Jain Dharm ane Ahimsa

Author(s): Bechardas Doshi
Publisher: Z_Sangiti_004849.pdf
Catalog link: https://jainqq.org/explore/249401/1

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5. jaina dharma ane ahiMsA gujarAtamAM, rAjasthAnamAM, dakSiNamAM ane uttarapradeza tathA baMgALamAM sarvatra jaina prajA phelAyela che. temAM gujarAta, rAjasthAna ane dakSiNamAM tenI saMkhyA vizeSa che. uttarapradeza ane baMgALamAM jaina tIrtho vizeSa AvelAM che. tethI ema anumAna karI zakAya ke te banne pradezomAM jainonI saMkhyA ane jAhojalAlI vizeSa hatI. ApaNA amadAvAdamAM ja aneka jaina maMdiro che, jaina munio ane jaina sAdhvIo paNa saMkhyAmAM vizeSa che, ane jaina kuTuMbonI saMkhyA paNa bIjAM nagaro karatAM vadhAre che; tathA vaibhavanI dRSTie paNa jaina kuTuMbo ahIM ja vizeSa jovA maLe che. tema chatAM ghaNA lokonA manamAM jaina dharma zuM che? zuM e Astika dharma che? zuM e dharma punarjanmamAM mAne che? -evA evA aneka prazno UThatA hoya che. AvA prazno jemanA manamAM Uge che, temAM vidyArthIo paNa AvI jAya che. ApaNI kaoNlejanA ja ghaNuM karIne mArA varganA vidyArthIoe mane AvA prazno karelA, tyAre meM temane e praznonA barAbara uttaro ApIne badhuM samajAveluM. ApaNe tyAM judA judA dharmanA anuyAyIo ADozI-pADozI hovA chatAM eka-bIjAno pUro paricaya karavAno rivAja ghaNo ja ocho che. eka brAhmaNakuTuMba ane eka jaina kuTuMba varaso sudhI eka ja khaDakImAM rahetAM hoya chatAMya temanI vacce ghaNo ja ocho paricaya hoya che. koI evAM kuTuMbo sahRdayI hoya to paraspara ghaNI sahAnubhUti dharAvatAM hoya, sukhaduHkhe ekabIjAne sArI rIte khapamAM paNa AvatAM hoya ane paraspara svArthanI apekSA vinA eka-bIjA mATe eka-bIjA ghasAI chUTatAM paNa hoya. tema chatAM ekabIjAnA dharmane samajavA jijJAsApUrvaka vicAronI Apa-le karavAnuM banI zakatuM nathI. dharmane ALo viSaya mAnavAmAM Ave che ane e aMge carcAvicAraNA karatAM kadAca sAmA mitranuM mana dukhAya evI bhIti sevavAmAM Ave

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jaina dharma ane ahiMsA 0 55 che. A uparAMta, potapotAnA dhArmika pUrvagraho paNa AmAM ADA Ave che ane ema mAnavAmAM Ave che ke sau sauno dharma saune mubAraka; enI carcAvicAraNA karIne zuM kAma che? AthI vizeSa to A viSayamAM pratibaMdhaka e che ke dareka dharmagurue potapotAnA dharmanA vADA bAMdhI rAkhelA che. amuka vADAno mANasa amuka vADAmAM na pesI jAya e mATe kaThora maryAdAo mukAyela che. A paristhitine lIdhe nobata tyAM sudhI pahoMcI gayela che, ke eka-bIjA dharmanuM sAhitya paNa eka-bIjA dharmanA loko vAMcI zakatA nathI. pariNAme paraspara ghaniSTha mitratA hovA chatAM dharmanA viSayamAM sau loko potapotAnA pUrvagraho pramANe varte che. bIjAno dharma barAbara nathI ane potAno dharma barAbara che. bIjAno dharma khoTo che ane potAno dharma sAco che. AvI mAnyatAo baMdhAyelI hovAthI bhinnabhinna dharmo aMge lokonI vividha mAnyatAo baMdhAyelI cAlI Ave che. pariNAme samagra dezamAM vyApaka ekatA, AtmIyatA ane vAstavika sahAnubhUti vadhI ja zakatAM nathI. tethI deza Akho chinnabhinna sthitimAM sapaDAyela che. prAMtanI sarahadanA kalaho, prAMtIya dRSTie bhASAnA kalaho ane komI vikhavAda vadhato jAya che. ane meLavelI AjhAdInuM je sukha anubhavAvuM joIe te bhAgye ja anubhavAya che. jo AvI paristhiti lAMbA kALa sudhI cAlu rahI to e AjhAdI mATe bhAre bhaya samAna nIvaDavAnI. mathALe "jaina dharma Ama zabdo mUkela che, ane lekhaka bIjI vAtomAM caDI gayo che ema jarUra lAgavAnuM, paNa mathALAnA jaina dharmanA dharma' zabdanA saMdarbhamAM ja A badhuM lakhAyela che e sujJavAcaka barAbara vicAraze to tenA dhyAnamAM AvI zakaze. dharma' zabdathI je AcAra, vicAra ke pravRtti sUcita thAya che teno saMbaMdha vizeSataH AmajanatA sAthe che. AmajanatAnA hita mATe ja dharmapravRttino prAdurbhAva thayela che. ahIM dharmapravRttino vyApaka artha samajavAno che, ethI e arthamAM tamAma dharmanI pravRttione samajavAnI che. eka jamAno evo hato ke jyAre dharma jevI koI cIja na hatI. loko AhAra, nidrA, bhaya ane maithuna jevI pAzavI vRttiomAM racyApacyA rahetA ane potAnI jAta sivAya athavA pote kalpelI ToLI sivAya jANe bIjAne koIne jIvavAno haka hoya ema nahi mAnatA ane bhinna kalpelI jAtono potAnA AhAra vagere bhautika AnaMda mATe bhAre saMhAra thato. pazupakSIono to upayoga AhAra vagere mATe ja che evI mAnyatA daDhamULa thaI

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pa6saMgIti gayelI ane manuSyo vize paNa evI ja mAnyatA thaI gayela. Ane lIdhe baLavAna jAtio nirbaLono saMhAra karI nAkhatI ane loko naramedha sudhI pahoMcI gayA hatA. A paristhiti ghaNA thoDA lokone mATe sukhadAyI hatI, ane jemane mATe e sukhadAyI lekhAtI teo paNa bhAre saMtapta avasthAno anubhava karatA; kema ke jemane mAravAnA hatA teo potAnI zaktibhara prayatna karIne sAme thavAmAM kacAza na rAkhatA ane jIvasaTosaTanI laDAIo cAlu rahetI. AmAM, joke jeo baLavAna hatA teo ja phAvI jatA, paNa ghaNI badhI zaktine veDaphI nAkhyA pachI Ama banatuM. ethI jeo phAvI janArA hatA teo paNa sukhethI UMghI zakatA na hatA. Ama ekaMdare koIne sukha-zAMti sAMpaDatAM na hatAM. AvI paristhitithI AdikALamAM jeTalo mAnavasamAja hato te badho koI ne koI rIte azAMti anubhavato raheto. temAM je loko vicArako hatA, ciMtanazIla hatA ane zAMtinI zodha mATe prabaLa prayAsa karanArA hatA tathA eka-bIjA mAnavonI lAgaNIone barAbara oLakhanArA hatA, teoe khetInI zodha karIne lokone khetI karatAM zIkhavyuM ane te dvArA anAja, phaLo vagerene pakavIne AhArAdi naisargika vRttione saMtoSI zakavAnI yojanA zarU thaI. Ama thavAthI je ekabIjI jAtio dvArA ghora mAnavasaMhAra thato hato, te thoDoghaNo aTakyo ane lokone khetI dvArA zAMti maLavA lAgI. Ama kRSipravRttirUpa dharma uparAMta bIjI bIjI pravRttivALA, zAMtinA heturUpa judA judA dharmonI zodha thavAnI zarUAta thaI. dharma eTale amuka prakAranI kriyAtmaka pravRtti ane amuka prakAranI bhAvanAtmaka pravRtti. A banne pravRttio samagra samAjane ane pazupakSInA samAjane paNa hitarUpa nIvaDavA lAgI. samAjanA hitano vicAra karanArA zodhaka paMDitoe e kriyAtmaka dharma ane bhAvanAtmaka dharmanI zodha karatAM karatAM ahiMsA, satya, acaurya, aparigraha ane brahmacarya e badhI AcArAtmaka pravRttione zodhI kADhI ane temane amalamAM mUkavAnI janasamAjane vizeSa bhalAmaNa karI. temAM tyAM sudhI jaNAvavAmAM AvyuM ke je samAja e pAMceya pravRttione jeTale aMze vAstavika arthamAM amalamAM mUkaze, te samAja teTale aMze zAMti bhogavavAno ane bIjAnI zAMtimAM dakhala nahi karavAno. ane je samAja e pAMce pravRttione amalamAM nahi mUke te samAja azAMtine anubhavavAno ane

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jaina dharma ane ahiMsA : 57 bIjAnI zAMtino nAza karavAno. e pAMce pravRttionA AcArAtmaka anusaMdhAnamAMthI AtmA, punarjanma, pApa, puNya, karmano siddhAMta, Izvara, advaita, brahmacaryAzrama vagere cAra Azramo, brAhmaNa vagere cAra varNo uparAMta jarathostI dharma, vaidika dharma, jaina dharma ane bauddha dharma vagere tamAma dharmaviSayaka vicAronI zodha thaI. bhArata deza sivAya bIjA bIjA dezomAM paNa yahUdI, khristI, islAmI vagere je aneka dharmo zodhAyelA che, te paNa ukta pAMce pravRttionA AcArAtmaka anusaMdhAnane ane sAmAjika kalyANanI bhAvanAne AbhArI che. A rIte, jaina dharmanI zodha mATe paNa ahiMsA vagere pAMce AcArAtmaka pravRttio heturUpa che ane sAmAjika hita nizreyasanI bhAvanA ja e zodhanI preraka che. jaina dharmanA pAyAmAM mULa tarIke ahiMsAne mAnavAmAM Avela che. niSedhAtmaka dharmarUpa ahiMsAne pAyAmAM mAnavAmAM AvI ane vidheyAtmaka dharmapravRttine pAyAmAM kema na mAnavAmAM AvI ? Avo prazna game te jijJAsune svAbhAvika rIte ja UgI zake tema che. manuSya potAnAM bhautika sukha, AnaMda mATe hiMsA kare che, jUThuM bole che, corI kare che, parigraha saMgrahe che ane vijAtIya sahavAsa dvArA viSayavilAsa mANe che. jema eka manuSya varte che tema manuSyasamAja paNa A rIte ja varte che; ane pazu-pakSI tathA vanaspatio mATe to e pravRtti svAbhAvika ja thaI pI che. pazu-pakSI vagere dvArA thatI e pravRttio prakRtinA niyaMtraNamAM hovAthI koInI zAMtimAM ke parasparanI zAMtimAM bhAre khalela pahoMcADI zakatI nathI. paNa mAnava ke mAnavasamAja buddhizaktiyukta hovAthI te potapotAnA AnaMda mATe e pAMce hiMsAdi pravRttione niraMkuzapaNe, svacchaMdIpaNe calAvavA lAge to koI vyakti ke samAjane zAMti maLavAno saMbhava nathI. Ama A pravRttiomAM niraMkuzatA ane svacchaMda ja cAlavA lAge, to pachI AdimAnavanI jaMgalI vRttinuM ja punarAvartana thAya ane zAMtinuM nAmanizAna na rahe. mATe tamAma dharmazodhakoe sau pahelAM ema ja kahyuM, ke hiMsA na karo, jUThuM na bolo, corI na karo, parigrahano saMgraha na karo ane vijAtIya saMsarga dvArA meLavAtA AnaMdanI hada bAMdho athavA evA parAdhIna AnaMdano samULago tyAga karavAnI zakti keLavo, jethI bAkInI hiMsA vagere pravRttio ochI ja thaI jAya. A rIte, niSedhAtmaka dharmarUpa ahiMsAne prathama sthAna apAyuM ane sAthe ja vidheyAtmaka dharmanAM paNa vidhAna tamAma

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58 * saMgIti dharmazodhakoe potapotAnI rIte batAvelAM che ke sarvatra samabhAva rAkho, sarvatra maitrI-vRttine keLavo, sarvatra abheda-advaita-bhAvanA rAkho, Izvara eka pitA che ane prANImAtra tenAM saMtAna che mATe sarvanI sAthe bhrAtRbhAva keLavo. A rIte, tamAma dharmanA paMDitoe niSedhAtmaka dharmanI sAthe ja vidhyAtmaka AcaraNane paNa bhArapUrvaka dharmarUpe jaNAvelAM ja che. jo ke tamAma dharmoe ahiMsAne prathama sthAna Apela che, ane e aMge mAnavahitanI daSTie vicAraNAo paNa karela che, chatAM jaina dharmanI ahiMsAnI vicAraNA sarva prANIonA hita-kalyANanI dRSTie vizeSa gaMbhIra che. A ahiMsAnI vicAraNA mANasane, pazune, ane pakSIne to sparze che ja, te uparAMta pRthvI, pANI, vAyu, agni ane vanaspatine paNa sparze che. mANasa ane pazu-pakSIonA jIvanane TakAvavA pRthvI, pANI, vAyu, agni ane vanaspatino ghaNo moTo bhoga levAmAM Ave che, ane e bicArAM mUka prANIonA saMhArano koI pAra nathI raheto. mATe jaina dharme ja A vAta kahI che, ke pRthvI vagere jIvonA saMhAranI maryAdA rAkhavI ghaTe. ane je mAnava AvI maryAdA rAkhe teNe potAnA jIvanane paNa maryAdAmAM ja rAkhavuM ghaTe. mAnava potAnA jIvanane maryAdAmAM na rAkhe, to ahiMsAnA AcaraNano saMbhava ja nathI. tethI mAnava, pazu-pakSI vagere tamAma nAnA moTA jIvo taraphanI maitrIvRttinuM paNa jaina dharme khAsa samarthana karela che. bhale jaina loko tene barAbara na pALe athavA to viparIta rIte pALIne dharma AcaryAno saMtoSa mAne, paNa jaina dharmanA zodhakoe to pote jema kahela che tema Acarela paNa che ane zAstromAM paNa DhaMDhero piTAvIne spaSTa kahe che ke parigrahane pradhAnasthAne rAkhanArAo bhAgye ja kharA arthamAM jaina dharma dvArA sUcavAyela ahiMsAne pALI zakavAnA. A rIte, jaina dharmanA zodhakoe tamAma azAMtinA mULarUpe saMgrahavRttine ja gaNAvela che. ane e saMgrahavRttine rokavA sAru ahiMsA vagere pAMca yamonA AcAraNanI bhAra daIne bhalAmaNa karela che. je vyakti yA samAja A pAMce yamonuM AcaraNa karavAnI bhAvanA rAkhe teNe saMgrahavRttine maryAdAmAM ja rAkhavI ghaTe, ane je vyakti yA samAja saMgrahavRttine maryAdAmAM rAkhI zake che te ja A pAMca yamone kharA arthamAM AcarI zake che. dAna, zIla, tapa ane bhAva eTale cittazuddhi e cArane paNa dharmanA mULa rUpe varNavelAM che; te paNa ahiMsAdi pAMce yamonA pAlana arthe

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jaina dharma ane ahiMsA 0 59, ane saMgrahavRttine maryAdAmAM rAkhavAnA hetuthI ja. dAna eTale nyAyapUrvaka pedA karela dhana vagerenI sAmagrIno sarva prANIonA ane khAsa karIne koI bheda rAkhyA vagara manuSyonA hita-zreya mATe upayoga. Ama karavAthI saMgrahavRtti upara aMkuza AvI ja jAya, ane e aMkuza Ave eTale zIla-sadAcAra sahaja banI jAya, ane e sahaja bane eTale iMdriyanigraha tathA manonigraharUpa tapa paNa ApoApa sadhAya. A mATe kAMI judA upavAso karavAnI jarUra hotI nathI vA rahetI nathI. ane A badhuM sadhAya eTale cittazuddhirUpa pariNAma anAyAse ja AvI jAya. Ama, saMgrahavRtti upara aMkuza vA ahiMsAdika pAMca yamo vA dAna, zIla, tapa ane bhAva-e badhI pravRttio kAyika vA mAnasika ema banne prakAre paraspara saMkalita che, paraspara susaMbaddha che, eka-bIjAne TekArUpa che. kahevAnuM tAtparya e che ke jaina dharme jaMgama manuSya tathA pazu-pakSIrUpa prANI tathA pRthvI vagere sthAvararUpa prANIe tamAmanI hiMsA nahi karavAnI bhalAmaNa karI che. ane jyAM e sthAvara prANIonI hiMsA karyA vinA jIvana nahi TakavA jevuM lAge tevA ja saMyogomAM emanI hiMsA upara maryAdA mUkI che. Ama kahIne,jaina dharma potAnA pAyAnA siddhAMtarUpa ahiMsAne mAne che; A rIte, ahiMsAnuM utkaTa svarUpa jaina dharmamAM vizeSataH batAvela che. jaMgama prANIo, manuSyo vagere sAthenA vyavahAramAM paraspara sahAnubhUtibharyuM valaNa, eka-bIjAnI lAgaNIne samajIne vartavAnI pravRtti, tamAma jaMgama prANIo sAthe maitrIvRtti vagere upara bhAra mUkIne jaina dharme hiMsAno sarvathA niSedha ja karela che. eTale je keTalAka loko ema samaje che, ane ghaNA loko to eTale sudhI kahe paNa che, ke jaina dharma kIDA-maMkoDAnI ahiMsA vize bhAra mUke che, paNa manuSyo ane pazuo vagerenI ahiMsA upara bhAra mUkato jaNAto nathI-AvI mAnyatA taddana bhUlabharelI che. jeo AvI mAnyatA dharAve che teo jaina dharmanA ahiMsAnA svarUpane samajyA ja nathI, vA temaNe e hakIkatane samajavA dhyAna ja nathI ApyuM, paNa jaina dharmanA anuyAyIonI pravRttio joIne evI bhaLatI ja kalpanA gRhIta karI che. je loko vaidika paraMparAnA anuyAyIo che, te loko itihAsanA jamAnAmAM bhUtakALamAM paraspara khUnakhAra rIte laDatA hatA ane eka-bIjAno jAna levA talasatA hatA, tema ja vyabhicAra karatA hatA, khoTuM bolatA hatA,

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60saMgIti dhADo pADatA hatA. vartamAnamAM paNa vaidika dharmanA anuyAyI A badhuM ja karatA rahe che ema sau koIne pratyakSa che. e badhuM jANIne ema kahI zakAya kharuM, ke vaidika paraMparAno dharma hiMsAne, asatyane, corIne yA vyabhicArane samarthana Ape che? yA te te dUSita pravRttione dharmarUpa mAne che ? koI paNa dharmanA anuyAyI potapotAnI svacchaMdI vAsanAne vaza paDelo che, ane tethI te anucita rIte vartI rahyo che. ethI kAMI emanA dharma upara e vartanano doSa lagADI zakAya kharo? koI paNa dharma-pachI jaina dharma hoya yA vaidika dharma hoya-te koI paNa jAtanI anucita pravRttinuM kadI samarthana karato ja nathI e vAtane kadI na bhUlavI joIe. dharmanI vicAraNA ane vAstavika svarUpa samajavA mATe te te dharmanA pravartakonAM jIvana, AcaraNa ane vartana taTastha bhAve tapAsavAM joIe. ane tevA lokoe je upadezo ApelA che tenuM UMDuM adhyayana karavuM joIe. Ama thAya to ja koIpaNa dharmano kharo marma dhyAnamAM AvI zake. koInA manamAM evo prazna thavAno saMbhava che ke jaina dharme manuSya ane pazu vagerenI hiMsAno niSedha karela che te to samajI zakAya ema che; paNa pRthvI, pANI, vAyu, agni ane vanaspatinI hiMsAno je niSedha karela che vA te niSedha aMge je maryAdA batAvela che, te ApaNuM cAlu jIvana, AcaraNa ane jarUriyAta jotAM samajamAM AvI zakatuM nathI. A praznano khulAso A pramANe che. vyaktinuM ke samAjanuM jIvanadhoraNa ane sattvasaMvardhana eka-bIjA cetanane ghasAro ApyA vinA saMbhavI zakatuM ja nathI. eTale koI paNa dehadhArI manuSyanA jIvanamAM sUkSma rIte saMpUrNapaNe ahiMsAnuM AcaraNa zakya nathI. sAmAnya manuSyanI to A paristhiti che, paraMtu jeo vItarAga ane pUrNa anAsakta puruSo che, temanuM jIvanadhAraNa paNa bIjA cetanane ghasAro ApyA vinA saMbhavita nathI; mATe tamAma dharmapravartaka puruSoe anubhavathI ema TharAvela che ke jIvanamAM hiMsAno upayoga che kharo, paNa te vivekapUrvakanI maryAdAmAM ja; maryAdAthI jarA paNa vadhAre nahi ja. Ama che mATe mahAbhAratamAM, jaina-pravacanamAM ane bauddha piTakomAM A aMge Ama kaheluM che ke jema bhamaro potAnA nirvAha mATe puSpamAMthI rasa meLave che, paNa rasa ApanArAM puSponA nAzanI paristhiti ANIne nahi-bhamaro potAno poSaka rasa puSpomAMthI evI rIte meLave che, jethI puSpone ochAmAM ocho ghasAro

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jaina dharma ane ahiMsA - 61 pahoMce, tema hiMsAnA vyApaka upayoganI paristhitimAM ahiMsAnA tamAma sAdhakone mATe hiMsAno maryAdita upayoga karavA tarapha vizeSa dhyAna ApavAnuM che, ane pUrvokta praznano khulAso paNa hiMsAnA maryAdita upayogamAM AvI jAya che. A uparathI eTaluM phalita karI zakAya ke vyakti ke samAjane jIvanadhAraNa, jIvanapoSaNa ane sattvasaMvardhana mATe jeTalI hiMsA jarUrI hoya teTalI Avazyaka kartavyarUpa manAya che. Ano artha ema samajavAno nathI ja, ke Avazyaka hiMsA e ahiMsA che; che to te hiMsA ja. paNa mANasa vA samAja lAcAra hovAthI tene upayogamAM laI potAne TakAvavA ane e rItanA TakAva dvArA sadguNo vadhAravAnI ke potAnI uparanI tamAma prAmANika javAbadArIone nyAyanI rIte niSThApUrvaka adA karavA-karAvavAnI pravRtti karato rahe to ja teNe Avazyaka hiMsAno sadupayoga karyo kahevAya, nahi to nahi ja. vartamAnamAM ApaNA vyaktigata jIvanamAM ke sAmAjika vA sAmUhika jIvanamAM A jAtanI hiMsAnI koI maryAdA jovAmAM nathI AvatI. ema thavAthI ja Akho samAja duHkhI, trasta, bekAra, ALasu jevo dekhAya che ane nItinA ane kAryaniSThAnAM dhoraNone jALavavAmAM saphaLa thaI zakato nathI. atyAre to nIvo nIvastha nIvanam ke mAtmyanyAya tamAma kSetromAM pravartI rahyo che; ane eTale bumukSita: dri 7 roti pApam jevI paristhiti cAlI rahela che. pRthvI, pANI, vAyu, agni ane vanaspatinI amaryAda niraMkuza hiMsA thavAthI je ghaNAM mAThAM, bhayAnaka ane prajAne duHkha ApanArAM pariNAmo AvyAM che te A che : jo ApaNe pRthvInI hiMsAnI vyaktigata yA sAmUhika maryAdA AMkI hota to atyAre kheDa karI zake tevA kuzaLa ane sAdhanayukta lokopaNa jamIna vagara rahI ja na zakyA hota ane bekArI paNa ochI thaI gaI hota; tathA jamIna vagaranA hovAne kAraNe je pIDA anubhavAI rahI che te ghaNe aMze dUra thaI gaI hota. vaLI, je ghaNI vistAravALI jagyAo rokI rAkhI temAM potAnA vA kuTuMbanA vaibhavI AnaMda mATe athavA dharmane nAme je moTAM moTAM makAno bAMdhavAmAM AvyAM che ane Ave che te na banyuM hota tathA A paristhitine lIdhe je hajAro manuSyo makAna vagaranAM rahyAM che te paNa na banyuM hota. bIjuM, khANono vyavasAya, je kevaLa mUDIdAronI mUDI vadhAravAmAM ja sAdhana banela che, te mATe zAstro yA zAstronA upadezako upara koI paNa rIte doSano Topalo

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62 saMgIti oDhADI zakAya kharAM? pazcimanA loko vizeSataH IhalokavAdI che, ane tethI e daSTie teo potAnA vyavahAro goThave che. tema karatAM paNa teo vanaspati vagerenA saMrakSaNanuM tathA pazu-pakSIonA saMrakSaNanuM ane mAnavazaktinA saMrakSaNanuM mUlya barAbara samaje che. ApaNe tyAM je dazA pUjaya manAtI gAyonI che, te karatAM e lokanA jIvananA upayoganI daSTie gAyonI mahattA seMkaDo gaNI vadhAre che. ApaNe tyAM vepArI loko khAvAnI dareka cIjomAM-are ! davAmAM sudhdhAM- bheLaseLa karIne lokonA jIvana sAthe khela karI zake che, tyAre IhalokavAdI lokomAM AvuM valaNa jovAmAM nathI AvatuM. AnuM kAraNa ahiMsAnI samajamAM, tenI maryAdA ane upayoganI samajamAM ApaNuM jJAna kevaLa aMdhavizvAsa upara vivekahIna rIte Takela che, tyAre temanuM jJAna vartamAna jIvananI upayogitArUpa kArya-kAraNanA pratyakSa niyamane vaijJAnika rIte avalaMbe che. A jotAM emano ihalokavAda ApaNA paralokavAda karatAM vizeSa caDiyAto che. teo Ihalokane to sudhAre che tyAre ApaNA to banne loka bagaDe che. dharma sauthI prathama IhalokanI zAMti mATe che ane e zAMtine pariNAme paralokanI zAMti sulabha che e sau koIe yAda rAkhavuM jarUrI che. kahevAnuM tAtparya eTaluM ja ke jaina-pravacanamAM tenA prAdurbhAvanI paristhiti pramANe ahiMsA upara vizeSa bhAra apAyela che. ane tenI sAthe satya, asteya, aparigrahabhAva ane brahmacarya upara paNa eTalo ja bhAra apAyela che. ahiMsA ane satya vageremAM paraspara razya-rakSakano bhAva varte che. ahiMsA gaI to satya vagere badhuM ja gayuM, ane satya vagere gayAM to ahiMsA paNa gaI ja. ema spaSTa kahevAmAM Avela che ke pAMca mahAvratomAMnA ekanuM khaMDana aTale e pAMcenuM khaMDana. dharma samAjanuM vartamAnakAlIna dhAraNa-poSaNa e sarvasaMvardhana karavAmAM kadI bAdhaka nIvaDato ja nathI. ema hovAthI ja tenuM "dharma'nAma sArthaka che. jo. dharma bAdhaka nIvaDe, to te "dharma ja na kahevAya, paNa dharmane nAme cAlato bhrAMta vyavahAra kahI zakAya. A rIte jaina dharmanA eka siddhAMta ahiMsA vize thoDI vivecanA thaI. ahiMsA uparAMta tenA bIjA siddhAMto syAdvAda-anekAMtavAda, saMyama, gRhasthadharma, sAdhudharma, AtmavAda, karmavAda, baMdha ane mokSa vagere vize paNa vivecanA karavAnI jarUra che.