Book Title: Bhed Vigyan Mukti ka Sinhdwar
Author(s): Sagarmal Jain
Publisher: Z_Shwetambar_Sthanakvasi_Jain_Sabha_Hirak_Jayanti_Granth_012052.pdf
Catalog link: https://jainqq.org/explore/211605/1

JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLY
Page #1 -------------------------------------------------------------------------- ________________ bheda-vijJAna : mukti kA siMhadvAra sabhI bhAratIya vicAraNAe~ isa sambandha meM eka mata haiM ki anAtma varan jisake hone para kAnoM meM sunane kI zakti AtI hai|' isa prakAra meM Atmabuddhi, mamatvabuddhi yA merApana hI bandhana kA mUla kAraNa hai| hama dekhate haiM ki upaniSad kA RSi bhI 'Atma' yA 'sva' ke bodha jo hamArA svarUpa nahIM hai, use apanA mAna lenA- yahI bandhana hai, ko eka jaTila samasyA ke rUpa meM hI pAtA hai| vAstavikatA to yaha isalie sAdhanA ke kSetra meM sva-rUpa kA bodha Avazyaka mAnA gyaa| hai ki yaha AtmA hI sampUrNa jJAna kA AdhAra hai, use jJeya kaise banAyA jisa prakriyA ke dvArA svarUpa-bodha upalabdha ho sakatA hai, vaha jaina jAe? tarka bhI asti aura nAsti kI vidhAoM se sImita hai, vaha vicAraNA meM bheda vijJAna kahI jAtI hai| AcArya amRtacandrasUri kahate vikalpoM se pare nahIM jA sakatA, jaba ki AtmA yA sva to buddhi haiM ki jo koI siddha hue haiM, ve isa bheda-vijJAna se hI hue haiM aura kI vidhAoM se pare hai| AcArya kundakunda ne use nayapakSAtikrAnta kahA jo karma meM baMdhe haiM ve isI bheda-vijJAna ke abhAva meM baMdhe hue haiN| hai| buddhi yA tarka bhI jJAyaka AtmA ke AdhAra para hI sthita hai| ve bheda-vijJAna kA prayojana Atmatattva ko jAnanA hai| sAdhanA ke lie AtmA ke samagra svarUpa kA grahaNa nahIM kara skte| Atmatattva kA bodha anivArya hai| prAcya evaM pAzcAtya sabhI vicAraka maiM saba ko jAna sakatA hU~, lekina usI taraha svayaM ko nahIM Atmabodha para bala dete haiN| upaniSad ke RSiyoM kA sandeza hai ki jAna sktaa| zAyada isIlie AtmajJAna jaisI ghaTanA bhI kaThina aura AtmA ko jaano| pAzcAtya vicAraNA bhI AtmajJAna, AtmazraddhA aura durUha banI huI hai| vAstavikatA yaha hai ki Atmatattva athavA paramArtha Atma-avasthiti ko svIkAra karatI hai| lekina 'sva' ko jAnanA ajJeya nahIM hai, lekina vaha usI prakAra nahIM jAnA jA sakatA jisa apane-Apa meM eka dArzanika samasyA hai, kyoMki jo bhI jAnA jA prakAra se hama sAmAnya vastuoM ko jAnate haiN| nizcaya hI AtmajJAna sakatA hai, vaha 'sva' kaise hogA? vaha to 'para' kA hI hogaa| jAnanA athavA paramArtha-bodha vaha jJAna nahIM hai jisase hama paricita haiN| paramArtha-jJAna to 'para' ho sakatA hai, 'sva' to vaha hai jo jAnatA hai| 'sva' jJAtA meM jJAtA-jJeya kA sambandha nahIM hai, isIlie use parama jJAna kahA gayA hai, use jJeya (jJAna kA viSaya) nahIM banAyA jA sakatA aura jaba taka hai, kyoMki use jAna lene para kucha bhI jAnanA zeSa nahIM rahatA hai; 'sva' ko jJAna kA viSaya nahIM banAyA jA sakatA taba taka usakA jJAna phira bhI usakA jJAna padArtha-jJAna kI prakriyA se nitAnta bhinna hotA kaise hogA? jJAna to jJeya kA hotA hai, jJAtA kA jJAna kaise ho sakatA hai| padArtha-jJAna meM viSaya-viSayI kA sambandha hai, jabaki AtmajJAna meM hai? kyoMki jJAna kI pratyeka avasthA meM jJAtA jJAna ke pUrva upasthita viSaya-viSayI kA abhaav| padArtha-jJAna meM jJAtA aura jJeya hote haiM, lekina hogA aura isa prakAra jJAna ke hara prayAsa meM vaha ajJeya hI banA rhegaa| AtmajJAna meM jJAtA aura jJeya kA dvaita nahIM rhtaa| vahA~ to mAtra jJAna jJAtA ko jAnane kI ceSTA to A~kha ko usI A~kha se dekhane kI hotA hai| vaha zuddha jJAna hai, kyoMki usameM jJAtA, jJAna aura jJeya tInoM ceSTA kI bhA~ti hogii| jisa prakAra Aga svayaM ko jalA nahIM sakatI, alaga-alaga nahIM rhte| jJAna kI isa pUrNa zuddhAvasthA kA nAma hI naTa svayaM ke kandhe para car3ha nahIM sakatA, vaise hI jJAtA vyAvahArika AtmajJAna hai| ise hI paramArtha-jJAna kahA jAtA hai| lekina prazna to jJAna ke mAdhyama se svayaM ko nahIM jAna sktaa| jJAtA jise bhI jAnegA yaha hai ki aise viSaya aura viSayI se athavA jJAtA aura jJeya se rahita vaha to jJAtA ke jJAna kA viSaya hogA aura jJAtA ke jJAna kA viSaya jJAna kI upalabdhi kaise ho? sAdhAraNa vyakti jisa jJAna se paricita hone se jJAtA se bhinna hogaa| ata: AtmA svayaM apane dvArA nahIM jAnI hai vaha to jJAtA aura jJeya kA sambandha hai, ata: usake lie aisA jA sakegI, kyoMki usake jJAna ke lie kisI anya jJAtA kI kauna-sA mArga prastuta kiyA jAe, jisase vaha isa paramArtha-bodha ko AvazyakatA hogI aura yaha sthiti hameM tArkika dRSTi se anantatAke prApta kara ske| duzcakra meM phaMsA degii| yadyapi yaha sahI hai ki Atmatattva ko jJAtA-jJeyarUpa jJAna ke ____ isIlie upaniSad ke RSiyoM ko bhI kahanA par3A thA ki vijJAtA dvArA nahIM jAnA jA sakatA; lekina anAtmatattva to aisA hai jise isa ko kaise jAnA jAe? kenopaniSad meM kahA gayA hai ki vahA~ taka na jJAtA-jJeyarUpa ke jJAna kA viSaya banAyA jA sakatA hai| sAmAnya vyakti to kisI indriya kI pahu~ca hai, na vANI aura mana kI, ata: use kisa bhI isa sAdhAraNa jJAna ke dvArA itanA to jAna sakatA hai ki anAtma, prakAra jAnA jAe yaha hama nahIM jAnate, vaha hamArI samajha se pare hai| yA usake jJAna ke viSaya kyA haiM? anAtma ke svarUpa ko jAnakara yaha vidita se anya hI hai tathA avidita se bhI pare hai, jo vANI Atma se vibheda sthApita kiyA jA sakatA hai aura isa prakAra parokSa se prakAzita nahIM hai, kintu vANI hI jisase prakAzita hotI hai, jo vidhi ke mAdhyama se hama AtmajJAna kI dizA meM bar3ha sakate haiN| sAmAnya mana se manana nahIM kiyA jA sakatA balki mana hI jisase manana kiyA buddhi cAhe hameM yaha na batA sakatI ho ki paramArtha kyA hai? kintu huA kahA jAtA hai| jise koI netra dvArA dekha nahIM sakatA varan netra niSedhAtmaka-vidhi dvArA sAdhaka paramArtha-bodha kI dizA meM Age bar3ha hI jisakI sahAyatA se dekhate haiM, jo kAna se nahIM sunA jA sakatA sakatA hai| jaina, bauddha aura vedAnta darzanoM kI paramparA meM isa vidhi Page #2 -------------------------------------------------------------------------- ________________ bheda-vijJAna : mukti kA siMhadvAra 417 T ko bahulatA se nirdeza huA hai| ise hI 'bheda-vijJAna' yA 'Atma-anAtma apanI bhinnatA kA bodha karanA hotA hai, jo apekSAkRta kaThina-kaThinatara viveka' kahA jAtA hai| agalI paMktiyoM meM hama isI bheda-vijJAna ko hai, kyoMki yahA~ inake aura hamAre bIca tAdAtmya kA bodha banA rahatA jaina, bauddha aura gItA kI vicAraNA ke AdhAra para prastuta kara rahe haiN| hai| phira bhI hameM yaha jAna lenA hogA ki jo kucha para ke nimitta hai vaha hamArA svarUpa nahIM hai| hamAre rAgAdi bhAva bhI para ke nimitta jaina vicAraNA meM bheda-vijJAna hI haiM, ata: ve hama meM hote hue bhI hamAre nija rUpa nahIM ho skte| AcArya kundakunda 'samayasAra'2 meM isa bheda-vijJAna kI prakriyA yadyapi ve AtmA meM hote haiM phira bhI AtmA se bhinna haiM, kyoMki unakA ko spaSTa karate hue likhate haiM- 'rUpa AtmA nahIM hai, kyoMki vaha nijasvarUpa nahIM hai| jaise uSNa pAnI meM rahI huI uSNatA, usameM rahate kucha nahIM jAnatA, ata: rUpa anya hai aura AtmA anya hai, aisA jina hue bhI usakA svarUpa nahIM hai, kyoMki vaha agni ke saMyoga ke kAraNa kahate haiN| hai vaise hI rAgAdibhAva AtmA meM hote hue bhI unakA apanA svarUpa 'varNa AtmA nahIM hai, kyoMki vaha kucha nahIM jAnatA, ata: varNa nahIM hai| yaha svarUpa-bodha hI jaina sAdhanA kA sAra hai, jisakI vidhi anya hai aura AtmA anya hai, aisA jina kahate haiN| hai- bheda-vijJAna arthAt jo 'sva' se bhinna hai use 'para' ke rUpa meM gaMdha AtmA nahIM hai, kyoMki vaha kucha nahIM jAnatA, ata: gaMdha jAnakara usameM rahe hue tAdAtmya-bodha ko tor3a denaa| vastutaH bheda-vijJAna anya hai aura AtmA anya hai, aisA jina kahate haiN| kI yaha prakriyA hameM jaina darzana ke atirikta anya darzanoM meM bhI upalabdha ___ 'rasa AtmA nahIM hai, kyoMki vaha kucha nahIM jAnatA, ata: rasa hotI hai| anya hai aura AtmA anya hai, aisA jina kahate haiN| ___'sparza AtmA nahIM hai, kyoMki vaha kucha nahIM jAnatA, ata: sparza bauddha vicAraNA meM bhedAbhyAsa anya hai aura AtmA anya hai, aisA jina kahate haiN| jisa prakAra jaina sAdhanA meM samyaka-jJAna kA vAstavika upayoga 'karma AtmA nahIM hai, kyoMki karma kucha nahIM jAnatA, ata: karma bhedAbhyAsa mAnA gayA usI prakAra bauddha sAdhanA meM bhI prajJA kA vAstavika anya hai aura AtmA anya hai, aisA jina kahate haiN|' upayoga anAtma kI bhAvanA meM mAnA gayA hai| bhedAbhyAsa kI sAdhanA 'adhyavasAya AtmA nahIM hai, kyoMki adhyavasAya kucha nahIM jAnatA meM jaina sAdhaka vastuta: svabhAva ke yathArthajJAna ke AdhAra para 'sva' svarUpa (manobhAva bhI kisI jJAyaka ke dvArA jAne jAte haiM, svata: kucha nahIM (Atma) aura 'para' svarUpa (anAtma) meM bheda sthApita karatA hai tathA jAnate- krodha ke bhAva ko jAnane vAlA jJAyaka usase bhinna hai), ataH anAtma meM rahI huI Atmabuddhi kA parityAga kara anta meM apanI sAdhanA adhyavasAya anya hai aura AtmA anya hai| ke lakSya arthAt nirvANa kI prApti karatA hai| bauddha sAdhanA meM bhI sAdhaka 'apane zuddha jJAyaka svarUpa kI dRSTi se AtmA na rAga hai, na prajJA ke sahAre jAgatika upAdAnoM (dharma) ke svabhAva kA jJAna kara, dveSa hai, na moha hai, na krodha hai, na mAna hai, na mAyA hai, na lobha hai| unake anAtma svarUpa meM Atmabuddhi kA parityAga kara, nirvANa kA lAbha apane zuddha jJAyaka svarUpa meM vaha inakA kAraNa aura kartA bhI nahIM karatA hai| donoM hI vicAraNAe~ yaha svIkAra karatI haiM ki svabhAva kA bodha hone para hI nirvANa kI upalabdhi hotI hai| anAtma ke svabhAva vastuta: AtmA jaba apane zuddha jJAtA svarUpa meM avasthita hotI kA jJAna aura usameM Atmabuddhi kA parityAga, donoM darzanoM meM sAdhanA hai, saMsAra ke samasta padArtha hI nahIM varan usakI apanI cittavRttiyA~ kA anivArya tattva hai| jisa prakAra jaina vicArakoM ne rUpa, varNa, deha, aura manobhAva bhI use 'para' (sva se bhitra) pratIta hote haiN| jaba vaha indriya, mana aura adhyavasAya Adi ko anAtma kahA, usI prakAra 'para' ko 'para' ke rUpa meM jAna letA hai aura usase apanI pRthaktA bauddha AgamoM meM bhI deha, indriyA~ aura unake viSaya- zabda, rUpa, kA bodha kara letA hai, taba vaha apane zuddha jJAyaka svarUpa ko jAnakara gandha, rasa, sparza tathA mana Adi ko anAtma kahA gayA hai tathA donoM usameM avasthita ho jAtA hai| yahI vaha avasara hotA hai, jaba mukti vicAraNAoM ne sAdhaka ke lie yaha spaSTa nirdeza kiyA ki vaha unameM kA dvAra udghATita hotA hai, kyoMki jisane para ko para ke rUpa meM Atmabuddhi na rkhe| lagabhaga samAna zabdoM aura zailI meM donoM hI jAna liyA hai usake lie mamatva yA rAga koI sthAna hI nahIM rakhatA anAtmabhAvanA yA bheda-vijJAna kI avadhAraNA ko prastuta karate haiM, jo hai| rAga ke gira jAne para vItarAga kA prakaTana hotA hai aura mukti kA tulanAtmaka dRSTi se adhyayanakartA ke lie atyanta mahattvapUrNa hai| Apane dvAra khula jAtA hai| jaina sAdhanA meM bhedAbhyAsa kI isa dhAraNA kA AsvAdana kiyA, aba bheda-vijJAna kI isa prakriyA meM AtmA saba se pahale vastuoM jarA isI sandarbha meM buddha-vANI ke nirjhara meM bhI avagAhana kIjiye; evaM padArthoM se apanI bhinnatA kA bodha karatI hai| cAhe anubhati ke buddha kahate haiMstara para inase bhinnatA sthApita kara pAnA kaThina ho, kintu jJAna ke 'bhikSuoM! cakSu anitya hai jo anitya hai vaha duHkha hai, jo du:kha stara para yaha kArya kaThina nahIM hai; kyoMki yahA~ tAdAtmya nahIM rahatA hai vaha anAtma hai, jo anAtma hai na merA hai, na maiM hU~, na merI AtmA hai, ata: pRthakatA kA bodha suspaSTa rUpa se hotA hai| kintu isake bAda hai, ise yathArthataH prajJApUrvaka jAna lenA caahie| kramaza: use zarIra se, manovRttiyoM se evaM svayaM ke rAgAdi bhAvoM se "bhikSuoM! prANa anitya hai, jihvA anitya hai, kAyA anitya Page #3 -------------------------------------------------------------------------- ________________ 418 jaina vidyA ke AyAma khaNDa-6 hai, mana anitya hai, jo anitya hai vaha duHkha hai, jo duHkha hai vaha ko 'paramArtha ke artha meM grahaNa kiyaa| vastutaH rAga kA prahANa ho jAne anAtma hai, jo anAtma hai, vaha na merA hai, na maiM hU~, na merI AtmA para 'merA' to zeSa rahatA hI nahIM hai, jo kucha rahatA hai vaha mAtra paramArtha hai, ise yathArthataH prajJApUrvaka jAna lenA caahie| hotA hai| cAhe use AtmA kaheM, cAhe use zUnyatA, vijJAna yA paramArtha 'bhikSuoM! rUpa anitya hai, jo anitya hai vaha duHkha hai, jo du:kha kaheM, antara zabdoM meM ho sakatA hai, mUla bhAvanA meM nhiiN| hai vaha anAtma hai, jo anAtma hai vaha na merA hai, na maiM hU~, na merI AtmA hai, ise yathArthata: prajJApUrvaka jAna lenA caahie| gItA meM Atma-anAtma viveka (bheda vijJAna) ____ bhikSuoM! zabda, anitya hai, jo anitya hai vaha duHkha hai jo gItA kA AcAra darzana anAsakta dRSTi se udaya aura ahaM ke duHkha hai vaha anAtma hai, jo anAtma hai vaha na merA hai, na maiM hU~, na vigalana ko sAdhanA kA mahattvapUrNa tathya mAnatA hai; lekina yaha kaise merI AtmA hai, ise yathArthata: prajJApUrvaka jAna lenA caahie| ho? DaoN0 rAdhAkRSNan ke zabdoM meM hameM uddhAra kI utanI AvazyakatA ___bhikSuoM! ise jAnakara paNDita, AryazrAvaka cakSu meM vairAgya karatA nahIM hai jitanI apanI vAstavika prakRti ko pahacAnane kI, lekina hai, zrotra meM, prANa meM, jihvA meM, kAyA meM, mana meM vairAgya karatA hai| apanI vAstavika prakRti ko kaise pahacAnA jAe? isake sAdhana ke vairAgya karane se, rAgarahita hone se vimukta ho jAtA hai, vimukta hone rUpa meM gItA bhI bheda-vijJAna ko svIkAra karatI hai| gItA kA terahavA~ se vimukta ho gayA aisA jJAta hotA hai| jAti kSINa huI, brahmacarya pUrA adhyAya hameM isI bheda-vijJAna ko sikhAtA hai, jise gItAkAra kI bhASA ho gayA, jo karanA thA so kara liyA, puna: janma nahIM hogA yaha jAna meM 'kSetra-kSetrajJa-jJAna' kahA gayA hai| gItAkAra jJAna kI vyAkhyA karate letA hai| hue kahatA hai ki 'kSetra aura kSetrajJa ko yathArtha rUpa meM jAnane vAlA bhikSuoM! ise jAnakara paNDita AryazrAvaka atIta ke rUpa meM jJAna hI vAstavika jJAna hai| gItA ke anusAra zarIra kSetra hai aura bhI anapekSa hotA hai, anAgata rUpa Adi kA abhinandana nahIM karatA isako jAnane vAlI jJAyaka svabhAva yukta AtmA hI kSetrajJa hai| vastutaH aura vartamAna rUpa Adi ke nirveda, virAga aura nirodha ke lie yatnazIla samasta jagat jo jJAna kA viSaya hai, vaha kSetra hai; aura paramAtmasvarUpa hotA hai| vizuddha Atmatattva hI jJAtA hai, kSetrajJa hai| inheM kramaza: prakRti aura isa prakAra hama dekhate haiM ki donoM vicAraNAe~ bhedAbhyAsa yA anAtma puruSa bhI kahA jAtA hai| gItA ke anusAra kSetra aura kSetrajJa, prakRti bhAvanA ke cintana meM eka-dUsare ke atyanta samIpa A jAtI haiN| bauddha aura puruSa yA anAtma aura Atma kA yathArtha viveka yA bhinnatA kA vicAraNA meM samasta jAgatika upAdAnoM ko 'anAtma' siddha karane kA bodha kara lenA hI saccA jJAna hai| gItA meM sAMkhya zabda kA jJAna ke AdhAra hai-unakI anityatA evaM tajjanita du:khmytaa| jaina vicAraNA artha meM prayoga huA hai aura usakI vyAkhyA meM AcArya zaGkara ne yahI ne apane bhedAbhyAsa kI sAdhanA meM jAgatika upAdAnoM meM anyatva bhAvanA dRSTi apanAyI hai| ve likhate haiM ki 'yaha triguNAtmaka jagat yA prakRti kA AdhAra unakI saMyogikatA ko mAnA hai, kyoMki yadi sabhI saMyogajanya jJAna ke viSaya haiM, maiM unase bhinna hU~ (kyoMki jJAtA aura jJeya, dRSTi haiM to nizcaya hI saMyogakAlika hogA aura isa AdhAra para vaha anitya aura dRzya eka nahIM ho sakate), unake vyApAroM kA draSTA yA sAkSI bhI hogaa| mAtra hU~, unase vilakSaNa hU~, isa prakAra AtmasvarUpa kA cintana karanA buddha aura mahAvIra donoM ne jJAna ke samasta viSayoM meM 'sva' yA hI jJAna hai| jJAyaka svarUpa AtmA ko apane yathArtha svarUpa ke bodha 'AtmA' kA abhAva pAyA aura unameM mamatva-buddhi ke niSedha kI bAta ke lie jagat ke jina anAtma tathyoM se vibheda sthApita karanA hotA kahI, lekina buddha ne sAdhanAtmaka jIvana kI dRSTi para vizrAnti lenA hai ve haiM- paJca mahAbhUta, deha ahaMbhAva, viSayayukta buddhi, sUkSma prakRti, ucita samajhA, unhoMne sAdhaka ko yahI batAyA ki tujhe yaha jAna lenA pA~ca jJAnendriyA~, pA~ca karmendriyA~, mana, pA~coM indriyoM ke viSaya-IrSyA, hai ki 'para' yA anAtma kyA hai, 'sva' ko jAnane kA prayAsa karanA dveSa, sukha, duHkha, sukha-duHkhAdi bhAvoM kI cetanA aadi| ye sabhI kSetra hI vyartha hai| isa prakAra buddha ne mAtra niSedhAtmaka rUpa meM anAtma kA haiM arthAt jJAna ke viSaya haiM aura isalie jJAyaka AtmA inase bhinna pratibodha karAyA, kyoki AtmA ke pratyakSa meM unheM ahaM, mamatva yA hai| gItA yaha mAnatI hai ki 'Atma kA anAtma se apanI bhinnatA Asakti kI dhvani pratIta huii| jabaki mahAvIra kI paramparA ne anAtma kA bodha nahIM honA hI bandhana kA kAraNa hai|' jaba vaha puruSa prakRti ke nirAkaraNa ke sAtha Atma kI svIkRti bhI Avazyaka maanii| para se utpanna hue triguNAtmaka padArthoM ko prakRti meM sthita hokara bhogatA yA anAtma kA parityAga aura sva yA Atma kA grahaNa yaha donoM pratyaya hai to anAtma prakRti meM Atmabuddhi ke kAraNa hI vaha aneka acchI-burI jaina vicAraNA meM svIkRta rahe haiN| AcArya kundakunda sayamasAra' meM likhate yoniyoM meM janma letA hai'|10 dUsare zabdoM meM anAtma meM Atmabuddhi haiM ki isa zuddhAtmA ko jisa taraha pahale prajJA se bhinna kiyA thA, karake jaba usakA bhoga kiyA jAtA hai to usa Atmabuddhi ke kAraNa usI taraha prajJA ke dvArA grahaNa krnaa| lekina jaina aura bauddha paramparAoM hI AtmA bandhana meM A jAtI hai| vastata: isa zarIra meM sthita hotI kA yaha vivAda isalie adhika mahattvapUrNa nahIM hai ki bauddha paramparA huI bhI AtmA isase bhinna hI hai, yahI paramAtmA kahI jAtI hai|11 ne Atma zabda se 'merA' artha grahaNa kiyA jabaki jaina paramparA ne AtmA para paramAtmasvarUpa AtmA zarIra Adi viSayoM meM Atmabuddhi karake hI Page #4 -------------------------------------------------------------------------- ________________ bheda-vijJAna bandhana meM rahatI hai, ataH jaba bhI isa bheda vijJAna ke dvArA apane yathArtha svarUpa kA bodha ho jAtA hai vaha mukta ho jAtI hai| anAtma meM rahI Atmabuddhi ko samApta karanA yahI bheda-vijJAna hai aura yahI kSetra-kSetrajJa - jJAna hai| isI ke dvArA anAtma evaM Atma ke yathArtha svarUpa kA bodha hotA hai aura yahI mukti kA mArga bhI hai| gItA kahatI hai'jo vyakti anAtma triguNAtmaka prakRti aura paramAtmasvarUpa zAyaka AtmA ke yathArtha svarUpa ko tatva-dRSTi se jAna letA hai vaha saMsAra meM rahatA huA bhI tattva rUpa se isa saMsAra se Upara uTha jAtA hai, vaha purnajanma ko prApta nahIM hotA hai| 12 isa prakAra hama dekhate haiM ki jaina vicAraNA ke samAna gItA bhI isI Atma-anAtma-viveka para bala detI hai| donoM ke niSkarSa samAna haiM / zarIrastha jJAyaka svarUpa AtmA kA bodha kara lenA, yahI donoM AcAra darzanoM kA mantavya hai| gItA meM zrIkRSNa jJAna asi ke dvArA anAtma meM Atmabuddhi rUpa jo ajJAna hai usake chedana kA nirdeza karate haiM, sandarbha: 1. kenopaniSad, prakA0- saMskRti saMsthAna, barelI, 1/4 / 2. 3. - samayasAra, kundakunda, prakA0 ahiMsA prakAzana mandira, dariyAgaMja, dehalI, 1959, 392-402 / niyamasAra, anu0- agarasena, prakA0 ajitAzrama, lakhanaU, - 1963, 77-81 / 4. saMyuktanikAya, saMpA0 bhikSu jagadIza kAzyapa evaM bhikSu dharmarakSita, prakA0 mahAbodhisabhA, sAranAtha, vArANasI, 1954, pariccheda 4, - 24/1-10 / prakAzana mandira, dariyAgaMja, samayasAra, kundakunda, ahiMsA prakA0dehalI, 1959, 296 / 6. bhagavadgItA, DaoN. rAdhAkRSNan, anu0 virAja, prakA0- rAjapAla mukti kA siMhadvAra 419 to samayasAra meM AcArya kundakunda prajJA-chainI se isa Atma aura anAtma (jar3a) ko alaga-alaga karane kI bAta karate haiM / 13. 13 isa taraha hama isa niSkarSa para pahuMcate haiM ki jaina, bauddha aura gItA sabhI meM bheda - vijJAna, anAtma-viveka yA kSetra-kSetrajJa jJAna jJAnAtmaka sAdhanA kA lakSya hai| yaha nirvANa kI upalabdhi kA eka Avazyaka aGga hai| jaba taka anAtma meM Atmabuddhi kA parityAga nahIM hogA taba taka Asakti samApta nahIM hogI aura Asakti ke samApta na hone se nirvANa yA mukti kI upalabdhi nahIM hogii| AcArAGgasUtra meM kahA gayA hai-- jo 'sva' se anyatra dRSTi nahIM rakhatA vaha 'sva' se anyatra ramatA bhI nahIM hai aura jo 'sva' se anyatra ramatA nahIM hai vaha 'sva se anyatra dRSTi bhI nahIM rakhatA hai / 14 isa Atma- dRSTi kA udaya bheda-vijJAna ke dvArA hI hotA hai aura bheda-vijJAna kI kalA se nirvANa yA paramapada kI prApti hotI hai| eNDa sansa, dehalI, 1962, pRSTha 543 / gItA, prakA0 gItA presa, gorakhapura, vi0saM0 2018, 13 / 2 / vahI, 13/2 / vahI, 13/5-6 / 7. 8. 9. 10. vahI, 13 / 21 / 19. vahI, 13 / 21 / 12 . vahI, 13 / 23 / 13. vahI, 4/43 / 13 a. samayasAra, kundakunda, prakA0 ahiMsA prakAzana mandira, dariyAgaMja dehalI, 1959, 294 / 14. AcArAGgasUtra, saMpA0 madhukara muni, prakA0 zrI Agama prakAzana samiti, byAvara, 1980, 1 / 2 / 6 / - - .