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________________ DA0 bhuvanezvaranAtha mizra, mAdhava ema0e0, pI-eca0 DI0, nidezaka bihAra rASTrabhASA pariSad, paTanA dharma kA vAstavika svarUpa dharma ke tattva ke sambandha meM vibhinna mata paMtha sampradAyoM meM nAnA prakAra ke vitaMDAvAda Aja bhI pracalita haiM aura zAyada sadA pracalita raheMge. isameM mukhya hetu kadAcit yahI hai ki pratyeka mata-paMtha yA sampradAya ke vyakti apane-apane mata paMtha yA sampradAya ke saMkIrNa dAyare se bAhara kI bAteM soca samajha nahIM pAte yA socanA samajhanA nahIM cAhate. isIlie dharma ke kSetra meM prAyaH kUpamaMDUkatA kA hI bola-bAlA hai aura isIlie dharma ke nAma para saMsAra meM itanA adharma ho rahA hai. aura itihAsa sAkSI hai ki dharma ke nAma para kyA-kyA anAcAra aura raktapAta nahIM hue. astu, Azcarya nahIM ki Aja ke pragatizIla vyakti, dharma kA nAma suna-suna kara nAka bhauMha sikar3ane lagate haiM aura ise aphIma kI saMjJA de baiThate haiM. unakI dRSTi meM dharma eka nazA hai jisakA sevana karane vAle dharmAdha ho kara saba kukarma karane para utAru ho jAte haiM aura jIvana ke sAmAnya ziSTAcAra ke niyamoM se bhI A~kheM banda kara lete haiM. dharma zabda kA yathArtha paryAyavAcI zabda na aMgrejI bhASA meM hai, na vizva kI kisI bhI anya bhASA meM hai. dharma zabda 'dhR' dhAtu se banA hai, jisakA artha hai dhAraNa karanA, poSaNa karanA. vaizeSika darzana ke anusAra dharma kI paribhASA hai. 'yato'bhyudayaniHzreyas-siddhiH sadharma:' arthAt jisase laukika abhyudaya aura pAralaukika niHzreyas (kalyANa athavA mokSa) kI siddhi ho vahI dharma hai. mahaSi jaiminI dharma kI paribhASA eka vyApaka pariveza meM karate haiM--"codanAlakSaNo dharmaH" arthAt zrutismRti dvArA bodhita artha hI dharma hai. saca to yaha hai ki zruti smRti hI dharma kA prANa hai aura unake vacana hI dharmamArga meM agrasara hone kI preraNA dete rahate haiM : zrutistu vedo vijJeyo, dharma-zAstra tu vai smRtiH , te sarvArtheSvamImAMsye tAbhyAM hi dharmo nirvbhau| parantu zrutiyAM bhI aneka haiM aura smRtiyAM bhI aneka haiM. aura unameM mataikya nahIM. ve bhinna-bhinna matoM kA pratipAdana karatI haiM, aisI avasthA meM vicAraka yA dharmasAdhaka kyA kareM ? aisI avasthA meM 'mahAjano ye na gataH sa paMthA' jisa mArga se mahApuruSa calate hoM vahI niSkaMTaka hai. yahAM mahApuruSa kA artha hai zreSThajana, Adarza, dharmaprANa vyakti, jisane apane loka-paraloka ko saMvAra liyA hai. jo mukta hai yA mokSArthI hai, na ki laukika pada maryAdA yA mAna-pratiSThA ke kAraNa mahAn bana baiThA hai. aise hI mahApuruSa sUtra batalA gaye haiM jinakA pathadarzana mAnavatA ko kalyANapatha para agrasara karatA rahegA. ve kahate haiM : zrUyatAM dharmasarvasvaM zrutvA caivAvadhAryatAm , zrAtmanaH pratikUlAni na pareSAM samAcaret / vidvadbhiH sevitaH saminityaM avagharAgibhiH , hRdayenAbhyanujJAto yo dharmastaM nibodhata / zlokArdhana pravakSyAmi yaduktaM granthakoTibhiH , paropakAraH puNyAya, pApAya parapIDanam / arthAt dharma kA yaha rahasya suno aura sunakara hRdaya meM dhAraNa karo jise apane lie burA samajhate ho use dUsaroM ke Jain Elu Lintematinnal aatai-Records-only merjanmeniorary.org
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________________ DA0 bhuvanezvaranAtha mizra, mAdhava : dharma kA vAstavika svarUpa : 427 ke lie mata karo. vidvAnoM ne, saMtoM ne, aura sadA rAgadveSa se mukta vItarAga puruSoM ne jisakA sevana kiyA hai aura jise hRdaya ne mAna liyA hai vahI dharma hai, use jAno. karor3oM graMthoM meM jo kahA gayA hai use maiM Adhe zloka meM kahUMgA : dUsaroM kA bhalA karane se puNya hotA hai aura burA karane se pApa. gosvAmI tulasIdAsajI isI ko kahate haiM : parahita sarisa dharama nahiM bhAI, parapIr3A sama nahiM adhamAI / sUrya, candra, vAyu, agni, AkAza, pRthvI, jala, hRdaya, yama, dina aura rAta sAMjha aura saberA aura svayaM dharma manuSya ke AcaraNa ko jAnate haiM, yAnI manuSya apanA kArya vicAra yA karma ina se chipA nahIM sakatA. 'dharmasya tattvaM nihitaM guhAyA' kA udghATana RSiyoM ne, saMtoM ne, muniyoM ne apane anubhUta AcaraNa aura Acarita anubhaya ke AdhAra para yatra tatra kiyA hai. manu ne cAroM vargoM ke lie bahuta hI saMkSepa meM dharmAcaraNa kA saMketa kiyA hai : ahiMsA satyamasteyaM zaucamindriya nigrahaH , etaM sAmAsika dharma cAturvaNye'bravInmanuH / hiMsA na karanA, satya bolanA, corI na karanA, pavitratA kA pAlana karanA, indriyoM para kAbU rakhanA--manune cAroM varNa ke liye thor3e meM yaha dharma kahA hai. ahiMsA kA artha kevala 'siMsA na karanA' hI nahIM hai. usakA vAstavika artha hai'AtmavatsarthabhUteSu." isI prakAra satyaM kA artha kevala saca bolane taka hI sImita nahIM, usakA artha hai sacitAnanda svarUpa paramAtmA meM sthita hokara AcaraNa karanA. isI prakAra asteya, zauca aura indriyanigraha bhI vyApaka arthoM meM vyavahRta huye haiM. parantu ina zabdoM kA jo sAmAnya bhAva hai usI kA anusaraNa karane para viziSTa bhAvaloka ke dvAra unmukta hoMge jahAM dharma se vastutaH sAkSAtkAra hogA. jo jJAnI aura tattvadarzI haiM unake caraNoM meM Adara aura bhakti pUrvaka sASTAMga paNipAta dvArA, unakI ahaitukI sevA meM apane ko lInakara ke tathA atyanta vinamratApUrvaka jijJAsubhAva se unase pariprazna karake dharma kA tattva jAnA jA sakatA hai. aisA gItA upadeza karatI hai : tadviddhi praNipAtena paripraznena sevayA , upadecyanti te jJAnaM jJAninastatvadarzinaH / zvembara upaniSad meM IzvarIya zakti se anuprANita maharSi ne vizva ke sAmane khar3e hokara usI amara sandeza kI ghoSaNA kI: zRNvantu vizve amRtasya putrAH, aAye dhAmAni divyAni tasthuH / vedAhametaM puruSaM mahAntam, AdityavarNa tamasaH parastAt / tameva viditvA'timRtyumeti, nAnyaH paMthA vidyate'yanAya / he amRtaputra ! anAdi purAtana puruSa ko pahacAnanA hI ajJAna evaM mAyA se pare jAnA hai. kevala usa puruSa ko jAnakara hI loga jJAnI bana sakate haiM, mRtyu ke cakkara se chUTa sakate haiM aura koI mArga hai nahIM. yaha nirmala jJAna hI dharma kI AtmA hai. saca to yaha ki saMsAra meM jJAna ke sadRza pavitra karane vAlA tattva niHsandeha kucha bhI nahIM hai, chAndogya upaniSad meM isI satya kA samarthana hai : 'saca eSoNimA etAtmya midaM sarvaM tatsatyaM sa AtmA tatvamasi zveta keto iti.' apanI AtmA ko jAnanA pahacAnanA aura usI meM sthita hokara AcaraNa karanA-'svasya ca priyamAtmanaH' yahI dharmAcaraNa kA kendra-bindu hai. kaThopaniSad meM usa puruSa ke svarUpa ke sambandha meM AyA hai : mayAdagnistapati mayAttapati sUryaH, mayAdindrazca vAyuzya mRtyurdhAvati paMcamaH / usI ke bhaya se agni tapatI hai, usI ke bhaya se sUrya prakAza detA hai--usI ke bhaya se indra aura vAyu apanA kAma karate haiM aura usI ke bhaya se mRtyu bhI bhayabhIta hai. isa prakAra dharma kI AtmA kA jaba sAkSAtkAra ho jAtA hai to sabhI vibhinna dharmoM, matoM, paMthoM, sampradAyoM meM usI eka Jain EL m melionery.org
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________________ 428 : muni zrIhajArImala smRtti-grantha : dvitIya adhyAya kA akhaNDa avichinna sUtra hAtha laga jAtA hai aura samasta vinAzazIloM meM avinAzItattva-vinazyatsu avinazyantaM' kA svarNasUtra hAtha laga jAne para mAnava vizvakalyANa kI kAmanA se otaprota hokara isakA udghoSa karatA hai sarve bhavantu sukhinaH sarve santu nirAmayAH , sarve bhadrANi pazyatu mA kazciduHkhabhAg bhavet / durjanaH sajjano bhUyAt sajjanaH zAntimApnuyAt , zAntaH mucyet baMdhebhyo muktazcAnyAn vimocayet / saMsAra meM sabhI jIvajantu kITa pataMga sthAvara jaMgama sukhIhoM, sabhI nirAmaya hoM, sabhI kalyANa kAmI maMgaladRSTisampanna hoM kisI ko bhI kisI prakAra dukha na ho. durjanoM meM sajjanatA A jAya, sajjanoM ko zAnti prApta ho, jo zAnta haiM ve vaMdhanoM se mukta ho jAe~ aura jo mukta haiM ve mAyAbaddha jIvoM ko mukta kareM.