakAra ke anusandhAna meM saphala nahIM hue haiM ki zarIra ko jIvana zakti pradAna karane vAle ve viziSTa ghaTaka yA dravya kauna-kauna se haiN| unakA dAvA hai ki eka na eka dina ve use khoja nikAlane meM samartha hoMge aura isa prakAra ve mAnava mRtyu para sadA sarvadA ke lie vijaya prApta kara skeNge| vijJAna dvArA pratipAdita bhautika anusandhAna saMbhavataH yuga-yugoM taka prayatnazIla rahegA aura asaphalatA kI eka-eka sIr3hI pAra karatA huA isa dizA meM Age bar3hatA rahegA / asaphalatA kI carama pariNati saMbhavataH usake samUla vinAza meM ho kyoMki nazvaratA kI goda meM pale hue bhautikavAda kI carama pariNati usake vinAza meM hI hotI hai, yaha sRSTi kA aTala niyama hai| jaina-darzana kA mahatva AdhyAtmika evaM dArzanika dRSTi se hai| cikitsA kI dRSTi se usakA koI mahatva nahIM hai aura na hI jaina-darzana meM cikitsA ke koI nirdezaka siddhAnta nirUpita haiN| kintu cikitsA kA sambandha mAnava svAsthya se hai aura svAsthya kI dRSTi se aneka mahatvapUrNa siddhAnta jaina-darzana dvArA pratipAdita kie gae haiN| svAsthyopayogI jaina-darzana ke ve siddhAnta bhale hI svAsthya kI dRSTi se vaNita na kie gae hoM, kintu mAnava mAtra ke lie mAnava zarIra kI doSoM se rakSA ke nimitta AdhyAtmika zUddhi hetu pratipAdita ve niyama nizcaya hI mahatvapUrNa haiN| AdhyAtmika zuddhi evaM AtmakalyANa kI bhAvanA se abhibhUta manuSya ke lie bhale hI usake zarIra aura usake zArIrika svAsthya kA koI mahatva na ho kintu eka gRhastha evaM zrAvaka ko to zarIra kI rakSA kA upAya karanA hI par3atA hai kyoMki jisa prakAra anyAnya doSoM se AtmA kI rakSA karanA usakA parama kartavya hai usI prakAra rogoM se zarIra kI rakSA karanA bhI usakA parama kartavya hai / zarIra kI rakSA ke binA athavA svastha zarIra ke binA dharma sAdhana sambhava nahIM hai / dharma kA abhiprAya mAnava jIvana kI niSkriyatA bhI nahIM hai ki dharma ke nAma para manuSya svayaM ko samasta laukika karmoM se virata kara le| apitu naitika AcaraNa kI zuddhatA evaM saMyama pUrNa jIvana hI vAstavika dharma hai| jIvana kI upayogitA zarIra ke binA nahIM hai, ataH vyAvahArika jIvana meM zarIra kI rakSA karanA tathA zArIrika va mAnasika svAsthya rakSaNa hetu sadaiva sajaga rahanA mAnava mAtra kA parama kartavya hai| cAroM hI puruSArtha kI siddhi zarIra ke hI mAdhyama se hotI hai aura zarIra kA svAsthya hI inakA mUla AdhAra hai / AcAryoM ke zabdoM meM "dharmArthakAmamokSANAmArogyaM mUlamuttamam / " yaha mahatvapUrNa tathya jo AcAryoM kI gahana dRSTi kA pariNAma hai laukika evaM AdhyAtmika donoM dRSTi se upayogI evaM sArthaka hai / ataH apane zArIrika svAsthya kI rakSA hetu satata prayatnazIla rahanA hamArA naitika uttaradAyitva ho jAtA hai| zarIra ke prati moha nahIM rahanA AdhyAtmika dRSTi se mahatvapUrNa hai, kintu isakA yaha bhI abhiprAya nahIM hai ki zarIra kI pUrNa upekSA kI jAya / jAna-bUjhakara zarIra kI upekSA karanA eka prakAra kA AtmaghAta hai aura AtmaghAta ko zAstroM meM sabase bar3A doSa mAnA gayA hai| ataH dharma sAdhana hetu AhAra Adi ke dvArA zarIra kA sAdhana karanA tathA ahitakArI viSayoM se usakI rakSA kara vikAra evaM rogoM se use bacAnA Avazyaka hai / ekAntataH zarIra kI upekSA karane kA ullekha kisI zAstra meM nahIM hai| jainadharma meM bhI Atma-sAdhanA ke samakSa zarIra ko yadyapi nagaNya mAnA gayA hai kintu pUrNataH usakI upekSA kA nirdeza nahIM diyA gyaa| ataH yAvat kAla zarIra kI Ayu hai tAvat kAla use svastha rakhane kA prayatna karanA caahie| yahA~ para yaha dhyAna yogya hai ki zarIra ko svastha rakhanA aura use rogoM se bacAnA eka bhinna bAta hai aura zarIra se moha rakhate hue usake mAdhyama se bhautika sukhoM kA upabhoga karanA eka bhinna bAta hai / jainadharma zarIra ko bhautika sukhoM se virata rakhane kA nirdeza to detA hai kintu svAsthya rakSA sambandhI sAtvika upAyoM ke sevana kA niSedha nahIM karatA / __mAnava zarIra ke svAsthya rakSA kI dRSTi se tathA ahita viSayoM meM zarIra kI pravRtti ko rokane ke lie jainadharma ne manuSya ke dainika AcaraNa tathA usake vyaktigata evaM sAmAjika vyavahAra meM kucha aise mahatvapUrNa siddhAntoM
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________________ 0 0 480 zrI puSkaramuni abhinandana grantha : paMcama khaNDa kA pratipAdana kiyA hai jo zArIrika va mAnasika dRSTi se to upayogI haiM hI, Atmazuddhi, AdhyAtmika vikAsa evaM sAtvika jIvana nirvAha ke lie bhI atyanta mahatvapUrNa haiM / jainadharma meM pratipAdita siddhAnta jahA~ manuSya ke AdhyAtmika mArga ko prazasta karate haiM vahA~ laukika kiMvA vyAvahArika jIvana ke utthAna meM bhI sahAyaka hote haiN| sAttvika jIvana nirvAha hetu manuSya ko prerita karanA unakA mukhya lakSya hai / ataH svAsthya rakSA evaM Arogya kI dRSTi se jainadharma Adhunika cikitsA vijJAna ke atyanta nikaTa hai / kyoMki jIvana kI kasauTI para kase hue siddhAnta vijJAna kI tulA meM jaba samAnatA prApta kara lete haiM to jIvanopayogI una siddhAntoM ko vaijJAnika AdhAra prApta ho jAtA hai| ataH mAnava jIvana kI sArthakatA kA nirvAha karane vAle, mana-vacana-kAya meM zuddhatA utpanna karane vAle, sAttvika evaM mAnavocita vizuddha bhAvoM kA udbhava karane vAle niyama aura siddhAnta jaba prakRti ke sA~ce meM Dhala jAte haiM to svataH hI vaijJAnikatA fe paridhi meM A jAte haiN| unakI pUrNatA hI unakI vaijJAnikatA hai / prakRti aura vikAra ke sandarbha meM kahA jAtA hai ki prANi-saMsAra meM mRtyu hI prakRti hai aura jIvana vikAra hai / isa kathana kI sArthakatA vastutaH AdhyAtmika dRSTi se adhika hai / laukika dRSTi se vikAra (jIvana) kI prakRti Arogya hai aura Arogya kA AdhAra zarIra hai| zarIra kA vinAza avazyaMbhAvI hai| ataH usakA antima pariNAma mRtyu hai / niSkarSa rUpeNa dRSTi kI bhinnatA hote hue bhI lakSya kevala eka hI rahatA hai| isI prakAra svAsthya sAdhana, zarIra rakSA evaM Arogya lAbha ke samanvita lakSya hetu jainadharma evaM Adhunika cikitsA vijJAna kI pArasparika dUrI hote hue bhI AMzika rUpeNa hI sahI, bahuta kucha nikaTatA evaM pArasparika ekatA avazya hai / vyAvahArika jIvana meM prayukta kie jAne vAle sAmAnya niyama kitane upayogI aura svAsthya ke lie hitakArI hote haiM yaha unake Acarita karane ke bAda bhalI-bhA~ti spaSTa ho jAtA hai| eka jaina gRhastha ke yahA~ sAdhAraNataH isakA to dhyAna rakhA hI jAtA hai ki vaha jala kA upayoga chAnakara kare sUryAsta ke pazcAt bhojana na kare, yathAsambhava kandamUla vastuoM (lahasuna, pasA, AlU, arabI Adi) kA prayoga na kare, madyapAna, dhUmrapAna Adi vyasanoM kA sevana na kareM, jo vastue~ dUSita yA malina hoM aura jinameM jantu Adi utpanna ho gae hoM unakA sevana na kare ityAdi / dhArmika dRSTi se virodha kI bhAvanA se prerita athavA svayaM ko atyadhika Adhunika pragatizIla kahane vAle vyakti bhale hI jainadharma ke upa niyamoM ko rUr3hivAdI, dharmAndhatApUrNa dhoye evaM nirUpayogI kaheM, kintu svAsthya ke lie unakI upayogitA ko vaijJAnika AdhAra para asvIkRta nahIM kiyA jA sktaa| jo niyama jIvana ko sAtvikatA kI ora le jAkara jIvana U~cA uThAne vAle hoM, zarIra kI rakSA aura svAsthya kA sampAdana karane vAle hoM, ve niyama kevala isI AdhAra para avahelanA kie jAne yogya nahIM haiM ki dhArmika yA sAttvika dRSTi se bhI unakA mahatva hai| svAsthya vijJAna kA aisA kauna-sA grantha hai athavA saMsAra kI pracalita cikitsA praNAliyoM meM aisI kaunasI praNAlI hai jo zuddha jala ke sevana kA niSedha karatI hai ? madyapAna yA dhUmrapAna ke sevana kA ullekha kisa cikitsA zAstra meM kiyA gayA hai ? azuddha aura azuci bhojana kA niSedha kahA~ nahIM kiyA gayA ? isa prakAra uparyukta samasta niyama evaM siddhAnta tathA isI prakAra ke anya siddhAnta bhI kevala saiddhAntika yA zAstrIya nahIM haiM, apitu pUrNataH vyAvahArika evaM nityopayogI haiN| Adhunika vijJAna ke pratyakSa parIkSaNoM dvArA yaha bAta spaSTa ho cukI hai ki jala meM asaMkhya sUkSma jIva evaM aneka azuddhiyA~ hotI haiM / ataH jala ko zuddha karane ke pazcAt hI usakA upayoga karanA caahie| jala kI kucha bhautika azuddhiyAM to vastra se chAnane ke bAda dUra ho jAtI haiN| kucha jIva bhI isa prakriyA dvArA jala se pRthak kie jA sakate haiM ataH kAphI aMzoM meM jala kI azuddhi chAnane mAtra se dUra ho jAtI hai aura kucha samaya ke lie jala zuddha ho jAtA hai / kintu jala kI zuddhi vastutaH jala ko ubAlane se hotI hai / chane hue jala ko agni para ubAlane se jalagata sabhI prakAra kI azuddhiyA~ dUra ho jAtI haiM aura jala pUrNa zuddha hokara nirmala bana jAtA hai| jainadharma mAnava zarIra ko jala sambandhI samasta doSoM se bacAne aura zarIra ko nIroga rakhane kI dRSTi se zuddha, tAje, chane hue aura yathAsambhava ubAla kara ThaNDA kie hue jala ke sevana kA nirdeza detA hai / kyA isa nirdeza aura niyama kI vyAvahArikatA athavA upayogitA ko asvIkAra kiyA jA sakatA hai ? gRhastha ke vyAvahArika jIvana ko unnata banAne hetu tathA zarIra ko svastha rakhane ke lie zuddha tAje aura nirdoSa bhojana kI upayogitA svAsthya vijJAna dvArA nirvivAda rUpa se svIkAra kI gaI hai| mAnava jIvana evaM mAnava zarIra ko svastha, sundara va nIroga rakhane ke lie tathA Ayu paryanta zarIra kI rakSA ke lie nirdoSa, parimita, santulita evaM sAtvika AhAra hI sevanIya hotA hai| AhAra meM koI bhI vastu aisI na ho jo svAsthya ke lie ahitakara athavA
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________________ jainadharma kI vaijJAnikatA aura Adhunika cikitsA vijJAna ke sandarbha 481 . . - -- - rogotpAdaka ho / ataH sadaiva zuddha aura tAjA bhojana hI hitakara hotA hai| AhAra sambandhI vidhi-vidhAna ke anusAra ucita samaya para bhojana karane kA bar3A mahatva hai| jo loga samaya para bhojana nahIM karate ve aksara AhAra evaM udara sambandhI vyAdhiyoM se pIr3ita rahate haiM / AhAra (bhojana) ke samaya ke viSaya meM jainadharma kA dRSTikoNa atyanta mahatvapUrNa hai / yadyapi yaha to nirdezita nahIM kiyA gayA hai ki manuSya ko bhojana kisa samaya aura kitane baje taka kara lenA cAhie? kintu usakI mAnyatA evaM dRSTikoNa ke anusAra manuSya ko sUryAsta ke pazcAt rAtri meM bhojana nahIM karanA caahie| isakA dhArmika mahatva to yaha hai hI ki rAtri kAla meM bhojana karane se aneka jIvoM kI hiMsA hotI hai, kintu isakA vaijJAnika mahatva evaM AdhAra yaha hai ki hamAre AsapAsa ke vAtAvaraNa meM aneka aise sUkSma jIvANu vidyamAna rahate haiM jo dina meM sUrya kI kiraNoM se naSTa ho jAte haiM / rAtri meM sUrya kiraNoM ke abhAva meM ve sUkSma jIvANu vidyamAna rahate haiM aura ve hamAre bhojana ko dUSita, malina va viSamaya kara dete haiM / ve bhojana ke mAdhyama se hamAre zarIra meM praviSTa hokara zarIra meM vikRti utpanna kara dete haiM / dUsarI eka mahatvapUrNa bAta yaha hai ki svAsthya vijJAna evaM AhAra pAcana-sambandhI niyamAnusAra hama jo AhAra grahaNa karate haiM vaha mukha se gale ke mArga dvArA sarvaprathama AmAzaya meM pahu~catA hai; jahA~ usakI vAstavika paripAka kriyA prArambha hotI hai| paripAka hetu vaha AhAra AmAzaya meM lagabhaga cAra ghaMTe taka avasthita rahatA hai / usake bAda hI vaha AmAzaya se nIce kSudrAntra meM pahu~catA hai / isakA abhiprAya yaha huA ki jaba taka bhojana AmAzaya meM rahatA hai taba taka manuSya ko jAgrata evaM kriyAzIla rahanA caahie| kyoMki manuSya kI jAgrata evaM kriyAzIla avasthA meM hI AmAzaya kI kriyA pUrNataH saMcAlita rahatI hai| manuSya kI suSupta avasthA meM AmAzaya kI kriyA manda ho jAtI hai jisase bhukta AhAra ke pAcana meM bAdhA evaM vilamba hotA hai / ata: yaha Avazyaka hai ki manuSya ko apane rAtrikAlIna zayana se lagabhaga 4-5 ghaNTe pUrva hI bhojana kara lenA cAhie, tAki usake zayana karane ke samaya taka usake bhukta AhAra kA vidhivat samyak pAka ho jAve / isa siddhAnta ke anusAra manuSya ko sAyaMkAla 6 baje yA usase kucha pUrva hI bhojana kara lenA caahie| kyoMki manuSya ke zayana kA samaya sAmAnyataH rAtri ko 10 baje yA usake AsapAsa hotA hai / ataH jaina-darzana kA yaha dRSTikoNa kitanA mahatvapUrNa evaM vaijJAnika AdhAra lie hue hai ki manuSya ko sUryAsta ke pUrva hI bhojana kara lenA caahie| isI prakAra jaba vaha sAyaMkAla 6 baje yA usake AsapAsa bhojana karatA hai to Adhunika cikitsA vijJAna ke anusAra do bhojana kAloM kA antara sAmAnyataH nyUnAtinyuna ATha ghaNTe kA honA caahie| isakA abhiprAya yaha huA ki jo vyakti sAyaMkAla 6 baje bhojana karanA cAhatA hai to use Avazyaka rUpa se prAtaHkAla 10 baje yA usake AsapAsa bhojana kara lenA cAhie / jo vyakti prAtaH 10 baje bhojana karatA hai vaha svAbhAvika rUpa se sAyaMkAla 6 baje taka bubhukSita ho jAyagA / ataH svAsthya ke niyamoM meM DhalA huA aura Adhunika cikitsA vijJAna kI kasauTI para kharA utarane vAlA jainadharma ke dvArA pratipAdita AhAra sambandhI niyama na kevala AdhyAtmika dRSTi se manuSya kA vikAsa karane vAlA hai, apitu usake svAsthya kI rakSA karatA huA mAnava zarIra ko nIroga banAne vAlA aura use dIrghAyuSya pradAna karane vAlA hai| rAtrikAlIna bhojana ke niSedha ke sambandha meM eka yaha tathya bhI mahatvapUrNa hai ki Adhunika cikitsA vijJAna meM kahIM bhI yaha ullekha nahIM milatA hai ki kisI bhI rogI ko rAtrikAla meM usake pathya kI vyavasthA kI gaI ho / dina meM hI rogI ko pathya dene kI vyavasthA kI jAtI hai / prAyaH dekhA gayA hai ki aspatAloM meM bhI rogiyoM ko jo bhojana diyA jAtA hai vaha prAtaHkAla aura sAyaMkAla ke hisAba se do samaya hI diyA jAtA hai| arthAt rAtri ko bhojana nahIM diyA jAtA / AhAra sambandhI niyama kI yaha samAnatA nizcaya hI jainadharma kI Adhunika cikitsA vijJAna ko eka mahatvapUrNa dena hai| prakRti ke niyamAnusAra manuSya ko usake jIvana sambandhI AcaraNa kA nirdeza kara usake paripAlana hetu use prerita karanA jainadharma kI maulika vizeSatA hai| AhAra sevana ke krama meM zuddha evaM sAttvika AhAra ke sevana ko vizeSa mahatva diyA gayA hai| isa prakAra kA AhAra zArIrika svAsthya rakSA meM to sahAyaka hai hI, isase mAnasika vicAroM (pariNAmoM) kI vizuddhatA bhI hotI hai / dUSita, malina evaM tAmasika AhAra svAsthya ke lie ahitakArI aura mAnasika vikAra utpanna karane vAlA hotA hai / kaI bAra to yahA~ taka dekhA gayA hai ki AhAra ke kAraNa manuSya zArIrika rUpa se svastha hotA huA bhI mAnasika rUpa se asvastha hotA hai aura jaba taka usake AhAra meM samucita parivartana nahIM kiyA jAtA taba taka usake mAnasika vikAra kA upazamana bhI nahIM hotaa|
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________________ 6. 482 zrI puSkaramuni abhinandana grantha : paMcama khaNDa dhUmrapAna evaM madyapAna ko Adhunika yuvA sabhyatA kA pramukha aMga mAnA jAtA hai / yadyapi kisI grantha meM isake sevana kA vidhi-vidhAna yA spaSTa nirdeza ullikhita nahIM hai, tathApi tathAkathita sabhya samAja kA varga-vizeSa ise bhI jIvana kA Avazyaka aMga mAnatA hai / Adhunika cikitsA vijJAna evaM anusandhAnakartA aneka vaijJAnikoM ne dhUmrapAna va madyapAna ko eka svara se svAsthya ke lie hAnikara tathA jIvana va samAja ko khokhalA karane vAlA batalAyA hai| Adhunika cikitsA vijJAna kisI bhI vyakti ko inake sevana kI preraNA yA salAha nahIM detA hai| kyoMki zArIrika va mAnasika donoM dRSTi se ye donoM mAnava svAsthya ke zatru haiM / isI bhAMti jainadharma ne bhI dhUmrapAna kA prabala niSedha kiyA hai| isa sambandha meM jainadharma kA atyanta vizAla dRSTikoNa hai| zArIrika va mAnasika svAsthya kI dRSTi se to inakA sevana vyartha hai hI, naitika evaM AdhyAtmika dRSTi se bhI ye donoM nitAnta heya haiM / uparyukta donoM vyasana naitika dRSTi se manuSya kA kitanA adha:patana kara dete haiM isake aneka udAharaNa vartamAna samAja meM Ae dina dekhane ko milate haiN| vyasanarata kisI bhI vyakti kA AdhyAtmika vikAsa taba taka sambhava nahIM hai jaba taka vaha inakA pUrNataH parityAga nahIM kara detA / jainadharma kI dRSTi se dhUmrapAna evaM madyapAna kA sevana jaghanya pApa to hai hI, yaha eka aisA durvyasana hai jo manuSya kI AtmA ko adhaHpatana kI ora le jAtA hai / ataH zArIrika, mAnasika, naitika evaM AdhyAtmika dRSTi se ina vyasanoM kA tyAga Avazyaka hai / isa sandarbha meM Adhunika cikitsA vaijJAnikoM kI yaha khoja mahatvapUrNa hai ki dhUmrapAna kA satata sevana kaisara vyAdhi kI utpatti kA kAraNa hai| isI prakAra madyapAna bhI aneka zArIrika evaM mAnasika vikAroM ke sAtha aneka vyAdhiyoM ko utpanna karatA hai| madyapAna tatkAla hRdaya ko prabhAvita kara tAmasa bhAva utpanna karatA hai| jainadharma meM manuSya ke AcaraNa kI zuddhatA ko vizeSa mahatva diyA gayA hai| jaba taka manuSya apane AcaraNa ko zuddha nahIM banAtA taba taka usakA zArIrika vikAsa mahatvahIna evaM anupayogI hai| manuSya ke AcaraNa kA paryApta prabhAva usake svAsthya para par3atA hai| viparIta AcaraNa yA azuddha AcaraNa mAnava svAsthya ko usI prakAra prabhAvita karatA hai jisa prakAra usakA AhAra-vihAra / AcaraNa se abhiprAya yahA~ donoM prakAra ke AcaraNa se hai-zArIrika aura mAnasika zArIrika AcaraNa zarIra ko aura mAnasika AcaraNa mana ko prabhAvita karatA hI hai, sAtha hI zArIrika AcaraNa mana ko aura mAnasika AcaraNa zarIra ko bhI prabhAvita karatA hai| ina donoM AcaraNoM se manuSya kI Atmazakti bhI nizcita rUpa se prabhAvita hotI hai| kyoMki AcaraNa kI zuddhatA Atmazakti ko bar3hAne vAlI aura AcaraNa kI azuddhatA Atmazakti kA hrAsa karane vAlI hotI hai| isakA spaSTa prabhAva munijana, yogI, uttama sAdhu aura saMnyAsiyoM meM dekhA jA sakatA hai| isake atirikta aise gRhastha zrAvakoM meM bhI Atmazakti kI vRddhi kA prabhAva dRSTigata huA hai jinhoMne apane jIvana meM AcaraNa kI zuddhatA ko vizeSa mahatva diyaa| aise santa puruSoM meM mahAn AdhyAtmika santa pUjya gaNezaprasAdajI varNI Adi tathA gRhastha jIvanayApana karane vAloM meM mahAtmA gA~dhI, vinobA bhAve, guru gopAladAsa jI varaiyA, paM0 cainasukhadAsa jI nyAyatIrtha Adi ke nAma ullekhanIya haiN| Atmazakti yA AdhyAtmika prabhAva ke sambandha meM Adhunika cikitsA vijJAna ne bhautikavAda se prerita hone ke kAraNa yadyapi spaSTa rUpa se kucha nahIM kahA hai, kintu vaha parokSa rUpa se isakA samarthana avazya karatA hai-yaha eka tathya hai / Adhunika cikitsA vijJAna isa tathya ko asvIkAra nahIM kara sakatA ki dIrghakAla se rugNa aura jarjarita deha vAle vyakti ke zarIra meM aisI koI zakti vizeSa avazya rahatI hai jo usake jIvana ko dhAraNa karatI hai aura use jIvita rahane ke lie satata rUpa se prerita karatI rahatI hai / mAnava zarIra kI antanihita yaha zakti-vizeSa manuSya ko vaha dRr3ha AdhAra pradAna karatI hai jisase zArIrika rUpa se kSINa vyakti ko bhI bala milatA hai| kahA jAtA hai ki amuka vyakti kA manobala atyanta UMcA hai| isa manobala kA AdhAra manuSya kI antanihita Atma-zakti hI hai / ataH cAhe ise manuSya kA naitika bala kahA jAya, cAhe ise manobala kahA jAya, cAhe ise Atma-zakti yA AdhyAtmika zakti kahA jAya saba eka hI hai / Adhunika cikitsA vijJAna bhale hI bhautikavAda se prerita ho, vaha manuSya ko viparIta AcaraNa yA kadAcaraNakI preraNA kadApi nahIM de sakatA / vaha nahIM kahatA ki manuSya asatya kA AcaraNa kare, vaha nahIM kahatA ki strI prasaMga Adi viSayoM meM adhikatApUrvaka ramaNa karatA huA manuSya usake kuprabhAva se apane svAsthya kA hrAsa kare yA parastrIgamana Adi kuAcaraNa kre| jina vastuoM (gAMjA, bhAMga, aphIma Adi) ke sevana se mAnava svAsthya prabhAvita hotA hai, unake sevana kA nirdeza Adhunika cikitsA vijJAna meM nahIM hai| manuSya meM pAzavika vRtti kA udbhava karane vAle AhAra kA niSedha Adhunika cikitsA vijJAna ne bhI kiyA hai| yahI AcaraNa kI zuddhatA hai| jainadharma meM ina bAtoM ke atirikta kucha anya bAtoM para bhI vizeSa jora diyA gayA hai| isa prakAra maulika rUpa se bhinna hote hue bhI Adhunika cikitsA vijJAna aneka viSayoM meM jainadharma ke nikaTa hai|