Page #1
--------------------------------------------------------------------------
________________ GANADHAR GAUTAM-SWAMI 06 Ganadhar Gautam-swami In 607 B.C., in the village of Gobar, state of Magadha, India, lived a Brahmin couple named Vasubhuti and Prithvi Gautam. They had three sons, Indrabhuti, Agnibhuti and Vayubhuti. All three sons were well versed in the Hindu scriptures (Vedas) and were experts in the performance of Hindu rituals. They were great scholars at an early age. Each one of them had 500 disciples. Somil's Yajna Once in the nearby city of Apapa, a Brahmin named Somil had organized a sacrificial ceremony or Yajna at his home. Forty-four hundred Brahmins gathered for the occasion and eleven popular scholars were among them. Indrabhuti Gautam stood out among the eleven as a shining star. He was the head priest conducting the ceremony. The whole town was excited by this event in which they were going to sacrifice sheep and goats. As he was about to begin his ritual everyone noticed many celestial beings from heaven descending towards the sacrificial site. Indrabhuti internally rejoiced thinking that this would make the sacrificial ceremony the most famous in history. He told the people, "Look at the sky. Even the celestial beings are descending from heaven to bless us." Everyone eagerly looked up at the sky. To everyone's surprise, the celestial beings did not stop at their site. They continued past their site and headed towards the nearby Mahasen forest. Indrabhuti learned that the celestial beings were going to pay homage to Bhagawan Mahavir who had just attained Keval-jnan and was about to deliver his first sermon in the language of the common people called Ardha Magadhi - Prakrit. He was furious that the celestial beings did not pay their respect to his sacrificial rite. He angrily thought to himself, "Who is Mahavir? He does not even use the rich Sanskrit language to deliver his sermon, but speaks the common people's language of Ardha Magadhi." He decided to debate with Mahavir in order to prove to the celestial beings that he was more knowledgeable than Mahavir. So he left with his 500 disciples to debate with Mahavir. Mahavir welcomed Indrabhuti by his name even though they had never met before. At first, Indrabhuti was caught off guard, but then he thought, "Why should Mahavir not know my name? I am Indrabhuti Gautam, the famous scholar." Also Bhagawan Mahavir's omniscience (unbounded knowledge) allowed him to know all of Indrabhuti's thoughts. Mahavir realized that Indrabhuti had come to debate with him. He also realized that Indrabhuti had doubts about the existence of the soul or Atma. Mahavir said, "Indrabhuti, do you doubt the existence of soul?" Then he explained that the soul exists and it is eternal. He provided proper interpretation of the Hindu scriptures (Vedas) and convinced Indrabhuti that the soul does exist. Indrabhuti was shocked and surprised that Mahavir knew his doubts about the existence of the soul and the proper interpretation of his scriptures. He felt awakened, refreshed, and realized how incomplete his knowledge had been. He became Mahavir's first and chief disciple. Indrabhuti was fifty years old at the time and from then on he was called Gautam-swami, as he came from the Gautam family. JAIN STORY BOOK For Private Pessoal Use Only in Education international wwameliyor
Page #2
--------------------------------------------------------------------------
________________ GANADHARS AND ACHARYAS Meanwhile, Somil and the other ten scholars were waiting to greet the expected winner of the debate, Indrabhuti Gautam. However, they were stunned to learn that Indrabhuti had become a disciple of Mahavir. The other ten Brahmin scholars, with their disciples, immediately set out to debate with Mahavir and became his disciples too. Dejected and abandoned, Somil cancelled the ceremony and set all the animals free. These eleven learned scholars were the main disciples of Lord Mahavir and they are called the eleven Ganadhars. Bhagawan Mahavir answering queries raised by Pundits and teachers Anand Shravak's Clairvoyance Knowledge Gautam-swami was living his life as a Jain monk observing all the austerities and following the five great vows. Once, while returning from Gochari (getting food or alms), he learned that many people were going to pay homage to Anand Shravak (a Jain layman). He also learned that Anand Shravak had attained clairvoyance knowledge known as Avadhi-jnan by performing severe penance and austerities. Since Anand Shravak was one of Mahavir's followers, Gautam-swami decided to visit him. When Anand saw Gautam-swami approaching his house, he was very happy. Though weak, due to his austerities, he got up and welcomed Gautam-swami. He inquired about Anand's health and asked about his special knowledge. With respect, Anand replied to Gautam-swami, "Reverend Guru, I have attained Avadhi-jnan. With this knowledge I can see as high as the first heaven and as low as the first hell." Gautamswami explained to Anand, "A layman (Shravak) can attain Avadhi-jnan, but not to this magnitude. You 38 JAIN STORY BOOK For Private Personal Use Only Jain satir a tional www.alineaton
Page #3
--------------------------------------------------------------------------
________________ GANADHAR GAUTAM-SWAMI need to do Prayashchitta (atonement) for believing you can do this." Anand was puzzled. He knew that he was correct but his guru questioned his truthfulness and told him to repent for it. He therefore politely asked Gautam-swami, "Does one need to repent for speaking the truth?" Gautam-swami was equally puzzled and replied, "No one has to repent for speaking the truth." Thinking that he would confirm this with Bhagawan Mahavir, Gautam-swami left Anand. Gautam-swami returned to Bhagawan Mahavir and asked about Anand's clairvoyance knowledge. Mahavir replied, "Gautam, Anand was telling the truth. He can see as high as the first heaven and as low as the first hell. Rarely can a layman attain such a level of Avadhi-jnan. You should repent for your mistake of doubting him." Mahavir valued truth and would never conceal the mistake of his disciple to protect his own image. Gautam-swami set aside his alms and immediately returned to Anand and asked for his forgiveness. Offering food to 1500 Hermits On another occasion, Gautam-swami went to a temple on Mount Ashtapad to pay homage to the 24 Tirthankars. The mountain was very difficult to climb. At the foothill of the mountain fifteen hundred hermits were trying to climb the mountain but they were not successful. They saw Gautam-swami complete this difficult journey and were very impressed. They decided to be his disciples. Gautam-swami preached to them about true religion and the correct ways of penance and accepted them as his disciples. All fifteen hundred hermits became Jain monks. Gautam-swami realized that they were hungry and offered them Kheer (rice pudding) from a small Patra (bowl). They began to wonder how Gautam-swami would feed all of them. Gautam-swami requested all the hermits to sit down. Since he possessed a special power called Akshin-mahanasi Labdhi (non-diminishing power), he served everyone Kheer from his small bowl. While serving Kheer he kept his thumb in it to invoke the power. To everyone's surprise, they all were well-served from this small Patra. Gautam-swami's Keval-jnan As time passed, all the disciples of Gautam-swami attained Keval-jnan, the ultimate knowledge. However Gautam-swami was still unable to attain it. He was worried that he may not attain Keval-jnan in this life. One day Gautam-swami asked Lord Mahavir, "Ten other scholars joined me on the day that I accepted Diksha and all eleven of us became your disciples. Nine of them have attained Keval-jnan. All my disciples have attained Keval-jnan. Why am I so unlucky that I am not able to attain Keval-jnan?" Lord Mahavir replied, "Gautam, it is because you have too much affection for me. In order to attain Keval-jnan you must overcome all types of attachment, including attachment to your beloved Guru. Until you give up your attachment towards me, it will not be possible for you to attain Keval-jnan." On the day that Lord Mahavir was going to attain Nirvana (liberation), he sent Gautam-swami to a nearby village to preach to a man named Devsharma. On his way back, Gautam-swami learned that Lord Mahavir had attained Nirvana. Gautam-swami lapsed into a state of shock and sorrow, "Lord Mahavir knew that this was his last day on Earth. Why did he send me away?" Gautam-swami could not stop his tears. He also thought, "I could not attain Keval-jnan while Mahavir was alive. Now there is no hope of attaining Keval-jnan because he is gone forever." However within a few minutes he realized his error and began thinking, "No one can live forever. No relationship is permanent. Why am I so attached to Lord Mahavir?" He contemplated that he was wrong and gave up his attachment towards Mahavir. During this JAIN STORY BOOK 39 www.ainelrary.org
Page #4
--------------------------------------------------------------------------
________________ GANADHARS AND ACHARYAS deep thinking, he destroyed his Ghati Karmas and immediately attained Keval-jnan at the age of eighty. He attained Nirvana at the age of ninety-two in 515 B.C. Lord Mahavir attained nirvana on the last day of the Jain and Hindu calendar known as Deepavali day and Gautam-swami attained Keval-jnan on the first day of the New Year. Gautam-swami attaining omniscience Gautam-swami was a Brahmin by birth and a very well learned Pundit. When he met Bhagawan Mahavir and realized that Mahavir was far more knowledgeable and spiritually advanced than him, he let go of his ego and became his disciple. Gautamswami repented for his mistake to Anand Shravak, a layperson, and asked for his forgiveness. He was the first and main disciple of Bhagawan Mahavir. However, it took him a long time to attain omniscience even though many other disciples had attained it much earlier than he. This was due to his attachment for Mahavirswami. In Jainism, attachment to any individual is considered a passion. To attain omniscience, one must get rid of all passions. When Gautam-swami realized this and became detached, he attained Keval-jnan. 40 Jain STORY BOOK Jain Education international