Jain Darshan aur Vigyan

Author(s): Kanhaiyalal Lodha
Publisher: Z_Hajarimalmuni_Smruti_Granth_012040.pdf
Catalog link: https://jainqq.org/explore/210968/1

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Jain Edtio zrIkanhaiyAlAla loDhA, bI0 e0 jenadarzana aura vijJAna vartamAna yuga vijJAna kA yuga hai. isameM pratyeka siddhAMta vijJAna ke prakAza meM nirakhA-parakhA jAtA hai. vijJAna kI kasauTI para kharA na utarane para use aMdhavizvAsa mAnA jAtA hai aura usa para vizvAsa nahIM kiyA jAtA hai. Aja aneka prAcIna dhArmika evaM dArzanika siddhAnta vijJAna ke samakSa na Tika sakane se dharAzAyI ho rahe haiM. parantu jainadarzana isakA apavAda hai. vaha vijJAna ke prakAza se zuddha svarNa ke samAna adhika camaka uThA hai. vijJAna ke vikAsa ke pUrva jainadarzana ke jina siddhAMtoM ko anya darzanakAra kapola kalpita kahate the ve hI Aja vijJAnajagat meM satya pramANita ho rahe haiM. jisa yuga meM prayogazAlAe~ tathA yAntrika sAdhana na the, usa yuga meM aise siddhAMtoM kA pratipAdana karanA nizcaya hI unake praNetAoM ke alaukika jJAna kA paricAyaka hai. jainadarzana ke siddhAMtoM se vizvavikhyAta sAhityakAra zrI jArja barnArDa zA itane adhika prabhAvita the ki mahAtmA gAMdhI ke putra zrIdevadAsa gAMdhI ne jaba unase pUchA ki Apa se kisI dharma ko mAnane ke lie kahA jAya to Apa kisa dharma ko mAnanA pasaMda kareMge ? zA ne caTa uttara diyA- 'jainadharma' isI prakAra prasiddha vidvAn DA0 harmana jaeNkobI Adi ne jainadarzana ke siddhAMtoM kI bhUri-bhUri prazaMsA kI hai. jainadarzana ke una katipaya siddhAMtoM para, jo pahale itara dArzanikoM ke buddhigamya na the aura Aja vijJAna jinheM satya siddha kara rahA hai, prastuta nibandha meM prakAza DAlA jAyegA. jIva tattva pRthvI, pAnI, pAcaka, pavana aura vanaspati kI sajIvatAH- jainadarzana vizva meM mUlataH do tattva mAnatA hai :- jIva' aura ajIva inameM se jIva ke mukhyataH do bheda mAne gaye haiM- trasa aura sthAvara. ve jIva jo calate phirate haiM trasa aura jo sthira rahate haiM ve sthAvara kahe jAte haiM. keMcuA, ciuMTI makkhI, macchara, manuSya, pazu Adi trasa jIvoM ko to ati prAcIna kAla se hI prAyaH sabhI darzana sajIva svIkAra karate rahe haiM parantu sthAvara jIvoM ko eka mAtra jainadarzana hI sajIva mAnatA rahA hai. sthAvara jIvoM ke bhI pA~ca bheda haiM- pRthvI, pAnI, agni, vAyu aura vanaspati. kucha samaya pUrva taka jainadarzana kI sthAvara jIvoM kI mAnyatA ko anya darzanakAra eka managaDhaMta kalpanA mAnate the. parantu Aja vijJAna ne isa mAnyatA ko satya siddha kara diyA hai. 1. jIvA ceva ajIvA ya esa loe viyAhie - uttarAdhyayana zra0 36 gAthA 2. 2. saMsAriNastrasasthAvarAH - tattvArthasUtra a0 2 sUtra 12. 3. pRthivyaptejovAyuvanaspatayaH sthAvarAH tattvArthasUtra a0 2 sUtra 13. FoxPriste Personal Use wwwwwsinclibrary.org

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-------------------0--0-0 330 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya zrI eca0 TI0 barsaTApena kA kathana hai ki jisa prakAra bAlaka bar3hatA hai vaise hI parvata bhI dhIre-dhIre bar3hate haiM. Apa vizva ke parvatoM kI vRddhi kA aMkana karate hue likhate haiM'-nyUginI ke parvatoM ne abhI apanI zaizavAvasthA hI pAra kI hai. selibosa ke dakSiNI pUrvI bhAgoM, bholUkAsa ke kucha TApuoM aura iMDoneziyA ke dvIpa-samUha kI bhUmi bhI U~cI uTha rahI hai. zrI sugAte kA mata hai ki nyUjIlaiNDa ke pazcimI nelasana ke parvata 'plAisTosIna' yuga ke aMta meM vikasita hue haiM. zrI belmena ke anusAra Alpasa parvatamAlA kA pazcimI bhAga aba bhI bar3ha rahA hai. dvIpoM kI bhUmi kA uThAva tathA parvatoM kI vRddhi pRthvI kI sajIvatA ke spaSTa pramANa haiM. prasiddha vaijJAnika zrI kaipTina skavesivI ne yaMtra ke dvArA eka laghu jalakaNa meM 36450 jIva ginAye haiM. jisa prakAra manuSya pazu Adi sajIva prANI zvAsa dvArA zuddha vAyu se oksIjana (oxygen) grahaNa kara jIvita rahate haiM aura oksIjana yA zuddha havA ke abhAva meM mara jAte haiM, isI prakAra agni bhI vAyu se oksIjana lekara jIvita rahatI yA jalatI hai aura use kisI baratana se DhaMka dene yA anya kisI prakAra havA na milane dene para tatkAla bujha jAtI hai. vaijJAnikoM kA kathana hai ki suI ke agrabhAga jitanI havA meM lAkhoM jIva rahate haiM jinheM 'theksasa' kahA jAtA hai. vanaspati bhI sajIva hai. vijJAna-jagat meM yaha bAta sarvaprathama sara jagadIzacandra vasu ne siddha kI. unhoMne yaMtroM ke mAdhyama se pratyakSa dikhAyA ki per3a-paudhe Adi vanaspatiyAM manuSya kI bhA~ti hI anukUla paristhiti meM sukhI aura pratikUla paristhati meM duHkhI hotI haiM. tathA harSa, zoka, rudana Adi karatI haiM. jainAgamoM meM AhAra, bhaya, maithuna aura parigraha ina cAroM saMjJAoM ko bhI vanaspati meM svIkAra kiyA gayA hai. vaijJAnikoM ne siddha kiyA hai ki vanaspatiyA~ miTTI, jala, vAyu tathA prakAza se AhAra grahaNa kara apane tana ko puSTa karatI haiM. AhAra ke abhAva meM ve jIvita nahIM raha sakatIM. vanaspatiyA~ bhI pazu pakSiyoM ke samAna nirAmiSa AhArI aura sAmiSa AhArI donoM prakAra kI hotI haiM. Ama, nIma, jAmuna Adi nirAmiSa AhArI vanaspatiyA~ to hamArI A~khoM ke sAmane sadaiva hI rahatI haiM. sAmiSa AhArI vanaspatiyA~ adhikatara videzoM meM pAI jAtI haiM. AsTreliyA meM eka prakAra kI vanaspati hotI hai jisakI DAloM meM zera ke paMjoM ke samAna bar3e-bar3e kA~Te hote haiM. agara koI savAra ghor3e para car3hA isa vRkSa ke nIce se nikale to ve ghor3e para se usa vyakti ko isa prakAra uThA letI haiM, jaise bAja kisI choTI cir3iyA ko. phira vaha zikAra usa vRkSa kA AhAra bana jAtA hai. amarIkA ke uttarI kairolInA rAjya meM vInasa phlAiTrepa paudhA pAyA jAtA hai. jyoM hI koI kIr3A yA pataMgA isake patte para baiThatA hai to pattA tatkAla baMda ho jAtA hai. paudhA jaba usakA rakta-mAMsa sokha letA hai, taba pattA khula jAtA hai aura kIr3e kA sukhA zarIra nIce gira jAtA hai. isI prakAra 'pIcara plAMTa' rena haiTaTrampaTa, vaTara-vArTa, sanaDyU, upasa, Taca-mI-nATa, Adi aneka mAMsAhArI vRkSa haiM jo jIvita kIToM ko pakar3ane va khAne kI kalA meM pravINa haiM. bhaya ke lie to chuImuI Adi vanaspatiyA~ prasiddha hI haiM, jo aMgulI dikhAne mAtra se bhayabhIta ho apane zarIra ko sikor3a letI haiM. vanaspati meM maithuna-kriyA kisa prakAra saMpanna hotI hai tathA isa kriyA ke saMpanna na hone kI sthiti meM phUla phala meM pariNata nahIM hote haiM, Adi saba bAteM zrI pI0 lakSmIkAMta ne savistAra dikhAI haiM. vanaspatiyA~ apane aura apanI saMtAna ke lie AhAra kA saMgraha yA parigraha bhI karatI haiM. vanaspativizeSajJoM kA kathana hai ki eka bhI phUlane vAlA paudhA aisA nahIM hai jo apane bacce ke lie bIja rUpa meM paryApta bhojanasAmagrI ikaTThI na kara letA ho. aise paudhe vasaMta aura garmI meM khUba prayAsa karake sAmagrI jamA kara lete haiM. vanaspati meM nidrA kA varNana karate hue hiraNyamaya bosa likhate 1. navanIta, sitambara 1962. 2. cattAri saNNAzro paNNattAo taMjahA-AhArasaNNA. bhayasaNNA, mehuNasaNNA pariggahasaNNA-ThANAMgasUtra sthA0 4 u04. 3. navanIta, agasta 1955 pRSTha 21 se 32 4. dekhiye navanIta, apraila 1952 pRSTha 26 Jain EduLion inte areSUNTUSEDIA aw.janenorary.org

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kanhaiyAlAla loDhA : jainadarzana aura vijJAna ; 331 haiM--'jaise jIvita (calate-phirate) prANI parizrama ke bAda rAta meM sokara thakAvaTa dUra karate haiM vaise hI per3a-paudhe bhI rAta ko sote haiM. sUDAna aura vesTa iMDIja meM eka aisA vRkSa milatA hai jisameM se dina meM vividha prakAra kI rAga-rAginiyAM nikalatI haiM aura rAta meM aisA ronA-dhonA prArambha hotA hai mAnoM parivAra ke saba sadasya kisI kI mRtyu para baiThe ro rahe hoM yA sisaka rahe hoM. DA0 jagadIzacandra vasu ne to vanaspati kI krodha, ghRNA, prema, AliMgana Adi aneka anya pravRttiyoM para bhI paryApta prakAza DAlA hai. jaina graMthoM meM vanaspati kI utkRSTa Ayu dasa hajAra varSa kahI gaI hai. prasiddha vaijJAnika eDamaMDa zumAMzA ke kathanAnusAra Aja bhI amerIkA ke kelIphoniyA ke nezanala vana meM 4600 varSa kI Ayu ke vRkSa vidyamAna haiM. prAtma-astitva aura vijJAna Aja ke vijJAna-jagat meM Atma-astitva para bhI vizvAsa prakaTa kiyA jAne lagA hai. vizva ke mahAna vaijJAnika apanI zodha-khoja ke AdhAra para Atma-astitva svIkAra karane lage haiM. yathA' :"vaha yuga nizcaya hI AyegA, jaba vijJAna ajJAta-ajJeya ke sabhI banda daravAje kholane meM samartha hogA. jitanA hama pahale socate the, brahmANDa usase bhI adhika AdhyAtmika tattvoM para TikA hai. saca to yaha hai ki hama aise AdhyAtmika jagat meM rahate haiM, jo bhautika saMsAra se adhika mahAn aura sazakta hai."-sara olivara laoNja. koI ajAnI zakti nirantara kriyAzIla hai, parantu hameM usakI kriyA kA kucha patA nahIM.......maiM mAnatA hU~ ki cetanA hI pramukha AdhArabhUta vastu hai. purAnA nAstikavAda aba pUrI taraha miTa cukA hai aura dharma, cetanA tathA mastiSka ke kSetra kA viSaya bana gayA hai. isa nayI dhArmika AsthA kA TUTanA saMbhava nahIM hai.".-sara e0 esa0 eDigTana. "kucha hI samaya pahale taka yaha bAta vaijJAnika kSetroM meM eka hada taka phaizana bana gaI thI ki apane ko nAstika (egnausTika) kahA jAe, lekina aba agara koI AdamI apanI nAstikatA kI nAsamajhI para garva karatA hai, to yaha lajjA aura tiraskAra kI bAta hai. nAstikatA kA phaizana aba miTa cukA hai. aura, yaha vijJAna ke zrama kA hI phala hai.'--sAinsa eMDa rilijana. "saccAI to yaha hai ki jagat kA maulika rUpa jar3a (Matter), bala (Force) athavA bhautika padArtha na hokara mana aura cetanA hI hai.-je0 bI0 esa0 helDana. ajIva tattva aba dUsare tattva 'ajIva' ko lIjie. jainAgamoM meM ajIva ke pA~ca bheda kahe haiM--(1) dharma (2) adharma (3) AkAza (4) kAla (5) pudgala. ye pA~ca dravya tathA jIva kula chaH dravya rUpa yaha loka kahA gayA hai. yahA~ na to dharma, zabda kartavya, guNa, svabhAva va Atma-zuddhi ke sAdhana kA abhivyaMjaka hai aura na adharma zabda duSkarma yA pApa kA abhivyaMjaka. yahA~ ye donoM hI jaina darzana ke vizeSa pAribhASika zabda haiM aura do maulika dravyoM ke sUcaka haiM. jainAgamoM meM dharma zabda usa dravya ke lie prayukta huA hai jo jIva aura pudgala kI gatikriyA meM sahAyaka hotA hai aura adharma usa dravya ke lie prayukta huA hai jo jIva aura pudgala kI sthiti meM sahAyaka hotA hai. isI prakAra 'AkAza' aura 'kAla' ko bhI maulika dravyoM meM sthAna diyA hai. dharma aura adharma-vijJAna kI eka mahattvapUrNa zodha 'Ithara' hai. Ithara aura jainadarzana meM kathita dharma dravya ke guNoM meM 1. jJAnodayaH akTUbara 1956 2. dhammo ahammo AgAsaM, kAlo pumgala jatabo. ema logotti pannatto, jiNehi varadaMsihi / -uttarAdhyayana a0 28 gA 7 ADM AAVALAN MAHAR arnitine, NamasuKAMB WADMINISTRI SAR Jain Clibrary.org

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332 : muni zrIhajArImala smRti grantha : dvitIya adhyAya itanA adhika sAmya hai ki ye donoM eka dravya ke do pRthak-pRthak nAma haiM, aisA kahanA asamIcIna na hogA. Ithara ke viSaya meM bhautika vijJAnavettA DA0 e0 esa0 eDiMgaTana likhate haiM: 9 "Aja kala yaha svIkAra kara liyA gayA hai ki Ithara bhautika dravya nahIM hai. bhautika kI apekSA usakI prakRti bhinna haibhUta meM prApta piNDatva aura ghanatva guNoM kA Ithara meM abhAva hogA parantu usake apane naye aura nizcayAtmaka guNa hoMge"Ithara kA abhautika sAgara. " alabarTa AInsTIna ke apekSAbAda ke siddhAMtAnusAra Ivara abhautika (apAramANavika), lokavyApta nahIM dekhA jA sakane vAlA, akhaMDa dravya hai. prophesara jI0 Ara0 jaina ema0 esa-sI0 dharma dravya aura Ithara kA tulanAtmaka adhyayana karate hue likhate haiM: 2 "yaha siddha ho gayA hai ki vijJAna aura jaina darzana donoM yahA~ taka ekamata haiM ki dharmadravya yA Ithara abhautika, apAramANavika, avibhAjya, akhaMDa AkAza ke samAna vyApaka, arUpa, gati kA anivArya mAdhyama aura apane Apa meM sthira hai." isI prakAra sthiti meM sahAyaka adharma dravya ( Medium of rest ) ke viSaya meM vaijJAnikoM kI khoja jArI hai. AkAza aura kAla jaina darzana ke samAna hI vijJAna jagat meM AkAza aura kAla kA bhI dravya ke rUpa meM astitva svIkAra kara liyA gayA hai. vizvavikhyAta vaijJAnika AinsTIna kA kathana hai ki deza aura kAla svataMtra padArtha haiM aura ye bhI ghaTanAoM meM bhAga lete haiM. nayI bhautikI saMketa detI hai ki deza aura kAla ke bhItara kevala dravya aura vikiraNa hI nahIM bahuta sI aura bhI cIjeM haiM jinakA mahattva hai. DA0 henazA kA mata hai These four elements (Space, Matter, Time and Medium of motion) are all seperate in our mind. We cannot imagine that the one of them could depend on another or converted into another. arthAt 'AkAza, pudgala, kAla aura gati kA mAdhyama (dharma) ye cAroM tattva hamAre mastiSka meM bhinna-bhinna haiM. hama isakI kalpanA bhI nahIM kara sakate ki ye eka dUsare para nirbhara rahate hoM yA eka dUsare meM parivartita ho sakate hoM. isase jainadarzana ke isa siddhAMta kI puSTi hotI hai ki sabhI dravya svataMtra pariNamana karate haiM aura koI kisI ke adhIna nahIM hai. uttarAdhyayana sUtra a028 gAthA ke anusAra 'aNaMtANi ya davvANi kAlo puggala jaMtavo' arthAt kAla dravya ananta hai. tathA alokAkAza meM kAla Adi dravya nahIM hai. jainadarzana kI ina donoM mAnyatAoM kI puSTi eDiMgTana ne kI hai :The World is closed in space dimensions ( lokAkAza ) but it opens at both ends its time dimensions. I shall use the phrase arrow to express this one way property which has no analogue in space. 1. Now a days it is agreed that ether is not a kind of matter, being non-material, its properties are quite unique, characters such as a mass and rigidity which we meet with in matter will naturally be absent in ether but that ether will have new definite characters of its own............. ..non material ocean of ether. The Nature of the physical world P. 31. 2. Thus it is proved that Science and Jain physics agree absolutely so far as they call Dharm (ether) non-material, non-atomic, non-discrete, continuous, co-extensive with space, in divisible and as a necessary medium for motion and one which does not it self move. V W www W For rival & Perser Use Only wwww.jatrewdrary.org

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kanhaiyAlAla loDhA : jainadarzana aura vijJAna : 333 jaina darzana loka ko parimita mAnatA hai aura aloka ko aparimita. loka ko chaH dravya rUpa mAnatA hai aura aloka kevala eka AkAza dravyamaya hai. pro0 alabarTa AiMsTIna ne bhI loka aura aloka kI bheda-rekhA khIMcate hue jo vyakta kiyA hai usase jaina darzana kI lokaviSayaka uparyukta mAnyatA kA pUrNa samarthana hotA hai. AiMsTIna kA kathana hai :--"loka parimita hai, aloka aparimita. loka ke parimita hone ke kAraNa dravya athavA zakti loka ke bAhara nahIM jA sakatI. loka ke bAhara usa zakti (dravya) kA abhAva hai, jo gati meM sahAyaka hotI hai." jaina darzana ne bhI aloka meM dravyoM ke abhAva kA kAraNa gati meM sahAyaka dharmAstikAya ke abhAva ko hI batAyA hai. kitanI Azcaryajanaka samAnatA hai donoM ke siddhAntoM meM ! pudgala-paramANu ajIva kA pA~cavA~ bheda pudgala (Matter) hai. vizva ke dRzyamAna saMpUrNa padArtha isI ke aMtargata Ate haiM. pudgala varNa, gaMdha, rasa va sparza yukta hotA hai. pudgala kA sUkSmatama avibhAgI aMza 'paramANu' kahA gayA hai. jaina darzana sonA, cAMdI, zIsA, pArA, miTTI, lohA, koyalA, patthara, bhApa, gaisa Adi sarva padArthoM ko eka hI prakAra ke paramANuoM se nirmita mAnatA hai. padArthoM kI bhinnatA kA kAraNa kevala paramANuoM ke snigdhatA aura rUkSatA Adi guNoM ke aMtara meM nihita mAnatA hai. usake anusAra paramANu paramANu ke bIca koI bheda nahIM hai. koI bhI paramANu kAlAMtara meM kisI bhI paramANu rUpa pariNamana kara sakatA hai. Adhunika vijJAna pahale isa tathya ko svIkAra nahIM karatA thA tathA 62 prakAra ke maulika paramANu mAnatA thA. parantu aNu kI racanA ke AviSkAra ne siddha kara diyA ki saba padArthoM kI racanA eka hI prakAra ke paramANuoM se huI hai aura inakA antara kevala unake aMhita dhanANu (Proton) aura RNANu (Electron) kI saMkhyAbheda se hai. yahI nahIM, prayogazAlA meM vaijJAnikoM ne eka tattva ko dUsare tattva meM parivartita kara ukta siddhAnta ko vyAvahArika satya pramANita kiyA. vaijJAnika vaijAmina ne pAre ko sone meM badala diyA. aneka prayogazAlAoM meM pleTinam ko sone meM badalane ke prayoga saphala ho cuke haiM. ThANAMga sUtra, sthAnaka 2 u0 3 meM pudgala ke svarUpa kA varNana karate hue kahA hai ..... 'duvihA poggalA paNNattA, taMjahA paramANupoggalA ceva noparamANupoggalA ceva, arthAt pudgala ke do bheda haiM (1) paramANu -jisakA vibhAga na ho tathA (2) skaMdha-bahuta se paramANuoM kA samudAya. abhiprAya yaha hai ki paramANuoM se skandha aura skandhoM ke samudAya se vastunirmANa hotA hai. paramANuoM se skandha kA nirmANa kaise hotA hai, isa viSaya meM pannavaNAsUtra ke trayodaza pariNAmapada meM varNana AyA hai-'goyamA ! duvihe pariNAme paNNatte taMjahA................ samaNiddhayAe baMdho na hoI, samalukkhayAe vi Na hoI, vemAyaNiddhalukkhattaNeNaM. Niddhasya NiddheNa duyAhieNaM, lukkhassa lukkheNa duyAhieNaM. Niddhasya lukkheNa uvei baMdho, jaghannavajjo visamo samo vA.' yahA~ Agama meM aneka paramANuoM meM nihita snigdhatA aura rUkSatA batalAte hue kahA hai'samAna guNa vAle snigdha aura samAna guNa vAle rUkSa paramANu baMdha ko prApta nahIM hote. baMdha snigdhatA aura rUkSatA kI mAtrA meM viSamatA se hotA hai. do guNa adhika hone se snigdha kA snigdha ke sAtha tathA rUkSa kA rUkSa ke sAtha baMdha ho jAtA hai. snigdha kA rUkSa ke sAtha bhI baMdha ho jAtA hai. kintu jadhanya guNa vAle kA viSama yA sama kisI ke sAtha baMdha nahIM hotA. arthAt eka guNa snigdha aura eka guNa rUkSa paramANuoM meM baMdhana nahIM hotA. jaina darzanikoM ne jaise snigdhatA aura rUkSatA ko baMdhana kA kAraNa mAnA, vaijJAnikoM ne bhI padArtha ke dhanavidyut aura RNavidyut, ina do svabhAvoM ko baMdhana kA kAraNa mAnA. tathA jaise jaina darzana paramANu mAtra meM snigdhatA aura rUkSatA mAnatA hai, Adhunika vijJAna bhI padArtha mAtra meM dhanavidyut tathA RNavidyut mAnatA hai. tattvArtha sUtra adhyAya 5 sUtra 34 kI sarvArthasiddhi TIkA meM AkAza meM camakane vAlI vidyut kI utpatti kA vivecana karate hue kahA hai'-"snigdharUkSaguNa 1. DA0 vI0 ela0 zIla kA kathana hai ki jaina dArzanika isa bAta se pUrNa paricita the ki pojeTiva aura negeTiva vidyutakaNoM ke milane se vidyut utpanna hotI hai. Jain Edation Interational, Sopluse kaly yoniainelibrary.org

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-0--0-0--0--0--0--0--0-0-0 334 : muni zrohajArImala smRti-grantha : dvitIya adhyAya nimitto vidyut" arthAt vidyut snigdha rUkSa guNoM ke milana kA pariNAma hai. yoM kaheM ki snigdha guNa se dhana (Positive) vidyut aura rUkSa guNa se (Negativc) vidyut utpanna hotI hai. aura ina donoM ko vidyamAnatA pratyeka padArtha meM anivArya hai. isa prakAra ANavika baMdhana ke kAraNabhUta siddhAnta meM jaina darzana aura vijJAna donoM eka mata hai. jaina darzana kI bhASA meM use snigdha aura rUkSa guNoM kA saMyoga kahA hai jaba ki vijJAna kI bhASA dhana aura RNa vidyut kA saMyoga kahatI hai. yahI nahIM, vijJAna ne jaina darzana ke isa siddhAnta ko-ki do guNa se adhika hone para snigdha kA snigdha ke sAtha aura rakSa kA rUkSa ke sAtha baMdha hotA hai-svIkAra kara liyA hai. vijJAna ne bhArI RNANu (Heavy Electrons) ko svIkAra kiyA hai, use negeTrona (Negatrons) kahA jAtA hai. yaha sAdhAraNa RNANu kA hI samudAya hai, isa prakAra yaha RNANu kA RNANu ke sAtha arthAt rUkSa kA rUkSa ke sAtha baMdhana hai. isI prakAra proTona snigdha kA snigdha ke sAtha tathA nyUTrona snigdha kA rUkSa ke sAtha baMdhana kA pariNAma hai. jainadarzana paramANu ko niraMtara gatizIla mAnatA hai. vijJAna bhI kahatA hai ki pratyeka paramANu meM RNANu (ilokTrona) haiM aura pratyeka ilokTrona prati sekiNDa apanI kakSA para 1300 mIla kI cAla se cakkara kATatA hai. prakAza kI gati prati saikiNDa 186000 mIla hai. jaina zAstroM meM pudgala kA varNana karate hue kahA hai:-- sahandhayAra-ujjoo, pabhA chAyA''tave i vA , varaNarasagaMdhaphAsA, puggalANaM tu lakkhaNaM / uttarAdhyayana sUtra a0 28 gA0 12. arthAt zabda, aMdhakAra, udyota, prabhA, chAyA, Atapa evaM varNa, gaMdha, rasa sparza ye pudgala haiM. inameM se zabda, aMdhakAra, prakAza, prabhA, chAyA, aura tApa ko paudgalika mAnanA jaina darzana kI nijI vizeSatA thI, jo anya darzanoM se nirAlI hI thI. 'zabda' hI ko liijie| pahale yaha AkAza kA guNa mAnA jAtA thA. isa viSaya meM pro0 e0 cakravartI kA mata dekhie:The Jain account of sound is a physical concept. All other Indian systems spoke of sound as a quality of space. But jainism cxplains in relation with material particles as a result of concission of atmospheric molecules. To prove this the jain thinkers employed arguments which are now generally found in the text Book of physics. yahA~ yaha dikhalAyA gayA hai ki anya saba bhAratIya vicAradhArAe~ zabda ko AkAza kA guNa mAnatI rahI haiM jaba ki jainadarzana use pudgala mAnatA hai. jaina darzana kI isa vilakSaNa mAnyatA ko vijJAna ne puSTa kara diyA hai aura aba vaha pAThyapustakoM para bhI utara rahI hai. Adhunika vaijJAnika mAnate haiM ki 'zabda' zakti (energy) rUpa hai aura yaha prati ghaMTA 1100 mIla kI gati se Age bar3hatA hai. parantu vijJAna ke naye AviSkAroM ne zakti ko padArtha kA hI sUkSma rUpa svIkAra kara liyA hai. ataH zakti aba padArtha se bhinna prakAra kI koI vastu nahIM raha gaI hai. prophesara maiksaborna likhate haiM-Energy and mass are just different names for the same thing-arthAt zakti aura padArtha eka hI vastu ke do alaga-alaga nAma haiM. yahI nahIM, AIsTIna ke sApekSavAda ke anusAra zakti bhAra sahita pramANita ho cukI hai, sAtha hI padArthatva (mass) vAlI bhI. vijJAna aMdhakAra, prakAza, chAyA, tApa ko zakti (energy) rUpa mAnatA hai aura pahale kaha Aye haiM ki zakti pudgala kA hI rUpAntara mAtra hai. ataH ye pudgala hI haiM. isa prakAra janadarzana ke inako paudgalika mAnane ke siddhAMta kI pUrNa puSTi ho jAtI hai. aMdhakAra, chAyA aura prakAza kA vivecana karate hue likhA hai:aMdhakAra kevala prakAza tathA vyaktIkaraNa paTTiyoM (Interferance bands) para gaNanA yaMtra (counting machine) calAyA jAya to kAlI paTTI meM se vidyut rIti se vidyuddaNDa nisRta hote haiM. isase siddha hotA hai ki kAlI paTTI kevala prakAza kA abhAva hI nahIM kintu zakti (energy) kA rUpAMtara bhI hai. ataH aMdhakAra aura chAyA urjA ke bhI THATRAPATI -S SINESS S ma Jain Educando tematto

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kanhaiyAlAla loDhA darzana aura vijJAna 232 : rUpAntara haiM' vaijJAnikoM ne aba prakAza aura tApa kI mAtrA ko bhI nApa liyA hai. unakA kahanA hai ki prakAza vidyut cumbakIya tatva hai aura eka varga mIla kSetra para eka miniTa meM sUrya se girane vAle prakAza kI mAtrA kA taula DhAI tolA hai. tathA tIna hajAra Tana patthara ke koyale jalAne se utpanna tApa kA vajana lagabhaga eka mAzA ke barAbara hotA hai. jaina zAstroM meM iyya kA lakSaNa batAte hue kahA- 'sad dravyalakSaNam. utpAdavyayazravyayuktaM sat (tattvArtha sUtra a0 5 sUtra 26-30) arthAt dravya sat hai aura sat use kahate haiM jo utpAda, vyaya aura dhrauvya guNa yukta ho. arthAt jainadarzana yaha mAnatA hai ki vastu apane astitva rUpa meM nitya rahatI hai, usakA nAza kabhI bhI nahIM hotA. utpatti aura vinAza to usakI paryAyeM mAtra haiM. jaise svarNa ke mukuTa ko tor3akara kuMDala banA dene para bhI svarNatva yathAvat banA rahatA hai. yaha svarNatva dhrauvya hai aura mukuTa ke AkAra kA nAza aura kuMDala ke AkAra kA nirmANa isakI vyaya aura utpAda paryAyeM arthAt rUpAntara mAtra haiM. isI prakAra saba dravya dhruva haiM, na to zUnya se kisI dravya kA nirmANa hI saMbhava haiM aura na koI dravya apanA astitva khokara zUnya banatA hai. isI mata kA samarthana karate hue vaijJAnika levAIjara (Lavoiser) likhate haiM.Nothing can be created in every process there is just as much substance (quality of matters) present before and after the process has taken place. There is only change of modification of matter (from law of indestructibility of matter as defind by Lavioser) arthAt kisI bhI kriyA se kucha bhI navIna utpatti nahIM kI jA sakatI aura pratyeka kriyA ke pUrva aura pazcAt kI padArtha kI mAtrA meM koI aMtara nahIM par3atA hai. kriyA se kevala padArtha kA rUpa parivartita hotA hai. DemokrAiTasa kA abhimata hai-- vijJAna ke 'zakti sthiti' (censervation of Energy ), vastu avinAzitva (law of Indestructibility ) ' zakti kI parivartanazIlatA' (Transformation of Energy ) Adi siddhAMta spaSTa pramANita karate haiM ki nAzavAna padArtha meM bhI dhruvatva hai. Nothing can never become some thing and some thing can become nothing arthAt kucha nahIM se kisI padArtha kI utpatti nahIM ho sakatI aura koI padArtha abhAva ko prApta nahIM ho sakatA. jaina darzana ke paramANusiddhAMta kI sacAI se prabhAvita hokara Dr. G. S. Mallinathan likhate haiM- A Student of Science, if reads the Jain treatment of matter will be surprised to find many corresponding ideas. arthAt eka vijJAna kA vidyArthI jaba jainadarzana kA paramANusiddhAMta par3hatA hai to vijJAna aura jainadarzana meM Azcaryajanaka samatA pAtA hai. risarcaskAlara paM0 mAdhavAcArya kA kathana hai ki Adhunika vijJAna ke sarvaprathama janmadAtA bhagavAn mahAvIra the. lezyA jaina darzana 'mana' ko AtmA se bhinna anAtma, jar3a, aura eka vizeSa prakAra ke pudgaloM (manovargaNA ke dravyoM) se nirmita padArtha mAnatA hai tathA usameM una guNoM ko svIkAra karatA hai jo pudgala meM vidyamAna haiM arthAt mana ko bhI pudgala kI bhAMti varNa, AkAra va zakti yukta mAnatA hai. AgamoM meM mana ke vibhinna staroM kA vargIkaraNa lezyAoM ka rUpa meM kiyA gayA hai. lezyAe~ 6 prakAra kI hotI hai: (1) kRSNa lezyA (2) nIla lezyA (3) kApota lekhA (4) pIta (tejas) levA (5) padma lezyA (6) zukla lezyA. ve kamazaH (1) azubhatama bhAva (2) azubhatarabhAva (2) azubhabhAva (4) zubhabhAva (5) zubhatarabhAva (6) zubhatama bhAva kI abhivyaMjaka haiM. atyanta mahattva kI bAta to yaha hai ki lezyAoM kA nAmakaraNa kAle, nIle, kabUtarI, pIle, halkA gulAbI, zubhra Adi 1. navanIta 55 sitambara, pRSTha 28 Jain Eernational Camerary.org

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Jain B 336 : muni zrIhajArImala smRti grantha : dvitIya adhyAya raMgoM ke AdhAra kA kiyA gayA hai. yaha isa bAta kA spaSTa dyotaka hai ki kisa prakAra ke vicAroM se kisa prakAra kI manovargaNAe~ utpanna hotI haiM. atIva hiMsA, krodha, krUratA Adi azubhatama bhAva kRSNalezyA ke antargata hote haiM. ina bhAvoM se kRSNa varNa kI manovagaMNAe~ paidA hotI haiM aura ye lezyAvAle vyakti ke cAroM ora bAdaloM ke samAna phaila jAtI haiM. isI prakAra azubhatara, azubha, zubha, zubhatara, zubhatama bhAvoM se nIle, kabUtarI, pIle, halkA gulAbI, zubhra, varNa ke manovaNAoM ke meghoM ke samudAya meM na kevala varNa hI hotA hai apitu AkAra evaM zakti bhI hotI hai. vicAroM meM raMga, AkAra, zakti hotI hai, isa tathya ko perisa ke prasiddha DAkTara beraDuka ne yaMtroM kI sahAyatA se pratyakSa dikhAyA hai. unhoMne vicAroM se AkAza meM jo citra banate haiM una citroM ke eka vizeSa yaMtra se phoTo bhI lie haiM. yathA: eka lar3akI apane pAle hue pakSI kI mRtyu para vilApa kara rahI thI. usa samaya ke vicAroM kI phoTo lI gaI to mRta pakSI kA phoTo piMjar3e sahita pleTa para A gayA. eka strI apane zizu ke zoka meM tallIna baiThI thI. usake vicAroM kA phoTo liyA gayA to mRta bacce kA citra pleTa para utara AyA. Adi Adi zrI veraka kA kathana hai ki jaisA saMkalpa hotA hai usakA vaisA hI AkAra hotA hai aura usI ke anusAra usa AkRti kA raMga bhI hotA hai. AkAza meM, saMkalpa dvArA nAnA rUpa banate haiM. ina rUpoM kI bAhya rekhA kI spaSTatA aspaSTatA saMkalpoM kI tIvratA ke tAratamya para nirbhara hai. raMga vicAroM kA anusaraNa karate haiM; yathA- prema evaM bhakti yukta vicAra gulAbI raMga, tarka-vitarka pIle raMga, svArthaparatA hare raMga tathA krodha lAla mizrita kAle raMga ke AkAroM ko paidA karate haiM. acche vicAroM ke raMga bahuta sundara aura prakAzamAna hote haiM, unase reDiyama ke samAna hI sadaiva teja nikalA karatA hai. ( dekhiye - " saMkalpasiddhi" vicAroM ke rUpa aura raMga.) jaina zAstroM meM eka anya lezyA kA bhI varNana milatA hai. use tejolezyA kahA gayA hai. AgamoM meM isakI prAptihetu tapazcaryA kI eka vizeSa vidhi batalAI gaI hai. tejolezyA vidyutIya zakti ke samAna guNa-dharmavAlI hotI hai. isake do rUpa haiM. eka uSNa tejolezyA, dUsarI zItala tejolezyA. aNu yA vidyut zakti ke samAna yaha bhI do prakAra se prayoga meM lAI jAtI hai. isakA eka prayoga saMhArAtmaka hai aura dUsarA prayoga saMrakSaNAtmaka. prathama prayoga meM prayoktA apane manojagat se uSNatA svabhAva vAlI uSNa tejolezyA kI vidyutIya zakti kA prakSepaNa karatA hai jo vistAra ko prApta ho aMga, baMga, magadha, malaya, mAlava Adi solaha dezoM kA saMhAra ( bhasma ) karane meM samartha hotI hai. dUsare prayoga meM prayoktA zItala svabhAvavAlI zItala tejolezyA kI zakti kA prayoga kara prakSepita uSNa tejolezyA ke dAhaka svabhAva ko zUnyavat kara detA hai. uSNa tejolezyA kA prayoga gozAlaka ne bhagavAn mahAvIra para kiyA thA. phalataH bha0 mahAvIra ke do ziSya bhasma ho gaye aura svayaM sarvasamartha bha0 mahAvIra ko bhI atisAra roga ho gayA jisase bha0 mahAvIra chaH mAsa taka pIr3ita rahe. isa zakti ke prayoga ke viSaya meM zramaNa kAlodAyI bha0 mahAvIra se pUchatA hai aura bhagavAn savistAra uttara dete haiM: aho kAlodAyi ! kruddha anagAra se tejo lezyA nikalakara dUra gaI huI dUra giratI hai, pAsa gaI huI pAsa meM giratI hai. vaha tejolezyA jahA~ giratI hai, vahA~ usake acitta pudgala prakAza karate yAvat tapate haiM. uparyukta vivaraNa se yaha spaSTa ho jAtA hai ki tejolezyA eka vidyutIya zakti-sI hai. isa viSaya meM vijJAna kI vartamAna upalabdhiyoM se Azcarya janaka samAnatA milatI hai : 1. bhagavatI - zataka 15 2. solasarahaM jaNavayANaM taMjahA - aMgAraNaM, baMgANaM; magahANaM, malagANaM, mAlavagANaM, acchA, vacchAgaM, kocchA, pAdArtha, lADhANa vajjINa', molI, kAsINa, kosalA', avAhANaM, samuttarANa', ghAtAe, bahAra ucchAdaNaTThAe bhAsIkaraNayAe. -bhagavatI, zataka 15 3. kuddhassa aNagArarasa teulessA nisaiDhAsamANI dUraM gaMtA dUraM nipatara, desaM gaMtA detaM nipataI, tahiM tahiM jaM te acittA vi poglA obhA Mti jAva pabhAsaMti bhagavAtI zataka 760 10 Coun www pa brary.org

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kanhaiyAlAla loDhA : jainadarzana aura vijJAna : 337 "vicAra' zakti kI parIkSA karane ke lie DAkTara veraDuka ne eka yaMtra taiyAra kiyA hai. eka kAMca ke pAtra meM suI ke sadRza eka mahIna tAra lagAyA hai aura mana ko ekAgra karake thor3I dera taka vicAra-zakti kA prabhAva usa para DAlane se suI hilane lagatI hai. yadi icchA-zakti nirbala ho to usameM kucha bhI halacala nahIM hotI. vicAra-zakti kI gati bijalI se bhI tIvra hai. pRthvI ke eka kone se dUsare kone taka eka saikeMDa ke 16 veM bhAga meM 12000 mIla taka vicAra jA sakatA hai." vicAra ke samaya mastiSka meM vidyut utpanna hotI hai aura usakA asara bhI mikanAtIsI suI dvArA nApA gayA hai. jisa prakAra yaMtroM dvArA vidyut taraMgoM kA prasAraNa aura grahaNa hotA hai aura reDiyo, TelIgrAma, TelIphona, TelIpriMTara, TelIvIjana Adi usa vidyut ko mAnava ke lie upayogI va lAbhaprada sAdhana banA dete haiM, isI prakAra vicAra-vidyut kI laharoM kA bhI eka vizeSa prakriyA se prasAraNa aura grahaNa hotA hai. isa prakriyA ko TelIpaithI kahA jAtA hai. yaha pahale likhA jA cukA hai ki TelIpaithI ke prayoga se hajAroM mIla dUrastha vyakti bhI vicAroM kA AdAna-pradAna va preSaNa-grahaNa kara sakate haiM. bhaviSya meM yahI TelIpaithI kI prakriyA sarala aura sugama ho janasAdhAraNa ke lie bhI mahAn lAbhadAyaka siddha hogI, aisI pUrI sambhAvanA hai. Azaya yaha hai ki ati prAcIna kAla hI se jaina jagat ke manovijJAnavettA mana ke pudgalatva, varNa, vidyutIya zakti Adi guNoM se bhalIbhAMti paricita the. jaba ki isa kSetra meM Adhunika vijJAnavettA abhI taka bhI usake eka aMza kA hI anveSaNa kara pAye haiM. jJAna jainazAstroM meM jJAna kA varNana karate hue kahA hai : tattha paMcavihaM nANaM, suya AbhiNibohiya / ohinANaM tu taiyaM maNanANaM ca kevalaM ||-uttraadhyyn a0 28 gAthA 4 arthAt jJAna pAMca prakAra kA hai-mati, zruta, avadhi, manaHparyava aura kevala jJAna. inameM se mati aura zruta jJAna to prAyaH sarvamAnya haiM parantu zeSa tIna jJAna ke astitva para anya dArzanika ApattiyAM upasthita karate rahe haiM. lekina Adhunika vaijJAnika anveSaNa ne inako satya pramANita kara diyA hai. jJAna ke svarUpa kA varNana karate hue bhagavatI sUtra za01 u0 3 meM kahA hai-avadhi jJAna se maryAdA sahita sakala rUpI dravya, manaHparyavajJAna se dUrastha saMjJI jIvoM ke manogata bhAva tathA kevalajJAna se tIna loka yugapat jAnA jAtA hai. isI viSaya para vaijJAnikoM ke vicAra va nirNaya dRSya haiM-- DA0 vagArnaDa thigA likhate haiM:2 "pIniyala AI" nAmaka granthi kA astitva mAnava mastiSka ke pichale bhAga meM hai. graMthi hamAre mastiSka kA atyaMta sabala reDiyo tantra hai jo dUsaroM kI AMtarika dhvani, vicAra aura citra grahaNa karatI hai. isakA vikAsa hone para vyakti duniyA bhara ke logoM ke mana ke bheda jAna sakane meM samartha ho jAyegA. manuSya-manuSya ke bIca koI durAva na raha sakegA. koI kisI se kucha chipA kara na rakha sakegA." lekhaka kA yaha bhI kahanA hai ki yaha zakti prAcIna kAla meM vidyamAna thI, bAda meM lupta ho gaI. tathA DA. karve kA kathana hai-"pAMca indriyoM ke atirikta eka chaThI indriya bhI hai jo agamya hai, jise hama atIndriya bhI kaha sakate haiM. manuSya prayatna kare to isa chaThI indriya kA vikAsa ho sakatA hai. isa indriya yA zakti ke kAraNa hama dUsaroM ke mana kI bAta jAna sakate haiM. mana ke vicAra jAnane ke atirikta aise loga dUra ghaTI ghaTanA kI sUcanA bhI prApta kara sakate haiM. kucha varSoM pUrva aisI bAteM karane vAloM ko 1. dekhiye-saMkalpa siddhi -adhyayana-vicArazakti. 2. navanIta aprela 53 3. navanIta julAI 55 Jain Education Interational

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338 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya ----0-0--0--0--0--0--0--0-0 loga mUrkha mAnate the lekina idhara suprasiddha vijJAnavettAoM ne kAphI zodhakArya ke pazcAt isa tathya meM vizvAsa karanA Arambha kara diyA hai. kucha vidvAnoM kA vizvAsa hai ki prAcIna kAla meM isa zakti kA bahuta vikAsa huA thA. isI ke samarthana meM eka anya vaijJAnika kA mantavya' hai-"anadekhI aura anajAnI cIjoM ke bAre meM sahI-sahI batA dene kI tAkata ko hI aMgrejI meM 'sikstha seMsa' arthAt chaThI sUjha kahate haiM. samaya aura dUrI kI sImA meM hI nahIM balki kisI dUsare ke mana aura mastiSka kI abhedya sImA ke andara bhI Apa isa sUjha ke jariye AsAnI se praveza pA sakate haiM. kyA yaha saca hai ? kyA sacamuca hI aisI tAkata kisI meM ho sakatI hai ? bAta kucha asambhava sI dIkhatI hai. para hai yaha satya. isase inkAra nahIM kiyA jA sakatA". dUrastha mAnava ke mana ko vinA kisI bhautika mAdhyama (reDiyo, tAra, TelIphona Adi) ke hajAroM mIla dUrastha vyakti ke sAtha kevala mana ke mAdhyama se vicAroM kA AdAna-pradAna preSaNa-grahaNa karane kI prakiyA ko TelIpaithI kahate haiM. Aja TelIpaithI ke vikAsa meM amerIkA aura rUsa meM hor3a lagI hai. kucha samaya pUrva amerIkA ke prayogakartAoM ne hajAroM mIla dUra sAgara ke garbha meM calane vAlI panaDubbiyoM ke cAlakoM ko TelIpaithI prakriyA se saMdeza bhejane meM saphalatA prApta kara vizva ko cakita kara diyA hai. abhiprAya yaha hai ki dUrastha vyakti ke mana ke bhAvoM ko jAnanA Aja siddhAMtataH svIkAra kara liyA gayA hai. prasiddha vaijJAnika AInsTIna kA kathana hai ki yadi prakAza kI gati se adhika (prakAza kI gati eka seMkiDa meM 186000 mIla hai) gati kI jA sake to bhUta aura bhaviSya kI ghaTanAoM ko bhI dekhA jA sakatA hai. abhiprAya yaha hai ki vijJAna avadhi, manaHparyava va kevalajJAna ke astitva meM vizvAsa karane lagA hai. darzana jainAgamoM meM 'tattvArthazraddhAnam samyagdarzanam' arthAt tattvoM kI yathArtha zraddhA ko samyagarzana kahA hai. tattvoM ko yathArtha zraddhA syAdvAda ke vinA honA asaMbhava hai. kAraNa ki syAdvAda hI eka aisI dArzanika praNAlI hai jo tattva ke yathArtha svarUpa kA digdarzana karatI hai. pratyeka tattva yA padArtha anaMta guNoM kA bhaMDAra hai. una ananta guNoM meM ve guNa bhI sammilita haiM jo paraspara meM virodhI haiM phira bhI eka hI deza aura kAla meM eka sAtha pAye jAte haiM. ina virodhI tathA bhinna guNoM ko vicAra-jagat meM paraspara na TakarAne dekara unakA samIcIna sAmaJjasya yA samanvaya kara denA hI syAdvAda, sApekSavAda yA anekAMtavAda hai. alavarTa AinsTIna ke sApekSavAda (Theory of Relativity) ke AviSkAra (jainAgamoM kI dRSTi se AviSkAra nahIM) ke pUrva jainadarzana ke isa sApekSavAda siddhAMta ko anya darzanakAra anizcayavAda, saMzayavAda Adi kahakara makhaula kiyA karate the. parantu Adhunika bhautika vijJAna ne dvandvasamAgama (do virodhoM kA samAgama) siddhAMta dekara dArzanika jagat meM krAnti kara dI hai. bhautika vijJAna ke siddhAMtAnusAra paramANu mAtra AkarSaNa guNavAle dhanANu (Proton) aura vikarSaNa guNa vAle RNANu (Electron) ke saMyoga kA hI pariNAma hai. arthAt dhana aura RNa athavA AkarSaNa aura vikarSaNa ina donoM virodhoM kA samAgama hI padArtharacanA kA kAraNa hai. pahale kaha Aye haiM ki jaise jainadarzana padArtha ko nitya (dhruva) aura anitya (utpatti aura vinAza yukta) mAnatA hai usI prakAra vijJAna bhI padArtha ko nitya (dravya rUpa se kabhI naSTa nahIM hone vAlA) tathA anitya (rUpAMtarita hone vAlA) mAnatA hai. isa prakAra do virodhI guNoM ko eka padArtha meM eka hI deza aura eka hI kAla meM yugapat mAnanA donoM hI kSetroM meM sApekSavAda kI dena hai. 1. navanIta julAI 52 pRSTha 40 2. tattvArthasUtra a01 sUtra 2

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kanhaiyAlAla loDhA : jainadarzana aura vijJAna ; 336 do relagADiyAM eka hI dizA meM pAsa-pAsa 40 mIla aura 30 mIla kI gati se cala rahI haiM to 30 mIla kI gati se calane vAlI gAr3I kI savAriyoM ko pratIta hogA ki unakI gAr3I sthira hai aura dUsarI gAr3I 40.30 = 10 mIla kI gati se Age bar3ha rahI hai, jaba ki bhUmi para sthita darzaka vyaktiyoM kI dRSTi meM gADiyAM 40 mIla aura 30 mIla kI gati se cala rahI haiM. isa prakAra gAr3iyoM kA sthira honA va vibhinna gatiyoM kA honA sApekSa hI hai. jisa prakAra syAdvAda meM 'asti' aura 'nAsti' kI bAta milatI hai usI prakAra hai' aura 'nahIM' kI bAta vaijJAnika kSetra ke sApekSavAda meM bhI milatI hai. padArtha ke tola ko hI lIjie. jisa padArtha ko sAdhAraNataH hama eka mana kahate haiM. sApekSavAda kahatA hai yaha 'hai' bhI aura 'nahIM' bhI. kAraNa ki kamAnIdAra tulA se jisa padArtha kA bhAra pRthvI ke dharAtala para eka mana hogA vaha hI padArtha, mAtrA meM koI parivartana na hone para bhI parvata kI coTI para tolane para eka mana se kama bhAra kA hogA. parvata kI coTI jitanI adhika U~cI hogI bhAra utanA hI kama hogA. adhika U~cAI ke kAraNa hI upagraha meM sthita vyakti, jo pRthvI ke dharAtala para Der3ha-do mana vajana vAlA hotA hai, vahA~ vaha bhArahIna ho jAtA hai. padArtha yA vyakti kA bhinna-bhinna sthAnoM para bhinna-bhinna vajana kA honA apekSAkRta hI hai. dUsarA udAharaNa aura lIjie-eka AdamI liphTa meM khar3A hai. usake hAtha meM saMtarA hai. jaise hI liphTa nIce utaranA zurU karatA hai vaha AdamI usa saMtare ko girAne ke lie hathelI ko ulTI kara detA hai. parantu vaha dekhatA hai ki saMtarA nIce nahIM gira rahA hai aura usI kI hathelI se cipaka rahA hai tathA usake hAtha para dabAva bhI par3a rahA hai. kAraNa yaha hai ki saMtarA jisa gati se nIce gira rahA hai usase liphTa ke sAtha nIce jAne vAle AdamI kI gati adhika hai. aisI sthiti meM vaha saMtarA nIce gira rahA hai aura nahIM bhI. liphTa ke bAhara khar3e vyakti kI dRSTi se to vaha nIce gira rahA hai parantu liphTa meM khar3e manuSya kI dRSTi se nahIM. Adhunika vijJAna isI sApekSavAda ke siddhAMta (Theory of relativity) kA upayoga kara dina dUnI aura rAta caugunI unnati kara rahA hai. sApekSavAda na kevala vijJAna ke kSetra meM balki dArzanika, rAjanaitika Adi anya saba hI kSetroM kI ulajhana bharI samasyAoM ko sulajhAne ke lie varadAna siddha ho rahA hai. amerikA ke prasiddha vidvAn pro. DA0 ArcA pI0 eca0 DI0 anekAMta kI mahattA vyakta karate hue likhate haiM :-The Anekant is an important principle of jain logic, not commonly asserted by the western or Hindu logician, which promises much for world place through metaphysical harmony. isI prakAra jaina darzana ke 'karmasiddhAMta' aura vijJAna kI navIna zAkhA 'parAmanovijJAna', aNu kI asIma zakti kA AvirbhAva karane vAle vijJAna kI aNu-bhedana prakriyA aura AtmA kI asIma zakti kA AvirbhAva karane vAlI bheda-vijJAna kI prakriyA Adi gaNita siddhAMtoM meM nihita samatA va sAmaJjasya ko dekhakara unakI dena ke prati mastaka AbhAra se jhuka jAtA hai. sArAMza yaha hai ki jainAgamoM meM praNIta siddhAMta itane maulika evaM satya haiM ki vijJAna ke abhyudaya se unheM kisI prakAra kA AghAta nahIM pahu~cane vAlA hai, pratyut ve pahale se bhI adhika nikhara uThane vAle haiM. tathA vijJAna ke mAdhyama se ve vizva ke kone-kone meM jana-sAdhAraNa taka pahu~cane vAle haiM. vijJAna-jagat meM abhI hAla hI kI Atmatattvazodha se AvirbhUta Atma-astitva kI saMbhAvanAe~ evaM upalabdhiyA~ vizva ke bhaviSya kI ora zubha saMketa haiM. vijJAna kI bahumukhI pragati ko dekhate hue yaha dRr3ha va nizcaya ke svara meM kahA jA sakatA hai ki vaha dina dUra nahIM hai jaba Atma-jJAna aura vijJAna ke madhya kI khAI paTa jAyegI aura donoM paraspara pUraka va sahAyaka bana jAyeMge. vijJAna kA vikAsa usa samaya vizva ko svarga banA degA, jisa meM abhAva, abhiyoga tathA IrSyA, dveSa, vaiyaktika svArtha, zoSaNa Adi burAiyA~ na hogI. mAnava kA AnaMda bhautika vastuoM para AdhArita na hokara prema, sevA,

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340 : muni zrIhajArImala smRti-grantha : dvitIya adhyAya -0-0---0--0-0-0--0--0-6 Adi mAnavIya guNoM para AdhArita hogA. vijJAna kA vikAsa AdhyAtmika kSetra meM hogA, isakA samarthana karate hue vizva ke mahAn vaijJAnika DA. cArlsa sTAinameja likhate haiM:-mahAnatama' AviSkAra AtmA ke kSetra meM hoMge. eka dina mAnavajAti ko puna: pratIta ho jAyagA ki bhautika vastue~ AnaMda nahIM detI aura unakA upayoga strI puruSoM ko sRjanazIla tathA zaktizAlI banAne meM bahuta hI kama hai. taba vaijJAnika prayogazAlAoM ko Izvara aura prArthanA ke adhyayana kI ora unmukha kareMge. jaba vaha dina AyegA, taba mAnava jAti eka hI pIr3hI meM itanI vaijJAnika unnati kara sakegI jitanI Aja kI cAra pIr3hiyA~ bhI na kara pAyegI. Azaya yaha hai bhaviSya meM AtmajJAna aura vijJAna ke madhya kI bheda-rekhA miTakara donoM paraspara ghula-mila jAyeMge. vaha dina vizva ke lie varadAna siddha hogA. 1. jJAnodayaH aktUbara 1956 Jain Education Intemational