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________________ paM. kundanalAla jaina AyurvedAcArya Ayurveda kA uddezya : saMyamasAdhanA jaina tIrthaMkaroM kI vANI-upadeza-viSayoM ke vibhAgoM ke anusAra moTe-moTe 12 vibhAgoM meM vibhakta kI gaI hai, jinheM jaina Agama kI paribhASA meM 'dvAdazAMga' kahate haiM. ina 12 aMgoM meM bArahavA~ aMga 'dRSTivAda' hai. dRSTivAda ke pAMca bheda isa bhAMti haiM--1 pUrvagata 2 sUtra 3 prathamAnuyoga 4 parikarma 5 cUlikA. pUrva 14 haiM. unameM se 12 veM pUrva kA nAma 'prANAvAya' pUrva hai. isa pUrva meM logoM ke Abhyantara-mAnasika evaM AdhyAtmika-svAsthya evaM bAhya zArIrika svAsthya kI yathAvat sthiti rakhane ke upAyabhUta yama niyama AhAra vihAra evaM upayogI rasa rasAyanAdi kA vizada vivecana hai. tathA janapadadhvaMsi, mausamI, daivika, bhautika Adhibhautika vyAdhiyoM kI cikitsA tathA usake niyaMtraNa ke upAyAdi kA vistRta vicAra kiyA gayA hai.' yaha prANAvAya pUrva hI Ayurveda kA mUla zAstra hai. yahI Ayurveda kA mUla veda hai. isI ke AdhAra para hamAre lokopakArI prAtaHsmaraNIya AcAryoM ne athaka zramadvArA anekoM AyurvedIya graMthoM kI racanA kI hai jo hamAre sarasvatIbhaNDAroM kI zobhA vartamAna kAla meM bar3hA rahe haiM. bahuta thor3e graMtharatna hI prakAza meM Aye haiM. una samasta graMtharatnoM ko saMkalita, pariSkRta kara Adhunika samaya ke yogya TippaNa Adi se yukta kara prakAzita karane kI mahatI AvazyakatA hai. jaina Agama jIva-AtmA ke iha laukika evaM pAralaukika kalyANa evaM abhyudaya ke mArga ko batalAtA hai. jaina zAstroM meM jIva kI tathA isa vizva kI sattA svayaMsiddha anAdinidhana batalAI hai. inakA utpAdaka rakSaka evaM saMhAraka kisI vyakti-Izvara-Adi ko nahIM mAnA hai. saMsAra kI parivartita hone vAlI avasthAe~ dravyoM ke svayaM ke sva-paranimittaka parivartana kA pariNAma haiM. pratyeka dravya kI sattA pRthak-pRthak hai. eka dravya dUsare dravya ke svabhAva meM kisI prakAra kA parivartana karane meM samartha nahIM. pratyeka dravya meM eka svAbhAvika pariNamana kI zakti rahatI hai. jIva aura pudgala kI usa svAbhAvika zakti ke svAbhAvika aura vaibhAvika pariNamanarUpa do vibhAga haiM. aura ina donoM ke kAraNa donoM dravyoM meM svabhAvapariNamana evaM vibhAvapariNamana hotA rahatA hai. isa pariNamana meM upAdAna evaM nimitta nAma ke do kAraNahetu batalAye gaye haiM. padArtha meM svayaM tat-tatkArya rUpa hone kI yogyatA kA nAma upAdAna hai. anya dravya kI usa kArya kI paidAiza ke samaya upasthiti kA nAma nimitta hai. vaha sabala evaM udAsIna rUpa do prakAra kA hotA hai. ataH jaba koI dravya pariNamana ko prApta hotA hai taba usakI svataH kI pariNamana karAne vAlI (svataH meM nihita) zakti ke anusAra hI pariNamana hogA-usI ko upAdAna zakti kahate haiM. zakti bAhya sabala nimitta ko pAkara niyata pariNamana-kArya kA utpAdana-karA detI hai. isI bAhya nimitta kI sabalatA evaM upayogitA ko hRdayaMgama kara AcArya ne lokahita kI bhAvanA se prerita hokara "Ayurveda" kI racanA meM apanA yogadAna diyA. yaha loka-saMsAra-jIva kA nivAsasthAna hai. ise Urdhvaloka, madhyaloka 1. kAyacikitsAdhaSTAGga AyurvedaH bhUtikarmajAMguliprakamaH prANApAnavibhAgo'pi yatra vistareNa varNitastat prANAcAyam / -tattvArtharAjavArtika a0 1 sU0 20. 2. jainAgama meM 1 jIva 2 pudgala 3 dharma 4 adharma 5 AkAza 6 kAla nAma ke 6 dravya mAne haiM. ENABRARNE View Jain Education hiemational
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________________ 868 : muni zrIhajArImala smRti-grantha : caturtha adhyAya aura adholoka ina tIna bhAgoM meM vibhakta kiyA hai. loka meM jIva nAnA yoniyoM evaM gatiyoM meM niraMtara janma-maraNa ke dvArA paidA hote evaM marate rahate haiM. zubha kAryoM dvArA upAjita mahAn puNya kA bhoga karane ke lie yaha jIva devagati meM jAtA hai. vahA~ roga zoka jarA rahita hokara yatheSTa indriyajanita bhogopabhogoM ko bhogatA hai. nikRSTatama azubha kAryoM dvArA saMcita pApa ke dvArA narakoM meM bhUmijanya, asurajanya aura paramparajanya daihika evaM mAnasika aneka prakAra ke dukhoM ko karor3oM varSoM taka bhogatA hai. kucha maMda kaSAya evaM pApa kI alpatA se pazu-gati ke dukhoM ko bhogatA hai. puNya pApa ke mizrita udaya meM manuSya-gati ke sukha-dukhoM kA anubhava karatA hai. inameM deva aura nAraka anapavartanIya Ayu vAle hote haiM. inakI mRtyu asamaya meM bImArI, viSa, zastra, raktakSaya Adi bAhya kAraNoM se nahIM hotI. Ayu pUrNa hone para hI ye marate haiM. jaba bImArI aura bur3hApA devoM meM hai hI nahIM taba unake vAste cikitsAzAstra kI AvazyakatA hI kyA hai? nArakiyoM ko itanA tIvra pApa kA udaya hotA hai ki unheM kinhIM bAhya vastuoM se sukhazAMti pahu~cAnA saMbhava hI nahIM. bhayaMkara pravAha vAlI nadI para, jisake vega ko bar3I se bar3I zaktivAle yaMtroM se bhI na rokA jA sake, bA~dha bA~dhanA zrama aura zakti kA durupayoga hai, isI prakAra nArakiyoM ke lie bhI cikitsAzAstra anupayogI hai. manuSya aura tiryaMcoM meM bhI bhogabhUmi meM rahane vAle asaMkhyAta varSa kI AyuvAle viSa kaMTaka zastraghAta jarA roga Adi upadravoM se rahita hote haiM. unako na bur3hApA AtA hai, na bImArI hotI hai. vahAM kA jIvana itanA sarala, sAdA aura sAtvika hotA hai ki vahAM paraspara rAgadveSa ISyAdi durbhAva nahIM hote. isase kalaha yA paraspara zastrAghAta kA unameM prasaMga nahIM hotA. isaliye unakI bhI akAlamRtyu nahIM hotI. karmabhUmiyoM meM bhI vizeSa puNyazAlI caramottamadehadhArI mahApuruSoM meM rogAdi nahIM hote. ina saba ko cikitsA kI jarUrata nahIM. zeSa bace hama sarIkhe manuSyoM ko isakI jarUrata hai. hamAre lie isa AyuvijJAna zAstra-Ayurveda ke jJAna----kA parama mahattva hai. bahuta prAcIna kAla se kaiyoM kI yaha dhAraNA calI ArahI hai ki kisI kI akAlamRtyu hotI hI nahIM hai. samaya prApta hone para bImArI, viSa, zastrAghAta, vRkSa se giranA, rela, moTara yA havAI durghaTanA Adi kA mAtra nimitta mila jAne se hone vAlI mRtyu ko akAlamRtyu kahanA galata hai. kintu jainadarzana ke samartha aura gaMbhIra vidvAn bhagavAn bhaTTAkalaMka ne apane mahAn dArzanika graMtha tattvArtharAjavAtika meM isa bhrAnta dhAraNA kA nirasana karate hue kahA hai-jaise tIvra havA ke jhoMke se dIpaka ko bacAne ke lie lAlaTena kA upayoga na kiyA jAya yA hAtha vagairaha kA AvaraNa na kiyA jAya to vaha bujha jAtA hai. yadi AvaraNa ho to baca jAtA hai, bujhatA nahIM hai. isI prakAra tIvra sannipAtAdi se grasta manuSya kI yadi upekSA kI jAya, ucita nidAnapUrvaka cikitsA na kI jAya to vaha mara sakatA hai. isake viparIta yadi Ayu zeSa hai to ucita cikitsA use bacA legI. isI mUlabhUta vicAra se prANAvAya pUrva kI racanA kI gaI hai. unakA mUlavAtika isa bhAMti hai-'Ayurveda praNayanAnyathAnupapatteH' yadi raktakSayAdi se akAla mauta na mAnI jAya to usase bacAne ke lie bhagavAn tIrthaMkara Ayurveda-prANAvAya pUrva-kI racanA nahIM karate. racanA unhoMne kI hai, isI se siddha hai ki akAlamRtyu se bhI prANI kA maraNa hotA hai aura aise maraNa ko ucita upAya dvArA TAlA jA sakatA hai. jaba akAlamRtyu, bImAriyoM kI yaMtraNA, akAlavArdhakya Adi manuSya ke jIvana meM sukha svAsthya ke duzmana maujUda haiM taba unase baca kara rahane ke upAya batAnA Avazyaka hai. aura isI AvazyakatA kI pUrti Ayurveda karatA hai. saMsAra meM dharma artha kAma mokSa, ye cAra puruSArtha haiM--pratyeka manuSya ke jIvana ke lakSya haiM. inameM mokSa aura kAma puruSArtha sAdhya haiM aura dharma tathA artha puruSArtha unake sAdhana haiM. ina puruSArthoM kI prApti ke lie zarIra kI nIrogatA parama Avazyaka hai. kahA hai-'dharmArthakAmamokSANAM ArogyaM mUlamuttamam. Ayurveda-avatAra kI prastAvanA karate due digambarAcArya ugrAditya ne apane "kalyANakAraka" nAmaka graMtha meM isI tathya ko isa prakAra prakaTa kiyA hai-"devAdhideva bhagavAn AdinAtha ke pAsa, kailAzaparvata para pahu~ca kara bharata cakrezvara
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________________ paM. kundanalAla jaina : Ayurveda kA uddezya saMyamasAdhanA : 866 ne nimnalikhita prArthanA kI-"he prabho, pahale dUsare aura tIsare kAla meM isa bharata kSetra meM bhogabhUmi thI. loga paraspara eka dUsare ko atyanta sneha se dekhate the, unameM ISryA dveSa nahIM thA. apane puNya ke phala se prApta samasta iSTa bhogoM ko bhoga kara niyata samaya para Ayu pUrNa kara svarga meM devagati ke sukha bhogane ko jAte the. bhogabhUmi samApta hokara karmabhUmi AI. isameM bhI puNyAtmA caramazarIrI uttama dehavAle bhagavAn tIrthaMkara dIrgha Ayu ke dhAraka hote haiM. parantu adhikatara loga viSa zastrAdi se ghAta yogya zarIra vAle hote haiM. unako vAta pitta kapha kI hInAdhikatA se mahAn bImAriyAM utpanna hotI haiM. unheM ThaNDa, garamI varSA Rtu kI pratikUlatA dukhI karatI hai. ve loga apathya AhAra-vihAra kA sevana karate haiM. isalie he nAtha! hameM ina dukhoM se chUTane kA upAya batalAveM'. taba devAdhideva paramadeva Adiprabhu ne kahA- "he bharatezvara ! svastha ke svAsthya kA rakSaNa karane aura asvastha ke asvAsthya ko miTAne kA upAya isa prakAra hai-ucita kAla meM hita, mita AhAra-vihAra kA sevana karatA huA tathA krodha kAma lobha moha mAna Adi zAMti ke zatruoM se niraMtara bacatA huA jo vyakti apanA jIvana vyatIta karatA hai tathA samayasamaya para satata svAsthya kI rakSA ke lie rasAyana dravyoM ko zarIra kI zuddhipUrvaka ucita samaya meM sevana karatA hai, vaha kabhI bImAriyoM yA asAmayika vArdhakya Adi ke vazIbhUta nahIM hotA. yaha svastha kA syAsthyarakSaNa hai. yadi karmayoga se, bhUla Adi nimitta ke vaza roga A hI jAe~ to nidAnajJa vidvAn se vAta pitta kaphAdika meM, jisakI hInAdhikatA se roga utpanna huA ho, usako samajha kara hIna ko bar3hAne vAle zuddha dravyoM ke sevana dvArA ucita parimANa meM bar3hAnA bRhaNa kahalAtA hai. tathA yadi doSa bar3he hue hoM to unheM kama karane vAle dravyoM ko ucita mAtrA meM sevana kara bar3he hue doSoM ko kama karanA karSaNa cikitsA kahalAtI hai. isa prakAra ubhayaprakArI cikitsA dvArA svAsthya prApta karanA cAhie. tabhI zarIra saMyamasAdhanA ke upayukta hogA aura saMyama kI ArAdhanA dvArA aMtima puruSArtha mokSa kI siddhi hogI." AdinAtha prabhu kI yahI divyadhvani AyurvedapraNayana kA mUla banI aura isI AdhAra para pUjyapAda, samaMtabhadra, akalaMka Adi prAcIna jainAcAryoM ne Ayurveda saMbaMdhI aneka rasa-graMtha likhe. rasa aura usameM bhI khAsakara khalvI rasAyana Ayurveda ko jainAcAryoM kI mahAn dena hai. zrI harSagaNi Adi dvArA likhita "yogacintAmaNi' sarIkhA mahAn grantha to saste AzurogApahArI sulabha yogoM kA bhaNDAra hai aura Aja ke yuga kI arthahIna madhyavitta janatA ke lie cintAmaNiratna kA kAma detA hai. isa prakAra jainAgama ke mahAn AcAryoM ne Ayurveda kI sevA vizuddha lokakalyANa kI bhAvanA ke sAtha svastha zarIra dvArA saMyamapAlana kI dRSTi se kI hai. Jain Education Intemational